Robert Jenrick has condemned a “deeply disturbing upsurge in antisemitism” in recent years and said the government will name and shame local authorities that have failed to adopt the International Holocaust Remembrance Alliance (IHRA) definition of the problem.

The communities secretary criticised incidents over the weekend in which a rabbi was beaten up outside his synagogue in Chigwell, Essex, and occupants of a convoy of cars in north London allegedly shouted antisemitic abuse.

Jenrick said the government would take “robust action” to root out antisemitism, pointing out that it had been an early adopter of the IHRA definition of antisemitism. He said he would be writing to other authorities to do the same.

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Minister condemns ‘deeply disturbing’ rise in antisemitism in UK https://t.co/7HOj2Gpo0F

— Guardian news (@guardiannews) May 17, 2021

The sermon starts about 46 minutes in.

The Bishop of Butembo-Beni in the eastern part of the democratic republic of the Congo (DRC) denounced the human rights violations being carried out in his diocese by marauding militia groups. In an interview with Aid to the Church in Need (ACN), Bishop Paluku Sekuli Melchisédech explained: “The number of incidents is particularly high in the northern part of our diocese. Armed groups are destroying schools and hospitals. Teachers and pupils are being killed. They are even killing the sick as they lie in their hospital beds. Not a day goes by without people being killed.”

According to the bishop, the crisis has led to a rise in psychological disorders. “We need centers where people can go for therapy. Many people are traumatized. Many have watched as their parents were killed. There are many orphans and widows. Villages have been burned to the ground. We are in a state of utter misery.”

For years, the eastern provinces of the DRC have been besieged by militia groups. Important factors in this development are ethnic conflicts, demographic displacement. and access to raw materials. Over the last few years, the situation has been exacerbated by a powerful radical Islamist element.

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Democratic Republic of the Congo: "We are in a state of utter misery"

"Armed groups are destroying schools and hospitals. Teachers and pupils are being killed. They are even killing the sick as they lie in their hospital beds." #Catholic https://t.co/f3R5tX8r1R

— ChurchInNeed (@churchinneed) May 17, 2021

A recent interview with an actress in Global Heroes, a magazine insert in The Wall Street Journal, perfectly exemplifies the therapeutic turn. When asked, “What is one good choice that everyone can make to improve the world around them?” she answered, “Look for your own truth, LIVE your own truth instead of repeating anyone else’s.” She elaborated: “What’s crucial to me is to make my audience . . . [question] old beliefs.” She counsels her fans to engage in a daily practice of asking, “What do I need today?” and then to go and get it.

Gregory Jones sees this therapeutic turn as perhaps the greatest reason that we have such “impoverished contemporary understandings and practices of forgiveness in modern western culture. . . . If all that matters is individual autonomy, then forgiveness and reconciliation—which are designed to foster and maintain community—are of little importance.” Today, Jones argues, forgiveness is either discouraged as imposing a moral burden on the person or, at best, it is offered as a way of helping yourself acquire more peaceful inner feelings, of “healing ourselves of our hate.”

In contrast, the Bible orients us toward “Christian life embodied in eschatological community.” The church is to be a foretaste of the future world of love and perfect community under the lordship of Jesus. Our sin inclines us to behaviour that regularly weakens and breaks relationships, but through the Spirit we are given the ability to realize—partially, never fully in this life—something of the beauty and joy of those future relationships through practices and disciplines of forgiveness and reconciliation now.

In October of 2006 a gunman took hostages in a one-room Amish schoolhouse at Nickel Mines, Pennsylvania. He shot ten children ages seven to thirteen, five of whom died, and then he committed suicide. Within hours members of the Amish community visited both the killer’s immediate family and his parents, each time expressing sympathy for their loss. The Amish uniformly expressed forgiveness of the murderer and his family. The forgiveness and love shown toward the shooter and his family amazed many. Numerous voices called Americans to emulate the Amish and become more forgiving.

Four years later a group of scholars wrote about the incident. One of their main conclusions was that our secular culture is not likely to produce people who can handle suffering the way the Amish did. They argued that the Amish ability to forgive was based on two things. First, at the heart of their faith was a man dying for his enemies. Through communal practices this self-sacrificing figure was seen, sung, believed, rehearsed, and celebrated constantly. For Jesus to give his life and forgive his tormentors was an act of enormous love and spiritual strength, and so within their worldview orientation, the Amish saw forgiveness as the greatest gift and virtue. In American culture, in which church attendance is declining, this view of Christ is slipping more and more out of daily view.

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A crucial topic for the church–and the culture–over the next 20 years. Why are we not talking about this more? https://t.co/RHFWf3sbAl

— Timothy Keller (@timkellernyc) May 13, 2021

In physical aspect Bishop Hare represented clearly, as any picture of him will show, what may be called the best Anglican type. The English churchman of gentle breeding, of native and acquired distinction, has rendered it familiar. Such men are born both to their appearance and to their profession. In the lineage of William Hobart Hare there was quite enough to account both for the outward and for the inward man. On each side of his parentage he was a son, immediately of the Protestant Episcopal Church; and, more remotely he sprang both from the New England Puritans and the Pennsylvania Friends whose beliefs and standards have played so important a part in the religious and political life of America.

His father, the Rev. Dr. George Emlen Hare, an eminent Biblical scholar, one of the American Old Testament Committee appointed under the direction of the Convocation of Canterbury in 1870 for the revision of the authorized version of the English Bible, was for many years a teacher in Philadelphia–first in a temporary professorship at the University of Pennsylvania; then at the head of the old Protestant Episcopal Academy for Boys, revived in 1846 by Bishop Alonzo Potter; and finally as professor of Biblical Learning and Exegesis in the Divinity School in West Philadelphia, of which he was the first dean. “From the period of his ordination,” it is written in a brief sketch of his life, “the Scriptures in their original texts had never been half a day out of his hands.” One sees him in memory, a typical figure of the scholar, formal, remote, known of those who knew him as demanding of himself the same exacting standard of industry and integrity that he demanded of his pupils.

–M.A. DeWolfe Howe, The Life and Labors of Bishop Hare: Apostle to the Sioux (New York: Sturgis and Walton, 1911), chapter one (my emphasis)

Holy God, who didst call thy servant William Hobart Hare to proclaim the means of grace and the hope of glory to the peoples of the Great Plains: We give thanks to thee for the devotion of those who received the Good News gladly, and for the faithfulness of the generations who have succeeded them. Strengthen us with thy Holy Spirit, that we may walk in their footsteps and lead many to faith in Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today our Diocese remembers especially the Rt. Rev. William Hobart Hare, first bishop of South Dakota, 1883-1909. pic.twitter.com/C6n7o75V2L

— Diocese of South Dakota (@DioceseSD) December 29, 2018

O God, whose blessed Son, our great High Priest, has entered once for all into the holy place, and ever liveth to intercede on our behalf: Grant that we, sanctified by the offering of his body, may draw near with full assurance of faith by the way which he has dedicated for us, and evermore serve thee, the living God; through the same thy Son our Lord Jesus Christ, who liveth and reigneth with thee, O Father, and the Holy Spirit, one God, world without end.

Monday Morning at the Marsh Walk in Murrells Inlet. 📸 Dave Gombka. #scwx #ncwx pic.twitter.com/egV9w9lgxb

— Ed Piotrowski (@EdPiotrowski) May 17, 2021

And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.

–Hebrews 6:11-12

Monday’s Sunrise in Cleveland, OH pic.twitter.com/mLSNC2sRt4

— Gabe Wasylko (@GabeWasylko) May 17, 2021