In the more than 15 years Salomon Tibiri has been offering spiritual succor as a military pastor in Burkina Faso, he’s never fielded so many calls from anxious soldiers and their relatives as in recent years, when the army found itself under attack by Islamic extremist fighters.

“Before the crisis there was more stability,” Tibiri said, seated in a military camp church in the city of Kaya, in the hard-hit Center-North region. “Now (the soldiers) are busier, and when you approach them you feel their stress—much more stress.”

Once considered a beacon of peace and religious coexistence in the region, the West African nation has been embroiled in unprecedented violence linked to al-Qaeda and the Islamic State since 2016.

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Burkina Faso's military chaplains say they're stretched thin by the unprecedented conflict and what assistance they are able to provide through phone calls and prayer services is insufficient. https://t.co/6gqHPk3wI4

— Christianity Today (@CTmagazine) May 12, 2021

In his book, Welby depicts Britain as a country that has become embarrassed by its Christian roots. Since 1983, the proportion of Britons affiliating with the Church of England has halved to one in five. In the US, 28 per cent of people say that the pandemic has strengthened their faith. In the UK, it’s just 10 per cent. Joe Biden mentioned God four times in his inauguration address, while in Britain the Trussell Trust, which supports more than 1,200 food banks, no longer talks about its church origins. The footballer Marcus Rashford has won the support of millions by calling for free school meals for children during lockdown, but who knows he has “God puts you on a path in life” tattooed on his chest? “Oh, it doesn’t surprise me at all,” says Welby. 

Does it sadden him that people aren’t more open about their faith? “In some cases, it does. In one sense the pendulum has swung so far that you have to justify to people the idea that it’s remotely a good idea to do any work with you at all.”

But “in one sense it doesn’t matter because God sees, and that’s the key thing. I mean, we’re not Unilever — we don’t have to put the brand on every bit of product.” In most of the world, he emphasises, faith is still the default. “For over 80 per cent of the world’s population, the idea that someone is not to be trusted because they hold a faith is just bewildering. They just think that’s bizarre!”

As God has been pushed from public view, Britons have seemed to cast around for replacements: pets, yoga, the philosophy of Jordan Peterson. “He’s a really good writer. And a really good speaker. I think he’s fascinating,” remarks Welby. Are people trying to compensate for a God-shaped hole? 

“I think there’s an anxiety caused by the fact that it’s very ­difficult to discern the rules and values [of society]. And in one sense I’m not really worried about that, because the rules and values were extremely hypocritical in many ways.”

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“It’s a monumental thing that’s overhanging us. We have a national case of PTSD in one sense, which will show itself.” @JustinWelby

A fascinating & wide ranging interview of the Archbishop of Canterbury by @henrymance via @FT #COVID19 https://t.co/SLO1fhaBnU

— James S Thambyrajah (@JThambyrajah) April 8, 2021

I will never forget the first time the Ten Commandments became more to me than mere “words on a stone tablet.” I was attending a church that encouraged the use of a little prayer journal produced by the Anglican Fellowship of Prayer. Within that journal was a section entitled “A Method of Self Examination Using The Ten Commandments.” Beneath each of the Ten Commandments was a list of several items designed to take the reader deeper into the heart of each commandment. Under the first commandment, “Thou shalt have none other gods but me” (a commandment that, up to that point, I felt I had “aced”) was this statement, “Hint: What do I think about when I first awaken each morning?” I read that statement and thought to myself, “Uh-oh! This isn’t going to go well…” I became keenly aware in that moment that there were (and still are) all sorts of things I’d be thinking about when I first awoke each morning, but was God at the top of the list? Ouch. And thus began the adventure of going deeper into the commandments. With this simple resource, the Holy Spirit began to take me deeper into the heart of God and into an ever-growing awareness of my desperate need for him. It’s as if the psalmist wrote Psalm 19:12 to express our need for God’s Commandments to guide us on this journey: “But who can discern their own errors? Forgive my hidden faults.”

Over the years, I have continued to use this little prayer journal and have made it my habit to meditate on one commandment a day, asking the Holy Spirit to reveal those places in my heart that need repentance, healing, and change. I have updated the journal several times, and we provide a copy to each participant of our Foundations class when I teach the session on Bible reading and prayer. If you would like a copy for your own devotions, you can pick one up in the church office. Or, if you’d simply like to print a copy of the section “A Method of Self Examination Using The Ten Commandments,” you can download a copy (at the link provided)….

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(Andrew O'Dell) St. Philip's Church, #CharlestonSC— Two Ways to Plumb the Depths of the #TenCommandments https://t.co/d01WcUtcQU #scripture #theology #anglican #parishminsitry #adulteducation #bible #lowcountyrlife #religion pic.twitter.com/BTl52Iy50Q

— Kendall Harmon (@KendallHarmon6) May 12, 2021

As the disciples preached in the earliest Christian sermons, “This Jesus God has raised up, of whom we are all witnesses . . . . Therefore, let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ” [Acts 2:32,36].

The Resurrection was not a dawning awareness of Christ’s continuing presence among the disciples, it was the literal, physical raising of Jesus’ body from the dead. The Church is founded upon the resurrected Lord, who appeared among His disciples and was seen by hundreds of others.

The Church does not have mere permission to celebrate the Resurrection, it has a mandate to proclaim the truth that God raised Jesus Christ from the dead. The resurrected Lord gave the Church a sacred commission to take the gospel throughout the world. As Paul made clear, the resurrection of Christ also comes as a comfort to the believer, for His defeat of death is a foretaste and promise of our own resurrection by His power. “For this corruptible must put on incorruption, and this mortal must put on immortality” [1 Corinthians 15:53].

So, as the Church gathers to celebrate the resurrection of Jesus Christ, we should look backward in thankfulness to that empty tomb and forward to the fulfillment of Christ’s promises in us. For Resurrection Day is not merely a celebration–it is truly preparation as well. The resurrection of Jesus Christ is the promise of our resurrection from the dead, and of Christ’s total victory over sin and death. The resurrection of Jesus Christ is at the very center of the Christian gospel. The empty tomb is full of power.

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Listen to it all.

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

He is Risen! Michelangelo's magisterial vision of the Resurrected Christ bursting from the tomb into the dazzling light, c.1532. Happy Easter! https://t.co/94kCw2wJgy pic.twitter.com/wK8qPIqCXP

— Rosie Razzall (@RosieRrazz) April 21, 2019

–The Rev. Canon Dr. Kendall Harmon is the convenor of this blog

Almighty God, Lord of the storm and of the calm, the vexed sea and the quiet haven, of day and of night, of life and of death, – grant unto us so to have our hearts stayed upon Thy faithfulness, Thine unchangingness and love, that, whatsoever betide us, however black the cloud or dark the night, with quiet faith trusting in Thee we may look upon Thee with untroubled eye, and walking in lowliness towards Thee, and in lovingness towards one another, abide all storms and troubles of this mortal life, beseeching Thee that they may turn to the soul’s true good. We ask it for Thy mercy’s sake, shown in Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

A postcard #sunrise in #Boston right now! I'd love to see your weather photos this morning! @boston25 #mawx pic.twitter.com/o0UliN8EFD

— Shiri Spear (@ShiriSpear) May 12, 2021

Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise. Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects. Eli”²jah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit.

–James 5:13-18

Sunrise at Ely lodge beside Lough Erne @StormHour pic.twitter.com/tfi83ObhG7

— Tom Gilroy photography (@tomgilroy33) May 12, 2021