Dr. Jane Goodall, DBE, founder of the Jane Goodall Institute, UN Messenger of Peace and world-renowned ethologist and conservationist, whose groundbreaking discoveries changed humanity’s understanding of its role in the natural world, was announced today as the winner of the 2021 Templeton Prize. The Templeton Prize, valued at over $1.5 million, is one of the world’s largest annual individual awards. Established by the late global investor and philanthropist Sir John Templeton, it is given to honor those who harness the power of the sciences to explore the deepest questions of the universe and humankind’s place and purpose within it. Unlike Goodall’s past accolades, the Templeton Prize specifically celebrates her scientific and spiritual curiosity. The Prize rewards her unrelenting effort to connect humanity to a greater purpose and is the largest single award that Dr. Goodall has ever received.

“We are delighted and honored to award Dr. Jane Goodall this year, as her achievements go beyond the traditional parameters of scientific research to define our perception of what it means to be human,” said Heather Templeton Dill, president of the John Templeton Foundation. “Her discoveries have profoundly altered the world’s view of animal intelligence and enriched our understanding of humanity in a way that is both humbling and exalting. Ultimately, her work exemplifies the kind of humility, spiritual curiosity, and discovery that my grandfather, John Templeton, wrote and spoke about during his life.”

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BREAKING: Congratulations to scientist, conservationist, and activist Dr. Jane Goodall on winning the 2021 Templeton Prize! Find out more about Jane, and congratulate her on this incredible achievement: https://t.co/eqNjAUXMRs #TempletonPrize2021 pic.twitter.com/sA8BjxTHt9

— TempletonPrize (@TempletonPrize) May 20, 2021

The Archbishop of Canterbury has issued a “full personal apology” to the survivors of abuse by former barrister John Smyth QC in the 1970s and 80s.

Smyth, who died aged 77 in 2018, violently beat boys who attended Christian summer camps.

Justin Welby said: “I am sorry this was done in the name of Jesus Christ by a perverted version of spirituality and evangelicalism.”

Survivors who recently met Mr Welby welcomed him “taking responsibility”.

In a statement issued by Lambeth Palace, the archbishop said: “I continue to hear new details of the abuse and my sorrow, shock and horror grows.

“The Church has a duty to look after those who have been harmed. We have not always done that well.”

He said the Church’s safeguarding team will investigate every clergyperson which they suspect “knew and failed to disclose the abuse”.

Mr Welby worked in the evangelical Christian camps for public schoolboys run by Smyth, but denies any knowledge of the abuse at the time.

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Archbishop of Canterbury issues 'personal apology' over charity abuse https://t.co/iYKzoO60Fe

— BBC News (UK) (@BBCNews) May 20, 2021

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Eren Guvercin, the founder of the Muslim Alhambra Society in Germany, which promotes international understanding, isn’t surprised by the video. Antisemitism among Muslims in Germany becomes visible occasionally, and most commonly when violence in the Middle East escalates. “But that doesn’t mean it doesn’t exist in quieter times as well,” he said.

Antisemitism is a central ideological component for a number of extremist Islamist organizations, Guvercin explained, and these also try to promote it in more moderate Muslim communities. “This is something we have to deal with as Muslims first and foremost. But often this fails because the problem cannot even be named.”

Clearly antisemitic slogans were shouted in some cases, conceded Bulent Ucar, a professor of Islamic theology at Osnabrück University. “There are good arguments against Israel’s policy of occupation and dispossession, which is against international law,” he told DW. “But there are also polarizing actors, who are loading this political dispute in the Middle East with antisemitism, and then trying to transfer it to Europe. This is not at all acceptable. There is no justification for Jews in Germany to be threatened and harassed. That’s inexcusable and a total no-go.”

Orkide Ezgimen, who heads the Discover Diversity project at the Kreuzberg Initiative against antisemitism in Berlin, agrees that different motivations were on display at the demonstrations. There was criticism of Israel’s actions against the Palestinians but also a lot of potential for aggressive behavior, some of which include antisemitic sentiments. “These reference German history, such as the Holocaust,” she said. “That is clearly antisemitic. Of course, in a democracy one has the right to demonstrate against the policies of another country — but not in all forms. In the case of the Israeli-Palestinian conflict, you have to distinguish very clearly between legitimate criticism and antisemitism.”

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Antisemitism in Germany: 'As Muslims, we must tackle this' https://t.co/oaGBuXinGN #faith

— Gate 15 (@Gate_15_Analyst) May 19, 2021

The most helpful resource I found in understanding the future of the workplace is a whitepaper produced by the folks at Haworth. Haworth is a privately held furniture company focused on building work environments that help people be their best, whether they’re at the office, at home or at their “third place.”

In their whitepaper, Haworth describes the new world of work as “Work from Anywhere.” They point out that employees are often in the driver’s seat and “they’re naturally drawn to places that make them feel comfortable and productive.” The most salient argument from this whitepaper is that there is no one single answer—no one-size-fits-all approach for companies in the post-pandemic workplace.

According to Marta Wassenaar, “Work from Anywhere is the ecosystem that gives organizations and employees choice in when and where work occurs. This autonomy supports creativity and drives innovation. The flexibility serves as a tool for attraction and retention. The work from anywhere ecosystem certainly has an impact on organization culture and workforce wellbeing, too.”

Employees will split their time among these three work locations. When at the office, people will be working with each other—think collaboration and access to equipment and resources that are not available at home. Meeting centers, video studios, and other places for collaboration, play, broadcasting and engaging will replace walled-in offices and individual workstations. Wassenaar from Haworth adds, “Although collaboration can happen virtually, working together on the same task is better done in person. Virtual teams need to put in more effort, time and intentionality toward developing and maintaining social connections.”

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What the new world of work will actually look like: https://t.co/qag9PA73Px pic.twitter.com/38H8cdvzpr

— Forbes (@Forbes) May 19, 2021

Almighty God, who in a rude and barbarous age didst raise up thy deacon Alcuin to rekindle the light of learning: Illumine our minds, we pray thee, that amid the uncertainties and confusions of our own time we may show forth thine eternal truth, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the church celebrates Saint Alcuin of York. He was a poet and scholar. At the invitation of Charlemagne he became the leading scholar in his court and was described as “The most learned man anywhere to be found” He died in France in 804 pic.twitter.com/XFDLpqbOzN

— Fr. Samuel-Bruno SSC (@FatherSJMC) May 20, 2021

Almighty and merciful God, into whose gracious presence we ascend, not by the frailty of the flesh but by the activity of the soul: Make us ever by thy inspiration to seek after the courts of the heavenly city, whither our Saviour Christ hath ascended, and by thy mercy confidently to enter them, both now and hereafter; through the same Jesus Christ our Lord.

Goedemorgen, goodmorning ☕☀️ pic.twitter.com/WimGZr3vwD

— Jenny Beenen (@jenneke1961) May 20, 2021

The word of the Lord came to me again: “What do you mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? As I live, says the Lord God, this proverb shall no more be used by you in Israel. Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul that sins shall die.

–Ezekiel 18:1-4

Good morning pic.twitter.com/Nt6BvQAER1

— lamia Lamlouma (@LoulouSoltlamia) May 20, 2021