William Nicholson’s original script will barely be changed in the production at the Aldwych Theatre, which opens next week, apart from updating a story that a character reads from a newspaper. Raised as a Roman Catholic, Mr Nicholson initially had no time for C. S Lewis, sharing his mother’s view that the Narnia author was a “drippy Protty”. But, when his colleage in the BBC’s religious department Norman Stone — filmmaker, Lewis fan, and Christian — suggested creating a television drama about Lewis’s relationship and marriage to an American mother-of-two, Joy Davidman, Mr Nicholson was transfixed by their slow-burn love story.

“I personally connected, as a much younger person — I was 36 at the time — to the whole question of fear of commitment in love, which is maybe more of a male thing, but it was certainly something I was experiencing. I wanted to love and be loved, but was very afraid of committing myself to a full love affair, love relationship, marriage, children.”

Lewis’s loss of his mother at the age of ten probably affected the author’s ability to form close relationships, Mr Nicholson thinks. “When the person who is most central to your life, who gives you your sense of being loved, disappears and leaves you in pain, it’s reasonable to conclude that something closed off at that point, and had to be opened again. I responded to the fear of being made vulnerable by love. I made that one of the central themes, because that related strongly to me. I wasn’t married at the time; so I was able to channel a bit of myself into Lewis, and Lewis into myself.”

Read it all.

"Shadowlands speaks to something deep in all of us about loss, love and loss, and the fear of loss."

The story of C. S. Lewis’s marriage, exploring love, loss, and faith, is back on stage, says @SusanGrayMeets #CSLewis #Shadowlands #grief #theatre https://t.co/ltrjwQftU9

— Church Times (@ChurchTimes) January 31, 2026

ames Edward Lesslie Newbigin was born on December 8, 1909 in Newcastle-on-Tyne, England to Annie Affleck and Edward R. Newbigin, a shipping merchant. His earliest memories were happy ones, with a caring mother and a devout and politically radical father. He attended a Quaker boarding school called Leighton Park in Reding, Berkshire. By the time he headed to Queen’s College, Cambridge in 1928 he had left his religious upbringing but not dismissed it as irrational. In the summer of 1929, at age 19, while serving the unemployed of South Wales, Lesslie’s sleep was blessed with a vision of the Cross that touched the depths of human misery and offered hope. He was quickly drawn into evangelistic and ecumenical relationships and in 1930, at a Student Christian Movement (SCM) gathering in Stanwick, experienced a call to ordained ministry. On completion of his degree, he moved to Glasgow to work as staff secretary for the SCM. He returned to Cambridge in 1933 to train for ministry at Westminster College and in July 1936 he was ordained by the Presbytery of Edinburgh to work as a Church of Scotland missionary stationed in Madras, India. One month later, he married SCM colleague Helen Henderson, and together they set off for India where they lived for decades and together had one son and three daughters.

Newbigin took quickly to the native Tamil language, and began his work as a village evangelist. He became troubled by the competing denominational missions that often resulted in a separation of converts by caste. He saw this as a public contradiction to the gospel of reconciliation, and a primary obstacle to missionary work. In response, Newbigin became one of the key architects seeking the local organic reunion of the church. On August 15, 1947, India gained its independence from Britain. A month later, on September 27, 1947 the Church of South India was founded, which brought Congregational, Anglican, Methodist and Presbyterian denominations into organic union. That same year, at age 37, Newbigin was elected and consecrated one of the new Church’s first bishops, over Madurai and Ramnad. He served there for 12 years, during which he read what he called the “seminal” works of Roland Allen, and thus became “anxious to win the local village congregations away from a wrong kind of dependence on the mission bungalow.”(1)

The “South India miracle” quickly made Newbigin a prominent figure in the growing international ecumenical scene. He was a consultant for the inaugural assembly of the World Council of Churches (WCC) in 1948. Between 1951 and 1953, Newbigin served on the “Committee of Twenty-Five” theologians in preparation for 1954. In fact, he was elected chair of the high-powered committee, which included Karl Barth, Emil Brunner and Reinhold Niebuhr. It was during this decade that Barth wrote the three ecclesiological paragraphs in his Church Dogmatics and that Newbigin published The Household of God—his most systematic book on ecclesiology. An insider (peritus) at Vatican II claimed Newbigin’s Household of God influenced the writing of Lumen Gentium, the dogmatic statement of the church which stressed its missiological and eschatological nature as a pilgrim people.

Read it all.

An absolutely essential Newbigin text, but often overlooked. This is one of the first I tend to recommend. It's later Newbigin, lecture form, clear and pointed. pic.twitter.com/SQnvOt84Xv

— Cody Whittington (@_cwhittington) December 10, 2023

Almighty God, we give you thanks for the ministry of Lesslie Newbigin, who labored that the Church of Jesus Christ might be one: Grant that we, instructed by his teaching and example, and knit together in unity by your Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

We can all use a Barthian Bishop in our life.

1.29

Feast of Leslie Newbigin pic.twitter.com/X30DHb91Uo

— David Szomor (@curiouscurate) January 29, 2026

Campaigners in favour of medically assisted suicide in England, Scotland and France have apparently suffered setbacks that could ensure the controversial practice never comes into law.

A recent report by The Guardian suggested that the Westminster bill, put forward by Labour’s Kim Leadbeater, will likely never come to a final vote and so will fail by default.

Both sides of the debate have accused the other of using underhand tactics to get their way. Proponents of assisted suicide claim the other side has used procedural delaying tactics in the Lords to ensure the bill never becomes law.

Pro-life campaigners have pointed out that the government, which is officially neutral on the issue, has apparently been favouring the pro-suicide position with its actions. It has also been pointed out that extra scrutiny of a bill that would give state institutions the power of life and death merits additional scrutiny and care.

Labour MP Florence Eshalomi told the Guardian, “Not a single royal college, professional body or cabinet minister will attest to the safety of this bill. Scrutiny should never be conflated with obstruction and it would be reckless for Lords to ignore the concerns of such a wide range of experts.”

Read it all.

(Christian Today) 'Campaigners in favour of medically assisted suicide in #England, #Scotland and #France have apparently suffered setbacks that could ensure the controversial practice never comes into law.

A recent report by The Guardian suggested that the Westminster bill, put…

— Kendall Harmon (@KendallHarmon6) January 27, 2026

Other business includes proposals to outsource Church of England safeguarding to a new independent body, which were approved in principle last February (News, 14 February 2025); but implementing that decision has not been straightforward.

The plan originally approved last year called for the National Safeguarding Team (NST) to be transferred to a new independent charity, and a second outside organisation to be set up to scrutinise all church safeguarding. Diocesan and cathedral safeguarding teams would remain employed by their respective dioceses and cathedrals.

Since, then, however, the working group has concluded that this would require years of ponderous legislative processes. Survivors and others wish to move faster, and so a new model has been drawn up, a Synod paper explains.

One new independent body would be created — provisionally titled the Church of England Independent Safeguarding Authority (ISA). It would be overseen by a board, which would have a majority of non-church members.

Read it all.

A new model for quasi-independent #safeguarding is on the General Synod’s agenda next month, as are urban #poverty and the parliamentary ping-pong about the Clergy Conduct Measure#Synod #synodagenda #clergyconduct #churchnews #churchtimes https://t.co/YROYOjEi5M

— Church Times (@ChurchTimes) January 26, 2026

Its advocates cannot be allowed to act as if the Leadbeater Bill is a done deal

“In extreme cases I would be willing to kill a patient to help them escape unbearable suffering, if they had come to that decision after serious consideration,” says a colleague of mine, in the windowless, unventilated cupboard that serves as a doctors’ office, “But there is no way in hell that the NHS can be trusted with such a role.”

Those who deal with life and death each day recognise that giving patients lethal drugs to end their life is active killing, not passive dying. I happen to think that we should not kill ourselves or others. My colleague takes a different view on the principle. But we don’t shy away from what it is we are actually discussing, so our conversation benefits from a lot more clarity than when politicians emotionalised and euphemised to limp Kim Leadbeater’s assisted suicide bill through the Commons.

We discuss the systemic chaos that we see affecting patients every day, and imagine what the effects of introducing a new therapeutic option of being killed would be. US-style privatised medicine has a perverse incentive to keep the patient alive with increasingly extreme and expensive (but ultimately futile) interventions — a quarter of all Americans die in intensive care. 

UK-style socialised medicine has an equal and opposite perverse incentive to reduce the number of patients, especially in times of crisis. And the NHS is broken, as everyone from government to general practice states openly.

Facilitating the suicide of privileged elites who are used to having things their way and see their mode of death as a final opportunity for exercising autonomy is one matter, but if that requires suicide to be offered to all of our patients, including the vulnerable, the lonely, and the abused, the real cost appears to outweigh any idealised benefits. How do we tell a homeless patient with a new metastatic cancer diagnosis that they could wait months for a nursing home placement, or they could be scheduled for an assisted suicide in as little as nine days, without it sounding like a tacit recommendation?

Read it all.

Advocates of assisted dying cannot be allowed to act as if the Leadbeater Bill is a done deal, argues @TradSkowronski https://t.co/YPaIjSA0TL

— The Critic (@TheCriticMag) January 21, 2026

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Read it all.

A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW

— Dan Leafe (@DanLeafe1) January 16, 2026

May the guiding hands of God be on my shoulders,
may the presence of the Holy Spirit be on my head,
may the sign of Christ be on my forehead,
may the voice of the Holy Spirit be in my ears,
may the smell of the Holy Spirit be in my nose,
may the sight of the company of heaven be in my eyes,
may the speech of the company of heaven be in my mouth,
may the work of the church of God be in my hands,
may the serving of God and my neighbor be in my feet,
may God make my heart his home,
and may I belong to God, my Father, completely.

Today's the feast of St Fursey, 7th Century Irish missionary to East Anglia. He established an abbey at Cnobheresburg, traditionally identified as Burgh Castle in Norfolk, a disused Roman sea fort. Here he is in glass by Goddard & Gibbs, 1962 at Great Melton, Norfolk. pic.twitter.com/Z6BowZANzW

— Simon Knott (@SimoninSuffolk) January 16, 2026

Archbishops are “colluding” to dismiss an abuse investigation, a victim has claimed.

Dame Sarah Mullally, who is the current Bishop of London, will legally become the Church of England’s top bishop in a ceremony at St Paul’s Cathedral on Jan 28.

However, it was revealed in December that she has been the subject of a complaint over her handling of an abuse allegation in which a victim, known as Survivor N, was allegedly groped and had sexual comments made to him by a priest. 

The complaint was being looked into by the Archbishop of York, the Most Rev Stephen Cottrell. On Thursday, he decided to dismiss the complaint against her.

However, The Telegraph understands that the Archbishop of York made the decision while he is also the subject of a complaint made by Survivor N, known as a clergy discipline measure (CDM), regarding his “conflict of interest” in the matter.

Read it all.

🔴 Remarks made after complaint over Dame Sarah Mullally’s handling of case is dismissed

Find out more ⬇️https://t.co/wl5m5Dg6t3 pic.twitter.com/8Ug8y8iOkW

— The Telegraph (@Telegraph) January 9, 2026

26 Dec: The feast of St Stephen, the first Christian martyr remembered for his charity, is also called Boxing Day, from the custom of giving alms or gift boxes to the poor and to workers in thanks. In the “Calendar of Flowers,” purple heather is his dedicated flower. #BoxingDay pic.twitter.com/6aKf4IcGUA

— VenetiaJane's Garden (@VenetiaJane) December 25, 2025

The Sandford St Martin Trust has welcomed the review by the Culture Secretary, Lisa Nandy, of the BBC’s Royal Charter, but recommended reinstatement of the Corporation’s obligations to represent the UK’s diverse belief communities.

In a statement on Tuesday, the Trust called for “formal opportunities for representatives of faith communities to participate meaningfully in the public consultation as part of the Charter Review”.

It also urged the BBC to commit itself to commissioning and making available “programming and content that reflect the full diversity” of the UK. It cited 2023 Ofcom data, which included the finding of a 42-per-cent decline between 2010 and 2022 in the time devoted to religion and ethics programmes by public-service broadcasting networks.

“This included near-zero provision from Channels 4 or 5, raising concerns about religious literacy, cultural understanding and representation,” the Trust said.

Read it all.

The @sandfordawards has welcomed the review by the Culture Secretary, Lisa Nandy, of the BBC’s Royal Charter, but recommended reinstatement of the Corporation’s obligations to represent the UK’s diverse belief communities#BBC #RoyalCharter #DonaldTrumphttps://t.co/Jl7np1og8c

— Church Times (@ChurchTimes) December 17, 2025

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

Read it all.

Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage https://t.co/Wjh3LQN2up

— Simon Sarmiento (@simonsarmiento) December 15, 2025

A growing number of Britons who leave Christianity are turning to paganism or other forms of spiritualism instead of converting to other major religions, a new study has found. 

The survey, released by the Institute for the Impact of Faith in Life, questioned 2,774 adults who self-identified as having “experienced a change in their religious belief,” seeking to provide insight into “how, why, and in what direction Britons are moving between faiths, spiritualities, and non-belief.”

The researchers conclude that “Britain is not secularising in a straightforward way” but rather “undergoing a re-composition of belief, a shift away from inherited institutional structures towards personalised, practice-based, and wellbeing-oriented forms of faith.”

Forty-four percent of respondents said they left Christianity, while only 17% said they had newly become Christians. Meanwhile, 39% of respondents said they had become an atheist or agnostic. 

“Britain is undergoing a profound reconfiguration of religious identity,” researchers Charlotte Littlewood and Rania Mohiuddin-Agir write in their 50-page report. “Although the 2021 census revealed a historic decline in Christian affiliation, this development does not reflect a disappearance of religion but rather a diversification and personalisation of belief.”

Read it all.

Rising number of Brits leaving Christianity turning to paganism https://t.co/9sy0TOOhDx

— The Christian Post (@ChristianPost) December 9, 2025

While almost three-quarters of the clergy participating in a ten-year study agreed that they were fulfilling their sense of vocation, 40 per cent felt isolated in their ministry, a report published this week reveals.

Lord, for the Years, the fifth and final panel survey report for the decade-long Living Ministry study, observes: “While the feeling that one is fulfilling one’s vocation can be sustaining through all sorts of other challenges to wellbeing — and being unable to do so can feel devastating — pursuance of a calling can also lead to physical, social and material sacrifices which may be detrimental to wellbeing.”

The study, launched by the national Ministry Team in 2017, was designed to gather evidence about “what enables ministers to flourish in ministry”. In total, more than 1000 clergy, from groups ordained in 2006, 2011, and 2015, or who entered training in 2016, have participated (News, 24 February 2017).

The authors caution that the data should not be used in general terms as representative of all clergy. The four key challenges to well-being observed across the study are listed as: tiredness, isolation, demoralisation, and financial anxiety.

Read it all.

While almost three-quarters of the clergy participating in a ten-year study agreed that they were fulfilling their sense of vocation, 40 per cent felt isolated in their ministry, the final Living Ministry report says.https://t.co/86ZCXErdQk

— Madeleine Davies (@MadsDavies) December 5, 2025

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

The Church of England has launched what it describes as its “biggest-ever” Advent and Christmas campaign, which focuses on the theme “The Joy of Christmas”.

Announced on Monday, the campaign features a new children’s storybook, The Grumpy Owl and the Joy of Christmas, written by Jonathan Maltz and Christopher Poch, with artwork by Jago Illustration.

The Bishop of Stockport, the Rt Revd Sam Corley, said of the book: “There’s a lot of talk — and quite a bit of singing — about joy at Christmas. . . If you feel like joining the grumpy owl in our story and shutting yourself away, then the message of Christmas is for you.”

The campaign is designed to help “people pause, reflect and celebrate wherever they are”, with the help of specially commissioned reflections and meditations. Among them is Twelve Joys of Christmas, written by the Dean of Salisbury, the Very Revd Nicholas Papadopulos, which explores the meaning of joy in everyday traditions. He also wrote O Come Emmanuel, a new set of Advent meditations based on the ancient “O” antiphons (News, 7 November).

Read it all.

The Church of England has launched what it describes as its “biggest-ever” #Advent and #Christmas campaign, which focuses on the theme “The Joy of Christmas”.https://t.co/cXyKKVbNyO

— Church Times (@ChurchTimes) December 1, 2025

Bishops and charities, praising the removal of the two-child benefit cap, say that it will lift hundreds of thousands of children out of poverty. The change was announced in the Autumn Budget by the Chancellor, Rachel Reeves, on Wednesday afternoon.

The former Prime Minister Gordon Brown congratulated faith leaders who had long called for the policy, which had been introduced by the Conservative Chancellor George Osborne shortly after the 2015 General Election, to be scrapped.

“From April, nearly half a million children will be lifted out of poverty, thanks to their campaign, for which I thank all religious leaders,” he told the Church Times.

The Church of England’s lead bishop for child-poverty issues, the Bishop of Leicester, the Rt Revd Martyn Snow, said that the decision would “make a profoundly positive difference to hundreds of thousands of children and their families.

Read it all.

Bishops and charities celebrate Chancellor’s removal of the two-child benefit caphttps://t.co/vAqwlYmJVb

— Madeleine Davies (@MadsDavies) November 26, 2025

The Chancellor has been urged to retain a tax scheme for listed places of worship, as a survey was published today showing the majority of the UK population backs Government support to help churches pay for repairs to their buildings.

A poll shows that two in five people, or 43 per cent of all adults, report having had contact with their local church, the majority of these, or 53 per cent, for services and worship but also 23 per cent – nearly seven million people in the UK – for community support such as parent toddler groups, lunch clubs and food banks. An estimated 2.8 million people – or 4 per cent of the UK population – have been in contact with their local church for a food bank. Church of England churches run or support 31,300 social action projects, including nearly 8,000 food banks, with emergency food provision and community cafés on the rise.

More than three quarters of the population – 77 per cent – said historic cathedrals and churches are local and national treasures. And two in five – 41% – said they had visited a church or cathedral simply to find a quiet space for reflection or prayer, with this figure rising to 50 per cent amongst young adults in the 18 to 34 age range.

Read it all.

Government urged to keep VAT grants for church repairs, amid survey showing millions in touch with their local churches. CofE news: https://t.co/nOJDKcPENE

— Church of England in Parliament (@churchstate) November 23, 2025

Despite their loyalty to North Yorkshire, the women said they were most impressed by the cathedrals in Ely and Coventry.

“Ely was just absolutely beautiful. We went to morning prayer there,” Ms Slator said.

“It was empty with no lights on, but the sunlight just shone through onto the nave and it was just ethereal.”

Although walking for many of the visits, Ms Gray had a fall on The Howgills, between the Lake District and the Yorkshire Dales, requiring aid from mountain rescue, before their final pilgrimage.

However, Ms Gray did not let that stop her seeing the last cathedral, in her home city of Ripon, making that trip in her wheelchair.

Read it all.

Pair finish two-year English cathedrals pilgrimage https://t.co/3YCJ1esgYk

— BBC Yorkshire (@BBCLookNorth) November 19, 2025

Between 1992 and 2024, former Anglican clergy made up more than one third of those beginning priestly ministry in the Roman Catholic Church in England and Wales, a new report reveals.

The report, Convert Clergy in the Catholic Church in Britain, summarises the findings of a research project commissioned in 2019 by the St Barnabas Society, a charity that continues the work of the Converts Aid Society, established in 1896.

The report was produced in partnership with researchers at the Benedict XVI Centre for Religion, Ethics and Society, whose UK base is at St Mary’s University, Twickenham. Published on Thursday, it recognises the “substantial ongoing contribution to Catholic life made by convert clergy/religious in this country”.

The period studied begins in 1992, when the General Synod voted in favour of the ordination of women to the priesthood.

Read it all.

New report launched today, on Anglican-to-Catholic clergy conversions in Britain. Since 1992:

* c700 Anglican priests (inc 16 bishops) have become RC

* Roughly third of all Catholic priests ordained in Eng & Wales are ex-Ang clergy@StBarnabasSoc https://t.co/WyzOZBjg09 pic.twitter.com/r0nXFkEMe9

— Stephen Bullivant (@SSBullivant) November 20, 2025

O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

A close-up of St Edmund on the Thornham Parva retable. Made in the 1330s, part of that great flowering of English art that was about to be snuffed out by the mid-century pestilence, and probably made for the Blackfriars church at Thetford.

Thornham Parva: https://t.co/ipeMy0722n https://t.co/GzxAALgVUg pic.twitter.com/jEM3pAfCed

— Simon Knott (@SimoninSuffolk) November 20, 2025

I believe that a quiet revolution is under way. At the School of Contemplative Life, we host twice-weekly online meditation gatherings, following an ancient practice of the early Christian desert contemplatives. No music; a few words; then meditation practice.

These gatherings have quickly become host to the largest online Christian meditation community in the UK. Many who join are not churchgoers. Some would not call themselves religious, and yet they are drawn to silence. They recognise the wisdom and healing to be found in this simple, ancient way of prayer.

In a preliminary study with the University of Derby, 87 per cent of the participants said that, since practising in this group, they felt a deeper connection with God; 83 per cent said that their lives were more aligned with their values; and 76 per cent reported greater inner peace. As one person put it, “Peace now feels tangible, and possible, and present — not just an idealistic goal.”

In an age of distraction, division, and digital noise, people are not turning away from spirituality, but seeking ways to explore and nurture it; and yet, in their efforts to attract people, some churches look to the marketplace — slogans, sleek branding, artisan coffee — rather than what is under their noses.

Read it all.

In an age of distraction and noise, Christian meditation can meet people’s thirst for spirituality, says Chris Whittington @SchoolofCLife #meditation #christianmeditation #spirituality #contemplation https://t.co/FCz19DVxlO

— Church Times (@ChurchTimes) November 11, 2025

Week two of the assisted suicide Bill Select Committee in the House of Lords showed that when Parliament hears from those most at risk, the Bill’s argument collapses. Disability rights campaigners, human rights experts, and mental health specialists gathered to reveal the dangers, shattering the illusion of effective safeguards.

The week began with evidence from leading palliative clinicians, care providers, and a representative from Age UK. Dr Sam Ahmedzai, a pro-assisted suicide doctor, acknowledged that “there will be mistakes and casualties” if the Bill passes. Even he, an assisted suicide fan, could not hide the reality. People would die who should not.

Baroness Hayter, a stalwart of the pro-camp, unwittingly admitted that it is very hard to safely legislate for introducing assisted suicide. Pro-assisted suicide Justice Minister Sarah Sackman floundered, offering evasions and vague complaints about the current law’s “conundrums” and “real difficulties” but few answers. Sackman’s silent sidekick, Paul Candler, spoke for less than 30 seconds during the 75-minute session.

A senior representative from Mind outlined threats to suicide prevention efforts. Dr Sarah Hughes said that Mind simply cannot support the Bill in its current form. Jurisdictions that have legalised assisted suicide have seen the law expand quickly, she said, and assessments by video call are utterly insufficient. Cherryl Henry-Leach, Chief Executive at Standing Together Against Domestic Abuse, summarised this well by stating, “It will be very difficult to deliver assisted dying safely”.

Paralympic legend and member of the House of Lords Tanni Grey-Thompson delivered one of the committee’s most emotional interventions. She branded the Bill “a danger to disabled people,” explaining through obvious emotion how parents fear how their adult children with Down’s syndrome will be treated if they outlive them. Baroness Grey-Thompson dismantled the Bill’s six-month prognosis safeguard, calling it “arbitrary” and a “best guess,” and warned it would not protect disabled people at all. She told her fellow parliamentarians that no disability organisation supports the Bill.

Read it all.

Those most at risk from this law are clear that assisted suicide is unsafe, writes @fleurmeston https://t.co/fTiDsUwZbL

— The Critic (@TheCriticMag) November 3, 2025

The church is medieval (the earliest parts are 900 years old) but is not a place that rests on its historic laurels. It wants to welcome people and “express the love of God”.  

According to Roger Goodden, who is in charge of the fabric of the church, St Andrew’s  “is simply wishing to link with and be a friend to the rest of the community and to spread the gospel.”  

Oakington is a village in South Cambridgeshire, with a population of just 1,400 and St Andrew’s aims to share the presence of God with the rural community. As part of this call, the church hosts a summer garden party, a harvest and other concerts organised by the community, and performances from visiting choirs. 

If you’re going to do these things, you need a good heating system, not just a missional heart. “The better the facilities, the more welcoming we are as a church”, says Roger.  

Formerly, the church was heated by electric panels on the back of the pews. These dated back to the 1990s and had become notoriously unreliable.  

“The whole system was subject to breakdowns,” says Roger, “and whole sections of pews could lose their heating….” 

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#NewProfilePic pic.twitter.com/J0U6bUmCEX

— St Andrew’s Church, Oakington (@StAndrewsOaky) January 28, 2021

At that hearing, Mr [Edward] Dobson said that the “starting point” was that evidence was to be taken in private, on the grounds that this would better protect children and young adults, and that the question whether the default should be for public hearings had been considered by the Synod (Synod, 12 July 2024).

The Measure, given final approval in February (News, 14 February), will now have to be considered further. The intention is that it will replace the Clergy Discipline Measure 2003.

Redress Scheme reviewed. The Ecclesiastical Committee took evidence this week on the Measure to introduce the Redress Scheme for abuse survivors, which was finally approved by the Synod in York in July (News, 18 July). Despite the raising of concerns at a hearing on Tuesday about a data breach by the law firm administering the scheme, the Committee is expected to give the Measure the green light to become law.

In August, it was announced that the email addresses of people who had signed up for updates on the scheme had been disclosed in a data breach by Kennedys, the firm administering the scheme (News, 29 August).

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The Ecclesiastical Committee (MPs and Peers who advise on whether draft Measures approved by General Synod should be approved by Parliament) is expected to send the draft Clergy Conduct Measure (CCM) back to the General Synod. V unusual.https://t.co/nr8Et6xThU

— Madeleine Davies (@MadsDavies) October 31, 2025

The artwork featured detailed Nasa images of the planet and at an approximate scale of 1:1million, each centimetre of the internally-lit sculpture representing 10km (6.2 miles) of the surface of the planet.

The piece is on show until 2 November, with tickets to it also offering free entry to the cathedral.

One boy who spoke to the BBC while with his family said: “I didn’t expect it to be that big.”

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Visitors take in cathedral's 'big' Mars sculpture https://t.co/u80pd8FDro

— BBC Cornwall (@BBCCornwall) October 28, 2025

The 2024 figures showed that adult baptisms rose to 8,700 in 2024 compared to 7,800 the previous year. There was also a rise in the number of young people, aged between 11 and 17 years old who were baptised, from 2,100 in 2023 to 2,400 last year. Confirmations also rose by 5.3 per cent from 10,700 to 11,300.

However, the figures also showed the overall number of baptisms – which includes infant baptisms – fell, as the post Covid lockdown ‘catch up’ slowed.

While the overall figures show that in-person attendance has not fully reached pre-pandemic levels, the figures suggest it is moving closer to the projected pre-pandemic trend and in some cases has risen above the levels that might have been expected had there been no pandemic.

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Attendance at @churchofengland churches grew for the fourth year in a row last year, statistics have confirmed. The number of adults being baptised & the number of confirmations have risen. Full details: https://t.co/X7XXVcAnfS

— Portsmouth Diocese (@CofEPortsmouth) October 28, 2025

Despite polling heralded as revealing a “quiet revival”, the Church of England is — by almost every measure and in almost every diocese — smaller than it was in 2018, this year’s Statistics for Mission show.

The data, published on Tuesday, record that in 2024 attendance rose for the fourth year, but that recovery since the Covid-19 pandemic has slowed. Increases in attendance since 2023 were smaller than in previous years. In 2019, a “middle-sized” church had an all-age average weekly attendance (AWA) of 34.5; in 2024, the equivalent figure was 26. The median church has just one child in attendance, compared with three in 2019.

Adult AWA (based on in-person attendance in October) was 18 per cent lower than in 2019, and 1.8 per cent higher than in 2023. This was five per cent below the projected pre-pandemic trend.

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I had a look at the 2024 Stats for Mission released today and contrast with Quiet Revival polling. Stark stat: the median church has just one child in attendance, compared with three in 2019.https://t.co/tupypmeQaC

— Madeleine Davies (@MadsDavies) October 28, 2025

The historian and broadcaster Alice Loxton called for an “urgent, national, seismic response” to the “cultural vandalism” of the “quiet decay of the parish church”. Stephen Cottrell, the Anglican Archbishop of York, said, “To lose them, to hamper our ability to renew and restore them, to diminish them, will cause irreparable damage not just to brick and stone, but to hearts and minds.”

The conference launched the results of the National Churches Survey, which found that 38 per cent of church roofs are in urgent need of repair, 22 per cent of parishes believe that their building has deteriorated in the last five years, and 27 per cent are not certain that their church will remain open as places of worship by 2030.

One in 20 churches said they will definitely or probably not be used as a place of worship in five years’ time, which amounts to around 2000 churches across the UK. Some 3500 churches have already closed in the past ten years. In Scotland, the situation is particularly extreme, with around one third of all churches either closing or expected to close in the next few years.

Sophie Andreae, vice chair of the patrimony committee of the Catholic Bishops’ Conference of England and Wales, emphasised that Catholic churches are more likely than those of many other denominations to be located in deprived urban areas and serve diverse immigrant communities.

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The UK’s parish churches are facing insurmountable repair bills and are on the brink of a “cliff edge of closure”, a conference at the Victoria and Albert Museum was told. https://t.co/AOHnsms06K pic.twitter.com/ixrhXW0iiX

— The Tablet (@The_Tablet) October 27, 2025

Many church communities across the country fear for their future, but some in Berkshire are innovating to keep themselves vibrant.

“We recently had a talk about otters, which was incredible. We had a live band karaoke evening,” said the Reverend Mike Griffiths, the rector of the West Downham Benefice, which has six parishes.

“In one of the villages there’s a duck derby, where you buy a duck and they get released and the winning duck wins the prize.”

A survey by the National Churches Trust (NCT), which helps churches stay open, found 2,000 feared they would either be “definitely” or “probably” not used as places of worship by 2030.

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How churches are surviving challenging times https://t.co/tAcZRemF83 #bbcberkshire

— BBC Berkshire (@BBCBerkshire) October 27, 2025