Read it all.

ACNA news: Abp Wood's parish states they have continuously cooperated with the prosecution & defense, they haven't threatened the jobs of employees who may testify, & the court should issue a "corrective public statement" to their document that said the parish was uncooperative. pic.twitter.com/mTBXIWNMXL

— Arlie Coles (@ArlieColes) July 8, 2026

Clerical accountability must be “vigorously tackled” and is “the key issue for the Church to tackle and should not be a protracted debate”, a report on trust in the Church of England concludes.

The report, Trust and Trustworthiness in the Church of England: Listening and responding to usual and unusual challenges, was produced by Professor Veronica Hope Hailey, a former Dean of the Business School at the University of Bristol, drawing on 74 interviews with bishops, clergy, lay people, and members of the national church institutions.

“Whilst no one wants to return to the feudal patriarchal structures of the past, if the institution is to restore trust with the society it is meant to serve, clerical accountability must be vigorously tackled,” Professor Hope Hailey writes.

“It’s not simply about formal control but also the need to change the culture of individualism some clergy seem to think they deserve. That love of autonomy means that they can be inconsistent and unpredictable in their promises to implement policy.”

Read it all.

Clerical accountability must be “vigorously tackled”, a report on trust in the Church of England has concluded. It is “the key issue for the Church to tackle and should not be a protracted debate”, it says ⚖️#Clergy #churchnews #report https://t.co/oyP7wJBq8p

— Church Times (@ChurchTimes) July 1, 2026

The matters before the court are not merely procedural. Serious allegations of
canonical offenses by the Archbishop have been made. A Board of
Inquiry has investigated these accusations and found that there is probable cause
to present Archbishop Wood for trial.
For the record, the Board of Inquiry found that:
‘Concerning the Presentment of Archbishop Steve Wood, in accordance
with the standards established in and required by Title IV, Canon 4, Section
6, and following other pertinent Canons, the Board of Inquiry finds that
there is probable cause to present Archbishop Wood for trial for violation
of Canon 2 of this Title and has duly recorded its vote and judgment that
the following three charges should be considered in the trial:

1. Violation of Ordination Vows (Canon IV.2.1.3);
2. Conduct giving just cause for scandal or offense, including the abuse
   of ecclesiastical power (Canon IV.2.1.4); and
3. Sexual Immorality (Canon IV.2.1.6).’
   This is no small thing. It is, in fact, a matter of great import. The panel of this Court,
   made up of three Bishops, two priests, and two lay people, are charged with getting
   to the bottom of these allegations, and laying to rest, once and for all, the truth or
   falsehood of these allegations.
   3
   Therefore, the Court has decided that it needs to take back its charge to discover
   the truth.

Read it all.

ACNA news: the trial court in the matter of Abp Wood has issued a major statement aiming "to take back its charge to discover the truth" in part by urging St Andrew's Mount Pleasant, Wood's parish, to cooperate.

The statement is notable & merits a full reading: 🧵 pic.twitter.com/66b5zGSLPn

— Arlie Coles (@ArlieColes) July 1, 2026

Memories of seeing small numbers of people come to faith gradually, while serving on outer estates, were shared by the new Bishop of Ely, the Rt Revd Sarah Clark, this week.

“Sometimes growth came but it was one by one,” she said. “The apostle Paul talks about a labour of love and I think in some smaller communities, where it’s been a struggle, it’s a real labour of love. It takes a lot of energy and lot of faith, hope, and love.”

Bishop Clark, who served in parish ministry in the diocese of Southwell & Nottingham for 16 years after ordination, was installed in Ely Cathedral on Sunday. In her sermon, she spoke of a longing to see the diocese “grow increasingly confident in the person who we believe has risen from the dead and is alive and shares that life with anyone who comes to him — for that is the gift we have to share”.

The Statement of Needs produced prior to her appointment was frank about the challenges facing the diocese, noting that the diocesan plan, Ely 2025: People Fully Alive, had failed to reverse the decline in attendance. It continued: “Our new bishop will have to consider how to address the decline and whether a further period of centralised planning is likely to be the most effective tool to deploy.”

Read it all.

I really enjoyed interviewing the new Bishop of Ely, on among other things parish ministry & life as a convert https://t.co/KHfjfGkzjL pic.twitter.com/jrRStihG9d

— Madeleine Davies (@MadsDavies) June 26, 2026

In his address to the Provincial Council, Dobbs wryly quoted Queen Elizabeth II who termed 1992 “Annus Horribilis” as “not a year on which I shall look back with undiluted pleasure.”

At the same time, Dobbs stated that the past year has been “marked by the providential mercies of God,” citing growth in the number and size of local churches, the number of ordained clergy, and confirmations that have “multiplied across our province.”

Dobbs noted that Diocese of Fort Worth Bishop Ryan Reed had confirmed 96 candidates in the past six weeks alone, and that across 2025 the ACNA saw 3,445 children baptized.

“Not so bad for an Annis Horriblis,” Dobbs assessed, adding “I suspect that you read very little of that online” and that “the faithful mercies of God rarely trend on X.”

“Our task is to recall to ourselves the one, the only one, who has supplied this province in season and he who will continue to supply her still,” Dobbs commended, reminding Council delegates that “The fundamental agency of this church is to the local congregation.”

Dobbs also sought to vouch for the denomination’s bishops, attesting that he has “watched them carry weights that no man should carry alone.”

Read it all.

"The faithful mercies of God rarely trend on X,” @The_ACNA Bishop Julian Dobbs tells Provincial Council, spotlighting number of ordained clergy and confirmations that have “multiplied across our province.” My coverage for @Livng_Church: https://t.co/kKUvlZYs4b

— Jeff Walton (@jeffreyhwalton) June 24, 2026

 “Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.

The group has requested that the issue be escalated to the National Safeguarding Steering Group.

The group was established to “scrutinise, challenge and advise” on the Church of England’s response to the 27 recommendations arising from Keith Makin’s review of the Church’s handling of allegations of abuse perpetrated by John Smyth.

Last year, it reported that all 27 would be accepted — 24 in full, and the other three “partially” (News, 7 November 2025).

Read it all.

“Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.https://t.co/y7QCdyTY0t

— Madeleine Davies (@MadsDavies) June 24, 2026

Gloating about being orthodox as opposed to revisionist might seem like a winning ticket.

After all, the Anglican Church in North America was born from the Episcopal Church’s embrace of pansexuality, and it has watched as that revisionist denomination has paid a steep price in lost membership, declining attendance, and an aging Boomer generation slowly disappearing from the pews.

It was ACNA’s moment. Or it should have been. But it has not worked out as seamlessly as hoped.

Across 17 years, the headline number is around 130,000 members with just under 100,000 in weekly attendance. Even its apparent “growth” in recent years partly reflects better data collection rather than actual new members. The denomination has seen multiple bishops depart under a cloud — several forced out over sexual misconduct. The current Archbishop Steve Wood was compelled to step aside and now faces an ecclesiastical trial on allegations of sexual misbehavior, bullying, and plagiarism. No ACNA archbishop in the denomination’s short history has faced such a constellation of charges.

Yet hope springs eternal. Mark Eldridge of the American Anglican Council, fresh from the Provincial Council meeting in Tulsa, Oklahoma, declared that reports of ACNA’s death have been grossly exaggerated by social media bloggers. While lauding the camaraderie of assembled delegates, he soberly noted that half of the 1,005 churches comprising the ACNA average fewer than 50 in Sunday attendance, and nearly 75% average fewer than 100. The data confirms what many have long suspected — and what this writer knows firsthand: my own parish in Germantown, Philadelphia was forced to close for lack of growth, interest, and inadequate leadership.

That reality has prompted Anglican Revitalization Ministries to launch three programs — Revive, Renew, and Reframe — with church planting described as “desperately needed in a growing province.” But a closer look at the methodology raises serious questions about whether ACNA is on the right track.

The old “come and hear” model has not worked in decades. The imperative is “go and tell” — but that begs the question of how. Trained missiologists and frontline church planters who have succeeded on the global stage believe ACNA has it backwards. If “church” means a building with professional paid clergy, the growth strategy is dead before it starts.

Read it all.

https://t.co/7V744e5BDM

— David Virtue (@david_virt8366) June 24, 2026

The Episcopal Church is selling or leasing its legendary headquarters building in New York city, from whose perch its Presiding Bishops long ruled and resided in a penthouse apartment overlooking the Manhattan skyline. One former presiding bishop reputedly decorated the penthouse all in white, which allegedly matched her chilly personality, provoking snarly critics to deride her as the “white witch.”

This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion in America, liberal or not.

Mainline Protestant denominations have been pulling their headquarters and agencies from New York for decades. The United Church of Christ quit New York in 1990 for a new headquarters building in Cleveland, which it sold in 2022 for smaller rental space a mile away. The Presbyterian Church (USA) headquarters quit New York in 1988 for Louisville, Kentucky. United Methodism’s largest agency, the General Board of Global Ministries, quit New York in 2016 for Atlanta. The National Council of Churches quit New York in 2013 for Washington, DC.

The Episcopal church across sixty years has lost 56 percent of its members.

Read it all.

The Episcopal Church is selling or leasing its legendary headquarters building in New York city. This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion… https://t.co/DO0XWOaaIg

— @markdtooley (@markdtooley) June 24, 2026

Child poverty is “not just an issue of economics, but a crisis of human dignity and a moral challenge to the kind of society we wish to build”, the Bishop of Peterborough, the Rt Revd Debbie Sellin, has said.

Speaking during a House of Lords debate last week on the Government’s Child Poverty Strategy, Bishop Sellin referred to research from the Joseph Rowntree Foundation that “food is now the most common essential that low-income households are going without.”

A C of E primary school near Daventry had set up a community larder, she said, “providing affordable food to families struggling to make ends meet, along with ensuring that all children [have] a good breakfast each morning. Volunteer groups work hard to bring isolated families back into community life, but they find their efforts stifled by lack of investment in infrastructure.”

Read it all.

Child poverty is ‘a crisis of human dignity’ and a ‘moral challenge’ https://t.co/05zMjJPM8x

— Church Times (@ChurchTimes) June 23, 2026

The Provincial Assembly brings together bishops, clergy, and lay delegates from all dioceses and recognized ministry networks across the province. Its primary purpose is to strengthen the mission of the church and to provide province-wide deliberation and governance, including the ratification of constitutional amendments and canons that have been adopted by the Provincial Council.

This year, Provincial Assembly delegates will discuss the following items:

Title I Amendment – Provincial Constitution & Canons Committee

• Cover Memo-Constitution and Canons Committee
• Concerning the Provincial Constitution and Canons

Title I Amendment – Temporary Ecclesiastical Authority

• Cover Memo to Proposed Changes to Title I (Extraordinary Measure)
• Proposed Changes to Title I (Clean Copy)
• Proposed Changes with Redline from Existing Canons

Title IV Amendments – Disciplinary Canons

Read it all.

The Rev. Mary Ellen Doran, who has served as the Rector of Trinity, Pinopolis for the past four years, is stepping down and moving, with her husband, Keith, to Greenville. In a note to the congregation (sent in April), she wrote, “Over the past few months, Keith and I have been praying and seeking guidance from the Lord as to our next steps. I have been reminded of the words of Ecclesiastes 3:1, ‘For everything there is a season, and a time for every matter under heaven.’ With his recent retirement, and a number of other events in our lives, we have recently purchased a home in Greenville and will be relocating sometime between the middle and end of June.” Rather than retiring, MaryEllen is “taking some time to be quiet, and to wait upon the Lord for the next ministry he has for her.” Trinity has begun the search process. Please keep the Dorans and the parish in your prayers during this time of transition.

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/Or0HM9qESb 'The Rev. Mary Ellen Doran, who has served as the Rector of Trinity, Pinopolis for the past four years, is stepping down and moving, with her husband, Keith, to Greenville' [Diocesan… pic.twitter.com/fGjaHbzEFg

— Kendall Harmon (@KendallHarmon6) June 23, 2026

Bishop FitzSimons Allison is now in his 99th year. His mind, though not as quick as when I interviewed him in 2022, – “The Lion in Winter” (Allison was 95) – remains profoundly alert to the times in which we live. He is a living witness to nearly the entire arc of the modern Anglican crisis — from the pre-revisionist Episcopal Church through the Singapore consecrations to the founding of the ACNA. Very few people alive can speak to that history from personal experience.

Christopher FitzSimons Allison was born on March 5, 1927, in Columbia, South Carolina, the son of James Richard Allison and Susan Milliken FitzSimons. He attended the University of the South at Sewanee, though his studies were interrupted by service in the United States Army during World War II. He was discharged and returned to complete his Bachelor of Arts degree in 1949. He then earned a B.Div. from Virginia Theological Seminary in 1952 and a D.Phil. from Christ Church, Oxford, in 1956. He married Martha Allston Parker on June 10, 1950.

Early Life and Formation

Academic Career

Ordained deacon in June 1952 and priested in May 1953, Allison went on to become one of the Episcopal Church’s most respected patristic scholars and Anglican historians. Following his Oxford doctorate, he served as associate professor of church history at the University of the South, Sewanee, from 1956 to 1967, and then as professor of church history at Virginia Theological Seminary in Alexandria from 1967 to 1975.

Parish Ministry and the Diocese of South Carolina

He then served for five years as rector of Grace Episcopal Church in New York City — one of the most prominent evangelical Anglican parishes in the country — before being called to lead the Diocese of South Carolina. He was elected at a special meeting of the Diocesan Convention on May 17, 1980, and consecrated Bishop Coadjutor of the Episcopal Diocese of South Carolina in a service attended by approximately 2,500 people at the Gaillard Auditorium in Charleston. The Rt. Rev. John M. Allin, Presiding Bishop of the Episcopal Church, served as chief consecrator. He became diocesan bishop in 1982 and served until his retirement in 1990.

Read it all.

Giving thanks for the life and ministry of retired bishop of #southcarolina C. FitzSimons Allison who is (I can’t fully believe it) 99 years old pic.twitter.com/A6CYBFIEV3

— Kendall Harmon (@KendallHarmon6) June 22, 2026

You may listen directly here:

Or you may download it there.

• The Provincial Council was prepared to consider two Resolutions submitted by the Anglican Diocese of South Carolina and the Anglican Diocese of the Mid-Atlantic calling for the release of the transcript of the proceedings of the Court for the Trial of a Bishop in the trial of Bp. Stuart Ruch as well as the report commissioned by the Executive Committee into the Province’s handling of the Ruch matter. However, the two dioceses withdrew these resolutions and instead agreed to participate in a dialogue with the Court, mediated by four diocesan chancellors, including the chancellors of the Anglican Dioceses of South Carolina and the Mid-Atlantic, intended to address questions raised by both the two dioceses and the court regarding the appropriateness of the actions of all parties involved. 

Canon Andrew Rowell, Chair of the Governance Task Force, will also participate in this dialogue. The participants agreed that a report on the proceedings will be made available to the Standing Committees of all the dioceses. The Province also acknowledged that the findings and recommendations of the Lathrop Review will be made available to any diocesan Standing Committee upon request. The dioceses and the Province also acknowledged that these resolutions may be reintroduced at a subsequent Provincial Council.  The original resolutions are included below for reference.

• Resolution #1 “calling upon the Court for the Trial of a Bishop to release a full transcript of all of its actions in the Ruch matter” and
• Resolution #2 calling upon the Executive Committee to release the final written report of the investigation of the Ruch matter.”

Read it all.

• On Saturday, June 20, The Court for the Trial of a Bishop posted a notice dated June 19, 2026 that postpones the date of the trial to October 26, 2026 “to better fulfill its goal of providing a full and fair adjudication of the allegations in this matter.”

A ban on social media for under-16s, announced by the Government this week, will not guarantee child safety online, Bishops and safeguarding specialists have warned.

Two C of E Bishops — one in favour of the ban and the other opposed — nonetheless agreed this week that a ban in isolation was not enough, and that both scrutiny of big tech social media companies and investment in youth services was essential if children are to be protected from harm.

The Children’s Society warned against letting the tech companies off the hook, while Jim Gamble, the chief executive of INEQE, the safeguarding group currently auditing all Church of England dioceses and cathedrals, said that, while well intentioned, a ban was not practical.

Read it all.

A ban on social media for under-16s, announced by the Government this week, will not guarantee child safety online, Bishops and safeguarding specialists have warned#socialmediaban #under16s #churchnews https://t.co/Os2gr5VbRw

— Church Times (@ChurchTimes) June 16, 2026

Responding to the news that a Bill to permit assisted dying is to be reintroduced to Parliament, the Bishop of Newcastle, Dr Helen-Ann Hartley, has told the Church Times that she remains committed to scrutinising the legislation in the House of Lords — although MPs may use the Parliament Act to bypass the Upper House.

“The issues around workability and safety remain, as do the issues around the funding of palliative and social care,” she said.

The Bishop was speaking after the Labour MP for Rochester and Strood, Lauren Edwards, announced that she would use another Private Member’s Bill to reintroduce the Terminally Ill Adults (End of Life) Bill into the House of Commons.

Read it all.

Responding to the news that a Bill to permit assisted dying is to be reintroduced to Parliament, the Bishop of Newcastle has told the Church Times that she remains committed to scrutinising it in the Lords—although MPs may use the Parliament Act https://t.co/uHGU8uJZkN

— James Macintyre (@James_Macintyre) June 15, 2026

Monday, 15 June 2026
The Commemoration of Evelyn Underhill

To the Faithful of the Anglican Diocese of South Carolina,

Grace and Peace to you from God our Father and our Lord Jesus Christ.

Beth and I are in Tulsa as we begin meetings of the College of Bishops today and tomorrow and then Provincial Council meets Wednesday evening through Friday at noon. We have a strong delegation from the diocese—Canon Bob Lawrence, John Benson, and Justin Johnson—making the trip to Tulsa as well, and I write to ask your prayers for us as we head into these meetings. There is also an upcoming specially called Provincial Assembly which will be held as a Zoom gathering on Thursday, June 25. Again, we have a strong delegation for that meeting, including a strong Youth Delegation. The people representing our diocese at that gathering will be clergy delegates, Canon Laura Bowman, John Burwell, Claudia Carucci, Dean Shay Gaillard, Ryan Landes, Cindy Larsen, Canon Jim Lewis, Zach Miller, and Hamilton Smith; lay delegates, John Benson, Janis Breazeale, Anna Bruner, Katherine Cannon, Dr Ashley Bryant Harbin, Joy Hunter, Cathy Jacobs, Justin Johnson, Jessica Smith; and youth delegates, Elliott Arscott, Gabriel Collier, Edward Hart, Ben Shelton, Amelia Cannon, Cole O’Keefe, and Julia Dubay.

Title IV Revisions

There are three significant issues to be dealt with by the Provincial Council, which, if passed there, would go to the specially called Assembly for ratification in order to take effect. The first is the well-publicized and widely discussed Title IV revision, really a complete overhaul, of our disciplinary canons. The result of this process is a set of disciplinary canons addressing everything from making it easier to bring a charge against a bishop or a priest (the current ACNA canons make it unbearably complicated) all the way to clearly defined and canonically required procedures for how the courts must conduct their business. Such canonical requirements, absent until now, contributed to the level of distrust and frustration marking our Province today. I completely support these revisions, and have been impressed with the rigorous and transparent process undertaken by the Province to get us to this point—a year-long process with several cycles of revision and feedback that was open to the entire Province and resulted in thousands of suggestions that were considered and resulted in significant improvements from revision to revision.

Winston Churchill once said, about architecture: “First we shape our buildings. Afterwards our buildings shape us.” Similarly, I am hopeful to see how these new canons will shape us in the days to come into a stronger and more transparent Province.

Title I Changes

A second change, again necessitated by the weakness of our current canonical structure, concerns the succession of authority when an Archbishop is unable to carry out his duties for any reason, health, or, as we have been enduring, inhibition from ministry due to disciplinary proceedings. This change will clarify not only who is next in line to take on the responsibilities of that office, but who is next after that; this is precisely the situation we have recently had to deal with, and our Canons were not helpful. This change will clarify that process, as well as the scope of authority that accompanies the succession, and, again, I am fully supportive of it.

Ratification of the Provincial Constitution and Canons Committee

It’s the third proposal about which I have some concern, and I ask your prayers for God to be at work, guiding all of us who will be voting. This proposal involves changing—more precisely ratifying a first vote of a change approved by last year’s Provincial Council—to our current Governance Task Force (GTF), making it a Provincial Constitution and Canons Committee, ensconced in the Canons, and not simply a policy of the Province. My concern is that this is being done by this Provincial Council—well and good—to be ratified by the specially called Zoom Assembly (mentioned above).

When the College of Bishops voted to hold this specially called Assembly, the understanding was that the purpose of it was simply to ratify the Title IV revisions (again, see above) so they could take effect immediately and correct the many problematic aspects of the current canons. In the past few weeks, this Assembly has been laden with more than that. I worry that we, as a Province, have not had enough  time to reflect on, and perhaps, offer constructive feedback, to these proposed changes. What was the great strength of the process of Title IV revision, has not been as robust for this revision.

Resolutions Proposed By the ADOSC

In addition to these Canonical changes, our diocese has proposed two resolutions for Provincial Council’s consideration and vote. One is a call to have the transcript of the court proceedings in the recent trial of Bishop Ruch released publicly (with necessary redactions to protect witnesses as needed) and the other is to have the final report of the Lathrop investigation—looking into the whole investigative process leading up to that trial—released publicly as well, when it is complete. Our goal in proposing these resolutions is simple: we hope to see trust that has been deeply eroded over the past few years restored in the Province as it continues to navigate challenging waters. 

As we head into these meetings, I am aware that we, as a diocese, have not been afforded the luxury, as most other dioceses have, of thinking of these things in the abstract. People in our diocese have been directly affected by the insufficiencies in our current canons and have been negatively affected by them. 

So, I’m writing to ask you to pray, to give you some important insight into what you can be praying about, and to let you know how I, as your bishop, am processing all that we are facing in these upcoming two weeks. Pray that God’s will be done, and that, however the matters are resolved, the witness of the Province to the gospel of Jesus will increase and grow, and that the Church would be strengthened.

Blessings,

(The Rt. Rev) Chip Edgar

On May 7, 2026 and June 2, 2026, the Court held hearings to consider a number of pending
motions from both parties. On June 10, 2026, the Court issued the following rulings:
o Respondent’s Motion for In Camera Trial was GRANTED;
o The Province’s Motion for the College of Bishops to Observe the Trial was DENIED;
o Respondent’s Motion to Dismiss was DENIED;
o Respondent’s Supplementary Motion to Dismiss was DENIED; and
o The Province’s Motion for the Court to Re-establish Fairness, etc. was GRANTED IN
PART.

Read it all.

More ACNA news, on the coming trial of Abp Steve Wood: the Court for the Trial of a Bishop has granted Wood's motion for a non-public trial, denied his motion to dismiss, and denied a motion to allow the College of Bishops to observe the trial. 🧵 pic.twitter.com/QkpdxSnqpm

— Arlie Coles (@ArlieColes) June 15, 2026

Almighty and everliving God, whose servant Thomas Cranmer, with others, did restore the language of the people in the prayers of thy Church: Make us always thankful for this heritage; and help us so to pray in the Spirit and with the understanding, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Episcopal Church today commemorates The First Book of Common Prayer, which was used for the first time on Pentecost Sunday in 1549

Image: Title page from the BCP, 1549 (Public Domain, via Wikimedia Commons) pic.twitter.com/5oErBmWc4i

— The Anglican Church in St Petersburg (@anglicanspb) May 23, 2024

Safeguarding in the Church of England could be broadened to include anyone harmed or at risk of harm in a church context, after the C of E’s National Safeguarding Team (NST) launched a consultation.

The fresh approach is a result of recommendations from the Charity Commission, which has pointed out that the “Church does not treat allegations of abuse from an adult not assessed to be ‘vulnerable’ as a safeguarding allegation”. Its own guidance says that trustees “must take reasonable steps to protect from harm all people who come into contact with their charity”.

The consultation, What is Safeguarding?, focuses on the code of practice Safeguarding in the Church, the subject of a consultation in April and May. Until now, it has been referred to as Safeguarding Children, Young People and Vulnerable Adults. The change of title follows recommendations from the Commission that the NST review definitions of safeguarding and vulnerable adults.

“It is very important to note that this document is in the very early stages of thinking,” the NST says in a preface.

Read it all.

Church of England’s definition of safeguarding could be broadened https://t.co/rheEMJAw4y

— Simon Sarmiento (@simonsarmiento) June 11, 2026

Thirdly, this raises the question about the three descriptors that have been chosen in the motion and what they mean, especially if they are to include within their scope sexual relationships. 

A classic statement advocating same-sex unions (and later marriage) is that by Jeffrey John which was entitled Permanent, Faithful, Stable. These three terms are also in need of more careful definition but how significant is it that both “permanent” and “stable” are lacking here? What conclusions are to be drawn from the fact they have been replaced simply by “committed” with no explanation as to the nature or level of that commitment?

There has been a long concern about occasional and non-exclusive male same-sex sexual relationships being acceptable, including among gay Christians (see for example the 1997 work of Andrew Yip whose research with gay male Christian couples found “the majority of couples were expectationally and behaviourally non-exclusive; the recently deceased leading campaigner Malcolm Johnson expressed surprise in his Diary of a Gay Priest that “a third are physically faithful—or say they are!”). Leaving that question open is one reason the LGCM statement quoted above offered no criteria as to when expressing love fully in a sexual relationship was entirely compatible with the Christian faith (see Sean Gill, The Lesbian and Gay Christian Movement (Cassell, 1998), pp. 12-13).

In a world of rapidly changing sexual norms there is now much wider discussion and acceptance of “ethical non-monogamy” (ENM). As briefly explained in this “ethics explainer” from The Ethics Centre this is distinguished from “infidelity” and “cheating”. Here it is not unreasonable to ask whether those in such an ENM form of relationship might nevertheless still be able to be classed as in a “committed, faithful, intimate” form of relationship.

Read it all.

Helen King's motion for General Synod: a help or a hindrance? https://t.co/cIA8Evq875 via @psephizo

— Simon Sarmiento (@simonsarmiento) June 2, 2026

Things were different amongst Christians. The Early Church challenged the contemporary pagan culture by insisting on the same standard of sexual ethics for both men and woman. The first Christians believed, based on the teaching of Genesis 1 and 2, that marriage was to be between one man and one woman, that marriage was the only legitimate setting for sexual activity and that a single standard of sexual fidelity was required of both men and women.

That is why men are told to ‘abstain from unchastity’ (1 Thessalonians 4:4), why Paul forbids man having sex with prostitutes (1 Corinthians 6:12-20) why a bishop has to be a ‘one woman man’ (1 Timothy 5:9) just as good wives were expected to be ‘a one man woman’ (1 Timothy 5:9).To quote Larry Hurtado:

‘The decisive step taken early Christian sexual teaching was to bring males under the same sort of behavioural requirements that in the larger cultural setting were expected of ‘honourable’ women. In the matter of marital fidelity in chastity, it seems that for early Christians what was good for the goose was also thought good for the gander!’[8]

In addition, the early Christians universally rejected abortion and infant exposure.

In the words of the second century Epistle to Diognetus, ‘They [Christians] marry like everyone else and have children, but they do not expose their offspring. They share their food but not their wives.’[9]

Thus, far early Christianity was in line with Jewish tradition. However, it departed from the Jewish tradition by also holding that intentional singleness (known then as ‘virginity’), and the celibacy that went with it, was not only acceptable but, in fact, a more excellent form of Christian discipleship than being married….

Read it all.

Martin Davie–Assessing two different visions for the future of the Anglican Communion https://t.co/F3so2u4TtA 'The difference between the two views of the future of global Anglicanism put forward by the Nairobi-Cairo Proposals and The Abuja Affirmation is that the former holds… pic.twitter.com/LXTgMmiuOZ

— Kendall Harmon (@KendallHarmon6) March 16, 2026

The Bishop of Newcastle, Dr Helen-Ann Hartley, has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on assisted dying being revisited without full scrutiny and approval by both chambers.

Dr Hartley was on the House of Lords select committee that examined the Private Member’s Bill brought by the Labour MP Kim Leadbeater in October 2024 (News, 18 October 2024), and spoke against it before it was defeated earlier this year in the Upper House (News, 1 May). She told the Church Times that the poll “confirms that the public does not support the suggestion of bypassing the House of Lords in order to force through an unsafe Bill”.

She said: “This would mean using a procedure never used for a Bill of this kind and acting against the advice of medical professionals, disability groups, and the concerns of all those who want to see legislation that is safe and workable.

“For a Bill of this magnitude in terms of societal change, the highest level of scrutiny is imperative.”

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The Bishop of Newcastle has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on #assisteddying being revisited without full scrutiny and approval by both chambershttps://t.co/1fB16bi9sv

— Church Times (@ChurchTimes) June 10, 2026

Brad Carr Named Licensed Lay Pastor for St. Paul’s, Bennettsville

On Sunday, June 7, St. Paul’s Anglican Church in Bennettsville began a new season when Bishop Edgar formally appointed Brad Carr to serve as their full-time Licensed Lay Pastor. Funding for the position came, in large part, through your gifts to the Thrive Together Initiative. 

Brad looks forward to attending Trinity Anglican Seminary where, beginning in August, he will be enrolled in the church-based MDiv track.  The hybrid program offers most of its course work online, but he will participate in winter and summer intensives on the Ambridge, PA campus. 

Given St. Paul’s great need for a pastor after years without one and given that Brad is uniquely suited to serve in this role, Bp Edgar has approved his doing distance theological education rather than residential education.  

Brad and his wife, Kim, South Carolina natives, grew up in the Pee Dee area and are looking forward to this new season of ministry. They have three children (ages 14, 8 and 6). Look for a story in the upcoming Jubilate Deo. 

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The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/vOHzkFc7AU [Brad Carr, diocesan photo) #parishministry #faith #lowcountrylife pic.twitter.com/OOAhOwbyFR

— Kendall Harmon (@KendallHarmon6) June 9, 2026

The security situation in Mexico is “very difficult” as the World Cup approaches, the newly elected Anglican Archbishop of Mexico, the Most Revd Sally Sue Hernández, has warned, in a keynote speech at last week’s annual conference of the Anglican mission agency USPG. The theme was “For Christ is our peace”.

The tournament, hosted by Mexico, Canada, and the United States, begins on Thursday. “The situation is very difficult, with challenges including the presence of drug cartels, forced disappearances, violence against girls and women, the exclusion of indigenous communities, and armed attacks to seize territory from communities that have been displaced from their lands, among others,” said Archbishop Hernández.

“While the World Cup will generate passion, and some economic activity, there will be no profound changes or answers to the true needs of the Mexican people.”

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The security situation in Mexico is “very difficult” as the World Cup approaches, the newly elected Anglican Archbishop of Mexico, the Most Revd Sally Sue Hernández, has warned, in a keynote speech at last week’s annual conference of USPG.https://t.co/C5yF8j9mpv

— Church Times (@ChurchTimes) June 8, 2026

Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Christ’s lordship is good because of what Christ as Lord rescues us from; because of all that follows from being under Christ’s rule and care. It matters whose kingdom you belong to. The lordship of Christ delivers us from death’s rival claim (Romans 14.8-9; 1 Corinthians 15.15-26).

That  idea of a lord as protector may not speak so directly to us today, but it is central to the theology of the New Testament. As Karl Barth wrote, it belongs to “divine mercy” for us to have Christ as Lord, and in that way to be delivered “from all other lordships”. Not for nothing does a famous passage from Romans end its list of vanquished impediments to life in God with invocation of Christ as Lord: “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8.38-39).

The cost of confessing allegiance to “one Lord” was not lost on early Christians. Martyrs, burned alive or sent to the lions, demonstrated the consequences of belonging to only one lord, when that lord was not Caesar. The benefits, however, were not lost on them: “He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1.13-14).

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“Working through the Creed, clause by clause, we find that every line of it turns out to be good news.”

In the first part of a new occasional series, @@AP_Davison encourages believers to look for the good news in every clause of their profession of faith https://t.co/ySN2ZORMtg

— Church Times (@ChurchTimes) April 26, 2026

The College of Bishops of the Anglican Church in North America (ACNA) today unanimously approved a final version of a new Episcopal Election Customary, completing a significant effort to strengthen the discernment, vetting, and election of bishops across the Province.

The Episcopal Election Customary establishes a consistent framework for episcopal elections across the Province while preserving the historic authority of dioceses to elect their own bishops. The Customary outlines expectations and procedures for dioceses, standing committees, search committees, and provincial leaders, providing greater clarity throughout the discernment and election process.

The Customary was developed through an extensive process of consultation, discussion, and refinement among bishops and church leaders from across the Province. The resulting framework will ensure that candidates for episcopal office complete a robust review process and are subject to thorough vetting and background checks while maintaining the appropriate balance between provincial oversight and diocesan authority.

The Customary, which takes immediate effect, follows commitments made by the College of Bishops in January 2026 to strengthen the processes surrounding episcopal elections, to promote healthy leadership throughout the Church, and inspire greater confidence in the ACNA’s systems of accountability and oversight.

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ACNA College of Bishops Unanimously Approves Episcopal Election Customary https://t.co/36Krz7y1q3 'The Customary, which takes immediate effect, follows commitments made by the College of Bishops in January 2026 to strengthen the processes surrounding episcopal elections, to… pic.twitter.com/IrbhecPBuR

— Kendall Harmon (@KendallHarmon6) June 5, 2026