Category : Death / Burial / Funerals

Fund palliative care instead of ‘unworkable and unsafe’ assisted suicide law Says C of E General Synod

“Successive governments have failed to reduce inequalities in health,” …[the Bishop of London] said.

“These inequalities mean that some people will have up to 20 fewer good years in health than others and certain groups face persistently worse health outcomes than others.

“These inequalities are also pronounced at the end of life, with only one in four people who need end-of-life care being able to access it, and there continues to widespread misunderstanding and distrust of palliative care.

“It is into this context that the Terminally Ill Adults Bill is being proposed. So with only a third of all hospice care being funded by the NHS, the proposals are accompanied by a government commitment to fund in full an assisted suicide service should the bill be passed.

“Rather than funding assisted dying, the Government should be funding palliative care and palliative care research to enable people to live their lives to the full until they die.”

Read it all.

Posted in Church of England, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

(NYT) Nearly Half of America’s Murderers Get Away With It

Someone murdered Raymel Atkins in Louisville, Ky., in 2023. More than a year later, his mother and sister don’t know who did it; the police have not made an arrest in the case. The same is true for Tiffanie Floyd, killed in 2021. And Michael David, killed in 2017. And Cory Crowe, killed in 2014.

In fact, the Louisville police do not arrest anyone in roughly half of murder cases. I spoke to family members of a dozen victims. They all conveyed a similar sentiment: that the police had abandoned them and theirs. “The police don’t really care,” said Deondra Kimble, David’s aunt. “They’ve proven it to me.”

Louisville’s police department acknowledges serious problems; it says it is about 300 officers below full staffing. The department is trying to address those issues, said Jennifer Keeney, a spokeswoman. She shared a message for the family members of murder victims: “We understand they are grieving, frustrated and in pain. We want them to know it’s frustrating for us, too, and that we do care.”

Louisville is representative of a national issue. In the United States, people often get away with murder. The clearance rate — the share of cases that result in an arrest or are otherwise solved — was 58 percent in 2023, the latest year for which F.B.I. data is available. And that figure is inflated because it includes murders from previous years that police solved in 2023.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Death / Burial / Funerals, Law & Legal Issues, Police/Fire, Violence

(Church Times) The House of Lords debates the definition of stillbirth

The Bishop of Guildford, the Rt Revd Andrew Watson, spoke in the House of Lords last week in support of a change to the legal definition of a stillbirth: from a death after 24 weeks into pregnancy to a death after 20 weeks.

Currently, the death of a baby before 24 weeks is considered to be a miscarriage, with implications for entitlement to bereavement leave and maternity protection, as the baby is not legally considered a person (Features, 11 October 2019).

Bishop Watson was speaking on the Lords Bill introduced by Baroness Benjamin (Liberal Democrat). It seeks to lower the threshold for a death to be considered a stillbirth.

“Up to 10,000 families in the UK lose their babies between 20 and 24 weeks of pregnancy,” Baroness Benjamin said in the debate last Friday.

Read it all.

Posted in Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture

Joshua Lawrence Chamberlain: It was the Flag of the Union

Today we stand on an awful arena, where character which was the growth of centuries was tested and determined by the issues of a single day. We are compassed about by a cloud of witnesses; not alone the shadowy ranks of those who wrestled here, but the greater parties of the action–they for whom these things were done. Forms of thought rise before us, as in an amphitheatre, circle beyond circle, rank above rank; The State, The Union, The People. And these are One. Let us–from the arena, contemplate them–the spiritual spectators.

“There is an aspect in which the question at issue might seem to be of forms, and not of substance. It was, on its face, a question of government. There was a boastful pretence that each State held in its hands the death-warrant of the Nation; that any State had a right, without show of justification outside of its own caprice, to violate the covenants of the constitution, to break away from the Union, and set up its own little sovereignty as sufficient for all human purposes and ends; thus leaving it to the mere will or whim of any member of our political system to destroy the body and dissolve the soul of the Great People. This was the political question submitted to the arbitrament of arms. But the victory was of great politics over small. It was the right reason, the moral consciousness and solemn resolve of the people rectifying its wavering exterior lines according to the life-lines of its organic being.

“There is a phrase abroad which obscures the legal and moral questions involved in the issue,–indeed, which falsifies history: “The War between the States”. There are here no States outside of the Union. Resolving themselves out of it does not release them. Even were they successful in intrenching themselves in this attitude, they would only relapse into territories of the United States. Indeed several of the States so resolving were never in their own right either States or Colonies; but their territories were purchased by the common treasury of the Union. Underneath this phrase and title,–“The War between the States”–lies the false assumption that our Union is but a compact of States. Were it so, neither party to it could renounce it at his own mere will or caprice. Even on this theory the States remaining true to the terms of their treaty, and loyal to its intent, would have the right to resist force by force, to take up the gage of battle thrown down by the rebellious States, and compel them to return to their duty and their allegiance. The Law of Nations would have accorded the loyal States this right and remedy.

“But this was not our theory, nor our justification. The flag we bore into the field was not that of particular States, no matter how many nor how loyal, arrayed against other States. It was the flag of the Union, the flag of the people, vindicating the right and charged with the duty of preventing any factions, no matter how many nor under what pretence, from breaking up this common Country.

“It was the country of the South as well as of the North. The men who sought to dismember it, belonged to it. Its was a larger life, aloof from the dominance of self-surroundings; but in it their truest interests were interwoven. They suffered themselves to be drawn down from the spiritual ideal by influences of the physical world. There is in man that peril of the double nature. “But I see another law”, says St. Paul. “I see another law in my members, warring against the law of my mind.”

–Joshua Lawrence Chamberlain (1828-1914). The remarks here are from Chamberlain’s address at the general dedicatory exercises in the evening in the court house in Gettsyburg on the occasion of the dedication of the Maine monuments. It took place on October 3, 1889. For those who are history buffs you can see an actual program of the events there (on page 545)–KSH.

Posted in America/U.S.A., Death / Burial / Funerals, History, Military / Armed Forces

(Church Times) More than 250 clergy voice concern at ‘dangerous change’ to abortion law

Nineteen Bishops are among more than 250 Church of England clergy who have signed a letter condemning a move to decriminalise women who induce their own abortion as “a dangerous change”.

On Tuesday, MPs voted by 379 to 137 in favour of an amendment to the Crime and Policing Bill brought by the Labour MP for Gower, Tonia Antoniazzi. This disapplies the existing criminal law relating to abortion from women “acting in relation to her own pregnancy”. The amendment does not change any law regarding the provision of abortion within a healthcare setting.

The letter, published in The Daily Telegraph on Friday, says: “We are troubled by the amendment voted through by the House of Commons on Tuesday to decriminalise terminations in utero up to full term. As many elected politicians move further away from the Christian moral values that have hitherto shaped much that is good in our national life, our concern is that the vulnerable and voiceless are increasingly overlooked.

Read it all (registration or subscription).

Posted in Anthropology, Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture, Theology

(Church Times) [So-called] Assisted-dying vote poses ‘risk to most vulnerable’ says Bishop of London

Parliament voted for the law to change on assisted dying “in the face of mounting evidence that it is unworkable and unsafe and poses a risk to the most vulnerable people in our society”, the Bishop of London, the Rt Revd Sarah Mullally, said on Friday.

Responding to the decision by the House of Commons on Friday afternoon to progress the Terminally Ill Adults (End of Life) Bill (News, 20 June), Bishop Mullally, who is the lead bishop on health and social care, warned that, “if enacted, this legislation would come into force amid serious shortfalls in adult social care, a postcode lottery in palliative care and well documented pressures on the NHS, multiplying the potential risks to the most vulnerable.

“It does not prevent terminally ill people who perceive themselves to be a burden to their families and friends from choosing ‘assisted dying’. And it would mean that we became a society where the state fully funds a service for terminally ill people to end their own lives but, shockingly, only funds around one third of palliative care.”

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Politics in General, Religion & Culture, Secularism, Theology, Uncategorized

(BBC) In a very narrow vote MPs back [so-called] assisted dying bill in historic Commons session

In an historic vote, MPs have approved a bill which would pave the way for huge social change by giving terminally ill adults in England and Wales the right to end their own lives.

The Terminally Ill Adults Bill, which was backed by 314 votes to 291, will now go to the House of Lords for further scrutiny.

The bill was approved with a majority of 23 MPs, representing a drop from the first time it was debated in November, when it passed by a margin of 55.

The vote came after an emotionally-charged debate which saw MPs recount personal stories of seeing friends and relatives die.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Children, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Marriage & Family, Politics in General, Secularism, Theology

A Prayer for the Feast Day of the Martyrs of Uganda

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer, Uganda

A Prayer for the Feast Day of Blandina and Her Companions, the Martyrs of Lyons

Grant, O Lord, we beseech thee, that we who keep the feast of the holy martyrs Blandina and her companions may be rooted and grounded in love of thee, and may endure the sufferings of this life for the glory that shall be revealed in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer

Music for Memorial Day–Remembrance Day by Mark Knopfler

Lyrics–

On your maypole green
See the winding Morris men
Angry Alfie, Bill and Ken
Waving hankies, sticks and books
All the earthen roofs

Standing at the crease
The batsman takes a look around
The boys are fielding on home ground
The steeple sharp against the blue
When I think of you

Sam and Andy
Jack and John
Charlie, Martin
Jamie, Ron
Harry, Stephen
Will and Don
Matthew, Michael
On and on

We will remember them
Remember them
Remember them

We will remember them
Remember them
Remember them

Time has slipped away
The Summer sky to Autumn yields
A haze of smoke across the fields
Let’s sup and fight another round
And walk the stubbled ground

When November brings
The poppies on Remembrance Day
When the vicar comes to say
May God bless them every one
Lest we forget our sons

We will remember them
Remember them
Remember them

We will remember them
Remember them
Remember them

We will remember them
Remember them
Remember them

We will remember them
Remember them
Remember them.

Posted in Death / Burial / Funerals, History, Military / Armed Forces, Music

A Prayer for Memorial Day from the 1928 Book of Common Prayer

ALMIGHTY God, our heavenly Father, in whose hands are the living and the dead; We give thee thanks for all those thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence, that the good work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

Posted in Death / Burial / Funerals, History, Military / Armed Forces, Spirituality/Prayer

More Poetry for Memorial Day–Laurence Binyon’s For the Fallen

Solemn the drums thrill; Death august and royal
Sings sorrow up into immortal spheres,
There is music in the midst of desolation
And a glory that shines upon our tears.

They went with songs to the battle, they were young,
Straight of limb, true of eye, steady and aglow.
They were staunch to the end against odds uncounted;
They fell with their faces to the foe.

They shall grow not old, as we that are left grow old:
Age shall not weary them, nor the years contemn.
At the going down of the sun and in the morning
We will remember them.

Read it all.

Posted in Death / Burial / Funerals, History, Military / Armed Forces, Poetry & Literature

(NBC for Memorial Day) Inside specialized Marine unit dedicated to honoring fallen troops

Herewith the NBC blurb-‘Marine body bearers are a specialized team of men and women who serve as pallbearers at funerals and memorial services honoring fallen service members.  NBC News’ Courtney Kube got a behind-the-scenes look at how they train and pay tribute to troops who made the ultimate sacrifice.’

Posted in Death / Burial / Funerals, Military / Armed Forces

A prayer for Memorial Day from Eric Milner-White (1884-1963)

O Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Posted in Death / Burial / Funerals, History, Military / Armed Forces

In Flanders Fields for Memorial Day

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

–Lieutenant Colonel John McCrae, MD (1872-1918)

In thanksgiving for all those who gave their lives for this country in years past, and for those who continue to serve; KSH.

P.S. The circumstances which led to this remarkable poem are well worth remembering:

It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915 and to the war in general. McCrea had spent seventeen days treating injured men — Canadians, British, French, and Germans in the Ypres salient. McCrae later wrote: “I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.” The next day McCrae witnessed the burial of a good friend, Lieut. Alexis Helmer. Later that day, sitting on the back of an ambulance parked near the field dressing station, McCrea composed the poem. A young NCO, delivering mail, watched him write it. When McCrae finished writing, he took his mail from the soldier and, without saying a word, handed his pad to the Sergeant-major. Cyril Allinson was moved by what he read: “The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.” Colonel McCrae was dissatisfied with the poem, and tossed it away. A fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915. For his contributions as a surgeon, the main street in Wimereaux is named “Rue McCrae”.

Posted in Death / Burial / Funerals, Defense, National Security, Military, Military / Armed Forces, Poetry & Literature

A Prayer for Memorial Day from the ACNA Prayerbook

O King and Judge of the nations: We remember before you with grateful hearts the men and women of our armed forces, who in the day of decision ventured much for the liberties we now enjoy; grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, now and for ever. Amen.

Posted in Death / Burial / Funerals, History, Military / Armed Forces, Spirituality/Prayer

(WOF) Christopher Kaczor–Remembering Alasdair MacIntyre (1929-2025)

In the classroom, MacIntyre followed the example of Socrates, who demonstrated to those in his company the depths of what they did not know. My first graduate class with him was on twentieth-century ethics. I read all the books for the fall semester the summer before, so I thought I was ready to impress. On the first day of class, he began in stern British schoolmaster style, “I’m Alasdair MacIntyre, but if you don’t already know that, you probably shouldn’t be in this class.” Unlike other professors, he did not address us as “Christopher” or “Rebecca,” but as “Mr. Kaczor” and “Ms. DeYoung.” The only exception was “Master Resnick,” who had gained his MA already. MacIntyre announced that in order to earn an A on a paper, we would have to write an essay of the caliber that he would put his own name on it. An A minus meant he would almost put his name on it. My first paper came back with a grade that I had never before received. Indeed, a grade I had never before seen: B minus minus.

A philosophical version of a Marine boot camp instructor, MacIntyre left us in much better shape than when we began. As Lee Marsh put it, “When I met Alasdair MacIntyre, I realized how much I did not know and why I should know it.” We learned that there was such a thing as a stupid question. One grad student asked, “What are the Thirty-Nine Articles?” MacIntyre replied, “Do you happen to know where the library is? It’s not too late to learn.” We were kept continually off balance, often not knowing where the jokes ended and the serious warnings began. One day, Alasdair announced, “I happen to be one who believes torture is not always wrong—something you may want to remember.” He warned us, “Never call me at home unless you want to no longer be a student in the graduate program.” This admonition was entirely unnecessary as most of us were afraid to speak with him even during class time. Graduate students brave enough to visit his office, dark as a cave and lit by a solitary lamp, found it adorned with a Gallic cross and a photo of the Jewish-born philosopher Edith Stein, who died in the gas chambers of Auschwitz. One day, having finally earned paper grades in his classes better than B minus minus, I ventured into his office to ask for his coveted letter of recommendation. It took courage to request one. He told one grad student, “I can certainly write you a letter, but it is the kind of letter that keeps you from getting a job.” Fortunately, his letter of recommendation for me was not that kind of letter. 

Not only did he help us on the job market, MacIntyre’s virtues gave his students an example to emulate. When doing a directed readings class with one undergraduate, MacIntyre remarked that there was a recent article in French very much relevant for their discussion. Unfortunately, the student couldn’t read French. So the next time they met together, MacIntyre provided the student with a translation he had made of the article. Alasdair had a great love for American football, especially Notre Dame football.

Read it all.

Posted in Books, Death / Burial / Funerals, Education, History, Philosophy

A Prayer for the Feast Day of the Martyrs of Sudan

O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer, Sudan

CS Lewis for Easter

‘It ought to be noticed at this stage that the Christian doctrine, if accepted, involves a particular view of Death. There are two attitudes towards Death which the human mind naturally adopts. One is the lofty view, which reached its greatest intensity among the Stoics, that Death ‘doesn’t matter’, that it is ‘kind nature’s signal for retreat’, and that we ought to regard it with indifference. The other is the ‘natural’ point of view, implicit in nearly all private conversations on the subject, and in much modern thought about the survival of the human species, that Death is the greatest of all evils: Hobbes is perhaps the only philosopher who erected a system on this basis. The first idea simply negates, the second simply affirms, our instinct for self-preservation; neither throws any new light on Nature, and Christianity countenances neither. Its doctrine is subtler. On the one hand Death is the triumph of Satan, the punishment of the fall, and the last enemy. Christ shed tears at the grave of Lazarus and sweated blood in Gethsemane: the Life of Lives that was in Him detested this penal obscenity not less than we do, but more. On the other hand, only he who loses his life will save it. We are baptized into the death of Christ, and it is the remedy for the fall. Death is, in fact, what some modern people call ‘ambivalent’. It is Satan’s great weapon and also God’s great weapon: it is holy and unholy; our supreme disgrace and our only hope; the thing Christ came to conquer and THE MEANS BY WHICH HE CONQUERED.’

–Miracles, emphasis mine

Posted in Apologetics, Christology, Death / Burial / Funerals, Easter, Eschatology, Theology

Hans Urs von Balthasar on Holy Saturday–‘His being with the dead is an existence at the utmost pitch of obedience’

This ultimate solidarity is the final point and the goal of that first ‘descent,’ so clearly described in the Scriptures, into a ‘lower world’ which, with Augustine, can already be characterised, by way of contrast with heaven, as infernum. Thomas Aquinas will echo Augustine here. For him, the necessity whereby Christ had to go down to Hades lies not in some insufficiency of the suffering endured on the Cross but in the fact that Christ has assumed all the defectus of sinners…Now the penalty which the sin of man brought on was not only the death of the body. It was also a penalty affected the soul, for sinning was also the soul’s work, and the soul paid the price in being deprived of the vision of God. As yet unexpiated, it followed that all human beings who lived before the coming of Christ, even the holy ancestors, descended into the infernum. And so, in order to assume the entire penalty imposed upon sinners, Christ willed not only to die, but to go down, in his soul, ad infernum. As early as the Fathers of the second century, this act of sharing constituted the term and aim of the Incarnation. The ‘terrors of death’ into which Jesus himself falls are only dispelled when the Father raises him again…He insists on his own grounding principle, namely, that only what has been endured is healed and saved.

That the Redeemer is solidarity with the dead, or, better, with this death which makes of the dead, for the first time, dead human beings in all reality- this is the final consequence of the redemptive mission he has received from the Father. His being with the dead is an existence at the utmost pitch of obedience, and because the One thus obedient is the dead Christ, it constitutes the ‘obedience of a corpse’ (the phrase is Francis of Assisi’s) of a theologically unique kind. By it Christ takes the existential measure of everything that is sheerly contrary to God, of the entire object of the divine eschatological judgment, which here is grasped in that event in which it is ‘cast down’ (hormemati blethesetai, Apocalypse 18, 21; John 12; Matthew 22, 13). But at the same time, this happening gives the measure of the Father’s mission in all its amplitude: the ‘exploration’ of Hell is an event of the (economic) Trinity…This vision of chaos by the God-man has become for us the condition of our vision of Divinity. His exploration of the ultimate depths has transformed what was a prison into a way.

––Hans Urs von Balthasar (1905-1988), Mysterium Paschale: The Mystery of Easter [emphasis mine]

Posted in Christology, Death / Burial / Funerals, Holy Week

(Church Times) Assisted-dying Bill ‘could create new tool to harm women’ faith leaders warn

The letter, published on the website of the think tank Theos on Sunday, is signed by 112 women, who include the Bishops of London, Gloucester, Stepney, Dover, Lancaster, Bristol, Croydon, and Aston. Among the other signatories are the director of Theos, Chine McDonald; the Assistant Secretary General, Muslim Council of Britain, Dr Naomi Green; the President of the Catholic Union of Great Britain, Baroness Hollins; and the chief executive of Jewish Women’s Aid, Sam Clifford.

The letter says that the Bill “has insufficient safeguards to protect some of the most marginalised in society, particularly women subjected to gender-based violence, and abuse by a partner, who also experience intersecting barriers to a full and safe life”.

It continues: “We are concerned that the proposed legislation could create a new tool to harm vulnerable women, particularly those being subjected to domestic abuse and coercive control, by helping them to end their lives.”

Read it all.

Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Religion & Culture, Theology

The Violence in Nigeria is religiously motivated, says the Roman Catholic Bishop of Makurdi

The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.

The RC Bishop of Makurdi, Dr Wilfred Anagbe, whose diocese is in the Middle Belt state of Benue, said on Tuesday that the international community needed to acquire a “clear narrative of what is going on. Previously it has been said it was based on climate change and farmers and herders clashing. . . That is not the reason.”

He spoke of a “clear, orchestrated agenda or plan of Islam to take over the territories” of people who were “predominantly Christian”. In some parts of Nigeria, villages were being given new Islamic names. “It is about the conquest and occupation of the land.”

Climate change was occurring in other countries, without simultaneous forced displacement, he said. Benue State was 99 per cent Christian; its economy was not based on rearing cattle.

Read it all.

Posted in Africa, Church of England, Death / Burial / Funerals, England / UK, Nigeria, Religion & Culture, Terrorism, Violence

Emma Elizabeth French Randel RIP

Emma Elizabeth French Randel, a devoted wife, mother, and trailblazing pioneer in Virginia’s wine industry, passed away peacefully at her home in Woodstock, Virginia, on March 21, 2025, at the age of 98.

Born on November 1, 1926, in Woodstock, Virginia, Emma was the daughter of Warren B. French Sr. and Lena Sheetz French. The third of eight siblings, she exhibited extraordinary intellect and determination from an early age. At just 16 years old, Emma graduated as valedictorian of Woodstock High School’s Class of 1943. She continued her education at Duke University, where she was a member of Alpha Chi Omega sorority and earned a degree in Economics in 1947.

After World War II, Emma moved to Washington, D.C., where she met James B. Randel Jr., who would become her husband and steadfast partner. Together they built a life filled with love and shared purpose. The couple eventually settled in New Jersey for Jim’s career and there they raised their five children. She was a devoted mother, making home-cooked meals everyday, including dessert. Emma also found time to give back to her community, including by volunteering at a local hospital where she was a Pink Lady.

In 1972, Emma and Jim returned to Virginia and planted grapes on their farm in Edinburg — a venture that blossomed into Shenandoah Vineyards, which they opened in 1976. Following Jim’s untimely passing shortly thereafter, Emma assumed leadership of the winery with remarkable courage and resolve. Under her long stewardship (only retiring at age 92), Shenandoah Vineyards thrived and became a cornerstone of Virginia’s burgeoning wine industry. Today, it stands as the oldest active winery in Virginia — a living testament to Emma’s vision and perseverance.

Emma’s leadership earned Shenandoah Vineyards’ wines numerous awards, but her impact extended far beyond her own vineyard. Her efforts helped elevate Virginia to prominence as a respected wine region. 

Read it all.

Posted in Death / Burial / Funerals, Harmon Family, History

A Prayer for the Feast Day of Perpetua, Felicity and Her Companions

O God, the King of Saints, who didst strengthen thy servants Perpetua, Felicity, and their companions to make a good confession and encourage one another in the time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith and win with them the palm of victory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Africa, Church History, Death / Burial / Funerals, Spirituality/Prayer

(NYT) A Thousand Snipers in the Sky: The New War in Ukraine

When a mortar round exploded on top of their American-made Bradley infantry fighting vehicle, the Ukrainian soldiers inside were shaken but not terribly worried, having been hardened by artillery shelling over three years of war.

But then the small drones started to swarm.

They targeted the weakest points of the armored Bradley with a deadly precision that mortar fire doesn’t possess. One of the explosive drones struck the hatch right above where the commander was sitting.

“It tore my arm off,” recounted Jr. Sgt. Taras, the 31-year-old commander who, like others, used his first name in accordance with Ukrainian military protocols.

Scrambling for a tourniquet, Sergeant Taras saw that the team’s driver had also been hit, his eye blasted from its socket.

Read it all.

Posted in Death / Burial / Funerals, Defense, National Security, Military, Military / Armed Forces, Russia, Science & Technology, Ukraine, Violence

Martin Marty RIP

Martin Emil Marty, a notable former Riverside resident, religious historian and retired University of Chicago Divinity School professor, died in his Minneapolis care community on Feb. 25, 2025. He was 97. The family noted the cause of death as “old age,” though his trademark sparkle-in-the-eye and generosity of spirit remained with him to the end. 

In a 2014 column in the Landmark, JoAnne Kosey noted that Marty was returning to Riverside that January to for a Taize Prayer service at St. Mary Parish. He was to offer a personal reflection after the service. 

Kosey wrote, “Those who remember Dr. Marty from his time in Riverside might recall him walking around town, a man with a warm smile greeting those he encountered. Music was also a part of the Marty household with his wife, Harriet, being a musician.” 

Read it all.

Posted in Death / Burial / Funerals, Religion & Culture

(PD) Terence Sweeney–The Euthanasia of Ivan Ilyich: Recovering Good Lives and Deaths in the Age of Assisted Dying

What Ilyich faces in the final moment is grace. He is graced with the realization that he needs to offer care. Knowing that the real is compassion is not his accomplishment but is the gift of his son’s presence. We, who would so quickly assist him out of this life, would do so because we can bear with neither grace nor compassion. They ask too much of us for another. 

Because death is not taken from him by “assistance” that offers no real help, Ilyich is graced with realization that death is no more. “Instead of death there was light.” He sees this light and realizes that “death is over . . . there is no more death.” Ilyich’s realization echoes Revelation 21:4 that “death will be no more.” Only a culture that can see death and care for those who are dying can be a culture open to the One who bore all our burdens. Christ’s dying offers us abundant life even in our deaths if we are willing to face them. In his Good Death, death itself dies. Euthanasia denies us a good death because it is the denial of care, the denial of facing death authentically, and the denial of the goodness of life. It is thus the denial of the Author of Life—or of any possible spiritual breakthrough at all.

Each fall for many more years, my students and I will read a novella about a dying, loveless lawyer from Tsarist Russia. We will ask what the real life is and wonder if we are living it. We will consider what love and care look like and whether we live in a culture in which we bear each other’s burdens. To bear those burdens is to face our deaths together. The direction of our culture is increasingly toward “death pods” where we will die alone, because we, like Ivan, have refused to really live together. Resisting such a culture of solitary and uncared for assisted dying will take legislation, but it will also require that we spend some time with Ilyich and try to recover the goodness of a good life and of a good death. Someday I will face death. Someday my students will face it as well. Will we do so in a world detached from reality or attached to it? A culture that dispatches the burdensome or bears their burdens? A culture that offers care or that offers death? The euthanasia of Ilyich would have made impossible his eu thanatos. Our society’s growing practice of euthanasia may well prove to be the denial not only of our good deaths but also of the only real thing, a good life.

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Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, History, Life Ethics, Poetry & Literature, Religion & Culture, Russia, Science & Technology, Theology

Bishop Festo Kivengere’s account of the Martyrdom of Ugandan Archbishop Janani Luwum

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Liturgy, Music, Worship

A Prayer for the Feast Day of Janani Luwum

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Spirituality/Prayer

(CT) Kevin Burns–The Prisoner Who Planted a Church on Death Row

Every week, behind a half dozen security doors that lead to Unit 2—Tennessee’s death row—Kevin Burns holds a worship service. He leads Communion, prayer, liturgy, and a sermon with men who share his sentence.

Burns, 55, has been on death row at Riverbend Maximum Security Institution in Nashville for 30 years, convicted of felony murder in two young men’s deaths in 1992. A group that included Burns robbed another group and shot Damond Dawson, 17, and Tracey Johnson, 20. This particular murder charge, felony murder, applies to those present during an inherently dangerous crime even if they did not kill. Burns maintains his innocence in their killing.

For years, Burns has led Bible studies and prayed with other men on death row, going on to become an ordained minister in 2018 and start The Church of Life within prison walls.

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Posted in Death / Burial / Funerals, Ministry of the Ordained, Prison/Prison Ministry, Religion & Culture