Incarnate God, who didst grant the grace of eloquence unto thy servant Dorothy to defend thy truth unto a distressed church, and to proclaim the importance of Christian principles for the world; grant unto us thy same grace that, aided by her prayers and example, we too may have the passionate conviction to teach right doctrine and to teach doctrine rightly; We ask this in thy name, who livest and reignest with the Father, in the unity of the Holy Ghost, one God, for ever and ever.

Bluntisham, Cambridgeshire, for #SteepleSaturday. The writer Dorothy L Sayers grew up in this parish. Her father was the rector, a bellringing enthusiast who restored the bells here and became the model for the Reverend Venables in her book The Nine Tailors.

The landscape of… pic.twitter.com/32423XEicR

— Simon Knott (@SimoninSuffolk) July 5, 2025

Almighty God, who didst call thy servant Nino to be thine apostle to the people of Georgia, to bring those wandering in darkness to the true light and knowledge of thee; Grant us so to walk in that light, that we may come at last to the light of thine everlasting day; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today the Episcopal Church commemorates Nino of Georgia, Missionary, c. 332 https://t.co/Ijp40jgJBG

Image: Icon of St Nino in Svetitskhoveli Cathedral, Mtskheta, Georgia. Photo by Kober, Public domain, via Wikimedia Commons pic.twitter.com/qsSwyZfVkx

— The Anglican Church in St Petersburg (@anglicanspb) December 15, 2022

Recent Barna research reveals that only one in four single moms attends church weekly, the steepest drop among women in recent years. The finding raises an uncomfortable question: Are churches truly heeding the biblical command to care for the vulnerable in their midst?

When Joie Van Holstyn became a single mom of two boys through foster care and adoption in 2019, her church attendance quickly spiraled. 

“It was really hard at first,” she said. “We had pretty rough attendance the first two years—it was so much work to get out of the house. And I just felt out of place as a single mom.”

For women like Van Holstyn, the barriers start with logistics—juggling work hours, transportation, and the chaos of getting kids ready alone. But the emotional weight can be heavier still. Many feel judged, pitied, or simply invisible in congregations that assume families include a husband.

A friend eventually confronted Van Holstyn about her sporadic attendance. Convicted, she committed to going every week, even when her children squirmed through the small rural church’s service.

Read it all.

'“It was really hard at first,” she said. “We had pretty rough attendance the first two years—it was so much work to get out of the house. And I just felt out of place as a single mom.”

For women like Van Holstyn, the barriers start with logistics—juggling work hours,…

— Kendall Harmon (@KendallHarmon6) November 19, 2025

When Ms. Harmon prays, she does so like she’s talking to her best friend. She turns to God for everything from small things – “I really want my baby to sleep tonight” – to big things, like where to buy a house or how many children to have.

A friend gave her a box that says “Give it to God” on the cover, and she writes her prayer items on sticky notes to place inside. The list ranges from praying for friends who are trying to conceive or who are looking for a job, to her own highs and lows with postpartum anxiety and depression.

Ms. Harmon’s current church, about an hour north of Denver, is about half young married couples. Her moms’ group is about 30 to 35 women. There’s no substitute for church in person, she says, pointing to the Bible chapter in Hebrews that encourages Christians to be in community.

“Doing life with other people is so rich,” she says. “I see why He calls us to that.”

Read it all.

Ms. [Bekah] Harmon’s current church, about an hour north of Denver, is about half young married couples. Her moms’ group is about 30 to 35 women. There’s no substitute for church in person, she says, pointing to the Bible chapter in Hebrews that encourages Christians to be in…

— Kendall Harmon (@KendallHarmon6) November 5, 2025

“Many women think that if they have a mammogram and it’s negative, there’s no way they can have breast cancer,” said Dr. Kimberly Feigin, a breast-imaging radiologist at Memorial Sloan Kettering Cancer Center in New York. “That’s simply not true.” 

The Food and Drug Administration starting Sept. 10 will require that women nationwide be notified whether their mammograms reveal dense breast tissue. Mammography reports will also encourage women to speak with doctors about their breast density and personal risk.

Nearly 40 states already require that women be notified about dense breast tissue. But there isn’t consensus on what to do with such results. Many doctors encourage women with dense tissue to consider additional tests including an ultrasound or MRI. Others say further tests could lead to unnecessary procedures. Some aren’t caught up on the trade-offs.

The U.S. Preventive Services Task Force, a government-backed group that sets guidance on screening and preventive care, says there isn’t enough evidence to recommend more testing. And insurance coverage for ultrasounds or MRIs varies by state and insurer. 

Read it all.

Pour out thy grace upon thy church, O God, that like thy servant Edith Stein we may always seek what is true, defend what is right, reprove what is evil, and forgive those who sin against us, even as thy Son hath commanded. All this we ask through the same Jesus Christ our Lord, to whom with thee and the Holy Ghost be all honor and glory, now and forever. Amen.

9 August 1942 | Edith Stein, St. Teresa Benedicta of the Cross, Discalced Carmelite nun #OCD, patron of #Europe, was murdered in a gas chamber of the German Nazi #Auschwitz II-Birkenau camp. Read about her story below. #EdithStein #carmelites pic.twitter.com/F5JTJ7hKvR

— Auschwitz Memorial (@AuschwitzMuseum) August 9, 2025

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.

Today's the feast of St Mary Magdalene, recorded in all canonical gospels and elsewhere as a follower of Christ, and by tradition as the 'Apostle to the Apostles'. In Swiss glass of c1350 in the Burrell Collection, Glasgow, she holds a pot of ointment, her conventional symbol. pic.twitter.com/kzlMTNZnao

— Simon Knott (@SimoninSuffolk) July 22, 2025

Merciful God, who didst call thy servant Macrina to reveal in her life and her teaching the riches of thy grace and truth: Mercifully grant that we, following her example, may seek after thy wisdom and live according to her way; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today, June 19h in the #Catholic Church ✝️
is the feast day of
Saint Macrina the Younger 😇

She was the oldest daughter of Saint Basil the Elder and Emmalia, both considered saints. She was born around 327 in Caesarea and was the sister of Saint Basil the Great, Saint Peter,… pic.twitter.com/VveCp8MZF6

— Adam Bil (@1addamB) July 19, 2025

Eternal God, who gives good gifts to all people, and who teaches us to have the same spirit of generosity: Give unto us, we pray thee, hearts that are always open to hear thy word, that following the example of thy servant Lydia, we may show hospitality to all who are in any need or trouble, through Jesus Christ our Lord who lives and reigns with thee and the Holy Ghost, one God, now and for ever. Amen.

"Lydia was a woman of two cultures, Thyatira and Philippi. Like many women in the Bible, little is known about her." Read Lydia by Kennedy Thedford and Tina Pippin https://t.co/LV8z5gOdcJ #WomensHistoryMonth pic.twitter.com/BWkzatFwHj

— Bible Odyssey (@bibleodyssey) March 3, 2023

Harriet Starr Cannon was born in Charleston, South Carolina, on May 7, 1823. Both of Harriet’s parents died of yellow fever when she was 17 months old; she was left with her elder sister and closest friend Catherine Ann, then three years old. An aunt welcomed the two orphaned sisters into her home in Bridgeport, Connecticut — making for seven children in one house in this then-bustling mercantile center on Long Island Sound. As a young girl Harriet lost her sight in one eye in an accident, but all accounts point to a happy childhood despite many significant early setbacks. One relative described her as fond of dancing, “a great society girl and not at all religious.”

The decision to consecrate her life completely to God came in the wake of a personal tragedy. Catherine Ann Cannon married in 1851 and moved to California, intending for Harriet to join her when she had established a home on the West Coast with her husband. A telegram brought the news in 1855, just as Harriet was preparing to leave for the West, that Catherine had died. The event changed the direction of her life completely; later, she wrote: “You know, she was my all — neither father, mother, or brother. We were two, but were one — but if God had left her with me, I should not have been here.”

In New York City in 1856, the 32-year-old Harriet was received into the Sisterhood of the Holy Communion, a parochial association of “evangelical sisters” who worked under the direction of William Augustus Muhlenberg (1796-1877) as nurses at his newly built St. Luke’s Hospital. Harriet thrived in her earliest medical and religious work among the poor. By 1863, however, conflicts with Muhlenberg’s collaborator and friend Anne Ayres, who was in immediate charge of the sisterhood’s activities, led to the withdrawal of four sisters and the essential dissolution of the order. (The last Sister of the Holy Communion died in 1940.)

Harriet was one of the four who left.

Read it all.

Human trafficking continues to expand and evolve, often hiding in plain sight. This harsh reality is laid bare in the UNODC’s (United Nations Office of Drugs and Crime’s) Global Report on Trafficking in Persons 2024, published at the end of last year. Reports such as this should wake us up to the brutal realities faced by too many and lead us to ask what can be done to stop this crime.

The report says that there was a 25-per-cent increase in detected trafficking victims globally in 2022, surpassing pre-pandemic levels in 2019. Alarmingly, this includes a 31-per-cent rise in child victims. At International Justice Mission (IJM), a global NGO working to combat trafficking, we witness these harsh realities daily. These are not just statistics, but individuals: sons, daughters, mothers, and fathers who deserve to live in freedom and safety.

The report identifies how climate change, conflict, and displacement are exacerbating trafficking risks. Loss of livelihoods, safety, shelter, and financial security leave vulnerable communities exposed to exploitation. Traffickers prey on those most at risk, taking advantage of crises to further their profits.

A significant shift in trafficking patterns is also evident. For the first time, victims of forced labour now outnumber those trafficked for sexual exploitation — which remains a significant issue, particularly for women and girls, who account for 61 per cent of detected victims.

Read it all.

A UN report identifies factors that are exacerbating the problem, writes Mary Sebastian @IJMhttps://t.co/4gvcqnU8mB

— Church Times (@ChurchTimes) March 21, 2025

Sandra, a teenage girl who wears her curly brown hair tied back in braids, awaited the instant message on her mobile phone. The instructions were matter of fact: Wear makeup and a short skirt. If possible, don a crop top.

Like other girls in her neighborhood outside Medellín, Colombia, Sandra said she didn’t always have food for dinner, let alone trendy clothes and electronics. But a friend tipped her off to a sure-fire way to make money fast. This amiguita, she said, told her about the plentiful meals she could afford, the iPhone she uses, the motorcycle she’d soon be sitting astride. Sandra could enjoy this life too, her friend said. The cost? Her virginity. To a foreigner.

Sandra agreed. Her friend connected then-14-year-old Sandra and her younger sister Verónica (both of whose names Bloomberg changed to protect the siblings against reprisal), with a woman, who, on social media projected a youthful, fun-loving air. Known as la patrona, the woman posed in one photo in a white bikini, hand on hip, on a poolside lounge chair surrounded by palm trees.

The woman expeditiously gathered up the girls’ identity numbers and nude photos. She offered them an advance of 8.6 million pesos ($1,990) for jobs well done. The interchanges were carried out through Meta Platforms Inc.’s social media apps Facebook and Messenger, according to Sandra.

Recruitment and grooming of children are but the first in a multi-step process…

Read it all.

Sex trafficking in Colombia runs through a web of US apps like Facebook, Tinder and Airbnb https://t.co/0tD6KNvVJB

— Bloomberg (@business) March 3, 2025

When Karolina Pomian, 28, met her boyfriend, she had sworn off men. A nightmare date in college had left her fearful for her safety. But she got chatting to a guy online, and felt irresistibly drawn to him, eventually getting to the point where she would text him, “Oh, I wish you were real.”

Pomian’s boyfriend is a chatbot.

A year and a half earlier, Pomian, who lives in Poland, was feeling lonely. Having used ChatGPT during her studies as an engineer, she began playing around with AI chatbots—specifically Character.AI, a program that lets you talk to various virtual characters about anything, from your math thesis to issues with your mom.

Pomian would speak to multiple characters, and found that one of them “stuck out.” His name was Pinhead.

Read it all.

Rosanna Ramos, 37, is dating a chatbot.

“I kind of owe him my life,” she tells The FP's @JuliaLSteinberg. She used a religious parallel to explain the dynamic: “I can believe God is real and not real at the same time. Because you can’t see God, right?” https://t.co/Hu8fqo7sMz

— The Free Press (@TheFP) November 16, 2024

Almighty God, by whose grace thy servant Elizabeth of Hungary recognized and honored Jesus in the poor of this world: Grant that we, following her example, may with love and gladness serve those in any need or trouble, in the name and for the sake of Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household: Raise up these gifts in us, that we, following her example and prayers, might build up one another in love to the benefit of thy Church; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

17 November is the feast of St Hilda, abbess of Whitby, who died on this day in 680. Bede says 'her wisdom was so great that even kings and princes sought her counsel', and 'all who knew her called her Mother, because of her distinctive piety and grace.' pic.twitter.com/kwMAbOASyd

— Eleanor Parker (@ClerkofOxford) November 17, 2024

Lisa slides a Hellcat pistol into her backpack, slinging it over her shoulder. She jumps out of the driver’s seat of her massive Ford F-250 as we head into a barbecue joint for lunch. Steel brass knuckles glint in the console beside a pencil-shaped, pronged object. She sees me looking at it. 

“That’s my stabby-stick,” Lisa says before I even ask. “In case I can’t bring my gun somewhere. These guys are dangerous.”

“These guys” are sex traffickers, and dangerous doesn’t begin to describe them. 

Many traffickers are members of Mexican or Salvadorian gangs, part of Cuban rings or the vicious Venezuelan group Tren de Aragua. Their modus operandi is luring migrant women and girls across the southern border, promising them good jobs once they get to America, and then forcing them into prostitution once they’re here, ostensibly to pay off the debt they incurred to get into the U.S. Hunting down sex traffickers is not for the faint of heart, and Lisa is not about to take any chances. 

An athletic, no-nonsense blonde in her 50s, Lisa runs a small nonprofit foundation called Shepherd’s Watch, dedicated to bringing down sex-trafficking rings. Prior to starting Shepherd’s Watch in 2016, Lisa had been a telecom engineer and an expert at analyzing cell phone data used in court cases. In that job, she says, she saw a “disturbing” amount of child exploitation. “I couldn’t ignore it anymore.”

Read it all.

NEW Migrant crime story: I shadowed a private investigator in Dallas and saw firsthand how easy it is to “order” a migrant girl off one of dozens of sex solicitation websites. @ShepherdsWatchF is doing great work trying to stop this kind of crime. https://t.co/RJ29TzMKtv

— Maddie Rowley (@Maddie_Rowley_) October 14, 2024

By Williams’s estimation, our societal disregard for God’s image in mothers and children has a far-reaching impact. It means that we see pregnancy as a sickness to be prevented or solved by means of birth control or abortion. It means we reduce our children’s existence to an “assembly-line life,” obsessing over educational achievement and resisting the reality that “children, like all people, are unpredictable individuals and are not made for the convenience of their parents.” It means we force new moms back to work too early, pitting their careers against their children. 

Mothers, Children, and the Body Politic begins by describing contemporary problems. But disdain for mothers and children, Williams demonstrates, was also characteristic of antiquity. Drawing on myths, literature, and histories from Greek and Roman writers, she describes a past in which women were sexually exploited, infants were left “exposed” on “village dung heaps,” and anyone who couldn’t achieve military victory on the battlefield was a second-class citizen by default. 

It’s Christianity, she argues, that changed all of this—that gave us the human rights we take for granted, that blessed the meek and lowly instead of kowtowing to the powerful. “It is because of two millennia of Christian valuing of human life,” she states forcefully, that “we do not delight in the suffering of the weak.” Both the life of Christ and the writings of the church fathers demonstrate that “the church is responsible for caring for the bodies and souls of the neglected and the abandoned at all ages and life stages, because their lives are priceless.”

Read it all.

In western post-Christian society, humans are treated more like commodities than image bearers.

In ‘Mothers, Children, and the Body Politic,’ @NadyaWilliams81 uses ancient and modern sources to show how Christians can value life amidst an empire that seeks to dehumanize it. pic.twitter.com/ErT36b1P0n

— IVP Academic (@ivpacademic) October 15, 2024

Sexual violence against women and girls is being seen as the defining characteristic of the worsening civil war in Sudan, as more evidence of the widespread use by all sides of rape as a weapon of war.

An open letter by 253 women across Africa and in the diaspora has called for urgent international action in response to a conflict described as being “fought on the bodies of women and girls”.

It refers to reports of gang rapes of girls as young as nine, and older women, including grandmothers raped in front of their daughters and granddaughters. Male relatives are frequently forced to watch. Women have also reported being targeted because of their ethnicity.

Read it all.

A bipartisan group of senators this week revealed draft legislation that aims to prod the U.S. government into taking a more active diplomatic role in bringing about an end to the civil war in Sudan.https://t.co/8qzfW6Q5e2

— Stars and Stripes (@starsandstripes) October 4, 2024

The dynamics at Grace are a dramatic example of an emerging truth: For the first time in modern American history, young men are now more religious than their female peers. They attend services more often and are more likely to identify as religious.

“We’ve never seen it before,” Ryan Burge, an associate professor of political science at Eastern Illinois University, said of the flip.

Among Generation Z Christians, this dynamic is playing out in a stark way: The men are staying in church, while the women are leaving at a remarkable clip.

Church membership has been dropping in the United States for years. But within Gen Z, almost 40 percent of women now describe themselves as religiously unaffiliated, compared with 34 percent of men, according to a survey last year of more than 5,000 Americans by the Survey Center on American Life at the American Enterprise Institute.

Read it all.

In a first among Christians, young men are more religious than young women.
Within Gen Z, almost 40% of women now describe themselves as religiously unaffiliated, compared with 34% of men. In every other age group, men were more likely to be unaffiliated https://t.co/Efq8pmjqxa

— Catherine Rampell (@crampell) September 24, 2024

….a better diet for pregnant mothers and infants would eventually make humanity more intelligent. Alas, child malnutrition is far from being eradicated—and not just in poor, war-charred places like Congo. Many middle-income countries also have shockingly high rates.

How much of a cognitive boost would the world get from feeding babies better? Precision is tricky, but scientists agree it would be huge. If a fetus’s weight is below the tenth percentile, the child can expect to score half a standard deviation worse on all neuro-developmental measures—the rough equivalent of seven iq points. After birth, the speeds at which a baby puts on weight (before four months) and length (before 12 months) are good predictors of iq at the age of nine. A study in Bangladesh found that the combination of malnutrition and inadequate stimulation common in poor families was associated with an iq gap of a whole standard deviation (about 15 points) by the age of five.

Even if a baby has enough macronutrients (protein, carbohydrates and fat), its brain development can be hobbled by a lack of micronutrients such as iron, iodine or zinc. Yet such deficiencies remain rife: half the world’s young children and two-thirds of women of reproductive age do not get enough micronutrients. For brain development, the most serious shortfall is iron. Two-fifths of children aged 6-59 months were anaemic (iron deficient) in 2019. Between 2012 and 2019, at least 92 countries saw no improvement on this score, laments Dr Shekar.

Read it all.

The cover of @TheEconomist this week: Small investments in nutrition could make the world brainier pic.twitter.com/kEsSdAieMt

— alain servais (@aservais1) July 12, 2024

I’ve been thinking lately of that party, those women, the husbands they jettisoned like so much dead weight in a mimetic frenzy of best-life-living. Maybe the men were bad and deserved it, but it strikes me that nobody ever said so. My friends didn’t talk about being unhappily married; they just thought they’d be happier divorced, and no wonder. Even as divorce has retreated from the oft-cited peak rate of 50 percent, its place in the culture has all the urgency and incandescence of a current thing.

This year, we’ve already had a glut of divorce memoirs from authors celebrity and non; a much-hyped “divorce album” from Ariana Grande; a buzzy debut novel called The Divorcées, which is set on a ’50s “divorce ranch” in Reno; a piece in The Cut, on Valentine’s Day no less, entitled “The Lure of Divorce”; and a New York Times feature about how Emily Ratajkowski has set off a booming new market for “divorce rings,” refashioned from the wearer’s old wedding band. One of them is engraved with the word badass, a detail I would have found absolutely impossible to believe had it not been accompanied by photographic evidence.

Is it ^%$%$# to get divorced? Perhaps it was in the ’50s, when women had to schlep to Nevada to free themselves of their abusive husbands—or the ’70s, when women fought for the liberatory institution of no-fault divorce. And perhaps this history explains the current narrative, epitomized by a recent Guardian piece that portrays divorce as not just a path to empowerment but an exclusive sisterhood (the one I glimpsed among my newly single friends as they downed Jell-O shots and mimed intercourse on the kitchen countertop with a life-size plastic skeleton). Learning of the writer’s divorce, her hairdresser said, “all the coolest women she knew were divorced and sighed almost wistfully at the thought of it.”

Of course, these stories suffer from selection bias, in that they are created by and for the type of woman who sighs wistfully at the thought of divorce—as opposed to those of us who sometimes wake up sweating from nightmares in which we have inexplicably dumped our very good husbands. But they’re also a product of a popular “woman empowered by everything woman does” paradigm, where all choices made by women are a product of liberation, hence feminist, hence good. There is no error or disappointment that can’t be ^%$%$#@# away.

“Is it badass to get divorced? Perhaps it was in the ’50s, when women had to schlep to Nevada to free themselves of their abusive husbands.”@KatRosenfield on why glamorizing a trendy marital split in 2024 is merely “narcissism disguised as feminism.” https://t.co/THigCS8x59

— The Free Press (@TheFP) June 1, 2024

Eternal God, who gives good gifts to all people, and who teaches us to have the same spirit of generosity: Give unto us, we pray thee, hearts that are always open to hear thy word, that following the example of thy servant Lydia, we may show hospitality to all who are in any need or trouble, through Jesus Christ our Lord who lives and reigns with thee and the Holy Ghost, one God, now and for ever. Amen.

“Lydia, a dealer in purple cloth from the city of Thyatira listened and the Lord opened her heart.” -Acts 16:14

“The Baptism of Lydia” by Marie Ellenrieder (1861) Alte Nationalgalerie pic.twitter.com/B7DKLGgiQF

— Lady of Good Counsel (@ofgoodcounsel) May 23, 2022

There is a need for a feminism that sees women as more than “skin and bones” that can be transformed into men with the proper clothing and pronouns; a need for a feminism that works to keep women safe and honor them as daughters of God. Denying women certain fundamental rights leads to half the global population being denied the opportunity to flourish. When women aren’t given proper healthcare, financial opportunities, and protection from violence, they’re shut out from spaces of influence, which will lead to the world’s missing out on the many gifts women can offer.

Catholics, in particular, have recognized the need for this type of feminism. Saint John Paul the Great didn’t call for an end to feminism. He called for a new feminism, writing in Evangelium Vitae:

In transforming culture so that it supports life, women occupy a place, in thought and action, which is unique and decisive. It depends on them to promote a “new feminism” which rejects the temptation of imitating models of “male domination,” in order to acknowledge and affirm the true genius of women in every aspect of the life of society, and overcome all discrimination, violence and exploitation.

When Catholics surrender the term feminism to modern thinkers who rely on outdated stereotypes and a perverted sense of womanhood, we’re not answering Saint John Paul the Great’s invitation. We’re allowing our own bitterness and often justified disagreement to prevent us from recognizing the ways women are suffering. We let our culture twist words as it pleases. If Catholic women feel that they’re thriving, that is clearly a good thing. But many women aren’t, and those of us who are uniquely privileged are obligated to increase our aid.

Feminism, as it was originally intended, identified and honored the differences between men and women. It didn’t emphasize the stereotypical differences that both modern gender ideologues and Instagram #tradwives tend to emphasize—what a person wears, for instance, or what hobbies she enjoys. Feminism originally illuminated the fact that because women are life-bearers, and because of their innate capacity for care and serving, they were uniquely positioned to suffer discrimination.

Read it all.

Feminism has never been a phrase without its detractors—many men in the 1800s very much did see women as “skin and bones.” But today, Catholics seem to be split over the virtues and vices of the word “feminist” more than ever before.@claireswinarski https://t.co/wyqHeJOSqN

— Public Discourse (@PublicDiscourse) February 9, 2024

For most Americans, the decline of teen pregnancies is a reason to celebrate; and for many, falling rates of teen sex represent an equally positive development.

But it’s not just sex that’s declined among teens; it’s romantic relationships overall. Teens are dating less. A survey conducted by the Survey Center on American Life found that only 56 percent of Gen Z adults—and 54 percent of Gen Z men—said they were involved in a romantic relationship at any point during their teenage years.[i] This represents a remarkable change from previous generations, where teenage dating was much more common. More than three-quarters of Baby Boomers (78 percent) and Generation Xers (76 percent) report having had a boyfriend or girlfriend as teenagers.

Forty-four percent of Gen Z men today report having no relationship experience at all during their teen years, double the rate for older men.

Read it all.

A remarkable, lamentable decline:

“Teens are dating less. A survey [found] only 56 percent of Gen Z adults—and 54 percent of Gen Z men—said they were involved in a romantic relationship at any point during their teenage years” ~ @dcoxpolls @AEI https://t.co/m6QQYQAbqz

— Brad Wilcox (@BradWilcoxIFS) February 8, 2024

First popularised by a 2017 article in Cosmopolitan magazine, it describes a casual romance between two people that has some of the hallmarks of a formal relationship but without the commitment.

Dating experts say situationships are the natural result of apps such as Tinder, which make it easier for those seeking convenience rather than commitment. And big brands are attempting to capitalise on the trend.

Ahead of February 14, the US makers of Sweethearts — a treat similar to the Love Hearts sold in the UK — released “Situationships” boxes with the usual loved-up messages such as “true love” and “only you” printed in a blurry font.

The Spangler Candy Company said it wanted to “speak to all the people out there in hard-to-read relationships”, and judging by the sales there are plenty of customers. A limited first run of the sweets went on sale last month and was snapped up in four minutes, while another batch made available on Thursday also quickly sold out.

Read it all (subscription).

'“The ambiguous territory that lies between friendship and a committed relationship offers a preferable alternative to the stark solitude of being entirely single and alone.”

Chan said this apprehension has led to the creation of new terms such as “hesidating” and “Foda” (fear…

— Kendall Harmon (@KendallHarmon6) February 5, 2024

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household: Raise up these gifts in us, that we, following her example and prayers, might build up one another in love to the benefit of thy Church; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today is the Feast of St Hilda of Whitby. Here she is depicted in stained glass by Powell’s at Rudgwick Church, Sussex. pic.twitter.com/u4uAsFfyDk

— johnevigar (@johnevigar) November 17, 2023

Most Holy God, whose servant Tabitha thou didst raise from the dead to display thy power and confirm thy message that thy Son is Lord; grant unto us thy grace, that aided by her prayers and example, we may be given a new life in thy Spirit to do works pleasing in thy sight; Through Jesus Christ thy Son our Lord; who livest and reignest with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

The Episcopal Church today also commemorates Tabitha (Dorcas) of Joppa

Image: Stained glass window in Ely Cathedral (Tabitha, arise). Photo by Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/r7OSJiLvdL

— The Anglican Church in St Petersburg (@anglicanspb) October 25, 2023

‘The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2023 to to Narges Mohammadi for her fight against the oppression of women in Iran and her fight to promote human rights and freedom for all.’

Imagine yourself seated at a fashionable London dinner party in 1789.

The women are wearing hoops several feet wide, their hair dressed nearly as high and adorned with fruit or feathers. In between hips and hair, bosoms overspill. The men sport powdered hair, ruffled shirts, embroidered waistcoats, wool stockings, and buckled shoes. Politeness and manners reign around a table laden with delicate, savory dishes.

As guests wait for the after-dinner wine to arrive, a handsome but demure woman pulls a pamphlet from the folds of her dress. “Have you ever seen the inside of a slave ship?” she asks the natty gentleman seated next to her. She proceeds to spread open a print depicting the cargo hold of the Brookes slave ship. With meticulous detail, the print shows African slaves laid like sardines on the ship’s decks, each in a space so narrow, they can’t lay their arms at their sides. The print will become the most haunting image of the transatlantic slave trade””as well as a key rhetorical device used to stop it.

The woman sharing it is Hannah More.

Read it all.

Writer & anti-slavery campaigner Hannah More (1745-1833) of Bristol was one of the original Bluestockings: 18th century women championing the inclusion of women in intellectual discussions. Hannah established schools in Somerset so less fortunate children could be taught to read. pic.twitter.com/zKwibdlvYW

— Women of Wessex (@WomenOfWessex) July 29, 2023

Almighty God, whose only-begotten Son led captivity captive: Multiply among us faithful witnesses like thy servant Hannah More, who will fight for all who are oppressed or held in bondage; and bring us all, we pray, into the glorious liberty that thou hast promised to all thy children; through Jesus Christ our Lord, who lives and reigns with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Episcopal Church today also commemorates Hannah More, Religious Writer and Philanthropist, 1833

After success as a fashionable playwright, More became a religious writer, penning popular 'improving tale' tracts

Portrait by HW Pickersgill (1822), © National Portrait Gallery pic.twitter.com/0IyQ88lzOx

— The Anglican Church in St Petersburg (@anglicanspb) September 6, 2023