Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Read it all.

A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW

— Dan Leafe (@DanLeafe1) January 16, 2026

In a statement issued on Wednesday afternoon, the Bishops acknowledged that their decisions will be “the cause of profound anguish to many LGBTQI+ people and their allies”, and that it “leaves some important questions unresolved”.

The statement confirms decisions taken by the House of Bishops in October, to subject stand-alone services of blessing for same-sex couples and the reconsideration of rules that bar the clergy from entering into same-sex marriage to further synodical processes (News, 17 October).

After heavy criticism (News 24 October and 30 October) and lobbying (News, 12 December and 19/26 December), from both sides of the debate, the Bishops met again in December, when they opted to defer the final decision until their meeting on Wednesday of this week (News, 19/26 December).

A working group will now consider how legislative steps on clergy same-sex marriage and stand-alone services could be taken forward, and consult on what “pastoral episcopal provision” might be appropriate if any further changes are proposed. This new group will, the statement says, report to General Synod by November 2028.

Read it all.

The Living in Love and Faith (LLF) process will come to an “imperfect” and “untidy” end in February, the House of Bishops has said#samesexblessings #churchofengland #churchnews #churchtimes #Synodhttps://t.co/U994MD89i4

— Church Times (@ChurchTimes) January 14, 2026

Gracious God, who hast inspired a rich variety of ministries in thy Church: We offer thanks for Richard Meux Benson and Charles Gore, instruments in the revival of Anglican monasticism. Grant that we, following their example, may call for perennial renewal in thy Church through conscious union with Christ, witnessing to the social justice that is a mark of the reign of our Savior Jesus, who is the light of the world; and who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

#Birmingham UK, the #statue of Charles Gore, the first bishop of Birmingham, outside the main entrance to the St Philip's Cathedral 😎#BirminghamWeAre #Statues pic.twitter.com/HTcjcAX1Wq

— Daniel Sturley Photography (@Daniel_Sturley) May 11, 2025

Delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process (News, 16 December) has been criticised by campaigners on both sides of the argument.

The national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, said that the statement issued by Church House on Tuesday “reads like an admission of ‘Groundhog Day’.”

LLF was “eroding the collegiality of the House of Bishops and their ability to lead”, he said, and called for the Bishops to “either halt the project” or reconsider proposals for structural changes to the Church of England.

A form of “delegated episcopal ministry” to provide reassurance to opponents of the changes brought by LLF were rejected by the Bishops at their meeting in October (News, 15 October, 17 October).

Read it all.

The delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process has been criticised by campaigners on both sides of the argument#llf #sexuality #samesexmarriage #churchnews #churchtimes https://t.co/8cQdJOMkVf

— Church Times (@ChurchTimes) December 22, 2025

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

Read it all.

Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage https://t.co/Wjh3LQN2up

— Simon Sarmiento (@simonsarmiento) December 15, 2025

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday.

The claim related to the diocese of London’s and Bishop Mullally’s handling of an abuse allegation, Premier Christian News reported on Monday. The complainant, referred to as Survivor N, filed the complaint in March 2020.

The statement from Lambeth Palace said that, “due to administrative errors and an incorrect assumption about the individual’s wishes, the complaint was not taken forward or appropriately followed up.”

Bishop Mullally, who is now the Archbishop-elect of Canterbury (News, 3 October), said in a separate statement that Survivor N had been “let down by the processes of the Church of England.

“While his abuse allegations against a member of clergy were fully dealt with by the Diocese of London, it is clear that a different complaint he subsequently made against me personally in 2020 was not properly dealt with.”

Read it all.

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday#churchnews #churchtimes https://t.co/1i96m3OSl7

— Church Times (@ChurchTimes) December 11, 2025

The next Suffragan Bishop of Grimsby, in Lincoln diocese, is to be the Ven. Jean Burgess, the Archdeacon of Bournemouth since 2023, Downing Street announced on Wednesday.

She succeeds Dr David Court, who retired in July, having served since 2014 (News, 14 February).

Archdeacon Burgess was born in Derby and became a Christian as a teenager through her parish church. She is a former nurse and holds a master’s degree in theology and pastoral studies from Nottingham University. She took the East Midlands Ministry training course, and was ordained priest in 2004.

She served her title at St George and St Mary, Gresley, and a second curacy at St Alkmund and St Werburgh, Derby, of which she became incumbent in 2013. She also served as Derby Diocesan Dean of Women’s Ministry, and in 2016, was appointed an honorary canon of Derby Cathedral.

Read it all.

New Bishop of Grimsby announced https://t.co/hJOKLYdB1k I am pleased to hear of this appointment & look forward to working with Bishop-elect Jean in due course. May God bless her.

— Bishop Patrick (@BishopPMcKinney) December 10, 2025

The House of Bishops will make a final decision on the future of standalone same-sex blessings when it meets again on December 16 but Bishop Philip Mounstephen said the theological and legal advice made clear that any changes will need to be “done properly according to the norms of our governance”.

Addressing a recent meeting of the Winchester Diocesan Synod, Bishop Philip Mounstephen said that questions over how such changes could be made without changing the official doctrine of the Church of England – which upholds marriage between a man and woman – proved to be “the game changer”. 

He said the theological and legal advice had brought the House of Bishops “face to face with the sheer constitutional difficulty of making such changes”.

Read it all.

The Bishop of Winchester has defended the recent decision of the House of Bishops to pause plans to introduce standalone same-sex blessing services https://t.co/OD99QBXeo5 #anglican #bishops #anthropology #parishministry #ethics #21stc #pastoralpractice #doctrine

— Kendall Harmon (@KendallHarmon6) December 8, 2025

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases, in an annual report that also warns that their “lack of attention” has resulted in a “greatly diminished” pool of tribunal members, the Provincial Panel.

The Commission’s annual report for 2024, included among the General Synod papers for next February, says that bishops infrequently used their power to refer complaints for alternative dispute resolution through conciliation, although there are “a great many people throughout the church with expertise in conciliation and it was a shame that this formal mechanism was being underutilised”.

In 2024, there were three complaints referred to conciliation — four per cent of the total. All were unsuccessful and then had to be determined by the bishop.

The report also notes that the Provincial Panel (the clergy and laity eligible to sit on a disciplinary tribunal) were “greatly diminished” in 2024, owing to “the lack of attention given by some diocesan bishops to renewing the terms of those members representing their diocese on the Panel, and delays in appointing replacement members when a panel member indicated they were no longer available to sit.”

Read it all.

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases #clergydiscipline #bishops https://t.co/rJBAYl75Rs

— Church Times (@ChurchTimes) December 5, 2025

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

From there.

The House of Bishops will be meeting this month, amongst other things to confirm the course of action outlined in the statement made in October about the Prayers of Love and Faith.

There will, no doubt, be pressure from some to row back on these proposals. As the Church Times reports, the Bishop of Chelmsford has publicly stated her bitter regret at what was agreed, and Lincoln Diocesan Synod has called for the bishops to reverse it.

Although the supporting paperwork and the original statement suggest that it would be very difficult for them to do so, we should not underestimate the strength of feeling some will bring to this debate.

Please continue to pray that they will live up to their calling as shepherds and overseers of God’s flock.

Lincoln diocesan synod has called on the House of Bishops to “proceed at pace” to implement stand-alone blessing services for #samesex coupleshttps://t.co/ThKnbVlTYp

— Church Times (@ChurchTimes) November 27, 2025

The advice from the Legal Office is that changing this would involve several pieces of legislation to change multiple canons, change the Book of Common Prayer, overrule ecclesiastical common law, and even “repealing references to dominical teaching” from Canon B30. In other words, if we want to change what we teach about marriage, we can’t even say that our teaching is based on the teaching of Christ. That’s how far this departs from our current teaching. Is it any wonder that the bishops are saying in the subtext that none of them even wants to attempt this legislative package?

The other route examined whether bishops could grant a canonical dispensation to allow such marriages. This would be akin to the existing power in Canon C4.5 to allow the ordination of those who are divorced and remarried whilst their former spouse still lives. The comparison is not straightforward, however, as the “[e]xisting powers of canonical dispensation do not permit the doing of things which are contrary to the Church’s doctrine; they permit doing things which are not normally permitted as being contrary to good order or that otherwise require regulation. To provide for a power of dispensation to permit the doing of something that was contrary to doctrine would be a novel departure in canon law of the Church of England” (p.68). It would stretch things so far as to break the internal consistency of the canons.

Finally, the paper addresses the same question as that addressed above in the FAOC papers: whether bishops could choose to turn a blind eye to clergy and ordinands in same-sex marriages. Whilst bishops have a large degree of latitude and discretion, they are not permitted to simply do whatever they want. “What it plainly is not lawfully open to a bishop to do is to declare that no clergy in his or her diocese will face discipline if they enter into a same sex marriage. First, such a statement would amount to an abrogation of the bishop’s canonical duties… Secondly, it is not even in the bishop’s gift to grant such a dispensation.”

Now that we have the full content of the theological and legal papers, it is quite easy to see why the House of Bishops made the decision that they made in October to stop trying to shove everything through by episcopal fiat. Those of us opposed to the whole project have been saying for years now that they can’t do what they’re attempting to do, and they certainly can’t do it in the way they’ve been attempting to do it. These papers only confirm what we’ve been saying all along.

Read it all.

Why can't we have the Prayers of Love and Faith after all? A look at the theological and legal papershttps://t.co/9CVcoP0m4p

— Michael Hayden (@michael__hayden) November 7, 2025

The godly and the ungodly, at present, are all mingled together. In the congregation and in the place of worship–in the city and in the field–the children of God and the children of the world are all side by side. But it shall not be so always. In the day of our Lord’s return, there shall at length be a complete division. In a moment, in the twinkling of an eye; at the last trumpet, each party shall be separated from the other forever more. Wives shall be separated from husbands–parents from children–brothers from sisters–masters from servants–preachers from hearers. There shall be no time for parting words, or a change of mind, when the Lord appears. All shall be taken as they are, and reap according as they have sown. Believers shall be caught up to glory, honor, and eternal life. Unbelievers shall be left behind to shame and everlasting contempt.

–Expository Thoughts of the Gospels, cited by yours truly in the sermon yesterday on Matthew 24

Bishops and charities, praising the removal of the two-child benefit cap, say that it will lift hundreds of thousands of children out of poverty. The change was announced in the Autumn Budget by the Chancellor, Rachel Reeves, on Wednesday afternoon.

The former Prime Minister Gordon Brown congratulated faith leaders who had long called for the policy, which had been introduced by the Conservative Chancellor George Osborne shortly after the 2015 General Election, to be scrapped.

“From April, nearly half a million children will be lifted out of poverty, thanks to their campaign, for which I thank all religious leaders,” he told the Church Times.

The Church of England’s lead bishop for child-poverty issues, the Bishop of Leicester, the Rt Revd Martyn Snow, said that the decision would “make a profoundly positive difference to hundreds of thousands of children and their families.

Read it all.

Bishops and charities celebrate Chancellor’s removal of the two-child benefit caphttps://t.co/vAqwlYmJVb

— Madeleine Davies (@MadsDavies) November 26, 2025

The Bishop of Oxford has announced he is planning to retire from his role in the summer of 2026.

The Right Reverend Dr Steven Croft will have led the diocese for 10 years when he leaves in July.

His retirement also means he will no longer have a place in the House of Lords after 13 years as a member.

Dr Croft, who was ordained in 1983, said: “I am deeply thankful for the ministries of so many people called to sustain the life and mission of churches, chaplaincies and schools across Oxfordshire, Berkshire and Buckinghamshire.”

As Bishop of Oxford he oversees 800 churches in  609 parishes in the Thames Valley – the largest number of churches of any diocese in the Church of England.

The diocese is also home to 284 schools and academies, educating some 60,000 pupils.

Read it all.

Bishop of Oxford announces retirement date https://t.co/xxknUJEz4L

— BBC Oxfordshire (@BBCOxford) November 18, 2025

We meet against a backdrop of serious threats to national unity and social cohesion. One of our priests described to me a few days ago how his community has become a “town of two flags” with one half festooned with the flag of St George, the other with the flag of Palestine.

We have seen huge marches for Palestine or against immigration. We are seeing growing anger with politicians and the political establishment and the accelerated rise of populism. So many people seemed to be locked into a mood of anger. Then, three weeks ago, two people were killed in a terrorist-inspired attack on a synagogue in Manchester. 

Against such a backdrop, a world that understands only binaries demands that we take sides. But of course, for us as Anglicans, such binary choices are incredibly difficult to take. We are on the ground in every community so we hear and try to understand every voice.

We understand the desperate fear of asylum seekers driven from home, often for professing Jesus as Lord, and we want to offer a safe place.

Read it all.

Resist the worldly pressure to always pick a side. Jesus shows us a better wayhttps://t.co/DKLSumPwbi #prayer

— Premier Christianity (@Christianitymag) October 30, 2025

The Bishops decided that there must be further synodical processes for stand-alone services of blessing for same-sex couples and for reconsideration of the bar on clerics’ entering into same-sex marriages.

“Episcopal authority has never been weaker since the 17th Century,” wrote the Rector of St Giles’s, Newcastle-under-Lyme, with Butterton, the Revd Joshua Penduck, in a blog post. He suggested that there had been a lack of due process, attributable to “stupidity”, a “rush to create a new settlement”, and “a lack of honesty about what such a process could achieve”.

“The fact that the legal advice has only just been released is a mark of how needlessly painful the process has been,” he wrote. LLF had benefited nobody: neither the LGBTQ+ community nor conservatives who were “weary, exhausted and feeling vulnerable”. “There is now less cohesion in the Church of England than ever before.”

Bishops had “come to sound less like episcopal centres of unity and more like powerful activists”, he suggested.

Read it all.

The Church of England’s #LLF process, begun more than eight years ago in hopes of achieving a consensus on sexuality, has come under fire from both progressive and conservative quarters after the decisions taken at the recent House of Bishops meetinghttps://t.co/DUCoo1dBDO

— Church Times (@ChurchTimes) October 30, 2025

The GAFCON leadership is calling a conference (G26) for all orthodox Anglican bishops, who can sign the Jerusalem Declaration, in Abuja Nigeria in March of next year. All are welcome. This coincidently will be about the same time as the new Archbishop of Canterbury takes up her office. Her appointment was made without adequate consideration of the wishes of the majority of Anglican churches and her apparent liberal direction of travel means they have been presented with more of the same leadership that has failed to discipline wayward Provinces and restore any semblance of unity to the Communion post the widespread agreement after the Lambeth Conference in 1998. The Chairman of GAFCON said on the news of the appointment of the new Archbishop of Canterbury — “Due to the failure of successive Archbishops of Canterbury to guard the faith, the office can no longer function as a credible leader of Anglicans, let alone a focus of unity”. It would appear that Dame Sarah will find herself relating to a very different world-wide Communion. 

Again, coincidently and perhaps ironically, on the same day this week it was announced that the English House of Bishops has postponed any further implementation of the “Living in Love and Faith” process, which has been causing agony and division in the church for more than a decade. This has been abandoned because of legal and theological advice that has shown the bishops what they should have known already, that their proposals change the doctrine of marriage held by the Church of England. Such a change, though possible, must follow due synodical processes and decisions, and requires a two thirds majority to alter doctrine. As the current process has been shambolic and lacking integrity, it is good to see the bishops at last consenting to adhere to proper processes. However, this looks more like a press of the pause button rather than the delete one, and means that discontent will rumble on in the church.

It is no wonder then that GAFCON, which continues to support orthodox believers in the Church of England, has lost patience with its leadership, as it sees no real evidence of repentance or a change of heart about the liberal direction of travel. It wishes to stop wasting time in pointless squabbles and to bring together those who are firm in faith to get on with the task of bringing the Good News of the Gospel to a lost and suffering world. Compassion and clarity of doctrine are not enemies but ought to go together — the grace and truth only ever perfectly shown in the person of the Lord Jesus needs to be followed as far as possible by his followers.

Bishops in the early Church were noted and respected for their courage and adherence to the Apostolic Faith. Bishops today in the West, with thankfully a number of notable exceptions, have too often become uncertain trumpets, driven by expediency, who seem to want to sanctify current fashionable opinions more than to be faithful to their ordination vows to uphold the Christian Faith as revealed in the Scriptures. This is a sad and tragic state of affairs. To quote the Dutch/American theologian R.B.Kuiper — “The church that has grown indifferent to the truth is, to put it mildly, on its way out”. GAFCON shines a light of hope to a generation looking for an alternative to the faithless, materialistic, self-absorbed answers of the current western world. 

Read it all.

Bible believing Anglicans should be pleased that the new Archbishop has been ejected from the Anglican Communion, argues W. Gilchrist https://t.co/JSVc08XHj8

— The Critic (@TheCriticMag) October 22, 2025

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

15 Oct 1555: Nicholas Ridley is degraded from the episcopate – bishop of #London – #otd. Burnt at the stake next day in #Oxford with Latimer. pic.twitter.com/ZzEi6ja12d

— John McCafferty (@jdmccafferty) October 15, 2025

Once again the history of the church is instructive; any kind of acceptance of same-sex unions was unknown to Christianity before about the last hundred years, and has only found widespread traction in about the last thirty. (Of course, popes, televangelists and many others have had their moral failings, but these were always recognised as failings and a subject of scandal when revealed.) And once again this is in part because of extremely plain statements in Scripture. Such behaviour is an “abomination”; those who practice these things “will not inherit the kingdom of God”. There is a famous story about Sodom and Gomorrah with which you may be dimly aware. Scripture is at pains to point out that this sin, like all others, will be forgiven for anyone who repents; but it is a sin, and forgiveness does require repentance. (Of course, for all the creative reinterpretations that have flourished here as well, the real reason for the church’s shift is evident to anyone with half a brain: the culture moved, and the church wanted to move with it.)

Here there is an important difference from the issue of women’s ordination. While Scripture is clear on that topic, it is silent on its precise seriousness; most conservatives would not suggest that disobedience around women’s ordination is necessarily the death of faith. But the matter is very different with sexual immorality (of which same-sex unions are of course only one example); here God repeatedly warns us that unrepentant disobedience means judgement. To our culture, obsessed with sex and thereby cheapening it, this seems a strange overreaction. In reality, however, God could hardly do otherwise. Sex is deeply significant, the closest you can get to another human being and therefore an act with enormous power. Any parent can testify to its life-giving strength; any victim of sexual abuse, to its destructive force. God takes it seriously because it is serious.

Read it all.

Why Christians have an issue with Sarah Mullally — by @petermileach https://t.co/S0KODGQZhf

— The Critic (@TheCriticMag) October 11, 2025

Mullally, 63, who was confirmed Oct. 3 as the 106th Archbishop of Canterbury, is the first woman ever to hold the post. Formerly the Bishop of London and before that Chief Nursing Officer for England, she now succeeds Archbishop Justin Welby as the spiritual head of the Anglican Communion, which represents some 85 million members worldwide.

“The election is a double jeopardy,” Ndukuba said. “First, it disregards the conviction of the majority of Anglicans who cannot accept female headship in the episcopate; and second, it is more disturbing that Bishop Sarah Mullally is a strong supporter of same-sex marriage.” 

“It remains to be seen how the same person hopes to mend the already torn fabric of the Anglican Communion by the contentious same-sex marriage, which has caused enormous crisis across the Communion for over two decades,” the Church of Nigeria statement said.

The statement continued: “This election is a further confirmation that the global Anglican world could no longer accept the leadership of the Church of England and that of the Archbishop of Canterbury.”

Read it all.

The Church of Nigeria Breaks from Canterbury: A Bold Stand for God’s Word

The Church of Nigeria, the largest Anglican province in the world, has officially declared spiritual independence from the Church of England. This historic move comes after the appointment of Bishop Sarah… pic.twitter.com/aYfgWubXpI

— The Canberra Declaration (@TheCanDec) October 9, 2025

Despite many advantages of demography, immigration, finance, vigorous evangelical church-planting networks and prominent traditionalist expressions of worship such as the work of Revd Marcus Walker at St Bartholomew-the-Great, during the years Mullally was its diocesan bishop, the Diocese of London has managed to not just buck the growth trend but to shed 17% of its regular attendance.

Perhaps this shrinkage should come as no great surprise given what Sarah Mullally served-up at the announcement of her appointment – it would have starved any generations’ hunger pangs for ‘full-fat Christianity’.

It was more a diet of John Major channelling George Orwell – “warm beer” and “old maids bicycling to Holy Communion through the morning mist”– than any attempt to satisfy present spiritual cravings.

Having delivered a pre-written prayer, as if reading from an autocue (a schoolboy’s later counterpart was noticeably less wooden), Bishop Mullally spoke of how, “In the apparent chaos which surrounds us, in the midst of such profound global uncertainty the possibility of healing lies in acts of kindness and love… I hear parishioners ringing bells and inviting people to pray. I hear the quiet hum of faith in every community the gentle invitation to come and be with others and the welcome extended to every person. In all of this I see hope because I see the person of Jesus Christ reaching out to us all”.

Dished-up was, “The rhythms of Anglican worship echoed with familiar grace… made real in global diversity… joining their voices in advocacy for those in need,” and a portion of “people fleeing war and persecution to seek safety and refuge”, “communities that have been overlooked and undervalued”, “the ever-worsening climate crisis”, “the misuse of power in all its forms”, “Love one another- our source and our standard”,  “quieter but stronger”, “If we want to go fast, go alone but if we want to go far, go together”.

Dame Mullally said that she wanted her legacy as archbishop to be “…to nurture and cultivate confidence in the gospel” but, unlike at the Charlie Kirk memorial, what was noticeably absent was any real explanation at all, let alone a ‘confident’ one, of what that gospel is. “Jesus Christ is the life-changing hope that brings us together as church, even in our own brokenness and messiness – and sends us out into the world to witness to that Love” or “Hope is made of the infinite love of God, who breathed life into creation and said it was good. Hope shimmered in the courage of Abraham and Sarah and the challenging call of the prophets. Hope resounded through Mary’s ‘yes’ to God’s call to bear His Son. Hope is found in Christ’s triumph over sin and death” are not meaty explanations of the gospel.

Read it all.

Some thoughts on the new Archbishop of Canterbury – perhaps the worng choice for Gen Z who are looking for full fat faith?https://t.co/1R9PE8evXU

— Anglican Futures (@AnglicanFutures) October 3, 2025

Her predecessor as Archbishop of Canterbury, Justin Welby, resigned in the wake of a sex abuse scandal in which he was accused of taking inadequate action. The selection of Bishop Sarah to be the next Archbishop of Canterbury is seen as response to that controversy, though, given the theological trajectory of the Church of England, the appointment of a woman to the highest clerical leadership position in the church was inevitable. It was just a matter of time, and, at the end of last week, the time came.

Two of the last three primates had been advertised as some kind of evangelical. In both cases, with George Carey and Justin Welby, they turned out to be the kind of evangelicals who are not evangelical. Both withered in conviction while in office. If they had any strong convictions in the past, those convictions seemed to disappear as soon as they put on Canterbury’s miter. Conservatives in the Church of England—and there are brave ones left—are now put in a devil’s bind. Evangelical priests in the Diocese of London, where Sarah Mullally has been bishop, were allowed to appeal for external episcopal oversight. Now that she is to be Archbishop of Canterbury, that would seem to be impossible.

Understandably, conservatives in the Anglican Communion are up in arms. Many expressed outrage at the appointment of Sarah Mullally to Canterbury, both for the fact that they do not recognize a woman as priest or bishop, and because this particular woman bishop is quite liberal. Interestingly, she cited her experience as a nurse in coming out against assisted suicide, now debated in Britain’s House of Lords. You can imagine the puns. It certainly does appear that the Church of England is being self-euthanized. On LGBTQ issues the new archbishop is all in on welcoming practicing homosexuals in the church and blessing their unions. It is hard to see how the church will not move swiftly under her leadership to embrace legalized same-sex marriage and all the rest—meaning, all the letters of GLBTQ, and that pesky + sign as well.

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“A liberal nurse to lead a dying church?: The Church of England’s first female Archbishop of Canterbury is devastating news for conservative Anglicans” — my column today @wngdotorg.https://t.co/6THg1wlmrG

— Albert Mohler (@albertmohler) October 6, 2025

The bishop of Ebbsfleet, who looks after conservative evangelicals in the Church of England (and is severely overworked because of the flourishing nature of this constituency), has pointed out the challenges this appointment creates for those with complementarian convictions. Having worked with Mullally in London, however, he points out that she “has a long track record of gracious engagement, and real understanding of the particular theological convictions we hold,” and has no doubt this will continue. He will need to seek alternative spiritual oversight for his own role, however, now that the Archbishop is to be a woman.

The biggest challenge for the new Archbishop is the crisis of trust and credibility she faces. She has led the way in an attempt to institutionally gaslight the entire church, claiming that she and other revisionist bishops are not changing the doctrine of the church on marriage and sexuality, even while they attempt the most radical change to Church of England teaching and practice for 500 years. This has led to the collapse of confidence in Canterbury around the world and a severe split not just in General Synod but in every parish and chapel in the land.

Whether Mullally will have the ability to heal these deep rifts or not, remains to be seen. I am hopeful (because Jesus reigns!), but not optimistic. To use Augustus Toplady’s phrase: she will certainly have our prayers, but her errors will have our opposition also.

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My article for @TGC on the new Archbishop of Canterbury. https://t.co/xrVwYThVxZ

— Lee Gatiss (@LeeGatiss) October 6, 2025

When the Church of England’s General Synod opened the door to the blessing of same sex relationships at its February 2023 General Synod she described this as ‘A moment of hope’. For us, it was a moment of lament because we believe that the teaching of Jesus and the whole of Scripture is fundamental to human flourishing, both now and for eternity, and should not be compromised by the pressures of a particular culture.

Sadly therefore, our position must remain as it was in our Ash Wednesday statement of February 2023 when we stated that we were no longer able to recognise the then Archbishop of Canterbury as the ‘first amongst equals’ leader of the global Communion.

Grievous though this turn of events is, it is not unexpected and is one further symptom of the crisis of faith and authority that has afflicted the Anglican Communion for the past quarter of a century. 

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GSFA Statement on the Appointment of the Rt Revd Dame Sarah Mullally, Bishop of London, as the Archbishop of Canterbury https://t.co/IFGA33EpIc via @Anglican Ink © 2025

— George Conger (@GeorgeConger8) October 3, 2025

After months of speculation, the Church of England has finally appointed a new Archbishop of Canterbury. The first woman in the post, she is the current Bishop of London and as such has already played a senior role in the Church for several years.

Her theological training and ministerial experience are minimal. She was enrolled on a local ordination course rather than at a theological college and served a couple of part-time curacies before being very briefly rector of a parish church. She was soon promoted to the episcopate as suffragan bishop of Crediton, but her main achievement appears to be that she was a competent administrator in the National Health Service. Is a track record like that promising for a future Archbishop of Canterbury?

The short answer must be no.

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💬"Everybody in the Church of England will be polite to her, but few will listen to whatever she has to say…"

📢Gerald Bray on the announcement that Sarah Mullally is to be the new Archbishop of Canterbury: https://t.co/ZKEEYPdOoT

— Evangelicals Now (@EvangelicalsNow) October 3, 2025

… more concerning is her failure to uphold her consecration vows. When she was consecrated in 2015, she took an oath to “banish and drive away all strange and erroneous doctrine contrary to God’s Word.” And yet, far from banishing such doctrine, Bishop Mullally has repeatedly promoted unbiblical and revisionist teachings regarding marriage and sexual morality.

In 2023, when asked by a reporter whether sexual intimacy in a same-sex relationship is sinful, she said that some such relationships could, in fact, be blessed. She also voted in favour of introducing blessings of same-sex marriage into the Church of England.

Anglicans believe that the church has been given authority by God to establish rites and ceremonies and to settle doctrine controversy, “and yet it is not lawful for the Church to ordain any thing that is contrary to God’s Word” (Article XX). The church cannot bless or affirm what God has condemned (Numbers 23:8; 24:13). This, however, is precisely what Bishop Mullally has sought to allow.

Since the newly appointed Archbishop of Canterbury has failed to guard the faith and is complicit in introducing practices and beliefs that violate both the “plain and canonical sense” of Scripture and “the Church’s historic and consensual” interpretation of it (Jerusalem Statement), she cannot provide leadership to the Anglican Communion. The leadership of the Anglican Communion will pass to those who uphold the truth of the gospel and the authority of Scripture in all areas of life.

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“This appointment abandons global Anglicans, as the Church of England has chosen a leader who will further divide an already split Communion.”https://t.co/7JOa1byH9m

— The Anglican Diocese of the Living Word (@The_ADLW) October 3, 2025

The next Archbishop of Canterbury is to be the Rt Revd Sarah Mullally, the Bishop of London since 2018, Downing Street announced on Friday. She is to be the first woman to hold the post.

The nomination of the next Primate of All England was agreed by at least a two-thirds majority of the 17 voting members of the Canterbury Crown Nominations Commission (CNC), who held their final meeting last week. A shortlist had been agreed at their previous meeting in August (News, 8 August).

Bishop Mullally, who is 63, succeeds the Rt Revd Justin Welby, who resigned in November after the publication of the Makin report on the Church’s handling of the abuse perpetrated by John Smyth (News, 15 November 2024). The CNC convened six months later, at the end of May.

Before ordination, Bishop Mullally trained and worked as a nurse in London, becoming a senior civil servant in the Department of Health. She was the youngest ever Chief Nursing Officer, holding that appointment from 1999 to 2004. She was ordained in 2001, and served as a self-supporting minister until 2006 in Battersea, south London.

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BREAKING: The next Archbishop of Canterbury is to be the Rt Revd Sarah Mullally, the Bishop of London since 2018, Downing Street announced on Friday. She is to be the first woman to hold the post#archbishopofcanterbury #Archbishop106 #nextABChttps://t.co/J1WLKj1rQz

— Church Times (@ChurchTimes) October 3, 2025

The Bishop of Manchester, Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in Manchester.

“Hate can never defeat hate, only love can conquer hate. Today, we stand in solidarity with our Jewish neighbours and reaffirm our shared commitment to peace and safety for all,” he said.

According to reports, at about 9.30 a.m. on Friday a car was driven towards worshippers who had gathered outside the Heaton Park Hebrew Congregation Synagogue, and at least one person was stabbed.

Police firearms officers shot and killed a man who is believed to be the suspect, and it was later reported that two other people had been arrested.

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The Bishop of Manchester (@BishManchester), Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in #Manchesterhttps://t.co/QI44cIMNhf

— Church Times (@ChurchTimes) October 2, 2025

These works of local hospitality – flowers, music, refreshments, keeping the church warm – may seem simple, but they are fundamental to the church’s mission: to draw people together in fellowship to hear the word of Christ. And whilst the works are simple, organising them isn’t. A service like our Harvest Festival needs many to help: everyone from clergy to musicians and flower-arrangers. However, ever fewer are willing to volunteer.

In recent decades, the Church of England has undergone a relentless programme of centralisation. Money and powers have been drawn upwards from parishes to dioceses and new bodies like the Archbishops’ Council.

These central bodies are fixated on grand visions and political fashions rather than the practical work of local parishes. They are reluctant to spend money on paying for ordinary clergy and churches. Instead, funds are soaked up by growing bureaucracies.

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✍️ 'The next Archbishop must care for the Church, not political fashions' | Writes Bijan Onrami

Read the column ⬇️https://t.co/w0mDBc3HsW pic.twitter.com/p2kGynnk50

— The Telegraph (@Telegraph) October 2, 2025