Minutes taken at meetings of the House of Bishops will now be published routinely, but the public or press will still not be admitted, the House has announced.

A committee led by the Archbishop of York had been examining how the working of the House could be made more transparent, following sustained criticism from members of the other two Houses of the General Synod during last year’s Living in Love and Faith debates.

Multiple members of the Houses of Clergy and Laity accused the bishops of hiding legal advice regarding the Prayers of Love and Faith, and of obscuring disagreements and debates in the House over the gay-blessings policy.

The report produced by the bishops’ transparency group concedes that there was “substantial and reasonable criticism of the way in which the House of Bishops operates”.

Read it all.

Minutes taken at meetings of the House of Bishops will now be published routinely, but the public or press will still not be admitted, the House has announced https://t.co/l5sZNheYgr

— Church Times (@ChurchTimes) June 19, 2024

So, what’s the way out?

Step forward, Revd Sam Ferguson, the Rector of The Falls Church Anglican in Virginia, USA, who also addressed the GSFA gathering.  

Revd Ferguson does not see the current controversies as a threat, or something to be managed, or put to one side – instead he explained that the controversy was a gift and an opportunity.  “If you look at the history of the Church”, he said, “Christian doctrine is typically produced in the pressure of heresy and controversy, not in a vacuum.”

He described the LGBTQ movement as, “a flower on a tree, that is a completely a new way of understanding what it means to be human – so underlying the whole LGBTQ movement are a whole different set of assumptions about being human.” 

His thesis was that to address these assumptions, which affect us all, the Church needs to discover an ever more compelling vision of biblical anthropology, which will then shape our response with compassion and clarity.  Compassion for individuals who experience pain. Clarity because the truth is not subjective.

Living up to the challenge, in less than an hour, he set out three of the unarticulated assumptions which shape the world in which we live and are seen in the LGBT movement.  He then offered a glorious, biblical alternative to each one. 

1. I am a self-made individual, answerable to no-one
2. My sense of self is located in my feelings rather than any objective reality
3. I find my hope in happiness (and sex) and my healing in transition

As he travelled from creation to the new creation, Ferguson showed compassion for the fallen world and pointed to the resurrection hope for hurting people.  He challenged those present that the church needed to offer “a thick enough ecclesia, Christian community, to come around people who are hurting – but it is a Spirit-shaped community and a Spirit-shaped transformation.”

The presentation was steeped in his own American culture, yet his biblical exegesis landed with those from all nations.  The Q&A just kept going and when time was eventually called, he was surrounded by delegates from all over the world. There was no ‘deep listening’ – but those listening wanted more. 

Read it all.

The CofE bishops are stuck because they cannot agree on the answer to a simple question – “Is same-sex sex sinful?” Can the GSFA Assembly help? https://t.co/JKE1AgzVya

— Anglican Futures (@AnglicanFutures) June 14, 2024

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Guten Morgen,schönen Sonntag pic.twitter.com/cXF1IPPvGl

— Manfred F (@F16Manfred) June 16, 2024

What is to be welcomed in this latest article is that it seems to acknowledge our problems are ultimately doctrinal and that our understanding of unity has to face that reality. This is because unity and doctrine belong together: different doctrines will, it acknowledges, require different spaces within one church. This represents a significant development that opens up conversations with ecumenical theology and practice but it is also one whose logic needs to be carried through carefully and consistently. There is the danger of rushing forward and falling into an unprincipled and incoherent pluralism which seeks to give equal standing to contradictory doctrines and practices. There is also the danger of failing to give the proper degree of space necessary to secure the highest degree of communion possible. 

If we are to proceed properly with this “reset” we need the bishops, members of General Synod, and the Church of England as whole (including various “stakeholders” already creating their own “space” in the new networks of the Alliance and Together) to:

• find a way forward which will allow both “freedom for each group” and “genuine expression of our unity in the Body of Christ, and in our shared Anglican heritage”;
• recognise that consensus “usually emerges, even though it may take time”;
• take seriously the “call to be careful and to respect and value the processes of the Church for collective discernment”;
• show that we believe both that “unity matters – it really matters” and that it is “important…to contend for right doctrine” and unity and doctrine cannot be separated.

There are still real risks. These include an over-emphasis on a supposed “new spirit of generosity and pragmatism”, the continuing influence among bishops of a flawed understanding of what it means for them to be “a focus of unity” detached from them upholding doctrine, and the desire on the part of many simply to “get PLF/LLF done” (in the way they want). 

If unity matters, can that be based on anything other than agreed doctrine? Do Martyn Snow's proposals for a reset address the challenges facing the LLF process? Can we avoid another car crash at Synod? @goddardaj @simonsarmiento https://t.co/A5Y5RaezVR

— Dr Ian Paul (@Psephizo) June 11, 2024

There is, of course, another approach to church growth, which the C of E has been actively engaging in for more than 20 years: church-planting. This “Start from scratch” method has many merits to commend it. Church-plants typically engage effectively with unreached people, are almost always younger than the C of E average, and are often more diverse: qualities that have been identified as crucial for the whole Church (News, 27 November 2020).

They also seem to be highly effective at generating local leaders and ordained vocations. In my anecdotal observation, churches involved in planting seem to generate naturally more new leaders than longer-established parishes — sometimes ten times or more. This last point is particularly relevant, since many struggling parishes are finding it increasingly hard to find lay leaders and church officers.

Church-planters instinctively focus on developing a single healthy community (a new ecclesial roux), which can multiply and spread to form additional congregations. This approach also opens the door to incorporating lay leadership for congregations, a common practice in the global Church and one that initiatives such as Cultivate, Myriad, Mustard Seed, and Seedbed are currently championing.Read it all.

"Perhaps we need more mixed-ecology projects such as these: effective church-plants spreading their impact, and diverse networks of churches reproducing renewal through the parish system."https://t.co/I6SFUAxZ3H

— Church Times (@ChurchTimes) June 10, 2024

Lord, you have taught us
that all our doings without love are nothing worth:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ’s sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Sometimes you don't need big views and grand vistas to feel inspired and lucky. Sometimes you just need old stone barns in fields full of buttercups, the morning mist draped softly across the hills, and the air full of skylarks. That's all I need anyway. #peakdistrict pic.twitter.com/e51nTihQsx

— peaklass (@peaklass1) June 9, 2024

The new Area Bishop of Woolwich, in the diocese of Southwark, is to be the current Archdeacon in the area, the Ven. Alastair Cutting, it was announced on Thursday morning.

Currently the Archdeacon of Lewisham and Greenwich, Archdeacon Cutting was announced as the new Bishop at the Garry Weston Library, in Southwark Cathedral. He began by paying tribute to the “dynamism, presence, and charisma” of his predecessor, Dr Karowei Dorgu, who died in office last year (News, 11 September 2023; Obituary, 22 September 2023).

Archdeacon Cutting was described by the Bishop of Southwark, the Rt Revd Christopher Chessun, as having a “missionary heart”. His experience in the area meant that he would be able to “hit the ground running”, Bishop Chessun said, but it was “more important that he hits the ground praying”.

Archdeacon Cutting grew up in south India, and trained for ministry at St John’s College, Nottingham. He served his title in Sheffield diocese before moving to London in the early 1990s, to serve as assistant curate at St Andrew’s, Uxbridge.

📢We are delighted to announce The Venerable@AlCutting Archdeacon of Lewisham & Greenwich, as the fourteenth Bishop of Woolwich in the Diocese of Southwark🙏More info➡️https://t.co/BrvRMXbP0P

— Southwark Diocese (@SouthwarkCofE) June 6, 2024

The bishop is married to Rachel, an Occupational Therapist, and they have four adult children. He was born in Bolton and is a passionate supporter of Bolton Wanderers football team, as well as being a beekeeper, keen cake baker and fan of live comedy.

He said: “I have long-standing connections with Devon – we used to holiday in North Devon every year as a child, I courted my future wife in Exeter when she was a student at St Loyes College, and I discerned a vocation to the ordained ministry while worshipping at Exeter Cathedral and a local church.”

“As Bishop for the whole of Devon, I am looking forward to providing oversight, pastoral care, prayer, fellowship, and partnership in the gospel across the whole breadth of the diocese. We are a broad church with a diversity of traditions and views, and I am committed to working together and being united in our shared mission to grow in prayer, make new disciples and serve the people of Devon with joy.”

Read it all.

"I’m looking forward to working with Devon’s amazing churches and their communities to share the gospel message of hope, joy and wonder…"

Dr Mike Harrison is to be the new Bishop of Exeter in @CofEDevon.

Read more at https://t.co/puu66J3gh8.

— The Church of England (@churchofengland) June 4, 2024

Archbishop of the Church of Uganda Dr Stephen Kaziimba invited Ndukuba as the guest preacher at the Anglican site as the Church marks the 2024 Martyrs Day.

He thanked God for the 45 Uganda Martyrs from both Anglicans and Catholics and the opportunity for the Church of Nigeria to take part in this year’s Martyrs Day celebrations. He asked Christians to emulate the martyrs because they did not forsake their faith.

“The Church in Uganda is because of God’s holy word and also on the sacrifices of those who were killed for their faith in God. I have been shocked by the many people who have travelled long distances to come here and worship God. The reward for sin is death, but the strength of God is seen in righteousness,” he said.

He equated the Uganda Martyrs to the Biblical believers Shadrach, Meshach, and Abednego in Daniel 3:8–30 who chose to be thrown in the Lake of Fire rather than denounce God.

Nigeria archbishop celebrates Uganda Martyrs, decries persecution of Christians

DETAILS: https://t.co/S3POimeVkU #VisionUpdates pic.twitter.com/XgdjLjQoPQ

— The New Vision (@newvisionwire) June 3, 2024

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Happy Martyrs’ day.

The Uganda Law Society joins the rest of the world to commemorate this year’s Martyrs' Day.

‘Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven’ ~Mathew 5:10. pic.twitter.com/BIRAPizLHZ

— Uganda Law Society (@ug_lawsociety) June 3, 2024

Most bishops and safeguarding professionals in the C of E oppose the outsourcing of church safeguarding work to an independent body, according to the results of a survey commissioned this spring.

The Church Times has obtained the unpublished results of a survey on the future of church safeguarding, which was commissioned in March (News, 25 March). The findings from the survey are due to form part of a paper which will be debated at General Synod in July.

The 2003 responses show that — while there is strong support for the creation of a body that would provide independent scrutiny of safeguarding — Professor Alexis Jay’s chief recommendation, outlined in her report (News, 21 February), that day-to-day safeguarding work should be completely handed over to another independent body, has not found widespread support.

Read it all.

Most bishops and safeguarding professionals in the C of E oppose the outsourcing of church safeguarding work to an independent body, according to the results of a survey commissioned this spring
https://t.co/16xJN366rj

— Church Times (@ChurchTimes) May 30, 2024

Reviewing the development of Prayers of Love and Faith (PLF) reveals that it demonstrates an even more serious ‘PLF’ problem, one that is evident in other areas of church life as well: Persistent Leadership Failure. It first traces this failure back to the rushed origins of PLF in late 2022 and early 2023.

These resulted in further failures leading to an instability and incoherence which is traced from early 2023 to the present in relation to repeated changes in:

• For whom the prayers are being proposed;
• The theological and legal basis of the prayers;
• The relationship to the church’s supposedly unchanged doctrine where, contrary to the February 2023 Synod motion and the bishops’ original plan, PLF are now acknowledged to be “indicative of a departure from the Church’s doctrine”; and
• The canonical route by which the original proposed PLF are to be introduced. Here nine different stages favouring multiple different paths are summarised culminating in the latest reported “emerging proposal” to introduce standalone services by commending them for use for an experimental period under Canon B5.

This latest proposal has a certain logic as the prohibition on standalone services was an abuse of the House’s power and did not make canonical sense once the substance of the prayers were commended by the bishops for use under Canon B5.

However, there are ten problems with this route, some new but some previously recognised and given as reasons to reject commendation….

Read it all.

In the Church of England's 'Prayers of Love and Faith', does PLF actually stand for Persistent Leadership Failure? Where did the process go so badly wrong, and what are the numerous problems with the current proposals? @simonsarmiento @theologyethics1 https://t.co/P6uq2M6mEF

— Dr Ian Paul (@Psephizo) May 29, 2024

The latest report on the Church of England’s strategic investment shows how funding in the last year has prioritised doubling the numbers of children and young people, and revitalising parishes for mission.

In the year 2023, Strategic Mission and Ministry Investment Funding (SMMI) awarded £60 million to Church of England projects and parishes plus an additional £29 million to support lowest income communities around England.

Alongside the focus on growing the church younger and more diverse, funding prioritised parts of society where other sources of support have been withdrawn.

There was also a new structure, with a single Board – the Strategic Mission and Ministry Investment Board (SMMIB) – set up to distribute funding on behalf of the Archbishops’ Council.

Read it all.

Church’s 2023 strategic investment focuses on doubling number of children and young people – reporthttps://t.co/TvsuU2BlC3

— Nick Edmonds (@nickedmonds575) May 21, 2024

So we are celebrating being one-fifth smaller as a church (in terms of attendance) than we were in 2019.

These kinds of figures are always easier to grasp in visual form, so this is what the graphs look like:

(These graphs are from the papers for the Archbishops’ Council in January, when the first figures were known. I am not sure why the information has been released now, four months later, when the figures have not changed much if at all. The release seem to coincide with communication from the meeting of the House of Bishops, in which encouraging stories of growth were shared; this provides important context for that.)

In terms of the goals of the Church to see decline turned around and become growth, this is not very encouraging news. It means that not only have we not seen overall growth, we have not seen an end to decline. In fact, the rate of decline has not yet slowed, and is perhaps getting faster.

It could be argued that this is almost all the result of Covid lockdown losses, and we are still to see the full recovery. But I think that is now quite hard to sustain: this is now the third year since lockdown; other institutions seem to have made any recovery they expected; and other churches seem to have already fully bounced back (this is certainly the case here in my city). The awkward question remains about the national Church’s response, and in particular the comments of the Archbishops, which closed church buildings unnecessarily, and appeared to communicate that in-person attendance was not essential anyway. It appears as though many Anglicans have taken this seriously, and the habit of church attendance has been lost.

Once more: whither the Church of England? | Psephizo https://t.co/BnPfhGT5ke

— Simon Sarmiento (@simonsarmiento) May 22, 2024

Attendance figures are assembled each year and published in the Statistics for Mission report in the following autumn. This year, however, preliminary figures were released by Church House on Monday. They provide “a snapshot of the overall picture”, and are based on returns from more than 11,000 churches, a statement said. “The totals could be revised as further figures come in and checks continue.”

The returns received so far suggest that average all-age weekly attendance, which includes Sunday and midweek services, increased from 654,000 people in 2022 to 685,000 in 2023: a rise of 4.7 per cent. The number of children (defined as anyone under the age of 16) attending weekly rose from 87,000 in 2022 to 92,000 in 2023: an increase of 5.7 per cent.

In 2021, average all-age weekly attendance was 605,000 people, compared with 345,000 people in 2020 (when churches were closed during periods of national lockdown), and 854,000 people in 2019….

Read it all (registration or subscription).

Archbishops take comfort from small signs of growth in church attendance https://t.co/bHTPyymClZ

— Church Times (@ChurchTimes) May 20, 2024

Then, as now, the majority of global Anglicans believed that apostolic teaching calls for those engaging in sexual activity outside of heterosexual marriage to be loved by the church and called to repent. Without repentance, such a person cannot be considered a “true shepherd” and therefore should be precluded from ordination or consecration. It was, therefore, TEC’s willingness to consecrate a man in a same-sex relationship which tore “the fabric of [the] communion at its deepest level.”

Returning to the events of Saturday 11th May 2024, Bishop Jill Duff told Anglican Futures that she was asked to attend the consecration of Bishop David Morris as a representative of the Archbishops of Canterbury and York…. She was very clear that it was in that capacity, rather than as an honorary assistant bishop in the Church in Wales, that she did so .

This raises a number of issues of national and international significance:

First, this means a bishop of the Church of England was involved in the consecration of a man whose conduct would prevent him from being consecrated as a bishop in the Church of England.

Read it all.

When @AnglicanFutures publishes a piece like this it quickly becomes obvious that the only real sin for @churchofengland bishops is to dissent from the idea that truth is best regarded as being plural. Nearly 3,000 reads shows how wrong that is. https://t.co/Z5hLAuYA8D

— Dan Leafe (@DanLeafe1) May 19, 2024

The church of St John the Baptist, in the centre of Peterborough, has a remarkable history, not least the 16th Century parish sexton who conducted the funerals of Katherine of Aragon and Mary Queen of Scots, who are buried in the nearby cathedral.

But when the latest vicar, the Rev Michelle Dalliston, arrived two years ago, some were beginning to be concerned for the church’s future.

After years of slow decline in numbers, the combination of Covid followed by a period without a vicar, had taken its toll: confidence was waning and the building was only able to open for services, a Saturday café and a Tuesday lunchtime concert series.

Two years on it is “buzzing”, open most days in the week with everything from support for homeless people and a variety of NHS and other drop-in services to a busy café, revitalised lunchtime concerts with professional musicians, and a myriad of other events and activities.

Read it all.

‘Traditional doesn’t mean boring’ – a medieval parish church growing for the future https://t.co/42zzGCPMtC #parishministry #anglican #uk

— Kendall Harmon (@KendallHarmon6) May 17, 2024

The next Bishop of Sodor & Man has been announced as the Ven. Patricia Hillas, at present Chaplain to the Speaker of the House of Commons and Archdeacon of Westminster.

She became Chaplain to the Speaker in 2020, while serving also as Priest-in-Charge of St-Mary-at-Hill, in the City of London. Before this, she served as Canon Pastor at St Paul’s Cathedral for six years.

Born in 1966 in Kuala Lumpur to an Indian mother and a British father, she moved to the UK with her family in 1971. She was educated at the University of East London and Birkbeck College, University of London, and trained for ministry by completing the North Thames Ministerial Training Course validated by Middlesex University.

Before ordination in 2002, she worked as a youth and social worker, specialising in supporting those diagnosed with HIV and AIDS. She served her title at St Mark’s, Kensal Rise, and moved on to be Vicar of St Barnabas, Northolt Park, from 2005 to 2014.

Read it all.

"I hope we shall treasure the traditions of the past whilst looking to the new opportunities ahead."

The Venerable Tricia Hillas, @mountainskies, is to become the next Bishop of Sodor and Man.

Read more at https://t.co/uDc4wnLeOt.

📷: ©UK Parliament/Jessica Taylor

— The Church of England (@churchofengland) May 16, 2024

History was made today when the youngest person ever to become a bishop in the Church in Wales was consecrated.

David Morris, 38, was anointed and received the symbols of the office of a bishop at a special service at Bangor Cathedral.

It follows his appointment in January as Assistant Bishop in the Diocese of Bangor. David takes the title of Bishop of Bardsey.

Read it all.

The sun shone and people packed into @Cadeirlan to see David Morris – the Church's youngest ever bishop – consecrated. Read the full report here.https://t.co/1cAIqck4ws @EsgobaethBangor

— The Church in Wales | Yr Eglwys yng Nghymru (@ChurchinWales) May 11, 2024

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

In answers to British magazine Evangelicals Now, Rico Tice underlined that it is “vital” form him to express a “clear separation from a church that no longer affirms Biblical orthodoxy, especially with regard to preaching repentance”.

The fact that the Archbishop of Canterbury had not given “a substantive response” to the call by Rico Tice and others to “resist the influence of cultural values when they are in opposition to those of the Bible” led him to this decision.

The author and evangelist described himself as “a cradle-to-grave Anglican” who identifies most with Anglicans in the Global South when it comes to the authority of the Bible.

Anglican Communion movements such as Gafcon and GSAFC have been very critical with what they understand as a shift in Christian doctrine of the Church of England on issues like human identity, sexuality and marriage.

Read it all.

The well-known author of ‘Christianity Explored’ says he has not received “a substantive response” from the Archbishop on where the Church stands on issues of marriage and sexuality. https://t.co/SqtgG7QbVA

— Evangelical Focus (@Evan_Focus) April 29, 2024

There is not a lot of running in the gospels: the pace is rather more exploratory, leading from Galilee to Jerusalem where the drama of redemption is to be played out. This journey could not be rushed because there is much to learn on the way.

But when people do run, it’s a sign that something profound and significant is happening.

In the gospel of Mark, when Jesus gets out of the boat on the far side of the sea of Galilee, in the land of the Gerasenes, a man possessed by mental illness sees him and runs directly towards a person he instinctively knows will engage with his torment.And when Luke recounts the story of the prodigal son, it is the elderly father who runs towards the boy he thought he’d lost, in order to welcome him back to life.

Matthew and Mark both note that as Jesus is about to die, someone runs to get him a drink of vinegar, so that one final detail of the Old Testament could be fulfilled: ‘And when I was thirsty they gave me vinegar to drink’ (Ps 69.21).

Read it all.

In his Easter day message from @ChiCathedral
Bishop Martin Warner encouraged us to introduce our family, our friends, this generation into the peace and the joy that Jesus Christ promises all people and especially those, in Gaza and Israel and Ukraine. https://t.co/3bxJEYsdur pic.twitter.com/NYHKZcq3jp

— Chichester Diocese (@ChichesterDio) April 1, 2024

George Augustus Selwyn was a very active man. This table is to enable students to pinpoint where he was at any particular time….

Take a look at it all.

Today the Church of England commemorates George Augustus Selwyn, first Bishop of New Zealand, 1878

Selwyn was 1st Bishop of New Zealand (1841-68) before being appointed Bishop of Lichfield on his return to England; @Selwyn1882 was established in his memory

Engraving 1842 (ALT) pic.twitter.com/qbUI48AEn7

— The Anglican Church in St Petersburg (@anglicanspb) April 11, 2024

Almighty and everlasting God, we thank thee for thy servant George Augustus Selwyn, whom thou didst call to preach the Gospel to the peoples of New Zealand and Melanesia, and to lay a firm foundation for the growth of thy Church in many nations. Raise up, we beseech thee, in this and every land evangelists and heralds of thy kingdom, that thy Church may proclaim the unsearchable riches of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

17 October 1841: consecration of George Augustus Selwyn (1809-1878), Curate @windsorchurches (St John the Baptist), @lambethpalace Chapel, to be first bishop of the newly-created Diocese of New Zealand (part of the Province of Australasia). #anglican #181years 🇳🇿 pic.twitter.com/6qeCK5QuKy

— AustralianAnglican (@AustAnglican) October 17, 2022

In the events of the first Easter – the question was the same. Everyone knew that Jesus lived a remarkable life and was cruelly executed. But could they trust what they were being told – that he had risen from the dead?

There was no live streaming, no social media influencers. But there were eyewitnesses. The Bible tells the events of Jesus’ life, death and resurrection. Hundreds of people saw the risen Jesus, spoke to him, and even ate with him.

Two thousand years after the first Easter we are still faced with the question – is Jesus alive and can we trust him with our lives? His offer of forgiveness and new life is worthless if we can’t and priceless if it is true.

Read it all.

The Resurrection of Christ, by Italian painter Tintoretto (1519–1594). This composition was originally shaped as an octagon but was altered in the 1600s. It was intended to hand high, possibly in a corner of a carved and gilded wooden ceiling. #Easter #EasterSunday pic.twitter.com/lBd1QgYzlM

— Ashmolean Museum (@AshmoleanMuseum) April 21, 2019

A priest who has broad experience of both chaplaincy and teaching, as well as in the ministering and leading of others to help God’s church to grow, has been chosen as the next Suffragan Bishop of Burnley.

Edinburgh-born Rev. Dr Joseph Kennedy, 55, is currently Vicar of Oxton St Saviour in the Diocese of Chester.

He was educated at Edinburgh University (Mathematics and Theology) and then Oxford University where he trained for ordination; later beginning his ministry in Oxford Diocese.

The Bishop-designate is married to Emily who is Head of External Financial Reporting for Oxfam and they have two children: David, 13 and Mary, 7.

Read it all.

A warm Lancashire welcome to Rev. Dr Joe Kennedy, our next Bishop of Burnley, seen here with @bpblackburn and @JillLCDuff. More details: https://t.co/wZMcXOOyPo @churchofengland @BDBofE @cottrellstephen @BurnleyExpress @leponline @BBCLancashire @lancstelegraph pic.twitter.com/IQMuJTmlLW

— The CofE in Lancashire (Blackburn Diocese) (@cofelancs) March 22, 2024

The provincial proposal being advocated by CEEC and the Alliance would involve the exercise of geographical episcopacy as it would involve bishops having responsibility for particular geographical areas. I have previously made this point in a theoretical description of what a conservative third province (the ‘Province of Mercia’) might look like.

‘Like the existing provinces of Canterbury and York, the new province would consist of parishes, deaneries, archdeaconries and dioceses. The number of dioceses that would initially be formed would obviously depend on how many parishes opted to join the new province, but one possible pattern would be for there to initially be four dioceses, one in the Southwest, one in the South and Southeast, one in the Midlands and East Anglia, and one in the North. Chaplaincies in Europe would come under the diocese for the South and Southeast.

Each diocese would initially have one bishop and one of these would be the archbishop of the province. There would be no fixed archiepiscopal diocese and the office of archbishop would subsequently be held by the senior bishop of the province.

A parish church in each diocese would be the cathedral. This would contain the bishop’s chair and would be used for diocesan services such as the enthronement of the bishop, ordinations, and the renewal of ordination vows on Maundy Thursday. The diocese would be named after the location of the cathedral and the incumbent would carry the title Dean. There would be no cathedral chapter and when not being used for diocesan services the cathedral would act as a normal parish church.’

As can be clearly seen in this description the geographical nature of episcopacy would be maintained in such a provincial arrangement. Bell’s suggestion that the geographical nature of the episcopate precludes a provincial solution is therefore mistaken.

Read it all.

I have just posted a new blog post, 'Geographical episcopacy – a further response to Charlie Bell.'https://t.co/5qMh71WfIv

— Martin Davie (@MartinBDavie) March 11, 2024

Wright takes us through Romans 8 as a summary of the whole letter and of Paul’s theology more widely, and finds it to be about a call to become genuine human beings by being filled with God’s own life.

The chapter is read as a recapitulation of the schema of Creation, Passover, Exodus, and Covenant. Not all scholars of Romans have been persuaded by the tidiness of this reading, but it is, none the less, compelling when set out in detail, and chimes with elements of patristic exegesis. Wright uses “platonism” as a shorthand for an earth/heaven dualism, but he would find allies in Christian Platonist writers who would also foreground recapitulation, the corporate dimension of salvation, and Paul’s synergism. Indeed, as Wright shows, Romans 8 is one of those passages that show that God does not like to do anything for us without us. Rather, what he does for us he does as one of us, with us, and through us.

Read it all.

"Wright takes us through Romans 8 as a summary of the whole letter and of Paul’s theology more widely, and finds it to be about a call to become genuine human beings by being filled with God’s own life." https://t.co/SSjOSFgzso

— Church Times (@ChurchTimes) March 17, 2024

Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week.

His comments followed claims by the campaign group Save the Parish Cornwall (STP) that the number of stipendiary priests in the diocese had fallen to 38, and that there were 19 vacancies to be filled. The group says that the diocese is “struggling to recruit new priests to undertake the unrealistic roles proposed by the restructuring plans — in particular ‘oversight ministers’ . . . in giant benefices”.

A diocesan spokeswoman said this week that there were 58 stipendiary clergy in post at the end of last month, including incumbent-status clergy, assistant curates, and archdeacons. In addition, eight new appointments had been made in the past three months. The plan was to increase the number of stipendiary clergy to about 85, “dependent on clergy being attracted to our posts”.

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Increasing the number of stipendiary priests in the diocese of Truro is the “top operational priority”, the Acting Bishop of Truro, the Rt Revd Hugh Nelson, who is the Bishop of St Germans, said this week https://t.co/Xg8Zz5KOH7

— Church Times (@ChurchTimes) March 15, 2024

Robinson’s reading is full of telling details and keenly observed parallels. This enables her to show that what Jews term the binding of Isaac is not a test of Abraham’s faith, but a prohibition of the child sacrifice that occurred in some other cultures, for example in Carthage. Although she is familiar with biblical scholarship and makes use of it where necessary, this work is best seen as a close, attentive reading from a literary point of view. In her approach there is something of the sense of astonishment and marvel that is present in her novels. About the first words of Genesis she writes, “When I think there was a day when a human hand first wrote those words, I am filled with awe. This sentence is a masterpiece of compression.”

“There’s a divinity that shapes our ends, rough-hew them how we will,” Hamlet said to Horatio. That is the conviction that controls the narrative of Genesis, culminating in its closing, when Joseph says to the brothers who tried to murder him, “You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

Robinson makes few concessions to the reader. There is no introduction or conclusion; there are no chapter headings or signposts. She just wants her audience to look again at Genesis and see what they make of it.

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Reading Genesis by Marilynne Robinson review – rich literary reading of the first book of the Bible https://t.co/oBAzmJviaq

— Guardian Books (@GuardianBooks) March 13, 2024

The Church of England in Lancashire has achieved an important milestone in developing its environmental credentials.

The Diocese of Blackburn has been awarded the Bronze status of the national A Rocha Eco Church programme, which encourages churches, schools and dioceses throughout the UK to take practical action in ‘caring for God’s Creation’.

The collective award follows individual bronze awards for Blackburn Cathedral; the Diocesan Offices in Blackburn and the Centre for Christian Discipleship and Prayer at Whalley Abbey, along with 15 parishes in their own right across Lancashire. A further three churches in the Diocese have already achieved silver status; while another 36 have registered and are working towards their bronze status.

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Congratulations to @cofelancs on their Bronze Eco Diocese! #Ecochurchhttps://t.co/pECAWKNI6y

— Church of England Environment Programme (@CofEEnvironment) March 11, 2024