So, now we are in the earliest stages of a third phase, whose precise shape is not yet clear, but it undoubtedly marks a significant shift in political discourse, social patterns, and both private and group allegiance. I would characterise it broadly not as a surge in institutional religion, or church attendance, but a more nuanced flourishing of religious sensibility and the accelerated rolling back of what Max Weber famously called “disenchantment”.

Everywhere one looks, the sacred, the numinous, and the mystical are reasserting themselves — not always in traditional form, of course: what Tara Isabella Burton aptly calls the “Remixed religions” of the young are customised, consumerist, and made-to-measure rather than doctrinally coherent….

That said, there is indisputably a discernible Christian edge to what is happening — and not only the “cultural Christianity” that Tom Holland’s wonderful book Dominion has nurtured in so many (Features, 27 September 2019). There have been specific, high-profile conversions, of which the most striking was the public announcement of the former New Atheist Ayaan Hirsi Ali, in 2023, that she was now a committed Christian.

Alongside this, one cannot begin to comprehend the contemporary tech world without understanding the grip of AI millenarianism and the growing fixation with the Revelation of St John among Silicon Valley oligarchs such as Peter Thiel, who has been lecturing around the world on the advent of the Antichrist. It is remarkable — and quite normal now — to hear “tech bros” talk with enthusiasm about the Christian theorist René Girard.

Read it all (subscription or registration).

"Everywhere one looks, the sacred, the numinous, and the mystical are reasserting themselves"@MatthewdAncona detects a huge shift in politics and culture https://t.co/uOFMcoLpZp

— Church Times (@ChurchTimes) May 26, 2026

Between July 1, 2024, and July 1, 2025, South Carolina’s population grew at a rate of 1.5 percent, faster than any other state in the country, according to the U.S. Census Bureau.[1]

South Carolina has consistently recorded rapid population growth, ranking in the top six among all states in each of the last five years for percentage change. Within the last five years, South Carolina’s population growth peaked at a rate of 1.9 percent between July 2022 and July 2023, which was also the third fastest growth rate in the country.

There are three major components to state population growth: natural change, which is calculated by subtracting the number of deaths from the number of births; international migration, which is the number of people moving from outside the country; and domestic migration, which is the number of people moving from another state within the country.  

From July 2024 through July 2025, South Carolina’s population increased by nearly 80,000 people. Births in the state exceeded deaths for the first time in the last five years, by 564 people, therefore having a small effect on the natural growth of the population. 

Read it all.

Where Americans moved to and from in 2025.

Massachusetts experienced the most loss of any state, Kansas the most of any Republican state, and South Carolina grew the fastest of any state. In contrast, Delaware grew the fastest of any Democrat state.

Republican states dominated… pic.twitter.com/XiJnads08m

— AF Post (@AFpost) May 25, 2026

1. Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together. Each generation inherits the task of shaping its own era, of guiding history to become a place where the dignity of every person is safeguarded, justice is promoted and fraternity is made possible. Yet every era also runs the risk of creating an inhumane and more unjust world. Whenever humanity is in danger of marring its true identity, we Christians lift our eyes to the Incarnate God, knowing that it is “only in the mystery of the Word made flesh that the mystery of humanity truly becomes clear.” [1] In Jesus Christ, this humanity in its grandeur becomes the Way, the Truth and the Life, opening the path for each of us to grow toward fullness.

2. Founded on Christ, the living stone, we experience the powerful and mysterious action of the Holy Spirit, and we believe that every authentic human effort to cooperate with him for the good will be blessed by our heavenly Father, in whom we place our hope. For this reason, we can diligently contribute to every initiative that builds a more just world, and we can call others to collaborate in promoting the integral development of every human being. We wish to engage in dialogue with all men and women of our time, with whom we share in the events, questions and aspirations of humanity. [2] Together with them, we seek to identify new paths for the common good and for promoting a dignified life for all. Indeed, openness to dialogue is an integral part of the Church’s vocation because, constituted in Christ as “a sacrament… of communion with God and of the unity of the entire human race,” [3] she recognizes history as the place where the Gospel challenges and directs human experience.

3. In this spirit, Pope Leo XIII published his Encyclical Rerum Novarum in 1891, the 135 ^th anniversary of which we celebrate with deep gratitude this year. With that document, my beloved predecessor gave impetus to the reflection on society, the economy and politics, which is now known as the “Social Doctrine of the Church.” When some objected that the Church should not waste energy on worldly matters, but instead focus on communicating the message of eternal life, Leo XIII responded with realism and wisdom, saying that the proclamation of the Gospel cannot overlook the concrete lives of people. [4] Many decades have passed since then, and the Magisterium, pastors, theologians and faithful have continued to reflect on social issues in the light of the Gospel. Today, the Social Doctrine of the Church is a legacy of wisdom, where we find principles for thought, criteria for discernment and judgment, and concrete guidelines for action. Founded on Sacred Scripture and Tradition, and in engagement with the sciences, it helps us clearly interpret the challenges of the present and identify appropriate ways for living out a clear Christian witness, with joy and in service to the world. It is not an inert set of concepts, but a living corpus of truth that safeguards and interprets humanity’s vocation to a full and just life. I therefore wish to add my own voice to this living tradition, invoking the help of the Spirit of wisdom, who has dwelt in the world since its beginning (cf. Prov 8:22-31).

Read it all.

"building for the common good means accepting the limits & weakness of humanity without considering them an error ..the human desire for fullness of life is at risk of being misled by deceitful goals, such as the prospect of technology that promises to free us from all weakness"

— Jennifer A. Frey (@jennfrey) May 25, 2026

You may listen directly here:

Or you may download it there.

Or you may watch it using this link:

Louis Galloche, The Pentecost, 18th Century pic.twitter.com/QMy0ifvNiK

— Solas (@solas_na_greine) June 8, 2025

O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today is the feast day of St Augustine of Canterbury.

Augustine was sent from Rome to England by Pope Gregory the Great, to re-establish Christianity among the Anglo-Saxons. He later became the first Archbishop of Canterbury.

📍 St John the Evangelist, Cowley/Lawrence OP pic.twitter.com/UqxdVyulP7

— The Church of England (@churchofengland) May 26, 2026

O Jesus Christ, who art the same yesterday, today and forever: Pour thy Spirit upon the Church that it may preach thee anew to each succeeding generation.  Grant that it may interpret the eternal gospel in terms relevant to the life of each new age, and as the fulfillment of the highest hopes and the deepest needs of every nation; so that at all times and in all places men may see in thee their Lord and Saviour.

Sunrise at Skerries this morning. pic.twitter.com/fSahhoHhmi

— Sryan Bruen Photography (@sryanbruenphoto) May 26, 2026

“Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for the tree is known by its fruit. You brood of vipers! how can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks. The good man out of his good treasure brings forth good, and the evil man out of his evil treasure brings forth evil. I tell you, on the day of judgment men will render account for every careless word they utter; for by your words you will be justified, and by your words you will be condemned.”

Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth. The men of Nineveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.

–Matthew 12:33-42

Sunrise bringing out a few surprises in the landscape – have a wonderful new week, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #STVSnaps #ThePhotoHour #beautiful #sunrise pic.twitter.com/LdksrYnuUd

— Mike Wood (@MikeMikwd) May 25, 2026

O King and Judge of the nations: We remember before you with grateful hearts the men and women of our armed forces, who in the day of decision ventured much for the liberties we now enjoy; grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, now and for ever. Amen.

Today, the Lowcountry and all of South Carolina remember the brave men and women who gave their lives for the freedoms we enjoy today. From Charleston to small coastal towns, their sacrifice will never be forgotten.

🇺🇸 #MemorialDay #Lowcountry #SouthCarolina #charlestondaily pic.twitter.com/0w4zOFkufK

— Charleston Daily (@ChuckTownDaily) May 25, 2026

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

–Lieutenant Colonel John McCrae, MD (1872-1918)

In thanksgiving for all those who gave their lives for this country in years past, and for those who continue to serve; KSH.

P.S. The circumstances which led to this remarkable poem are well worth remembering:

It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915 and to the war in general. McCrea had spent seventeen days treating injured men — Canadians, British, French, and Germans in the Ypres salient. McCrae later wrote: “I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.” The next day McCrae witnessed the burial of a good friend, Lieut. Alexis Helmer. Later that day, sitting on the back of an ambulance parked near the field dressing station, McCrea composed the poem. A young NCO, delivering mail, watched him write it. When McCrae finished writing, he took his mail from the soldier and, without saying a word, handed his pad to the Sergeant-major. Cyril Allinson was moved by what he read: “The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.” Colonel McCrae was dissatisfied with the poem, and tossed it away. A fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915. For his contributions as a surgeon, the main street in Wimereaux is named “Rue McCrae”.

Today, we honor and remember the men and women of the U.S. Armed Forces who made the ultimate sacrifice in service to our nation.

Who are you remembering today? pic.twitter.com/QeatIv6dk4

— Arlington National Cemetery (@ArlingtonNatl) May 25, 2026

Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

Memorial Day. Remembrance.🙏🏻 @EdPiotrowski @medwick @DylanHudlerWXII @jamiearnoldWMBF @LeeHaywoodWX @dogwoodblooms @marioncaldwx @JustinMcKeeWx @StarboardRail @Jimmydreamsmb @CMorganWX @Christina4casts @AndrewWMBF @ScottyPowellWX @jgreenhillwx @TimBuckleyWX @matt_wx @clairefrywx pic.twitter.com/urYZzYX4Z8

— Mark Moore (@MMoore_hoops) May 25, 2026

For nearly a fortnight before the Feast of our Lord’s Resurrection he was troubled by weakness and breathed with great difficulty, although he suffered little pain. Thenceforward until Ascension Day he remained cheerful and happy, giving thanks to God each hour day and night. He gave daily lessons to us his students, and spent the rest of the day in singing the psalms so far as his strength allowed. He passed the whole night in joyful prayer and thanksgiving to God, except when slumber overcame him; but directly he awoke, he continued to meditate on spiritual themes, and never failed to thank God with hands outstretched. I can truthfully affirm that I have never seen or heard of anyone who gave thanks so unceasingly to the living God as he.

O truly blessed man! He used to repeat the saying of the holy Apostle Paul, ‘It is a fearful thing to fall into the hands of the living God’, and many other sayings from holy scripture, and in this manner he used to arouse our souls by the consideration of our last hour. Being well-versed in our native songs, he described to us the dread departure of the soul from the body by a verse in our own tongue, which translated means: ‘Before setting forth on that inevitable journey, none is wiser than the man who considers – before his soul departs hence – what good or evil he has done, and what judgement his soul will receive after its passing’.

Read it all.

Today's the feast of St Bede, 7th/8th Century Benedictine scholar best known for his Ecclesiastical History of the English People. Here he is writing it, in glass by Moira Forsyth, 1964 in Norwich Cathedral. pic.twitter.com/4eqYNx73Uu

— Simon Knott (@SimoninSuffolk) May 25, 2026

Heavenly Father, who didst call thy servant Bede, while still a child, to devote his life to thy service in the disciplines of religion and scholarship: Grant that as he labored in the Spirit to bring the riches of thy truth to his generation, so we, in our various vocations, may strive to make thee known in all the world; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

May 25: Feast of Bede (673-735), priest of Gyruum (Jarrow), biblical scholar. Wrote Ecclesiastical History of the English People. When news of his death reached missionaries, Boniface wrote ‘the candle of the Church, lit by the Holy Spirit, was extinguished’. Originally May 26. pic.twitter.com/JCoQKakVEn

— North Ages (@NorthAges) May 25, 2026

Almighty God, on this day, through the outpouring of the Holy Spirit, you revealed the way of eternal life to every race and nation: Pour out this gift anew, that by the preaching of the Gospel your salvation may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

It's Whitsun, Pentecost, the summer festival when the Holy Spirit descends with fire. In this Anglo-Saxon image the flames touch the lips of each apostle, and even the sky has turned fiery red.

'Tongues of fire they had, when with love they preached the glory of God' (Ælfric) pic.twitter.com/M9rJHgDYtU

— Eleanor Parker (@ClerkofOxford) May 24, 2026

A wise son makes a glad father,
    but a foolish son is a sorrow to his mother.
Treasures gained by wickedness do not profit,
    but righteousness delivers from death.
The Lord does not let the righteous go hungry,
    but he thwarts the craving of the wicked.
A slack hand causes poverty,
    but the hand of the diligent makes rich.
A son who gathers in summer is prudent,
    but a son who sleeps in harvest brings shame.
Blessings are on the head of the righteous,
    but the mouth of the wicked conceals violence.
The memory of the righteous is a blessing,
    but the name of the wicked will rot.
The wise of heart will heed commandments,
    but a prating fool will come to ruin.
He who walks in integrity walks securely,
    but he who perverts his ways will be found out.
He who winks the eye causes trouble,
    but he who boldly reproves makes peace.
The mouth of the righteous is a fountain of life,
    but the mouth of the wicked conceals violence.
Hatred stirs up strife,
    but love covers all offenses.

–Proverbs 10:1-12

Early Morning. 21°C and a hot day to come. Sheep in the shade. pic.twitter.com/hBlsCWcU5B

— Yorkshire Wolds Weather (@WeatherWolds) May 25, 2026

O God, who in the exaltation of thy Son Jesus Christ dost sanctify thy universal Church: Shed abroad in every race and nation the gift of the Holy Spirit; that the work wrought by his power at the first preaching of the gospel may now be extended throughout the whole world; through the same Jesus Christ our Lord.

24th May is the feast of Pentecost.

BL Arundel 157; Psalter of the Virgin Mary, and Little Office of the Virgin Mary; 13th century; England, Central (Oxford); f.12v @BLMedieval pic.twitter.com/dQb9gLS36W

— Ennius (@red_loeb) May 23, 2026

“You shall count seven weeks; begin to count the seven weeks from the time you first put the sickle to the standing grain. Then you shall keep the feast of weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you; and you shall rejoice before the LORD your God, you and your son and your daughter, your manservant and your maidservant, the Levite who is within your towns, the sojourner, the fatherless, and the widow who are among you, at the place which the LORD your God will choose, to make his name dwell there. You shall remember that you were a slave in Egypt; and you shall be careful to observe these statutes.

–Deuteronomy 16:9-12

Today's the great feast of Pentecost. The Holy Spirit descends on the Blessed Virgin and the Disciples in 15th Century glass at East Harling, Norfolk. pic.twitter.com/3CRXngUIQo

— Simon Knott (@SimoninSuffolk) May 24, 2026

As the heavens declare thy glory, O God, and the firmament showeth thy handiwork, we bless thy Name for the gifts of knowledge and insight thou didst bestow upon Nicolaus Copernicus and Johannes Kepler; and we pray that thou wouldst continue to advance our understanding of thy cosmos, for our good and for thy glory; through Jesus Christ, the firstborn of all creation, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today is November 15. #OTD in 1630 astronomer Johannes Kepler passed away. He discovered three major laws of planetary motion. Kepler’s discoveries turned Nicolaus Copernicus’s Sun-centered system into a dynamic universe. pic.twitter.com/kwCCXSZjSj

— Mario Livio (@Mario_Livio) November 15, 2024

Glory be to thee, O Christ our Prophet, who didst reveal and interpret thy Father’s will and all saving truth to the world.

            Glory be to thee, O Christ our Priest, who didst offer thyself a sacrifice for sin and ever livest to make intercession for us.

            Glory be to thee, O Christ our King, who dost give laws to thy people, and dost govern and protect us in thy love, and who reignest with the Father and the Holy Spirit now and for evermore.

Bonne fête de #Ascension à tous les Chrétiens et plus particulièrement aux Chrétiens dans le monde entier persécutés en raison de leur foi 🙏#Ascension2026 pic.twitter.com/pRNHZ4ZtJQ

— MClaudeVoinçon 🇫🇷Ⓜ️ (@voinconmc) May 14, 2026

“Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them; and the nations will know that I am the Lord, says the Lord God, when through you I vindicate my holiness before their eyes. For I will take you from the nations, and gather you from all the countries, and bring you into your own land. I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes and be careful to observe my ordinances.

–Ezekiel 36:22-27

Under The Copper Beech. 19°C. Blackbirds singing. pic.twitter.com/QDv2yOGJue

— Yorkshire Wolds Weather (@WeatherWolds) May 23, 2026

Unlike the earlier book, God’s Homecoming answers with a sweeping, if necessarily whistle-stop, biblical theology. “The Bible speaks with one voice of God coming to live with humans. Of God coming to be at home with us humans” (emphasis original). These pages are saturated with quotations of scripture, and particularly the Old Testament, something that those familiar with the styles of both Tom and his alter ego N. T. Wright will recognise and appreciate. Readers are borne along on the currents of prophecy and promise, gathering steam as the story of Israel’s God coming to dwell with his people rolls toward a climactic fulfilment.

The book’s primary thesis is that this fulfilment has now taken place in the “coming home” of God in Jesus, the human face of God, and the Holy Spirit, the pledge of the world’s suffusion with divine presence. The Kingdom does not merely wait for a future return of Christ, but has already been powerfully inaugurated.

Thus, the arrival of God on earth and not the soul’s arrival in heaven is central; living with God in a renewed creation…

Read it all.

“The point of Christianity is not that we should go to heaven. The point of Christianity is that heaven should come to us.”
-N.T. Wright, God’s Homecominghttps://t.co/9nO2h4VBHq

— Tom Wright (@profntwright) February 15, 2026

As the historian Leszek Kołakowski observed, Marxism functioned for many as “the greatest fantasy of our century”—a promise that history itself would bring final justice.

G.K. Chesterton captured the problem: Marx simply replaces one abstraction with another. But abstractions such as “historical inevitability” can’t produce justice on their own, because justice depends on the moral character of the persons who act within those systems.

The deep question for our own moment is whether modern politics can resist the temptation to which Marxists surrender. Every generation is drawn to the hope that history itself will resolve its deepest conflicts. Marx gave that hope its most powerful modern expression by translating theological categories into the language of political economy. But as Eric Voegelin once warned, attempts to “immanentize the eschaton”—to force heaven into history—have repeatedly produced political disasters.

Marx didn’t abolish the Christian structure of redemption. He relocated it within history—and that relocation continues to shape the political imagination of the modern world.

Read it all.

Very interesting article. The central claim is that Karl Marx did not actually deny the redemption promised by religion, but rather relocated it in time. https://t.co/5LjYMR5YiV

— BajaTed (@bajated) May 21, 2026

Central Africa has extensive experience dealing with Ebola. Both Uganda and the DRC have faced multiple localized outbreaks in the past decade and have successfully contained and ended them. Medical professionals on the ground are familiar with these situations and have real expertise in responding.

But politics play a role in infectious disease response, as was evident during the COVID-19 pandemic. The DRC is no different, and public confidence in governing authorities is particularly fragile right now, as President Félix Tshisekedi flirts with a third term in office; large swaths of eastern territory remain under the control of M23, a Rwandan-backed Congolese insurgent group; and murky security-for-minerals deals fuel uncertainty and suspicion.

On social media, conspiracy theories abound, suggesting the outbreak is a distraction, a hoax, a money-making scheme, or a pretext for some other nefarious agenda. The profound mistrust of authorities and of outsiders that permeates Congolese society after generations of exploitation creates a particularly difficult backdrop for this Ebola response.

All of this is unfolding in the context of profound insecurity. Eastern Congo has been plagued by conflict for decades, and scores of armed groups operate in the region, as do foreign military forces from Burundi, Rwanda, and Uganda. Nearly one million people in Ituri, where the outbreak is worst, are displaced. Transportation and communications infrastructure is poor. It is not an environment in which it is easy to quickly establish new facilities, distribute health-care supplies, or even obtain accurate, timely information about what is happening in different communities.

Read it all.

Until last year, the USAID was part of a time-tested system for dealing with Ebola.

In its absence, a dozen former federal employees tell NBC News that the U.S. response to the growing outbreak has been slow and disjointed. https://t.co/IYVqQSknjE

— NBC News (@NBCNews) May 20, 2026

When fighting between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF) began in April 2023, Sefain Nagy took shelter at St. George Coptic Orthodox Church in the Masalma area of Omdurman, a city in east central Sudan.

At least 25 other Christians huddled there with Nagy, including 15 orphaned girls ages 10 to 25 already living at the church, several middle-aged women, and six elderly men. At night, the frightened group gathered in the church’s sanctuary to sing hymns and pray. They rarely had enough food to eat or access to drinking water, but a group of young Christian men arranged for low-cost meals from community kitchens, locally called takkiyas, to be delivered to them despite constant shelling.

Then a month later, at about 10:30 p.m., Nagy heard the roar of a car carrying five members of the paramilitary group RSF pulling up to the church. The militia shot at the church’s walls, smashed the front door, and forced their way into the building.

“They asked us, ‘What are you here for?’” Nagy recalled. “I told [them] we had prayer. We were praying.”

The RSF soldiers then beat the Christians, grabbed jewelry from the women, and attempted to take away the orphaned girls. When Nagy resisted them by trying to block them from entering the girls’ rooms and leaving the church, one of the soldiers hit his head from behind with a gun and shot him in the right leg. Then the RSF tried to drive off with the girls in one of the cars parked at the church, but the engine failed.

“Thank God the car wouldn’t start, and they couldn’t take the orphan girls,” Nagy said…

Read it all.

As Sudan’s civil war forces millions from their homes, basic needs are dwindling in camps for internally displaced persons.https://t.co/POHC4hOhC9

— Christianity Today (@CTmagazine) May 18, 2026

Most Merciful God, who didst vouchsafe to bless thy servant Helena with such grace and devotion to thee that she didst venerate the very footsteps of our Savior; Grant unto us the same grace that, aided by her prayers and example, we too may evermore behold thy glory in the cross of thy Son. Through the same Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

Saint of the day.
Today we commemorate Helena. https://t.co/MlPm0ndcXX pic.twitter.com/SMwFUCYjF9

— Christ Lutheran Church Richmond, VA (@clcrva) May 21, 2026

Almighty God, who after thy Son had ascended on high didst send forth thy Spirit in the Church to draw all men unto thee; Fulfill, we beseech thee, this thy gracious purpose, and in the fullness of time gather together in one all things in Christ, both which are in heaven and which are on earth; even in him, who is the head over all things in the Church which is his body, Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Golden sunrise – Ardvasar, Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿 pic.twitter.com/rrFSIWHzVX

— James MacInnes (@Macinnesplant) May 22, 2026

As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, “Follow me.” And he rose and followed him. And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.” Then the disciples of John came to him, saying, “Why do we and the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come, when the bridegroom is taken away from them, and then they will fast. And no one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.”

–Matthew 9:9-17

Early Morning Lanes. 20°C and a warm day to come. Forget-me-nots. pic.twitter.com/JKOhxj0BMs

— Yorkshire Wolds Weather (@WeatherWolds) May 22, 2026

In this episode of the Anglican Perspective Podcast, Canon Mark Eldredge sits down in Oxford, England with Susie Leafe, Director of Anglican Futures UK, for a thoughtful conversation on the future of global Anglicanism in the wake of recent developments across the Communion. Together, they discuss the installation of the new Archbishop of Canterbury, the response of Gafcon and Global South leaders, the growing realignment within worldwide Anglicanism, and the challenges facing faithful Anglicans in England and Wales. Recorded near the historic Oxford Martyrs’ Memorial, this episode reflects on what it means to remain rooted in biblical faithfulness during a time of institutional uncertainty, while also offering hope for renewal, clarity, and Gospel witness in the years ahead.

Listen here

Elon Musk’s SpaceX pulled back the curtain on a business empire that has racked up ballooning losses and debt after acquiring a cash-hungry startup, and pumping billions of dollars into futuristic endeavors ranging from AI to a Mars rocket.

The prospectus that SpaceX filed Wednesday for an IPO of unprecedented size boiled down to a well-worn strategy that entrepreneurs commonly hawk up and down Wall Street: in order to make money, we need to spend money. And nowhere are the outlays larger than in space and artificial intelligence.

“The big takeaway for me is that SpaceX is now an AI company,” said Chad Anderson, an early SpaceX investor and founder of Space Capital.

Musk is seeking to pull off the unprecedented feat of achieving a $2 trillion valuation from the outset, an audacious plan that’s set to transform both the public and private markets if it succeeds. At the same time, the prospectus lays bare concerns over whether private companies with limited financial disclosures and largely illiquid shares are reaching unjustified valuations in venture capital-led funding rounds.

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Elon Musk is seeking to pull off the unprecedented feat of achieving a $2 trillion valuation from the outset, an audacious plan that’s set to transform markets if it succeeds. Read more: https://t.co/9IYTIOGzoh

📷: Brandon Bell/Getty Images pic.twitter.com/1EFis4o0TP

— Bloomberg (@business) May 21, 2026

For nine days, they trudged across the parched soil of southern Somalia, taking turns carrying their 3-year-old daughter on their shoulders. Abdullahi Abdi Abdirahman, his wife and their seven children sought escape from a landscape drained of life.

Another drought had killed their goats and sheep, turning their life savings to dust. So they pressed on for 140 miles toward Dollow, a dusty outpost on the Ethiopian border. They were drawn by the same things that had already attracted more than 100,000 other people: International relief organizations were clustered there, offering food, water and health care.

Yet when they arrived in late January at a camp on the fringes of town, they were horrified to learn that aid groups had abandoned the area. President Trump had dismantled the U.S. Agency for International Development, or U.S.A.I.D., eliminating Somalia’s primary source of assistance. From London to Berlin, governments had reduced funding for humanitarian aid. Relief organizations had been forced to choose where to focus their remaining money.

Dollow had not made the cut. Inside the camps, thousands of tents remained, but aid was disappearing. Families were losing cash grants for food. Health clinics were bereft of medicines and staff.

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Catastrophe Is Emerging in the World’s Most Vulnerable Placeshttps://t.co/qoXk95478x

— Kevin Purcell (@KevinPurcell_) May 20, 2026

Only days after U.S. President Donald Trump left a Beijing summit with CCP Chairman Xi Jinping where religious freedom and jailed religious leaders were discussed, authorities in eastern China have demolished a prominent church, razing the building with large excavators.

Yazhong Church (also referred to as Yayang Church), an unregistered Protestant church in Wenzhou, Zhejiang Province — a region known as “China’s Jerusalem” — has been under siege since late last year.

On Dec. 14 and 15, local authorities arrested 103 church members in a pre-dawn raid and took control of the church building, as confirmed last week in new reporting by Le Monde. That same week, at a public event, an unidentified government official announced: “We will see this campaign through to the end.” 

Five months later, heavy construction vehicles passed through tightly controlled security checkpoints set up by authorities, according to multiple sources confirmed by ChinaAid News. Crews then demolished the multi-level sanctuary from the top down, reducing it to rubble. Due to an unprecedented information blackout, the exact date of the demolition is not yet known; sources provided an initial report on May 19.

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Prominent Church In East China Demolished Amid Escalating Crackdown https://t.co/js4iRUjdf7

— Bob Fu 傅希秋 (@BobFu4China) May 21, 2026