A Nobel Prize-winning Scottish chemist has told the BBC he thinks drugs to treat Alzheimer’s disease will be available within five years.

Princeton University’s Prof David MacMillan, who is originally from North Lanarkshire, said “phenomenal things” are happening within medical research into neurological diseases.

“I would bet my house that within five years that we have marketed drugs for Alzheimer’s,” Prof MacMillan told the BBC’s Scotcast podcast.

“My father died of vascular dementia and my aunt had dementia. I think that’s such a horrible way to go.”

Read it all.

'I'd bet my house' on treatment for Alzheimer's, says Nobel prize winner https://t.co/jS2dZGZKr0

— BBC Scotland News (@BBCScotlandNews) July 31, 2025

Thousands of feet above the Great Rift Valley that runs through East Africa, the small city of Iten, Kenya, calls itself the Home of Champions. It has long produced and attracted world-class running talent, its high altitude and red dirt roads a training ground for thousands.

The town also has a far less laudatory reputation. It is a well-documented center of a doping crisis that shows little sign of being tamed.

Runners come here for access to competition, coaching talent and the benefit of training in thin air, all to try to earn riches from running. Many Kenyans who try to join the elite endure cramped and dirty living conditions, little food and separation from their families in service of their ambitions.

In a region where the average annual income is the equivalent of little more than $2,000 and the competition so intense, the potentially life-changing lure of banned substances, referred to locally as “the medicine,” is obvious. A few thousand dollars in prize money or participation in a single overseas race can be the difference between runners and their families eating three meals a day and scratching around for the next bite.

Read it all.

Officials acknowledge that Kenya has a doping problem, but many athletes who are seeking an edge also want a way out of poverty. https://t.co/oOC3T6Ir7y

— New York Times World (@nytimesworld) July 29, 2025

The first point is to call to mind the benefits that I have received from creation, redemption, and the particular gifts I have received. I will ponder with great affection how much God our Lord has done for me, and how many of His graces He has given me. I will likewise consider how much the same Lord wishes to give Himself to me in so far as He can, according to His divine decrees. 

I will then reflect within myself, and consider that I, for my part, with great reason and justice, should offer and give to His Divine Majesty, all that I possess and myself with it, as one who makes an offering with deep affection, saying: 

Take, O Lord, and receive all my liberty, my memory, my understanding, and my entire will, all that I have and possess. Thou hast given all to me, to Thee O Lord, I return it. All is Thine; dispose of it according to Thy will. Give me Thy love and Thy grace, for this is enough for me.

The second point is to consider how God dwells in His creatures: in the elements, giving them being; in the plants, giving them life; in the animals, giving them sensation; in men, giving them understanding. So He dwells in me, giving me being, life, sensation, and intelligence, and making a temple of me, since He created me to the likeness and image of His Divine Majesty.

—Ignatius of Loyola, The Spiritual Exercises of Saint Ignatius (1541), trans. Anthony Mottola, as cited there.

Today we celebrate the feast of St. Ignatius of Loyola, founder of the Society of Jesus. Happy Ignatius Day to all #Jesuits, colleagues and friends!

We invite you to take our Feast Day Quiz and see how well you know our founder.

➡️ https://t.co/KfTK1JRRdn pic.twitter.com/RBTwV2KiNC

— Jesuit News (@jesuitnews) July 31, 2025

O God, by whose grace thy servant Ignatius, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.

Today we honor St. Ignatius of Loyola, founder of the Society of Jesus, AKA the Jesuits. He is known for creating the “Spiritual Exercises” used today for retreats and individual discernment.

Read more: https://t.co/Lg9VCT2Z0k pic.twitter.com/Le2HuQB5ih

— EWTN Global Catholic Network (@EWTN) July 31, 2025

O Lord Jesus Christ, into whose death we have been baptized: Grant, we beseech thee, that like as thou wast raised from the dead by the glory of the Father, even so we may walk in newness of life; that having been planted in the likeness of thy death, we may be also in the likeness of thy resurrection; for the glory of thy holy name.

#Butterflies are like angels kisses
sent from heaven.

~ Malia Kirk #InsectThursday 🌸🦋🌸 pic.twitter.com/mIsOAXH4LA

— Margaret O'Connell🌻 (@MargaretOC6) July 31, 2025

But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one’s fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, “Men, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

But when it was day, the magistrates sent the police, saying, “Let those men go.” And the jailer reported the words to Paul, saying, “The magistrates have sent to let you go; now therefore come out and go in peace.” But Paul said to them, “They have beaten us publicly, uncondemned, men who are Roman citizens, and have thrown us into prison; and do they now cast us out secretly? No! let them come themselves and take us out.” The police reported these words to the magistrates, and they were afraid when they heard that they were Roman citizens; so they came and apologized to them. And they took them out and asked them to leave the city. So they went out of the prison, and visited Lydia; and when they had seen the brethren, they exhorted them and departed.

–Acts 16:25-40

Guten Morgen. Kommt gut durch den Tag 🍀 pic.twitter.com/qEZyJB6ouW

— Renate Umundum (@RUmundum) July 31, 2025

The

Sunday before last, church felt pointless. I woke up and checked for news from the Synod: first, a motion concerning justice for Palestinians wasn’t even selected for debate. Then the General Synod voted against redistributing one per cent of the Church Commissioners’ wealth to diocesan stipend funds, instead amending the motion to debate funding later (News, 18 July).

It is hard not to see this as the sensible adults, who also happen to control all the money, telling poorer churches to die quietly. Justice delayed is justice denied, and poorer parishes have long worked miracles with just a few loaves and fishes. Yet, denial of justice did seem to be a theme. The Revd Dr Ian Paul, of the Archbishops’ Council, insisted that “finance reflects spiritual reality” — a plainly offensive echo of the so-called “indolent poor”. But it was another who really took the biscuit.

The Bishop of Blackburn, the Rt Revd Philip North, is known for his resolute defence of the working class (News, 27 February 2024). Yet, if he and I ever discussed such matters, we might initially talk at cross-purposes, until realising that we needed to define our terms.

Read it all.

"The disparity between richer and poorer churches is stark," writes Adam Spiershttps://t.co/F0xGJam9wp

— Church Times (@ChurchTimes) July 25, 2025

Fentanyl fueled the worst drug crisis the West has ever seen. Now, an even more dangerous drug is wreaking havoc faster than authorities can keep up.

The looming danger is an emerging wave of highly potent synthetic opioids called nitazenes, which often pack a far stronger punch than fentanyl. Nitazenes have already killed hundreds of people in Europe and left law enforcement and scientists scrambling to detect them in the drug supply and curb their spread.

The opioids, most of which originate in China, are so strong that even trace amounts can trigger a fatal overdose. They have been found mixed into heroin and recreational drugs, counterfeit painkillers and antianxiety medication. Their enormous risk is only dawning on authorities.

Read it all.

"Stronger Than Fentanyl: A Drug You’ve Never Heard of Is Killing Hundreds Every Year: Ultrapotent nitazenes." @WSJ

"The opioids, most of which originate in #China, are so strong that even trace amounts can trigger a fatal overdose." https://t.co/Kfqkr8ohwq pic.twitter.com/SoEsoQZc4E

— Ryan Berg, PhD (@RyanBergPhD) July 30, 2025

Initially, the war appeared to stabilise Iran’s politics. A wave of patriotism pulled rulers and ruled together after years of polarisation. Calls by Binyamin Netanyahu, Israel’s prime minister, for Iranians to rise up fell on deaf ears. But since the ceasefire on June 24th the multiplicity of opinions on how to preserve unity has made the country look more fragmented.

Mr Khamenei’s preferred option is cosmetic. To appeal to a population disenchanted with clerical rule, he is dressing his theocracy in nationalist clothes. During celebrations on July 5th for Ashura, the anniversary of the martyrdom of the Prophet Muhammad’s grandson, Hussein, and the republic’s holiest day, Mr Khamenei ordered a muezzin to drop his incantations and instead sing Ey Iran Iran, a rendition of a patriotic anthem that was popular before the Islamic revolution in 1979 and had since been suppressed. He has played Shia saints down and puffed up Iran’s pre-Islamic past. New billboards in city squares give ancient Persian myths modern themes. Mr Khamenei has also turned a blind eye to a new crop of television shows, including a wildly popular Persian version of “Love Island”, where unmarried couples flirt and make out. In parts of Tehran, the capital, headscarves and long coats for women feel like a relic of the past.

But such concessions are designed to reduce the demand for political change, not herald its coming. Earlier this month Mr Khamenei reappointed his crusty Friday-prayer preacher and his 99-year-old head of the Guardian Council, the latter for the 33rd time. After a few brief post-war appearances, the state broadcaster has removed reformists from its airwaves. Executions are up; a widely expected amnesty for political prisoners looks far off.

Read it all.

His diminishing power makes the country’s future increasingly uncertain https://t.co/E1nUPGW6G5

— The Economist (@TheEconomist) July 30, 2025

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

29 July 1833, William Wilberforce, died. Born Hull, evangelical Christian, Clapham Sect member, served as MP for 45 years, a founder of @cmsmission & @biblesociety, leading abolitionist (persuading in 1807 House of Commons to abolish slave trade), moral reformer & philanthropist. pic.twitter.com/DzJchsizTX

— Revd Nicholas Pye (@RevdPye) July 29, 2025

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today in the Anglican tradition we thank God for William Wilberforce, an evangelical Anglican, slave abolitionist, founder of the CMS and RSPCA. Wilberforce understood Christianity as inseparable from justice! In a world of growing hate, let us remember and mirror his good works pic.twitter.com/i5RhLQwRva

— Victor-Joseph ❤️‍🔥🕊️ (@Anglicanvictor) July 30, 2025

Almighty God, who hast set thy law of love ever before us: Grant us thy grace that we may never harbour any resentment or ill-feeling in our hearts, but seek at all times the way of reconciliation and peace, according to the teaching of thy Son, our Lord and Saviour Jesus Christ.

Boom..😁😁😁😁😁😁#Myoffice
📍KNP pic.twitter.com/FT39pU4cUt

— The Real KING OF THE JUNGLE (@EdwardthembaSa) July 30, 2025

And when evening came, the boat was out on the sea, and he was alone on the land. And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out; for they all saw him, and were terrified. But immediately he spoke to them and said, “Take heart, it is I; have no fear.” And he got into the boat with them and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened.
And when they had crossed over, they came to land at Gennes”²aret, and moored to the shore. And when they got out of the boat, immediately the people recognized him, and ran about the whole neighborhood and began to bring sick people on their pallets to any place where they heard he was. And wherever he came, in villages, cities, or country, they laid the sick in the market places, and besought him that they might touch even the fringe of his garment; and as many as touched it were made well.

–Mark 6:47-56

Happy Wuthering Heights Day, the joint birthday of Emily Brontë (207) and Kate Bush (67). This is the ruin of Top Withins, said to be Emily Brontë’s inspiration for the location of Wuthering Heights. pic.twitter.com/SFPlZmH5fe

— Brontë Country Landscapes (@AFowlerPhoto) July 30, 2025

Dear Brothers and Sisters in Christ,

Earlier today, Archbishop Wood sent a letter to the whole Province in response to an ongoing disagreement related to an ecclesiastical trial currently before the Court for the Trial of a Bishop. His communication included a statement entitled “A Joint Statement from the College of Bishops and the Executive Committee.”

I want you to know that I was not involved in the development of that statement and tried to object to its release for several reasons:

• First, I would not sign that letter for pastoral reasons. As their bishop, I can attest that both Mr. Alan Runyan and Bishop David Bryan are men of the highest integrity and Christian character. I continue to be confident of both men as exemplars of integrity and Christian character. I pray for them both, as this is without a doubt a time of extreme testing for them. 
• Second, I believe it is inappropriate for the College of Bishops to comment at all on this matter prior to the conclusion of the trial.
• Third, the statement was issued as if it reflected the unanimous voice of the College of Bishops, which it does not. As a member of the Provincial Tribunal—and a potential participant in the case of any appeals from the Trial Court—I, along with the other members of both the Trial Court and the Provincial Tribunal, recused myself from the call during which the statement was discussed. The entire College could not have endorsed that statement.

As difficult as it is, I continue to counsel us all to exercise the spiritual fruit and Christian virtue of patience. Earlier, I wrote to the clergy of the diocese asking that we “wait and see”; in short, I asked for patience. As information continues to fly around at breakneck pace, our anxiety grows. We want to jump in and try to solve things; the desire to forgo patience and “do something” has increased. But as CS Lewis articulated in his wonderful essay, Work and Prayer, prayer is actually significantly more potent than anything we could “do.”

So, if you find yourself wanting to do something, I ask that you continue to pray—for God’s wisdom, clarity, and grace—for all parties involved, even those whom you might not trust, at every level, as we seek to navigate this situation.

In Christ,

–(The Rt. Rev. ) Chip Edgar [The link for this may be found here if needed.]

SC Bishop’s response to Joint Statement Released by ACNA Today https://t.co/tVXwI0xRLK via @Anglican Ink © 2025

— George Conger (@GeorgeConger8) July 29, 2025

In response to recent allegations of inappropriate actions by the Archbishop, the provincial staff and
Chancellor regarding matters before the Court for the Trial of a Bishop, the College of Bishops and
the Executive Committee of the Anglican Church in North America each met on the afternoon of July
28, 2025 to review all available information and documentation regarding the events and behaviors
in question. (Note: Some of the evidence is only available to members of the Court.)

Together, on behalf of the College of Bishops and the Executive Committee of the Anglican Church
in North America, we want to express our deep regret for the confusion and hurt caused by recent
attempts to air concerns of the Court in the public sphere. We are saddened that the parties expressing
concern did not utilize any of the canonical provisions designed to address them. We remain
confident in the Court’s ability to bring these matters to just resolution. Further, we find no evidence
to suggest that the Archbishop or members of his staff acted in any way that violates or compromises
the proceedings that are active before the court.

Read it all.

ACNA joint statement from the College of Bishops and Executive Committee rejecting charges of misconduct against Archbishop Wood and his staff https://t.co/8UFOu1LTvb via @Anglican Ink © 2025

— George Conger (@GeorgeConger8) July 29, 2025

Read it all.

Carr concludes Superbloom by proposing we look for ways to turn aside and form alternative communities on the edges of these digital networks. “Maybe salvation, if that’s not too strong a word, lies in personal, willful acts of excommunication,” he writes, in “the taking up of positions, first as individuals and then, perhaps, together, not outside of society but at society’s margin, not beyond the reach of the informational flow but beyond the reach of its liquefying force.” 

He’s right, but it’s the togetherness aspect of this response that is particularly vital, for communication technologies by their very nature pose challenges that demand cooperative responses. What Carr does not say is that communities and even institutions already exist, all over our country, that are uniquely equipped to rise to this challenge: Christian families, schools, and churches.

We should be taking the lead in embodying alternative ways of communicating and feeling together. We need to practice developing a different kind of consensus, the consensus of members of the church conforming to the mind of Christ (Rom. 12:2; 1 Cor. 2:16), not members of an increasingly secularized society oriented around New York and Silicon Valley. This type of consensus is the stability we need to avoid fresh waves of vertigo as dramatic technological development, particularly around artificial intelligence, continues apace.

Read it all.

“It’s our commitment to living as members of Christ’s body that will enable us to serve a techno-addled society and call it to a better way of life,” writes @jeff_bilbro.https://t.co/04inICPPOo

— Christianity Today (@CTmagazine) July 25, 2025

A combination of healthy activities including exercise, nutritious diet, computer brain games and socializing can improve cognitive performance in people at risk for dementia, according to a large new study.

The study, conducted in five locations across the United States over two years, is the biggest randomized trial to examine whether healthy behaviors protect brain health.

“It confirms that paying attention to things like physical activity and vascular risk factors and diet are all really important ways to maintain brain health,” said Dr. Kristine Yaffe, an expert in cognitive aging at the University of California, San Francisco, who was not involved in the study.

The results were presented on Monday at the Alzheimer’s Association International Conference in Toronto and published in the journal JAMA.

Read it all.

Big new study shows that a program helping folks do the stuff they already know they should be doing — eating well, exercising, using their brains — can indeed delay dementia. By @PamBelluck for the NYT. https://t.co/nCLiu1QHXj

— Paula Span (@paula_span) July 29, 2025

O God, heavenly Father, whose Son Jesus Christ enjoyed rest and refreshment in the home of Mary and Martha of Bethany: Give us the will to love thee, open our hearts to hear thee, and strengthen our hands to serve thee in others for his sake; who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

"Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.” – Luke 10:42 pic.twitter.com/4O7FWeJA63

— Marietta (@nesci1811) July 29, 2025

O God, who hast called us out of the bondage of sin into the perfect freedom of thy children: Grant us grace that we may yield ourselves unto thee as alive from the dead, and our bodily members as servants of righteousness; that we may have our fruit unto holiness, and in the end everlasting life; through Jesus Christ our Lord.

Morning everyone I hope you are well. A bit of early morning light before the clouds move in over Holme Fell with views towards the Langdales.#LakeDistrict pic.twitter.com/R08qpAd0Sh

— Rod Hutchinson (@lakesrhino) July 29, 2025

And they went through the region of Phry′gia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come opposite My′sia, they attempted to go into Bithyn′ia, but the Spirit of Jesus did not allow them; so, passing by My′sia, they went down to Tro′as. And a vision appeared to Paul in the night: a man of Macedo′nia was standing beseeching him and saying, “Come over to Macedo′nia and help us.” And when he had seen the vision, immediately we sought to go on into Macedo′nia, concluding that God had called us to preach the gospel to them.

Setting sail therefore from Tro′as, we made a direct voyage to Sam′othrace, and the following day to Ne-ap′olis, and from there to Philippi, which is the leading city of the district of Macedo′nia, and a Roman colony. We remained in this city some days; and on the sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and spoke to the women who had come together. One who heard us was a woman named Lydia, from the city of Thyati′ra, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to give heed to what was said by Paul. And when she was baptized, with her household, she besought us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

–Acts 16:6-15

A walnut tree for #thicktrunktuesday pic.twitter.com/BrwKuv80w8

— Sandy De Born (@SandyDeBorn) July 29, 2025

….Joseph was not Jesus’s only loss. His cousin, John the Baptist, was executed by a corrupt despot. Another blow. And then came Lazarus. When Jesus arrived and found him four days gone, he didn’t preach. He didn’t explain. He wept.

Jesus gets it. He gets me. His suffering wasn’t detached or sanitised — it was real, raw, and rooted in love. That truth became an anchor for me. Because, when I lost my dad, I didn’t need a theory. I needed a Saviour who understood.

And, even in his suffering, Jesus looked outward. The Gospels say that he had compassion on the crowds. The Latin root — compati — means “to suffer with”. That’s exactly what Jesus does. He co-suffers. He stays. He weeps with us.

IN THE early months of my grief, I found myself held — not just by God, but by the people he sent to walk beside me. Friends who prayed, cried, and remembered. Family who stood when I couldn’t stand alone.

Their presence reminded me of Ruth walking beside Naomi: “Where you go, I will go.” That’s what grace looks like — people who stay and pray.

Read it all.

A year after his father’s death, Craig Philbrick celebrates an unexpected gracehttps://t.co/ahyrhkXXG8

— Church Times (@ChurchTimes) July 27, 2025

An attorney should not have to throw a tantrum for a court to follow its own orders. I’ve waited patiently for a week to observe how the Archbishop, his staff, and the Court would respond. Unfortunately, I am left alarmingly disappointed.

Even if you disagree with his choice to resign, Mr. Runyan acted with integrity. He immediately communicated with the Archbishop who was the source of his appointment. The Archbishop told Mr. Runyan he would speak with him before saying anything publicly. He did not do so. Instead, the Archbishop sent out a surprise communication to the Province on Sunday evening leaving Mr. Runyan no choice but to properly and promptly notify witnesses, who had given so much of their time, effort, and courage to this process, of his resignation. Simultaneously, the Prosecutor was locked out of his Provincial email account. This precluded him from the ability to send the Court his resignation letter causing him to ask the Archbishop to make that communication for him. Based on what the Court stated, apparently that was not done.

Just as the Archbishop’s letter hit your inboxes Sunday night, I received a notification in my inbox from the COO and ACNA Chancellor that they wanted to meet with me first thing Monday morning.

Given that I know this case, its history, its facts, and its evidence more comprehensively than anyone in the ACNA, I expected the call would be to hear my perspective of what happened and to discuss my willingness to continue to help. Instead, I was invited to consider my termination that day.

It struck me that the two of the people whose actions directly undermined the court process were now the same two wanting to discuss my termination. Oh, the irony! In the real world, the judge would be disciplined for judicial misconduct and those who gave him improper access to a party’s files would be fired and disciplined.

According to the Archbishop’s recent letter to the whole ACNA, rather than being reprimanded or removed, this same chancellor was then tasked with the important job of selecting the new prosecutor.Despite that, the fact of the matter is that there is no way a new prosecutor will understand in
a timely fashion the nuances, details, and context that make up this case. Thus, if this process moves forward according to the Court’s timeline, the Province will not be competently represented.

Proceeding with the same tainted court and simply appointing a new prosecutor flies in the face of Mr. Runyan’s prescient warning that “this is not simply something that can be casually overlooked for expediency’s sake.”

Read it all.

ACNA members, I don’t post church news often, but this is serious. If our disciplinary processes are undermined everyone is vulnerable.

I have known Runyan and Thebeau for over 8 yrs. If they are concerned we should be too and do what we can to help.https://t.co/ENOLIjUG9H

— Andrew Gross (@frandrewgross) July 26, 2025

Although it is not our normal practice to speak publicly while proceedings are ongoing,
because the communication from the former Prosecutor was made public, the Court finds it
requires a limited response. This is particularly true when it calls into question the integrity of
the Court and the fairness of the trial in In the Matter of the Rt. Rev. Stewart Ruch, III.
The full seated Court has reviewed the recent publication of the letter by the former
Provincial Prosecutor concerning testimony and internal proceedings of this Court. The letter
includes commentary on confidential deliberations, public criticism of a sitting member of the
Court, and a call for the release of trial records—despite a standing order that the proceedings be
conducted in camera. These actions have contributed to public confusion, diminished trust in the
process, and placed pressure on a tribunal still actively engaged in the work before it.

The full Court has met to review, in detail, the exchange referenced in Mr. Runyan’s
letter. We affirm without hesitation that the questions posed by every member of this Court to the
witness in question were appropriate and fell squarely within our responsibilities. The line of
questioning, in fact, was based upon questions concerning the Province’s own exhibit directed to
his own witness. The former Prosecutor, who was present, invited to redirect the witness, and
given multiple opportunities to speak, raised no objections at any time during the line of
questioning he now complains of to the Archbishop. In fact, the objections he did raise in
response to defense questions were heard and, on multiple occasions, sustained.

Read it all.

Ruch tribunal president rejects resigned prosecutor’s allegations of misconduct https://t.co/hVAUCpXwnz via @Anglican Ink © 2025

— George Conger (@GeorgeConger8) July 23, 2025

Almighty God, beautiful in majesty and majestic in holiness, who dost teach us in Holy Scripture to sing thy praises and who gavest thy musicians Johann Sebastian Bach, George Frederick Handel and Henry Purcell grace to show forth thy glory in their music: Be with all those who write or make music for thy people, that we on earth may glimpse thy beauty and know the inexhaustible riches of thy new creation in Jesus Christ our Savior; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

28 July 1750. Johann Sebastian Bach died (aged 64). He’s one of the greatest classical composers of all time. His best known works include the Brandenburg Concertos and the Goldberg Variations. pic.twitter.com/YHHSxMZFko

— Prof. Frank McDonough (@FXMC1957) July 28, 2025

O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.

King Herod heard of it; for Jesus’ name had become known. Some said, “John the baptizer has been raised from the dead; that is why these powers are at work in him.” But others said, “It is Eli′jah.” And others said, “It is a prophet, like one of the prophets of old.” But when Herod heard of it he said, “John, whom I beheaded, has been raised.” For Herod had sent and seized John, and bound him in prison for the sake of Hero′di-as, his brother Philip’s wife; because he had married her. For John said to Herod, “It is not lawful for you to have your brother’s wife.” And Hero′di-as had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. For when Hero′di-as’ daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, “Ask me for whatever you wish, and I will grant it.” And he vowed to her, “Whatever you ask me, I will give you, even half of my kingdom.” And she went out, and said to her mother, “What shall I ask?” And she said, “The head of John the baptizer.” And she came in immediately with haste to the king, and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. When his disciples heard of it, they came and took his body, and laid it in a tomb.

–Mark 6:14-29

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour down upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Sunrise horizon – Folly Beach pic.twitter.com/Ollk4ERzQU

— Charleston Daily (@ChuckTownDaily) July 27, 2025

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle!
Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in.
Who is this King of glory? The LORD of hosts, he is the King of glory!

–Psalm 24:7-10

Une vue magique, Anzère 🤩🏔️🤩🇨🇭#suisse #switzerland @valaiswallis @Anzere365 @MySwitzerland_e pic.twitter.com/EReU0YMsCv

— Délèze Dominique (@DelezeD) July 27, 2025