Listen to and ponder it all–more than once.
You may find the full text there (note that the audio is TS Eliot himself reading the poem).
Listen to and ponder it all–more than once.
You may find the full text there (note that the audio is TS Eliot himself reading the poem).
God of all creation, who dost call us to make disciples of all nations and to proclaim thy mercy and love: Grant that we, after the example of thy servant Julia Chester Emery, might have vision and courage in proclaiming the Gospel to the ends of the earth; through Jesus Christ, our light and our salvation, who liveth and reigneth with thee and the Holy Ghost, ever one God, world without end. Amen.
Today the Episcopal Church commemorates Julia Chester Emery, Lay Leader and Missionary, 1922 pic.twitter.com/hDSpwf8pJY
— The Anglican Church in St Petersburg (@anglicanspb) January 9, 2024
Lord Jesus Christ, who in the offerings of the wise men didst receive an earnest of the worship of the nations: Grant that thy Church may never cease to proclaim the good news of thy love, that all men may come to worship thee as their Saviour and King, who livest and reignest world without end.
Hoping everyone across the UK is ok this morning, following Storm Goretti. Take care out there and have a lovely Friday 🥰 pic.twitter.com/MBYPA9tBTH
— Andrew Edwards (@AndrewOpera) January 9, 2026
I will lift up mine eyes unto the hills, from whence cometh my help.
My help cometh from the Lord, which made heaven and earth.
He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
Behold, he that keepeth Israel shall neither slumber nor sleep.
The Lord is thy keeper: the Lord is thy shade upon thy right hand.
The sun shall not smite thee by day, nor the moon by night.
The Lord shall preserve thee from all evil: he shall preserve thy soul.
The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
–Psalm 121 (KJV)
Very rough night in #Brighton, thanks to #stormgorreti the sea made it across the beach and onto the paved areas. #UsualSeagull checking it out. pic.twitter.com/iFcJD18cmL
— Stephen Royle (@Steveontour1) January 9, 2026
Chinese researchers have developed a form of hybrid rice that can replicate itself through seeds that are clones, preserving high-yield traits generation after generation, according to the development team. The scientists say their breakthrough could transform global agriculture by dismantling the biggest barrier to hybrid rice production: the need for farmers to buy expensive new hybrid seeds every season.
As hundreds of millions of people around the world face acute food insecurity, hybrid rice has promised dramatically higher yields: nearly four times more in parts of Africa compared to traditional varieties. If all rice farmers could plant the new hybrid variant, the world’s rice production could double, according to some industry estimates.
China creates world’s first clone-hybrid rice that could double global output
— Shehzad Younis شہزاد یونس (@shehzadyounis) January 7, 2026
Team developed 6 apomictic rice varieties tested over multiple generations in Hainan and Zhejiang provinceshttps://t.co/pPPqMIDlYQ
Christians are celebrating the feast day of Epiphany, also known as Three Kings Day. It recalls the visit of the three kings, or magi, to the baby Jesus. Orthodox Christians focus on the baptism of Jesus by John the Baptist.
In Europe, some worshippers bathe in icy lakes and rivers. Ceremonies this year in Greece highlighted water scarcity concerns. Children in Latin America traditionally unwrap holiday gifts.
This is how children in Europe celebrate the Feast of the Three Kings, also known as Epiphany.
— Sachin Jose (@Sachinettiyil) January 7, 2025
Image: Franz Lackner pic.twitter.com/7lYhlJW8Wm
Words: Bishop Reginald Heber
Tune: ‘Epiphany’ – Joseph Thrupp
Imagine the kings, the caravans’ stilted procession
As they make for the cave, or, rather, three beams closing in
And in on the star, the creaking of loads, the clink of a cowbell;
(No thronging of Heaven as yet, no peal of the bellThat will ring in the end for the infant once he has earned it).
Imagine the Lord, for the first time, from darkness, and stranded
Immensely in distance, recognizing Himself in the Son
Of Man: His homelessness plain to him now in a homeless one.
Blessed be #Christ the Lord, who came to be with us, to give light to those who live in darkness and the shadow of death.
— PrayeroftheChurch (@Neddamred) January 7, 2026
~ Christ, rising Sun, shed your light on all people.#Vespers #EveningPrayer #Prayer Weekday after #Epiphany #ChristmasSeason #ChristIsBorn pic.twitter.com/wccnOIHCC2
Holy God, thou didst choose thy faithful servant Harriet Bedell to exercise the ministry of deaconess and to be a missionary among indigenous peoples: Fill us with compassion and respect for all people, and empower us for the work of ministry throughout the world; through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
A Woman Set Apart: The Remarkable Life of Harriet Bedell – https://t.co/sqCTSCbKat pic.twitter.com/PuOAKXNCbk
— Missio Nexus (@MissioNexus) October 28, 2025
Almighty and everlasting God, the brightness of faithful souls, who didst bring the Gentiles to thy light and made known unto them him who is the true light, and the bright and morning star: Fill the world, we beseech thee, with thy glory, and show thyself by the radiance of thy light unto all nations; through Jesus Christ our Lord.
I become like an over-excited kid again when it snows, wanting to stay out and play long after my fingers and toes have turned blue. But oh, the hills shine with the brightest white, every bump and bruise softened, and the trees sparkle as if they've been decorated with millions… pic.twitter.com/UgHj5k4qsB
— peaklass (@peaklass1) January 8, 2026
Praise the Lord, all you nations;
laud him, all you peoples.
For his loving-kindness toward us is great, *
and the faithfulness of the Lord endures for ever.
Hallelujah!
–Psalm 117
Vandaag in rustiger vaarwater. Fijne donderdag😀 #zonsondergang pic.twitter.com/xUMf6nkAMA
— Tjark Dieterman (@DietermanTjark) January 8, 2026
The Christmas season ends on a high note, with the Feast of the Epiphany—also known as Three Kings’ Day, the day on which Christians traditionally commemorate the visit of the Three Wise Men to the infant Christ.
As a kid, I always had some trouble understanding the business about the Three Wise Men and the gifts. There was that weird but compelling carol that they always sang in church on the Sunday closest to Epiphany. I must have been seven or eight years old by the time I figured out that “Orientare” is not the name of the country where the Three Kings came from.
And then there were the odd gifts they were bringing. Gold always comes in handy, so I could see why you would bring gold to a baby—but what on earth were frankincense and myrrh, and why would anybody give them to a child? I figured myrrh might have something to do with myrtle, like the crepe myrtles that bloom so beautifully in South Carolina. So maybe the myrrh was flowers for the mom?
The frankincense had me completely stumped, and it wasn’t until I visited Oman a few years ago that I really knew what it was or what it looked like: It’s the waxy resin of a tree that grows in the desert, and when burned it gives off a rich smell. It’s a principal ingredient of incense and has found favor among modern purchasers of “essential oils”.
If you are ever lucky enough to visit the astonishingly beautiful and welcoming country of Oman, you will have innumerable opportunities to buy some for yourself at many different qualities and price levels. If your trip is like mine, you will also have the experience of seeing roadkill camel on the highway, and you will visit the tomb of the prophet Job, where you will learn that he was 14 feet tall and a Muslim. You will also learn that habitat degradation and over-harvesting are endangering the world’s frankincense supply.
In any case, the gold and frankincense may refer to a prophecy of Isaiah. In the sixth verse of the sixtieth chapter, the prophet speaks of foreigners coming to the Holy Land with gifts of frankincense and gold; these foreigners are said to be riding camels, which may be why the Wise Men in manger scenes so frequently have camels in tow. Frankincense was a key ingredient of the incense burned before divine altars in ancient times. It is still sometimes used in Catholic, Orthodox, and high Anglican services today, but there is less need for it in modern religious services than in the distant past. In the ancient world, altars were less a place of community meditation and gathering than a slaughterhouse; animals were killed on the altar and butchered on site. The process was not always clean. It got hot in the summer; without incense to cover the smell, few would have the hardihood to spend much time in the temple.
“They shall see who have never been told of him, and they shall understand who have never heard of him.” Epiphany always seems to me one of the strangest and most mystical of all Christian festivals, and I’m sad to leave it behind for another year pic.twitter.com/yQt5pyME2t
— Dr Francis Young (@DrFrancisYoung) January 6, 2026
Everybody knows that Christmas is a season of joy. For one, it has at its heart a birth story. A new and healthy child came into the world, and his family rejoiced. Every birth is a new beginning, a fresh hope. Christmas joy overlaps with the most common of humanity’s great joys.
We tend not to associate joy with Epiphany. In Epiphany, Christians remember the visit that the sages from the East made to Bethlehem to honor the newborn Jesus, an act of gentile recognition of Christ’s divinity and mission (Matt. 2:1–12). In this season we also commemorate the first miracle Jesus performed—at the wedding in Cana of Galilee, when Jesus revealed his glory and his disciples believed in him (John 2:1–11). Each of these seemingly unrelated events highlights a crucial aspect of joy.
Today is Epiphany, when Western Christianity celebrates the three kings' visit to the infant Christ. Peter Bruegel the Elder's 'Adoration of the Kings' [National Gallery] is one of my favourite imaginings of that moment. It's also full of mystery.
— Dr. Bendor Grosvenor 🇺🇦 (@arthistorynews) January 6, 2026
Quick Epiphany 🧵 pic.twitter.com/9WMXoav61l
And we, what excuse shall we have if we come not? If so short and so easy a way we come not, as from our chambers hither, not to be called away indeed? Shall not our non venerunt have an ecce, Behold, it was stepping but over the threshold, and yet they came not?
And these were wise men, and never a whit the less wise for so coming; no never so truly wise in any thing they did, as in so coming. The Holy Spirit records them for wise, in capite libri, even in the beginning of the New Testament. Of Christ, when He came into the world, that is, when He was born, the Psalm saith, In the beginning of the Book it was writ of Him, He said, Ecce venio, Lo I come; of these in the same words, when they came to meet Him so born, it is said here in the beginning of the Gospel, Ecce venerunt, Behold they came.
And we, if we believe this, that this was their wisdom, if they and we be wise by one Spirit, by the same principles, we shall follow the same star, tread the same way, and so come at last whither they are happily gone before us.
Nay, not only that come, but this withal; to think and set down with ourselves, that to come to Christ is one of the wisest parts that ever these wise men did, or we or any else can do in all our lives.
And how shall we that do? I know not any more proper way left us, than to come to that which Himself by express order has left us, as the most special remembrance of Himself to be come to. When He came into the world, saith the Psalm, that is at His birth now, He said, Ecce venio. What then? Sacrifice and burnt-offering Thou wouldst not have, but a body hast Thou ordained Me. Mark, saith the Apostle, He takes away the first to establish the second, that is, to establish His body, and the coming to it. By the offering, breaking, and partaking of which body, we are all sanctified, so many as will come to it. For given it is, for the taking away of our sins. Nothing is more fit than at the time His body was ordained Him, and that is to-day, to come to the body so ordained.
And in the old Ritual of the Church we find that on the cover of the canister, wherein was the Sacrament of His Body, there was a star engraven, to shew us that now the star leads us thither, to His body there.
And what shall I say now, but according as St. John saith, and the star, and the wise men say, Come. And He, Whose the star is, and to Whom the wise men came, saith, Come. And let them who are disposed, Come. And…let whosoever will, take of the Bread of Life, which came down from Heaven this day into Bethlehem, the house of bread. Of which Bread the Church is this day the house, the true Bethlehem, and all the Bethlehem we have now left to come to for the Bread of life,of that His life which we hope for in Heaven. And this our nearest coming that here we can come, till we shall by another venite come, unto Him in His Heavenly Kingdom, to which He grant we may come, That this day came to us in earth that we thereby might come to Him and remain with Him for ever, Jesus Christ the Righteous.
“The Epiphany proclaims Christ as Lord of all peoples.”
— Catholic Quotes (@CatholicQuote12) January 7, 2026
St. Leo the Great pic.twitter.com/YMRzRSfWtV
It might have been just someone else’s story,
Some chosen people get a special king.
We leave them to their own peculiar glory,
We don’t belong, it doesn’t mean a thing.
But when these three arrive they bring us with them….
'Wise men from the East came to Jerusalem, asking, 'Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage''
— Westminster Abbey (@wabbey) January 6, 2026
Matthew 2: 1-3#Epiphany pic.twitter.com/8wd3Dg7lQ6
Lyrics:
All they from Sheba shall come: they shall bring gold and incense;
and they shall show forth the praises of the Lord. Alleluia.
The Kings of Tharsis and of the isles shall give Him presents;
the Kings of Arabia and Sheba shall bring gifts. Alleluia.
O Blessed Jesus, who by the shining of a star didst manifest thyself to them that sought thee: Show thy heavenly light to us, and give us grace to follow until we find thee; finding, to rejoice in thee; and rejoicing, to present to thee ourselves, our souls and bodies, for thy service for evermore: for thine honour and glory.
🌒 Daily Loci: Observations from my camper-van-camino 🚐✨- Contre-Jour https://t.co/2XQvt2LneA pic.twitter.com/A8LJvbK5in
— Andy Marshall 📸 (@fotofacade) January 7, 2026
“All the commandment which I command you this day you shall be careful to do, that you may live and multiply, and go in and possess the land which the Lord swore to give to your fathers. And you shall remember all the way which the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments, or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know; that he might make you know that man does not live by bread alone, but that man lives by everything that proceeds out of the mouth of the Lord.
–Deuteronomy 8:1-3
A fiery sky, sun pillar and crepuscular rays over Ireland's Eye from Portmarnock this morning. pic.twitter.com/Gg0L50RZYH
— Sryan Bruen Photography (@sryanbruenphoto) January 7, 2026
…that this star was not of the common sort, or rather not a star at all, as it seems at least to me, but some invisible power transformed into this appearance, is in the first place evident from its very course. For there is not, there is not any star that moves by this way, but whether it be the sun you mention, or the moon, or all the other stars, we see them going from east to west; but this was wafted from north to south; for so is Palestine situated with respect to Persia.
In the second place, one may see this from the time also. For it appears not in the night, but in mid-day, while the sun is shining; and this is not within the power of a star, nay not of the moon; for the moon that so much surpasses all, when the beams of the sun appear, straightway hides herself, and vanishes away. But this by the excess of its own splendor overcame even the beams of the sun, appearing brighter than they, and in so much light shining out more illustriously.
…[Later in the narrative] it did not, remaining on high, point out the place; it not being possible for them so to ascertain it, but it came down and performed this office. For ye know that a spot of so small dimensions, being only as much as a shed would occupy, or rather as much as the body of a little infant would take up, could not possibly be marked out by a star. For by reason of its immense height, it could not sufficiently distinguish so confined a spot, and discover it to them that were desiring to see it. And this any one may see by the moon, which being so far superior to the stars, seems to all that dwell in the world, and are scattered over so great an extent of earth,””seems, I say, near to them every one. How then, tell me, did the star point out a spot so confined, just the space of a manger and shed, unless it left that height and came down, and stood over the very head of the young child? And at this the evangelist was hinting when he said, “Lo, the star went before them, till it came and stood over where the young Child was.”
6th January is the feast of the Epiphany. Here is depicted the epiphany of the divine in the three gifts of the Magi, and the transformation of water into wine at Cana. #Epiphany
— Ennius (@red_loeb) January 3, 2026
Bamberg State Library Msc.Lit. 1; Sacramentary; early 11th century; Fulda; f.30r pic.twitter.com/6zCJstXlEf
Lyrics: Learned men come from the East seeking Jerusalem and saying, “ Where is he that was born king of the Jews, whose star we have seen? For we have come with gifts to worship the Lord.”
The wise men, seeing the star, said to one another, “This is the sign of a great king; let us go and search for him, and offer him gifts: gold, frankincense and myrrh. Alleluia.”
Listen to it all from the Sistine Chapel Choir.O God, who by the leadings of thy providence didst bring wise men from far to give homage to Jesus, born to be King of all: Help us, who by various ways are led to Christ, humbly and thankfully to adore him with our gifts, and as our costliest treasure to present before him ourselves for his honour and service, now and always.
A Happy Feast of the Epiphany to you all.
— Ninefold Kyrie (@Gda1238) January 6, 2026
Brightest and best of the sons of the morning;
Dawn on our darkness and lend us Thine aid:
Star of the East, the horizon adorning,
Guide where our Infant Redeemer is laid. pic.twitter.com/KWCvt2F42W
This day is called the Epiphany of the Lord, that is, ‘the day of God’s manifestation’. On this day Christ was manifested to the three kings, who from the eastern part of the world sought him with threefold offerings. Again, after the passage of years, he was manifested to the world on this day at his baptism, when the Holy Ghost, in the form of a dove, rested upon him, and the Father’s voice sounded loudly from heaven, saying, “This is my dear Son, who is well pleasing to me; listen to him.” On this day also he turned water into noble wine, and thereby manifested that he is the true Creator who could change created things. For these three reasons this feast is called God’s Manifestation.
On the first day of his birth he was revealed to three shepherds in the land of Judea, through the announcement of the angel. On the same day he was made known to the three astronomers in the east, through the bright star, but it was on this day they came with their offerings… The eastern astronomers saw a new bright star, not in heaven among other stars, but a lone wanderer between heaven and earth. Then they understood that the wondrous star indicated the birth of the true King in the country over which it glided; and they therefore came to the kingdom of Judea, and sorely frightened the wicked king Herod by their announcement; for without doubt earthly wickedness was confounded, when the heavenly greatness was disclosed.
'Ða easternan tungelwitegan gesawon niwne steorran beorhtne, angenga betwux heofenum and eorðan.'
— Eleanor Parker (@ClerkofOxford) January 6, 2026
'The eastern astronomers saw a new bright star, a lone wanderer between heaven and earth.'
An Anglo-Saxon sermon for the feast of the Epiphany: https://t.co/n6pFYATOvl pic.twitter.com/eq0Ky8vM1N
How could they have known not to come
On what amounted to pretense? Everything
Their learning held, all their beliefs
Said regal gifts were needful for a king.
The things they brought were left behind,
Doubtless; or maybe traded for bread:
Impecunious Joseph with a family
To feed, a roof to put over his head.
Three kings from the East arrive to worship the Christchild and offer their gifts in 15th Century glass at East Harling, Norfolk. Today's the feast of the Epiphany.
— Simon Knott (@SimoninSuffolk) January 6, 2026
East Harling: https://t.co/YVpgapIP2A pic.twitter.com/LYUqWzj1m0
O God,
who by the leading of a star
manifested your only Son to the peoples of the earth:
mercifully grant that we,
who know you now by faith,
may at last behold your glory face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.
A great #Brighton sunrise #UsualSeagull. @ThePhotoHour @StormHour pic.twitter.com/CKlmmVKPXL
— Stephen Royle (@Steveontour1) January 6, 2026
But the Pharisees went out and took counsel against him, how to destroy him.
Jesus, aware of this, withdrew from there. And many followed him, and he healed them all, and ordered them not to make him known. This was to fulfil what was spoken by the prophet Isaiah:
“Behold, my servant whom I have chosen,
my beloved with whom my soul is well pleased.
I will put my Spirit upon him,
and he shall proclaim justice to the Gentiles.
He will not wrangle or cry aloud,
nor will any one hear his voice in the streets;
he will not break a bruised reed
or quench a smoldering wick,
till he brings justice to victory;
and in his name will the Gentiles hope.”
–Matthew 12:14-21
The Epiphany of our Lord
— Memento Mori (@TempusFugit4016) January 5, 2026
"They saw the star and immediately set out. They did not hesitate at the prospect of the trials of a long journey: they had generous hearts. A star often appears in our souls; it is an inspiration from God, urging us to greater generosity." – Fr. Gabriel pic.twitter.com/evLMwRQnN6
I have a friend who teaches in the upper peninsula in Michigan. He has one of those schools that run from kindergarten all the way up through eighth grade, including special ed. One of his students was intellectually slow, couldn’t do very well in classes. And when Christmas Pageant time came he wanted to have a part in the Pageant. What’s more, he wanted a speaking part. He wouldn’t settle for anything less.
So they made into the innkeeper. They figured he could handle that because all he had to do was say, “No room,” twice: once before Mary spoke, once after she spoke. The night of the Pageant, Mary knocks on the door he opens the door, and he says in a brusque fashion, “No room!” Mary says, “But I’m sick, and I’m cold, and I’m going to have a baby, and if you don’t give me a place to sleep, my baby will be born in the cold, cold night.”
He just stood there. The boy behind him nudged him and said, “No room, No room, say, “No room.’” And finally, he turned and he said, “I know what I’m supposed to say, but she can have my room.”
–Anthony Campolo in William H. Willimon Ed, Sermons from Duke Chapel: Voices from “A Great Towering Church” (Durham: Duke University Press, 2005), p.294
Trina Schart Hyman's illustration for 'A Child's Christmas In Wales' by Dylan Thomas. pic.twitter.com/iZ4vGIiBXW
— Into The Forest Dark (@ElliottBlackwe3) December 25, 2025
You may listen directly here:
Or you may download it there.
Or watch the video here:
Bartolomé Estebán Murillo, "The Nativity" (c. 1670)#Art pic.twitter.com/rh8f6g4g6G
— Campbell F. Scribner (@ScribnerUMCP) December 24, 2025
Let’s apply the spiritual sense of the Christmas story to our lives. For that story happens not only once, in history, but also many times in each individual’s soul. Christ comes to the world but He also comes to each of us. Advent happens over and over again.
Christmas is so familiar that we sometimes wonder whether anything fresh and true can be said about it.
But there is a way to explore its meaning that may seem new to us today, yet is in fact quite traditional, dating back to the Middle Ages and the ancient Fathers of the Church.
Modern interpreters often argue about whether a given Scripture passage should be interpreted literally or symbolically. Medieval writers would question the “either/or” approach. They thought a passage could have as many as four “right” interpretations, one literal and three symbolic.
These were: (1) the historical or literal, which is the primary sense on which the others all depend; (2) the prophetic sense when an Old Testament event foreshadows its New Testament fulfillment; (3) the moral or spiritual sense, when events and characters in a story correspond to elements in our own lives; and (4) the eschatological sense, when a scene on earth foreshadows something of heavenly glory.
This symbolism is legitimate because it doesn’t detract from the historical, literal sense, but builds on and expands it. It’s based on the theologically sound premise that history too symbolizes, or points beyond itself, for God wrote three books, not just one: nature and history as well as Scripture. The story of history is composed not only of “events,” but of words, signs and symbols. This is unfamiliar to us only because we have lost a sense of depth and exchanged it for a flat, one-dimensional, “bottom-line” mentality in which everything means only one thing.
Let’s try to recapture the riches of this lost worldview by applying the spiritual sense of the Christmas story to our lives. For that story happens not only once, in history, but also many times in each individual’s soul. Christ comes to the world–but He also comes to each of us. Advent happens over and over again.
Francesco Granacci (1469 – 30 November 1543) was an Italian painter..Adoration of the Christ Child,c.1500 pic.twitter.com/DSVzOXgPzz
— Yiannis Einstein-Ιωάννης Αρβανιτάκης (@yianniseinstein) May 1, 2024
Christmas itself is by grace. It could never have survived our own blindness and depredations otherwise. It could never have happened otherwise. Perhaps it is the very wildness and strangeness of the grace that has led us to try to tame it. We have tried to make it habitable. We have roofed it and furnished it. We have reduced it to an occasion we feel at home with, at best a touching and beautiful occasion, at worst a trite and cloying one. But if the Christmas event in itself is indeed–as a matter of cold, hard fact–all its cracked up to be, then even at best our efforts are misleading.
The Word became flesh. Ultimate Mystery born with a skull you could crush one-handed. Incarnation. It is not tame. It is not beautiful. It is uninhabitable terror. It is unthinkable darkness riven with unbearable light. Agonized laboring led to it, vast upheavals of intergalactic space, time split apart, a wrenching and tearing of the very sinews of reality itself. You can only cover your eyes and shudder before it, before this: “God of God, Light of Light, very God of very God…who for us and for our salvation,” as the Nicene Creed puts it, “came down from heaven.”
Came down. Only then do we dare uncover our eyes and see what we can see. It is the Resurrection and the Life she holds in her arms. It is the bitterness of death he takes at her breast.
—Whistling in the Dark (New York: HarperCollins, 1988), pp. 30-31
Among all Nativity scenes in art history, I believe this one is the most beautiful✨
— Mambo Italiano (@mamboitaliano__) December 2, 2025
“The Adoration of the Child” (or “Nativity”) by Gerard van Honthorst, known in Italy as Gherardo delle Notti, painted in 1620
This masterpiece can be admired in Florence⚜️ at the Uffizi Gallery pic.twitter.com/Q286baTdh6