The danger, though, is that at least for some of us, disillusionment can easily give way to cynicism. The cynicism of our moment comes in at least two forms. One is an opportunistic kind of cynicism. This is the kind that determines that no one is really sincere and that the whole world is divided into two simple categories: hucksters and marks. The opportunistic cynic decides, then, to learn how to be a huckster. Anyone who doesn’t is a sucker or a loser, in this view.

That makes things much easier for the opportunistic cynic because, among other things, it gives an immediate intellectual shortcut. One need not actually think about what’s true and what’s false, what’s real and what’s fake, what’s right and what’s wrong. All the opportunistic cynic has to think about is what works. Once the cynic knows who the “friends” and who the “enemies” are, he or she has the template needed to cheer on the right side and to denounce the wrong one.

The other kind of cynicism is instead despairing. If opportunistic cynicism is self-advancing, despairing cynicism is self-protecting. Once I stop expecting actual goodness or sincerity in other people or in institutions, I feel like I can’t be hurt anymore, or at least not hurt as much.

Read it all.

Cynicism protects us from some initial hurt, writes @drmoore.

But in the end, “it filters out not only the genuine danger and fakeness we rightly want to avoid—it filters out everything and everyone.”https://t.co/Rx4z2A8JJc

— Christianity Today (@CTmagazine) January 23, 2025

Authentic Christian faith does not fear reason “but seeks it out and has trust in it”. Faith presupposes reason and perfects it. Nor does human reason lose anything by opening itself to the content of faith. When reason is illumined by faith, it “is set free from the fragility and limitations deriving from the disobedience of sin and finds the strength required to rise to the knowledge of the Triune God”. The Holy Father observes that St Thomas thinks that human reason, as it were, “breathes” by moving within a vast horizon open to transcendence. If, instead, “a person reduces himself to thinking only of material objects or those that can be proven, he closes himself to the great questions about life, himself and God and is impoverished”. Such a person has far too summarily divorced reason from faith, rendering asunder the very dynamic of the intellect.

What does this mean for Catholic universities today? Pope Benedict answers in this way: “The Catholic university is [therefore] a vast laboratory where, in accordance with the different disciplines, ever new areas of research are developed in a stimulating confrontation between faith and reason that aims to recover the harmonious synthesis achieved by Thomas Aquinas and other great Christian thinkers”. When firmly grounded in St Thomas’ understanding of faith and reason, Catholic institutions of higher learning can confidently face every new challenge on the horizon, since the truths discovered by any genuine science can never contradict the one Truth, who is God himself.

Read it all from 2010.

Today's the feast of St Thomas Aquinas, 13th Century Dominican friar and philosopher. Here he is in glass by Powell & Sons at Mautby, Norfolk, 1936. He's the patron saint of academics. 1/3 pic.twitter.com/JwknTr0LA3

— Simon Knott (@SimoninSuffolk) January 28, 2025

Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee; through Jesus Christ our Lord.

Saint Thomas Aquinas, one of the most influential theologians and philosophers in Western history, made numerous contributions to philosophy, theology, and the broader intellectual life. Here are 20 quotes from the "Angelic Doctor" to contemplate on this, his feast day. pic.twitter.com/jI82wcqFwZ

— Catholic Frequency (@CatholicFQ) January 28, 2025

O God, who art the God of peace, mercifully grant that, as much as lieth in us, we may live at peace with all men; and if our outward peace be broken, yet do thou preserve peace in our hearts; through him who is the Prince of peace, Jesus Christ our Lord.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Winter mornings can shine with such soft, quiet colours, the light muted, a whisper rather than a shout. This is the Cromford Canal, one of my favourite spots for a sunrise walk, when the only noises come from the sleepy ducks and the ripples on the water. I stood for a long… pic.twitter.com/llY5ykvRip

— peaklass (@peaklass1) January 28, 2025

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, “Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense at him. And Jesus said to them, “A prophet is not without honor, except in his own country, and among his own kin, and in his own house.” And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief.

–Mark 6:1-6

Sunrise this morning at the Bridge to Nowhere in downtown Walpole, Mass.#sunrise #walpolema @ShiriSpear @NWSBoston @StormHour @VisitMA @DowntownWalpole pic.twitter.com/u04f4KkO2E

— VisitingNewEngland – Eric's Stories of New England (@NewEnglandInfo) January 28, 2025

On this day in 1945, Soviet troops liberate Auschwitz. During the five years the camp was operational, 1.1 million people were murdered there. One out of every six Jews killed in the Holocaust died at Auschwitz. pic.twitter.com/1eZkT0Qc4T

— Military History Now (@MilHistNow) January 27, 2025

Readers interested in the growing diversity of the Christian story will find it useful to consider Shaw’s work alongside another recently published volume, The Palgrave Handbook of Christianity in Africa from Apostolic Times to the Present. Though focused mainly on African Christianity, it features several articles on the work of Black missionaries. Noteworthy contributions come from historians like Brian Stanley (who examines the important role of Black missionaries in Africa), David Killingray (who shows how emancipated slaves served the missionary movement), and Kimberly Hill (who considers how the concept of “Ethiopianism” spurred Black efforts at evangelization).

Studies like these offer a richer and fuller picture of the diversity of Christianity. Africans and African Americans embraced the gospel, transformed it in significant ways, and then made remarkable contributions to the growth of Christianity. Even today, we are only now beginning to appreciate the contours of this story. As Killingray notes, even the “evangelization of Africa” was “in the hands of Africans” and “often out of sight of European missions.”

Historians are now bringing these stories into the open, casting new light on the prophetic remarks of King David in Psalm 68:31–32. In the words of the King James Version, “Ethiopia shall soon stretch out her hands unto God” and sing the praises of the Lord.

Read it all.

Sermons, letters, diaries, journals.

A new book sifts through documents to bring to light the nineteenth-century history of African American missionaries.https://t.co/momIunqmmF

— Christianity Today (@CTmagazine) January 23, 2025

Let us take them each in their turn. We want to begin with verses 14 and 15. So first of all, the surprise of Jesus’ ministry. And Jesus returned in the power of the Spirit to Galilee. Luke is at great pains to get us to understand that the same Spirit that led him to be tempted by Satan in the wilderness for 40 days is the same Spirit that is leading him to do this. It’s the same Spirit that came down when the father’s voice said at his baptism, this is my son with whom I’m well pleased. He’s led by the Spirit. This is a depiction of the Spirit led life. And what needs to strike you about this scene is word is getting out about this guy. We can just capitalize on last week’s sermon about that wedding in Cana. Remember that most of the people at the wedding didn’t even really know what was going on at the time. But believe me, that was the best wine anybody ever had. And after that, everybody in Cana of Gallile was talking about him. And they didn’t just talk about him there. 

They talked about him when they went along the road, and when they visited relatives, and word is getting around. So if we look at Mark chapter 1, Jesus is preaching, Jesus is teaching, Jesus is healing people of demons, Jesus is healing people of physical diseases, and the word is out about this guy, and there’s a real buzz. At the end of Mark chapter 1, talk about capturing the idea, Jesus has done a whole day’s ministry, he’s completely exhausted, the disciples can’t find him, so they go find him. He’s out by himself at a lonely place where he’s praying, and when they get to him, they say this, how’s this for an advertisement? Everyone is looking for you. 

It’s stunning, the level of surprise that we’re meant to have as we get our early depiction of our Lord’s ministry. And please note, look at your text carefully, the repetition of that little word, all. Twice. All the surrounding country, and he taught in their synagogues being glorified by all. And even though it isn’t in our reading today, it’s only the next verse down. I’m going to cheat a little bit because it’s also part of Luke’s narrative.

At the end of all this in verse 22, just in case we missed the first two alls, there is yet another all–‘And all spoke well of him and marveled at the gracious words that were coming from his mouth.’

“This is an amazing ministry. It’s full of popular interest, intrigue, curiosity, and excitement. This is the way that ministry is supposed to be. To glorify means to honor, to praise. It’s a word that means heaviness, and it means that they can’t fully express the heaviness and the weight of Christ’s character because they’re so amazed and stunned by the level of what he’s doing and how he’s doing it. They have no categories for this guy. It’s fresh, it’s stunning, it’s marvelous, it’s surprising. Everybody with me? So surprising Jesus, who’s done all these surprising things, comes to his own synagogue. Hmm, I wonder what’s going to happen.” 

Or you may download it there.

Gerbrand van den Eeckhout
Christ Teaching in the Synagogue at Nazareth pic.twitter.com/EhZW8EqAwD

— PubHist (@Pub_Hist) April 30, 2022

In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:

“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”

After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.

John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.

He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”

His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”

Read it all.

The Saint of the Day is St. John Chrysostom! Check out this content in the Sanctifica app: https://t.co/WlwHjRLRIq pic.twitter.com/GWpVSnk09E

— The Church Militant (@JohnAndrewDors3) January 27, 2025

O God, who didst give to thy servant John Chrysostom grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people shall be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Almighty God, we beseech thee of thy mercy to endue us with the spirit of meekness and patience; so that no evil we may suffer from others may move us to do evil to them, and that we may strive ever to live peaceably with all men; for the sake of Jesus Christ our Saviour.

–The Rev. James Mountain (1844-1933)

cool, calm solitude #forest ❄️ #nature #peace pic.twitter.com/0XnrMmBHnK

— Portmann Carrick (@PortmannCarrick) January 27, 2025

Paul an apostle–not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead–and all the brethren who are with me, To the churches of Galatia: Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father; to whom be the glory for ever and ever. Amen. I am astonished that you are so quickly deserting him who called you in the grace of Christ and turning to a different gospel–not that there is another gospel, but there are some who trouble you and want to pervert the gospel of Christ.

–Galatians 1:1-7

Ich wünsche euch eine glückliche neue Woche.♡🍀 pic.twitter.com/rdnKSIdZJ1

— Constanze Riegel (@ConstanzeRiegel) January 27, 2025

Almighty God,
whose Son revealed in signs and miracles
the wonder of your saving presence:
renew your people with your heavenly grace,
and in all our weakness
sustain us by your mighty power;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Na regen zonneschijn. Fijne zondag😀 #zonsondergang #roeibootje pic.twitter.com/NFd7q6PWfk

— Tjark Dieterman (@DietermanTjark) January 26, 2025

Now there is in Jerusalem by the Sheep Gate a pool, in Hebrew called Beth-za’tha, which has five porticoes. In these lay a multitude of invalids, blind, lame, paralyzed. One man was there, who had been ill for thirty-eight years. When Jesus saw him and knew that he had been lying there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no man to put me into the pool when the water is troubled, and while I am going another steps down before me.” Jesus said to him, “Rise, take up your pallet, and walk.” And at once the man was healed, and he took up his pallet and walked. Now that day was the sabbath. So the Jews said to the man who was cured, “It is the sabbath, it is not lawful for you to carry your pallet.” But he answered them, “The man who healed me said to me, ‘Take up your pallet, and walk.'” They asked him, “Who is the man who said to you, ‘Take up your pallet, and walk’?” Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. Afterward, Jesus found him in the temple, and said to him, “See, you are well! Sin no more, that nothing worse befall you.” The man went away and told the Jews that it was Jesus who had healed him.

–John 5:2-15

A clear night so I couldn't resist a wander amongst the stars. Taken in Glastonbury about 30 minutes ago. Sheep nestle below the wonder at the bottom of the scene. pic.twitter.com/4k39DFG4IA

— Michelle Cowbourne (@Glastomichelle) January 25, 2025

O God, who by the preaching of thine apostle Paul hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

The Conversion of Saint Paul (Beato Angelico O.P.). The scene focuses entirely on Paul's personal encounter with the risen Christ, whose overwhelming power of grace is represented by the light emanating from him. Unlike other medieval painters, Fra Angelico does not depict the… pic.twitter.com/enPiPjesbc

— Vir Desideriorum (@VirDesideriorum) January 25, 2025

We beseech Thee, O God, the God of truth, that what we know not of things we ought to know Thou wilt teach us; that what we know of truth Thou wilt keep us therein; that what we are mistaken in, as men must be, Thou wilt correct; that at whatsoever truths we stumble Thou wilt yet establish us; and from all things that are false, and from all knowledge that would be hurtful, do Thou evermore deliver us.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)    

☕☀️ Guten Morgen ☀️☕
Schönes Wochenende, liebe Freunde!
🗻❄❄🗻❄❄🗻❄❄🏔❄❄🗻 pic.twitter.com/enZPPfinHw

— Brigitta Neurauter (@BrigittaNeurau2) January 25, 2025

Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places. Therefore take the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, and having shod your feet with the equipment of the gospel of peace; besides all these, taking the shield of faith, with which you can quench all the flaming darts of the evil one. And take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray at all times in the Spirit, with all prayer and supplication.

–Ephesians 6:10-18a

Sunrise on Glastonbury Tor this morning. Very cold but so worth it. pic.twitter.com/gNfKiU7FCm

— Michelle Cowbourne (@Glastomichelle) January 25, 2025

Neither N. T. Wright, author of major original theological research such as The Resurrection of the Son of God or The Climax of the Covenant, nor Tom Wright, author of the popular series . . . for Everyone (including two slim volumes, Acts for Everyone), needs any introduction. The current volume springs from a series of lectures first delivered in Oxford in 2023 and elaborated in Houston, Texas, during that summer. It is typical of the author’s informal and cheerful spoken style; the reader experiences him challenging, correcting an imaginary audience, almost singing the occasional musical illustration.

Clearly the product of wide learning, the book is not itself a work of scholarship, but, as it claims, a challenge. There are brilliant nuggets, such as the bracketing of Acts at beginning and end by emphasis on the Kingdom of God restored to Israel or the critical sketch of the Church at Corinth, “arrogant, puffed up, casual, chaotic, soft” because they avoided persecution, or the claim that worship of the gods then was like electricity today: no household could function without it. But the real joy of the book is its confident, free-ranging suggestions for further explorations: e.g. a new Temple theology.

Read it all.

(2009 [London] Times) Tom Wright–The Church must stop trivialising #Easter https://t.co/QRZfgvbKEq #easter2019 #anglican #theology #apologetics #21stc pic.twitter.com/iJmw4MoY9g

— Kendall Harmon (@KendallHarmon6) April 22, 2019

The viewer first recoils at this dystopian society’s upside-down standard of beauty. “Eye of the Beholder” asks us to think about where we get our standards of beauty in the first place. But more importantly, the show invites us to recoil even more at what they do with those who fail to achieve their standard. 

The Christian knows that God offers sure and true answers. But what is the Christian to do in response to those who have different answers? Who don’t know the truth? That question was settled by the founders of this country when they wrote the U.S. Constitution and its First Amendment, but that foundation is being undermined by Christian nationalists who seek to “merge Christian and American identities, distorting both the Christian faith and America’s constitutional democracy.”

The original audience Serling sought to challenge were communist sympathizers and Cold War-era dictators and all who would fall for the false comforts offered by such. That challenge is recurring. 

Janet offers timeless wisdom when she cries out to her physician: 

“Who are you people, anyway? What is this state? Who makes up all the rules and the statutes and the traditions? The people who are different have to stay away from other people who are normal. The state isn’t God, Doctor.”

Today, those advocating Christian nationalism might heed Janet’s words.

Read it all.

A good one from @KSPrior:

“Who are you people, anyway? What is this state? Who makes up all the rules and the statutes and the traditions? The people who are different have to stay away from other people who are normal. The state isn’t God, Doctor.”https://t.co/xgKwAHsFG3

— W. David O. Taylor (@wdavidotaylor) January 24, 2025

‘[Note the]….high honour our Lord places upon marriage. By his presence at the marriage feast, the Son of God said, ‘This is an honourable thing’ (Genesis 1:28; 2:18–25; Hebrews 13:4). One of the first steps toward moral decadence in any society is a low esteem for this ordinance of God. Where there is no sanctity of marriage, there is no regard for God or his law, no regard for moral decency, and no regard for human life. These things stand and fall together!

–Quoted by yours truly in last Sunday’s sermon from Don Fortner of Grace Baptist Church of Danville, KY, who pastored there for over 40 years and died in 2020

The only way for one of God’s elect to become unaccepted is for God to reject his own Son, for we are in him! Until God rejects Christ, he cannot, and will not, reject those who are in Christ. This is our blessed security! ‘He hath made us accepted in the beloved.’ Don Fortner. pic.twitter.com/GtkiuwyJB9

— The High Calvinist. (@SavedbygraceIII) May 23, 2024

President Trump’s landmark executive order designating major drug cartels as Foreign Terrorist Organizations (FTOs) marks a watershed moment in America’s approach to national security and strategic competition against China. This reclassification acknowledges an uncomfortable truth: the fentanyl crisis is not merely a law enforcement challenge but a sophisticated form of irregular warfare targeting American society, with cartels serving as proxies in a broader strategic campaign orchestrated by China against U.S. interests.

The devastating impact of this proxy warfare is reflected in stark statistics. According to the CDC’s National Center for Health Statistics, synthetic opioids, primarily fentanyl, were responsible for over 70,000 deaths in 2022. The Drug Enforcement Administration has meticulously documented how Mexican cartels have industrialized fentanyl production using precursor chemicals sourced predominantly from China, creating what amounts to a chemical weapons supply chain targeting American communities. These aren’t merely crime statistics – they represent casualties in an irregular war being waged through proxy forces, with networks stretching from Beijing through Sinaloa and into every major American city.

The Brookings Institution has documented how this crisis disproportionately impacts working-class communities, creating zones of social instability that strain local governments and emergency services – precisely the type of internal disruption that aligns with China’s strategic objectives. The National Institute on Drug Abuse estimates the economic burden of the opioid crisis exceeds $1 trillion, representing a significant drain on American resources and societal resilience. This continued deficit reduces our ability to reinvest in competition with China, while contributing to the ballooning national debt.

Read it all.

https://t.co/T0XizEzRfs

— Small Wars Journal (@smallwars) January 22, 2025

O God, Who clothest Thyself with light as with a garment, and makest the outgoings of the morning and evening to praise Thee: mercifully grant that, as by Thy created light we perceive the wonders of Thy universe, so by the uncreated light of Thy Spirit we may discern the adorable majesty of Thy being; and that, our hearts and minds being illumined by His presence, we may walk in Thy paths without stumbling, until at last all shadows flee away, and in Thy perfect light we see light; Who with the Son and the Holy Spirit art God for everlasting.   

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951) 

Morning everyone I hope you are well. Definitely breezy on my earlier dog walk, with gusts expected of 70 MPH +(higher on the fells). Staying low level and local. The beautiful 17th century Rydal Grot. Have a great day.#LakeDistrict pic.twitter.com/n2aXuWTnsL

— Rod Hutchinson (@lakesrhino) January 24, 2025

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (this is the first commandment with a promise),  “that it may be well with you and that you may live long on the earth.”  Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

–Ephesians 6:1-4

Calmer days🥰💙

Hope everyone survived the storm last night 😱😱 The wind was ferocious 🌬💨

Happy Friday all🩷🩷#windmill #BlueSky #nature #NatureBeauty #naturelovers #photooftheday #photography #ThePhotoHour #Friday pic.twitter.com/cgZUsm7uP0

— Gill (@GillianLouiseD) January 24, 2025

Safeguarding dominates the agenda for the first three days of the upcoming General Synod session, a five-day meeting beginning on Monday 10 February. The business will “help with the journey of improvement that the Church of England is on”, the secretary-general, William Nye, told a press briefing on Thursday.

In response to the Wilkinson (News, 11 December 2023) and Jay (News, 21 February 2024) reports, detailed proposals for a new structural model of organisations to deliver and scrutinise safeguarding on behalf of the Church of England, published on Thursday, set out two possible models, which will be put to the vote.

The first would see safeguarding officers currently working in dioceses, cathedrals and the national Church transfer to work for a new organisation. The second would see diocesan and cathedral officers remain with their current employers but most national staff move to a new body. In both cases, safeguarding work would be scrutinised by a second external body.

A motion responding to the Makin report (News, 7 November 2024) comes as early as Monday afternoon, with a presentation and debate on the proposed new structures beginning mid-morning on Tuesday and continuing into the afternoon if needed. 

Read it all.

Safeguarding dominates the agenda for the first three days of the upcoming General Synod session. The business will “help with the journey of improvement that the Church of England is on”, the secretary-general, William Nye, told a press briefing today.https://t.co/bhm38pVuF4

— Church Times (@ChurchTimes) January 23, 2025

If there is a single technology America needs to bring about the “thrilling new era of national success” that President Donald Trump promised in his inauguration speech, it is generative artificial intelligence. At the very least, ai will add to the next decade’s productivity gains, fuelling economic growth. At the most, it will power humanity through a transformation comparable to the Industrial Revolution.

Mr Trump’s hosting the next day of the launch of “the largest ai infrastructure project in history” shows he grasps the potential. But so does the rest of the world—and most of all, China. Even as Mr Trump was giving his inaugural oration, a Chinese firm released the latest impressive large language model (LLM). Suddenly, America’s lead over China in ai looks smaller than at any time since ChatGPT became famous.

China’s catch-up is startling because it had been so far behind—and because America had set out to slow it down. Joe Biden’s administration feared that advanced ai could secure the Chinese Communist Party (CCP) military supremacy. So America has curtailed exports to China of the best chips for training ai and cut off China’s access to many of the machines needed to make substitutes. Behind its protective wall, Silicon Valley has swaggered. Chinese researchers devour American papers on ai; Americans have rarely returned the compliment.

Read it all.

The success of China’s large language models could turn the economics of AI on its head. America must prepare for a world in which China is breathing down its neck https://t.co/RGElwLsoIN 👇

— The Economist (@TheEconomist) January 23, 2025

Lowcountry residents woke up Jan. 22 to a relatively unfamiliar sight and sound — a healthy blanket of snow and the silence it brought. But that hush quickly changed to the sounds of laughter and the crunch of snow under foot and tire — and, in some cases, makeshift sled — as a region got out and about in the winter wonderland.  

While many across the state frolicked, local officials took a more somber tone, warning people to keep off the roads and that disruptions due to dangerously cold temperatures could continue at least into Jan. 23.

Read it all.

Sledding, snowball fights and snow angels: #southcarolina coast revels in a rare winter wonderland https://t.co/4IxKY7epHo #winterstorm #weather #snow #lowcountrylife

— Kendall Harmon (@KendallHarmon6) January 23, 2025

Phillips Brooks died on Monday, 23 January 1893, at the age of 57. On the day of his funeral, 26th January, Boston came to a virtual standstill. “The Boston stock exchange many of the business houses of the city closed from 11 o’clock until two, “reported the New York Times, “and brokers and clerks swell the throng that blackened Copley square“ in front of Trinity Church and filled the surrounding streets. Brooks’s body had lain in state on the west porch of the church since 8 AM while 15,000 mourners filed by.

–John Frederick, Wolverton , The Education of Philip Brooks (Urbana: University of Illinois Press, 1995), page 1

"Topical preaching may be interesting but it grows unsatisfactory because it does not fasten itself to the authority of Scripture. It tempts the preachers' genius & invention, but is apt to send people with a feeling that they have heard more from him than God"
–Phillips Brooks pic.twitter.com/xDvPmswNa2

— Expositors Collective (@expositcllctv) January 20, 2025

O everlasting God, who didst reveal truth to thy servant Phillips Brooks, and didst so form and mold his mind and heart that he was able to mediate that truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

American Episcopal clergyman, author, and writer of "O Little Town of Bethlehem," Phillips Brooks died on January 23, 1893, in Boston, Massachusetts, after a brief illness. He was remembered as one of the most influential American preachers of his time. https://t.co/Fo9vnmPbab pic.twitter.com/h0V7u0Q6rS

— Trivia Encyclopedia (@edpearce080759) January 23, 2025