Almighty and eternal God,
you have kindled the flame of love
in the hearts of the saints:
grant to us the same faith and power of love,
that, as we rejoice in their triumphs,
we may be sustained by their example and fellowship;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Jacaranda blooming season is one of the most beautiful times of year.

This is what Sydney looks like now. pic.twitter.com/UpJA1GQONg

— Massimo (@Rainmaker1973) November 3, 2024

The voice of the Lord is upon the waters;
    the God of glory thunders,
    the Lord, upon many waters.
The voice of the Lord is powerful,
    the voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars,
    the Lord breaks the cedars of Lebanon.
He makes Lebanon to skip like a calf,
    and Sir′ion like a young wild ox.

The voice of the Lord flashes forth flames of fire.
The voice of the Lord shakes the wilderness,
    the Lord shakes the wilderness of Kadesh.

–Psalm 29:3-8

frost in the shadows#hiking #river pic.twitter.com/tadRuQZwDB

— Portmann Carrick (@PortmannCarrick) November 3, 2024

Almighty and merciful God, we remember before you all the faithful departed, those we have loved and all who have died in the hope of the resurrection. Grant them eternal rest, O Lord, and let perpetual light shine upon them. Comfort those who mourn, and fill us with the hope of your promises. May they rest in your peace and rise in glory. Unite us with them in your love, that we may join together in the joy of your eternal kingdom. Through Jesus Christ our Lord, who is the resurrection and the life. Amen.

Today is #AllSoulsDay, when we remember before God the souls of those who have died.

Everyone is welcome to join us for Evensong at 5pm (GMT), either in the Abbey or from wherever you are via our livestream:https://t.co/nYlRDrLxG2 pic.twitter.com/rrzzQW4NCQ

— Westminster Abbey (@wabbey) November 2, 2024

It is to you, O God of glory, that we come. It is on your mercy that we rely. It is to you, O Lamb enthroned that we draw near, in your salvation that we trust, in your peace that we rest.

—John Haime (1708-1784)

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also. “Let your loins be girded and your lamps burning, and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. If he comes in the second watch, or in the third, and finds them so, blessed are those servants! But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. You also must be ready; for the Son of man is coming at an unexpected hour.” Peter said, “Lord, are you telling this parable for us or for all?” And the Lord said, “Who then is the faithful and wise steward, whom his master will set over his household, to give them their portion of food at the proper time? Blessed is that servant whom his master when he comes will find so doing. Truly, I say to you, he will set him over all his possessions. But if that servant says to himself, ‘My master is delayed in coming,’ and begins to beat the menservants and the maidservants, and to eat and drink and get drunk, the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will punish him, and put him with the unfaithful. And that servant who knew his master’s will, but did not make ready or act according to his will, shall receive a severe beating. But he who did not know, and did what deserved a beating, shall receive a light beating. Every one to whom much is given, of him will much be required; and of him to whom men commit much they will demand the more.

–Luke 12:32-48

A Churchgoer and former employee of Lichfield diocese who has been diagnosed with Stage 4 incurable bowel cancer has run 60 miles, between chemotherapy treatments, to fund-raise for the charity Refugee Action.

The runner, Pete Bate, 50, from Burntwood, near Lichfield, said this week that he had been feeling more stable since his cancer treatments were paused in May, and so he decided to take part in Refugee Action’s Race for Refugees challenge in September. He has raised more than £1200.

“I’m off treatment at the moment, and wanted to do something positive, to show there is life beyond and outside of cancer,” he said. “I’ve been a keen runner for years, but am gradually rebuilding my fitness due to the draining effects of chemo.”

Read it all.

Pete set himself the challenge of running 50 miles for Race for Refugees, during a pause in treatment for Stage 4 bowel cancer. We’re thrilled to share that he reached his goal five days early! #RaceforRefugees pic.twitter.com/OF7ubvygKt

— Refugee Action (@RefugeeAction) November 1, 2024

“Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.” (Jude 3)

We, the Gafcon Primates, meeting in Mount Pleasant, South Carolina, to celebrate the investiture of Archbishop Steve Wood as the third Primate of the Anglican Church in North America (ACNA) and to welcome him as a Primate of the Anglican Communion, send greetings to the faithful.

We wish we could write to you about our great joy for mission, evangelism, and church planting, but recent statements by the Archbishop of Canterbury require us to yet again address an urgent matter surrounding biblical ethics confronting our beloved Anglican church.

The recent actions of the General Synod of the Church of England, where Archbishop Justin Welby has championed the introduction of same-sex blessings into the life of the Church of England, has galvanised the Gafcon movement in the ongoing reset of the Anglican Communion. However, Archbishop Welby’s recent explicit repudiation of Christian doctrine in his interview on Britain’s podcast, ‘The Rest is Politics,’ has brought us to repeat our serious call for his personal repentance.

In this interview, he publicly states that:

“all sexual activity should be within a committed relationship and whether it’s straight or gay. In other words, we’re not giving up on the idea that sex is within marriage or civil partnership. We’ve put forward a proposal that where people have been through a civil partnership or a same-sex marriage, equal marriage under the 2014 Act, they should be able to come along to their local, to a church, and have a service of prayer and blessing for them in their lives together.”

While he may claim not to have changed the doctrine of marriage, the Archbishop of Canterbury has demonstrably changed the doctrine of sin, by promoting the sanctification of sin by means of a divine blessing.

This is in clear breach of Holy Scripture, which unequivocally teaches that the only proper context for sexual intimacy is in the relationship of a man and woman who have been joined together in marriage. All forms of sexual intimacy outside of this context are condemned as immorality and are behaviors from which the people of God are regularly called to repent (1 Corinthians 6:9-10).

It is also in clear breach of Resolution I.10 of the 1998 Lambeth Conference, which rejected, “homosexual practice as incompatible with Scripture,” and which the Archbishop as recently as 2022 declared to be the teaching of the Anglican Communion, including the Church of England.

We are guided by Jesus’ solemn words of warning to the Church of Thyatira, because, “they tolerate the teaching of Jezebel,” which endorses sexual immorality. Only judgment awaits Jezebel and all who follow her, unless they repent (Revelation 2:21-22; 22:15). Any toleration, let alone endorsement, of immorality is liable to God’s judgment.

For this reason, in response to his public comments, we solemnly repeat our call for Archbishop Justin Welby to personally and publicly repent of this denial of his ordination and consecration vows, where he promised to, “teach the doctrine of Christ as the Church of England has received it.”

Gafcon supports all faithful Anglicans, both those who have chosen to leave established provinces where the authority of Scripture has been compromised, as well as those who choose to remain as they seek to reform their province from within.

Therefore, we continue to champion The Anglican Network in Europe (ANiE) as Gafcon’s authentically-Anglican structural provision for those who cannot by conscience remain within the historic, revisionist structures.

Additionally, we express our support for The Alliance as they seek to stand firm in defense of biblical marriage within the Church of England, and we stand ready to defend, authenticate, and support them.

Finally, we declare afresh to all those in England who, “contend for the faith that was once for all delivered to all the saints,” that you are not alone.

Gafcon Primates’ Council.
Reformation Day,
31 October 2024.

Gafcon rebukes Archbishop Welby and affirms orthodox Anglicans in England: “Archbishop Welby’s recent explicit repudiation of Christian doctrine … has brought us to repeat our serious call for his personal repentance.” #anglican https://t.co/jdxcicstUL

— Jeff Walton (@jeffreyhwalton) November 1, 2024

As Meagan Gillmore reported for CT earlier this month, one Canadian pastor said, “I think one of the strongest reasons why MAID has a lot of traction generally in our society is that nobody wants to talk about death.”

For years, I’d wondered how we could change the conversation and equip our patients to walk toward the inevitable. Then one day, in my reading of various books on the subject, I came across a concept known as the ars moriendi, which is Latin for “art of dying.”

I discovered an entire genre of literature—500-years’ worth of ars moriendi handbooks—on how to die well. The earliest version developed in the early 1400s after the bubonic plague, or Black Death, swept through Western Europe, leaving half the population dead.

The central theme of this genre was that dying well is very much wrapped up in how we live. If we want to die well, we have to live well. That includes cultivating a life of virtue, nurturing our communities, and attending to questions of salvific and eternal importance.

Read it all.

On Nov. 1, mourning and celebrating All Saints Day https://t.co/ToVrRcVCtn

— Marvin Olasky (@MarvinOlasky) November 1, 2024

He called himself a simple onion farmer, a Mayan Indian with four kids and a fourth-grade education.

U.S. prosecutors knew better.

By his late 30s, Felipe Diego Alonzo had built a crime route stretching from Central America to Texas, allegedly paying off Mexican drug cartels along the way. He tooled around Guatemala’s western highlands in a loaded silver Ford Ranger pickup. When the police finally raided his ranch, they found a study in rural narco-chic: wooden chalets, a swimming pool, a show horse valued at $100,000.

What they didn’t find was a narco. Alonzo’s business “was more profitable than drug trafficking,” said one of the Guatemalan officials who detained him.

Alonzo was moving people.

Read it all.

As smuggling rings made billions from migrants, the U.S. was sidelined https://t.co/QKiCwSIpZx

— Mary Beth Sheridan (@marybsheridan) November 1, 2024

MIT researchers have developed wearable devices that may be able to perform similar functions for individual cells inside the body.

These battery-free, subcellular-sized devices, made of a soft polymer, are designed to gently wrap around different parts of neurons, such as axons and dendrites, without damaging the cells, upon wireless actuation with light. By snugly wrapping neuronal processes, they could be used to measure or modulate a neuron’s electrical and metabolic activity at a subcellular level.

Because these devices are wireless and free-floating, the researchers envision that thousands of tiny devices could someday be injected and then actuated noninvasively using light. Researchers would precisely control how the wearables gently wrap around cells, by manipulating the dose of light shined from outside the body, which would penetrate the tissue and actuate the devices.

By enfolding axons that transmit electrical impulses between neurons and to other parts of the body, these wearables could help restore some neuronal degradation that occurs in diseases like multiple sclerosis. In the long run, the devices could be integrated with other materials to create tiny circuits that could measure and modulate individual cells.

Read it all.

In @CommsChem, Media Lab Prof. @DeblinaSarkar59 and researchers from @NCB_MIT and @MITChemE introduce wearable devices for cells. Made of a soft polymer and actuated with light, these battery-free, subcellular-sized devices can gently wrap around different parts of neurons. They… pic.twitter.com/VksMKlMFL7

— MIT Media Lab (@medialab) October 31, 2024

Almighty God,
you have knit together your elect
in one communion and fellowship    
in the mystical body of your Son Christ our Lord:
grant us grace so to follow your blessed saints
in all virtuous and godly living
that we may come to those inexpressible joys
that you have prepared for those who truly love you;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

On All Saints’ Day we celebrate and give thanks for the lives and examples of people in whom the Church sees the grace of God at work.

We pray that we may follow their example. 🙏🏽 pic.twitter.com/8ayYs0zZt2

— The Church of England (@churchofengland) November 1, 2024

Almighty Father, Who dwellest eternal in the  heavens, and hast appointed unto us our habitation in this world of change and time: stir up our wills, we beseech Thee, so to number our days that we may apply our hearts unto wisdom; grant that our lives may be filled with Thy praise and service, and make us to be numbered at last with Thy saints in glory everlasting; through Jesus Christ our Lord.     

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

🍂 And just like that, November is here, blowing in with mists and frosts and crumbling the leaves to dust on the ground.

If you have my 2024 Calendar, this image will bring you stillness all month. My 2025 Calendar is only £8.95 and available here:

👉 https://t.co/9f3pQ8Qh5o pic.twitter.com/pv6reI1fCG

— peaklass (@peaklass1) November 1, 2024

One of the multitude said to him, “Teacher, bid my brother divide the inheritance with me.” But he said to him, “Man, who made me a judge or divider over you?” And he said to them, “Take heed, and beware of all covetousness; for a man’s life does not consist in the abundance of his possessions.” And he told them a parable, saying, “The land of a rich man brought forth plentifully; and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ But God said to him, ‘Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ So is he who lays up treasure for himself, and is not rich toward God.”

And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you shall eat, nor about your body, what you shall put on. For life is more than food, and the body more than clothing. Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! And which of you by being anxious can add a cubit to his span of life? If then you are not able to do as small a thing as that, why are you anxious about the rest? Consider the lilies, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass which is alive in the field today and tomorrow is thrown into the oven, how much more will he clothe you, O men of little faith! And do not seek what you are to eat and what you are to drink, nor be of anxious mind. For all the nations of the world seek these things; and your Father knows that you need them. Instead, seek his kingdom, and these things shall be yours as well.

–Luke 12:13-31

🌄 Hello November

📍 Richmond Park

📸 James Kliffen pic.twitter.com/7QBePkjUVq

— The Royal Parks (@theroyalparks) November 1, 2024

Bishops have said that they would welcome consultation on a “left-field” attempt by a Conservative MP, in an amendment to the House of Lords (Hereditary Peers) Bill, to abolish the parliamentary seats for the Lords Spiritual.

The Bill, introduced by the Labour MP Pat McFadden in September, seeks to remove the automatic membership of hereditaries in the House of Lords. The move to abolish the remaining 92 hereditary peers was promised in Labour’s election manifesto. The Bill had its Second Reading in the Commons last month. The subject was also debated by the Lords in July, shortly after the election (News, 26 July).

Last month, the Conservative MP Sir Gavin Williamson tabled an amendment to the Bill to include a clause that “No-one shall be a member of the House of Lords by virtue of being a bishop or Archbishop of the Church of England.”

Read it all.

Bishops have said that they would welcome consultation on a “left-field” attempt by a Conservative MP, in an amendment to the House of Lords (Hereditary Peers) Bill, to abolish the parliamentary seats for the Lords Spiritual https://t.co/8r0VXCxTHC

— Church Times (@ChurchTimes) October 31, 2024

What can we say about The Widening of God’s Mercy?

 In the light of the points noted in the course of this review we have to say that Chris and Richard Hays do not offer a persuasive argument in The Widening of God’s Mercy.

They do not show that the biblical laws were revised or that different laws contradict one another.

They fail to recognise that in Isaiah 2 and 56 the advent of universal peace and the inclusion of foreigners and eunuchs is dependent on the nations and particular individuals submitting to God’s law

They fail to show that God changes his mind and admits to having given his people bad laws.

They fail to show that John 16 talks about further revelation through the Spirit that supersedes biblical teaching.  

Finally, they fail to show that rules, boundaries and theologies are rethought in the Bible, they misrepresent the thought of Karl Barth, they say that LGBTQ people need to be included when the New Testament says that they already are, and they fail to distinguish between welcoming people and affirming their behaviour.  

Read it all.

Here's my review of Richard & Christopher Hays' new book "The Widening of God's Mercy" for @TGC.
They haven't found new evidence that changes what the Bible says about same-sex sex. They're offering a sub-theistic view of God to justify their conclusions.https://t.co/17acFfKTHI

— Rebecca McLaughlin (@RebeccMcLaugh) August 29, 2024

Payments from government entitlement programs — transfer payments — are the fastest-growing major component of citizens’ personal income. Such transfers are the third-largest source of personal income: In 2022, the average citizen received almost as much from government transfers ($11,500) as from investments ($12,900), and more than one-quarter as much money as was obtained from work. This average citizen received six times more (adjusted for inflation) in government transfer payments than in 1970, during which span income from other sources increased less than half as much. Transfers’ share of total (inflation-adjusted) personal income has more than doubled since 1970, from 8.2 percent to 17.6 percent in 2022.

The Washington-based Economic Innovation Group, which promotes economic dynamism, has released a report, “The Great ‘Transfer’-mation,” explaining how swiftly U.S. communities became dependent on government transfer payments. In 2022, Americans received $3.8 trillion in government transfers, 18 percent of all personal income. In 1970, not even 1 percent of counties received one-quarter or more of personal income from transfers. By 2000, 10 percent did; in 2022, it was 53 percent. This is certain to increase as the population ages.

The primary explanation: the aging U.S. population.

Read it all.

https://t.co/O2tuE8fr4b
A mountain of government payments buries the myth of American self-reliance

— The Good Shepherd (@HoyasFan07) October 30, 2024

The sermon starts at about 1:39 and you are encouraged to listen to it all.

Lord Jesus Christ, who by precept and example hast taught us that the greatest of all is the servant of all, and that the humble shall be exalted: Make us content to take the lowest place; and if it shall please thee to call us higher, do thou preserve within us a simple and lowly spirit; to thy great glory.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

🧡💙 Guten Morgen 💙🧡 pic.twitter.com/SYI0rREp72

— Brigitta Neurauter (@BrigittaNeurau2) October 31, 2024

Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, but they were defeated and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world–he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Rejoice then, O heaven and you that dwell therein! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”

Revelation 12:7-12

Isle of Rum or (Isle of the Ridge) Sunset. Inner Hebrides, Scotland. NMP. pic.twitter.com/8hHMXrejlq

— Tracy Hogan (@HoganSOG) October 31, 2024

In a significant interview on the Rest is Politics Podcast England’s Archbishop of Canterbury Justin Welby, has denied the teaching of the Bible, and the teaching of his church. 

It is Archbishop Welby’s most public betrayal of his ordination and consecration vow to ‘banish error and to uphold and defend the truth taught in Scripture.’

Archbishop Welby’s comments came on the eve of an important House of Bishops meeting in the UK, which considered a request from a group called The Alliance, consisting of 2360 clergy whose churches represent 42% of the Church of England’s Sunday attendance, and who hold to the Bible’s teaching on sexuality.

Please watch it all:

Note especially these sections–

“…the conservatives, the Bible people and the traditional Catholics won’t come under the jurisdiction, or if you like the false teaching bishops, but will come under a separate Province, separate episcopacy…” and that  “…first order difference requires first order differentiation…”

As well as

“… there’s still ongoing discussion- like the House of Bishops have always said we’ll need to give some kind of provision for those who in conscience can’t go along with this, but that process has really not got anywhere so even though we’re still charging down the direction of blessing for same sex unions a clear trajectory towards same sex marriage for clergy and standalone services, kind of pseudo-marriage services for same sex couples we’ve not had any real details about settlement and some kind of offer.”

“And anything that’s been on the table that the Bishops have discussed has been very much of a second order, so basically they’ve dismissed it. Many have said ‘look you don’t really represent very many, it’s just a few leaders and most people don’t really like this. You’re going to get much, much less, if anything it will be second order differentiation, so I don’t think they’ve really heard how many of us are out there and how seriously we hold this. We can’t accept less than we’re asking for.”

And, finally, this in reference to the completely avoidable and disastrous TEC situation:

“Some of us have been saying ‘look across the Atlantic – we’ve got to avoid an Episcopal style train crash which has led to a complete split with… a very large grouping of Orthodox Anglicans who are no completely separate from the Episcopal church and the cost has been massive emotionally, spiritually, missionally and there’s been to many who said that would never happen here but actually there’s a stronger Orthodox grouping here in the Church of England..” [hat tip: Anglican Futures]

Infamously, polls in 2016 and 2020 systematically underestimated Mr Trump’s vote, especially in battleground states. After the 2016 election, the post mortem conducted by AAPOR, a professional organisation of pollsters, pointed to a late swing towards the Republican nominee and overrepresentation of graduates in poll samples. Most firms began to weight their samples to do a better job of reflecting the education profile of voters.

In 2020 the underestimation of Mr Trump was repeated for different reasons. This time AAPOR identified non-response bias—Republican voters were less likely to respond to pollsters. One theory is that they were less likely to be at home during the covid-19 pandemic (twiddling their thumbs and responding to surveys). Another is that Republican voters distrust pollsters, which discourages them from answering surveys.

Since 2020 pollsters have been at pains to reach a representative sample. They have experimented with recruitment that appeals to certain sections of society (postcards plastered with patriotic imagery, for example) and new modes, such as text messages. It is anyone’s guess whether this will be enough to account for the Democratic bias in response rates or whether supporters of Mr Trump are still reluctant to answer polls. If the errors seen in 2020 or 2016 are repeated even to a small degree that would be disastrous for Ms Harris—she could lose all seven swing states.

Read it all.

The last Campaign Calculus to print before the election [😱] is on polling errors—all seven swing states are well within a normal polling error of flipping! https://t.co/vhMC84TtFE pic.twitter.com/e2JFce3u16

— Owen Winter (@OwenWntr) October 29, 2024

Or you may download it there.

Ephesians 4:1-2

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,”

“With all lowliness and meekness, with longsuffering, forbearing one another in love;” pic.twitter.com/iBwxIOaJDy

— Mike C (Let me 🙏 for you) (@clanceman65) October 29, 2024

In On the Truth of Sacred Scripture, Wycliffe called for the Bible to be translated into English. According to Roman Catholic law, translating the Bible into a vulgar, common language was a heresy punishable by death. It is almost impossible to imagine why a church would want to keep God’s word from people, unless that church wanted to hold power over the people. Wycliffe was more convinced of the power of the word of God than the power wielded by the papal office. Consequently, he and a group of colleagues committed themselves to making the word of God available.

Not only did the Bible need to be translated; it also had to be copied and distributed. This was before the printing press (invented in 1440), so copies had to be made painstakingly by hand. Despite the challenges, hundreds of the Bibles were produced and distributed to Wycliffe’s troop of pastors, who preached across England as the word of God made its way to the people. Wycliffe’s followers came to be called Lollards. They were enclaves of reform not only in England, but across Europe.

These efforts in translating, copying, and proclaiming the Bible in English were driven by a singular motive, expressed by Wycliffe this way: “It helps Christian men to study the Gospel in that tongue which they know best.” In his final years, Wycliffe endured falling out of favor with the church and nobility in England. Of course, he had long ago fallen out of favor with the pope. Yet, Wycliffe declared, “I am ready to defend my convictions even unto death.” He remained convinced of the authority and centrality of Scripture and devoted to his life’s calling to help Christians study the Bible. Having suffered two strokes, John Wycliffe died on December 30, 1384.

Read it all.

14 May 1361: John Wyclif admitted to Balliol College's benefice of Fillingham Lincs #otd He held it till 1368. Later seen by many as a harbinger of #English reformation, John Bale viewed him as a ‘morning star’ (BM) pic.twitter.com/J2c5WBYZAw

— John McCafferty (@jdmccafferty) May 14, 2023

O God, whose justice continually challenges thy Church to live according to its calling: Grant us who now remember the work of John Wyclif contrition for the wounds which our sins inflict on thy Church, and such love for Christ that we may seek to heal the divisions which afflict his Body; through the same Jesus Christ, who livest and reignest with thee in the unity of the Holy Spirit, one God, now and for ever. Amen.

17 May 1382: A council convenes at Blackfriars #London to condemn John Wyclif's teachings. It is known as the 'earthquake council' due to a tremor shook the city during its course (BM) pic.twitter.com/MuXKievdHP

— John McCafferty (@jdmccafferty) May 17, 2023

O Lord and Father, to whom alone the debtors in ten thousand talents can come with hope of mercy: Have mercy upon us, O Lord, who have aught to repay; forgive us all the debt, forgive us all our sins, and make us merciful to others; for the sake of Jesus Christ our Lord.

Morning everyone I hope you are well. On a misty autumnal day in the Lakes, there's nothing better than an early morning walk with a good friend. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/YDyI9qefVe

— Rod Hutchinson (@lakesrhino) October 30, 2024

And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery. And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads. His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth; she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.

–Revelation 12:1-6

My favourite tree is out in full colour at the moment! Just taken this on my little walk pic.twitter.com/obUkL7nF0C

— David Oxtaby (@Disc_light) October 30, 2024

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care.

“A review of funding would find a highly variable model for hospices: some are run by the NHS, with large annual charitable grants, and others are run by a charity that gets some funding from the NHS. A common hallmark is a holistic, bespoke, and patient-centred approach that values their relationships,” he said.

“We should not forget that all receiving hospice care are on the edge of eternity, and dying peacefully also requires spiritual palliative care.”

Read it all.

The funding of hospices shows that “voluntary sector beginnings” are “still very much in evidence”, Lord Farmer said on Thursday as he introduced his debate on how the state funds palliative care https://t.co/82wnOqIy6K

— Church Times (@ChurchTimes) October 29, 2024

The reason climate change is so difficult to talk about is that bringing up any one issue is like pulling on a thread in a spiderweb: Every other thread in the web vibrates in response. We feel powerless to effect the changes we would like to see when simply meeting the needs of each day feels like an uphill battle. And so, the anxiety builds—until the anxiety itself feels like part of the avalanche threatening to tumble down on us. Is there any hope at all?

The short answer is yes. In fact, I think this is the time for radical hope. I first encountered this term in Jonathan Lear’s excellent book Radical Hope: Ethics in the Face of Cultural Devastation. Lear explores the history of the Crow tribe in the mid-1800s as they responded to the changes brought by western settlement of their territories in Montana.

The key figure in the book is the Crow chieftain Plenty Coups, who spent his life leading his people through those often-traumatic changes with one key insight: The old nomadic way of life chasing the buffalo was inescapably and irretrievably lost. How could his people hope when the very possibility of a meaningful Crow life was being destroyed? They had to learn to live a new way of life. Even their core values, like what it meant to be courageous, had to be re-formed in a culture where traditional warrior acts of courage were illegal.

Radical hope, then, is the hope that is formed when all our previous hopes are gone. Radical hope was the kind God provided the Israelite exiles….

Read it all.

Climate change is a “wickedly complex problem,” writes a lecturer in science and religion.

Radical hope in the face of it “means settling down in our own exile and waiting for God’s promise to be fulfilled beyond the scope of our own lifetimes.”https://t.co/JrkRSyYFlP

— Christianity Today (@CTmagazine) October 26, 2024