From the choppy waters of the South China Sea and Taiwan Strait to the frozen ridges of the Himalayas, China is pursuing a relentless campaign of expansion, operating in the hazy zone between war and peace to extend its power across Asia.

Beijing carefully calibrates each move with the aim of staying below the threshold of action that could trigger outright conflict. But, step by incremental step, it has pushed deeper into contested areas, exhausting opponents and eroding their strength with a thousand cuts.   

Whether it is probes by war planes, maneuvers by coast guard ships or the creeping construction of new civilian settlements, China is constantly pushing boundaries in what security strategists call the “gray zone.” It tests the limits of what its opponents consider tolerable behavior, escalating a bit with every new action.

The Wall Street Journal reviewed years of ship-movement data, satellite images, flight-tracking information and other measures of Chinese activity. Taken together, it shows a clear intensification of tactics meant to intimidate rivals and deepen China’s control.

Read it all.

China Is Waging a ‘Gray Zone’ Campaign to Cement Power. Here’s How It Looks. Years of ship-tracking data, flight paths and satellite images show a clear intensification of Beijing’s tactics across a swath of Asia@NiharikaSM https://t.co/WpfFAILKYRhttps://t.co/WpfFAILKYR

— Jonathan Cheng (@JChengWSJ) March 10, 2025

The question of which view of religious freedom—the Puritans’ or the Quakers’—was the more Christian one is a debate for theology; it seems plain to me at least that the Quaker view is more that of contemporary Christianity, especially as articulated in the Catholic Church’s Dignitatis Humanae. What the social science behind the Pew Religious Landscape Survey can suggest is that, at least in the long run, Quakers’ respect for freedom of conscience might be more effective than Puritans’ integration of church and state in maintaining a Christian society. Although the differences in Christian identification between New England and the Delaware Valley today are not so large in the case of certain states, the Delaware Valley still comes out on top; and its metropolis, Philadelphia, easily outdoes New England’s preeminent city, Boston. Moreover, the one outlier state in New England that does better than much of the Delaware Valley in Christian religiosity—Rhode Island—was precisely founded on the principle of religious freedom, in protest of Puritan rigidity. 

How might New England’s and the Delaware Valley’s different religious attitudes have accounted for their long-term religiosity? Although many New England Puritans were surely sincere, their harsh public policing of orthodoxy led many other Christians (like Roger Williams) to leave New England. Many who stayed perhaps conformed outwardly without interior sincerity. Some came to see Christianity cynically—as a tool of hypocritical political rulers who only wanted to control others—and they made little effort to pass on belief to their children. Others conformed out of fear and came to see Christianity as rules by which to live in order to survive, not a truth that sets one free; such religiosity was probably not very attractive to potential converts. Many later New Englanders, such as Nathaniel Hawthorne, saw the society of their Puritan ancestors this way—as shown in Hawthorne’s The Scarlet Letter. Speculations aside, both historical data and scholarship (such as Kevin Vallier’s book All the Kingdoms of the World) show how religiously authoritarian regimes tend to harm both religious and political culture in the long run.

In the Delaware Valley, on the other hand, religion and politics were clearly distinguished: people were given the freedom to open themselves genuinely to religious truth, without fear of political reprisal. Thus, as Dignitatis Humanae says, truth was allowed to enter their minds “by virtue of its own truth, . . . quietly,” and therefore permanently, “with power.” If religious truth is to take possession of a person, he has to make it his own, in love, until he says with the poet in the Song of Songs: “I have got him, and I will not let him go.”

Read it all.

Society Stays Christian Longer If It Respects Religious Freedom: New Evidence from Pew https://t.co/6XZtA79pwL

— Public Discourse (@PublicDiscourse) March 7, 2025

Mark Carney won the race to become Canada’s next prime minister, putting the former central banker in charge of the country just as US President Donald Trump’s administration threatens its economic future.

The ex-Bank of Canada and Bank of England governor won the contest to lead the Liberal Party of Canada with nearly 86% of the vote. The transfer of power from Justin Trudeau to Carney is expected to take place within days, and it’s possible he will call a national election soon after.

Carney, 59, takes the reins at a time when the White House is creating upheaval in the global economy — and with US trading partners — with increasingly chaotic tariff announcements.

Read it all.

Mark Carney won the race to become Canada’s next prime minister, putting the former central banker in charge of the country just as US President Donald Trump’s administration threatens its economic future https://t.co/X1vP9okDUj

— Bloomberg (@business) March 9, 2025

Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations, and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Grand Rising…

I don't know what this day will bring me
I know what, me I will bring to this day.

Good Monday and new week lovely people in my phone.#NewWeek #MondayMotivation #spring #weather #sunrise #GoodVibesOnly #StormHour #jefinuist #outerhebrides #scotland pic.twitter.com/D2BtSTLiQM

— DaliMach (@frenchscotjeff) March 10, 2025

On the third day there was a marriage at Cana in Galilee, and the mother of Jesus was there; Jesus also was invited to the marriage, with his disciples. When the wine gave out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “O woman, what have you to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, “Fill the jars with water.” And they filled them up to the brim. He said to them, “Now draw some out, and take it to the steward of the feast.” So they took it. When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom and said to him, “Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory; and his disciples believed in him.

After this he went down to Caper′na-um, with his mother and his brothers and his disciples; and there they stayed for a few days.

–John 2:1-12

Mystical archway. St Michael's tower on Glastonbury Tor. pic.twitter.com/ux16KEaA6V

— Michelle Cowbourne (@Glastomichelle) March 10, 2025

Almighty God,
whose Son Jesus Christ fasted forty days in the wilderness,
and was tempted as we are, yet without sin:
give us grace to discipline ourselves in obedience to your Spirit;
and, as you know our weakness,
so may we know your power to save;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good morning. 🌅🌳🏡☀️ pic.twitter.com/CjLBsrHlam

— Sharon Welby📷 (@sharonwelby1) March 9, 2025

Now John’s disciples and the Pharisees were fasting; and people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. The days will come, when the bridegroom is taken away from them, and then they will fast in that day. No one sews a piece of unshrunk cloth on an old garment; if he does, the patch tears away from it, the new from the old, and a worse tear is made. And no one puts new wine into old wineskins; if he does, the wine will burst the skins, and the wine is lost, and so are the skins; but new wine is for fresh skins.”

–Mark 2:18-22

Ich wünsche euch allen einen guten Morgen und einen feinen Sonntag 😊 pic.twitter.com/uE56c7Mypb

— Renate Umundum (@RUmundum) March 9, 2025

War broke out in August and in September 1914 Geoffrey Studdert Kennedy wrote these words in his parish magazine:

“I cannot say too strongly that I believe every able-bodied man ought to volunteer for service anywhere. Here ought to be no shirking of that duty.”

This from the man who would, before long be writing this, “Waste”:

“Waste of Muscle, waste of Brain,
Waste of Patience, waste of Pain,
Waste of Manhood, waste of Health,
Waste of Beauty, waste of Wealth,
Waste of Blood, and waste of Tears,
Waste of Youth’s most precious years,
Waste of ways the Saints have trod,
Waste of glory, Waste of God–War!”

Read it all.

Delighted to be speaking on Geoffrey Studdert Kennedy at the Wantage Literary Festival on Sunday 21st @wantagelitfest pic.twitter.com/6O9REbmPks

— Linda Parker (@lindamparker56) October 18, 2018

Glorious God, we give thanks for high and holy things as well as the common things of earth: Awaken us to recognize thy presence in each other and in all creation, so that we, like Geoffrey Studdert Kennedy, may love and magnify thee as the holy, undivided Trinity; who liveth and reigneth one God, for ever and ever. Amen.

8 Mar 1929, Revd Geoffrey Studdert Kennedy MC, Woodbine Willie, died, aged 45. Struggled with asthma & wrote best-selling poetry, giving away all royalties. Army Chaplain on Western Front. Gave out Bibles & woodbine cigarettes to troops. Became pacifist & Christian socialist #WW1 pic.twitter.com/7YurPqw5qv

— Revd Nicholas Pye (@RevdPye) March 8, 2025

Save us, O God, from the false piety that parades itself in the eyes of men and is not genuine in thy sight; and so sanctify us by thy Spirit that both in heart and life we may serve thee acceptably, to the honour of thy holy name; through Jesus Christ our Lord.

⛷️🚠🤩😁 pic.twitter.com/y6kUnEBD4y

— LeaRotenbach (@LeaRotenbach) March 8, 2025

The next day Jesus decided to go to Galilee. And he found Philip and said to him, “Follow me.” Now Philip was from Beth-sa′ida, the city of Andrew and Peter. Philip found Nathan′a-el, and said to him, “We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathan′a-el said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathan′a-el coming to him, and said of him, “Behold, an Israelite indeed, in whom is no guile!” Nathan′a-el said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathan′a-el answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man.”

–John 1:43-51

Morning all, interesting shaft of light as the sun was just about to come over the horizon this morning over Burscough in West Lancashire. @bbcweather @kcrewders @TimesPictures @StormHour @LancashirePics @RamblersGB @IWA_UK #sunrise #shaftofsunlight #orangedawn @BurscoughNews pic.twitter.com/Bkr5Ad3bnR

— @Colin Wareing (@ColinWareing1) March 8, 2025

I have read many books by Alister McGrath, renowned scientist and theologian. I have appreciated all of them and, indeed, reviewed one very positively in these columns only a year ago (Books, 23 February 2024). This, though, is the best I have read (Feature, 21 February). It is quite simply brilliant, a must-read for those who want to reflect deeply on the whole question of belief. It will be particularly helpful to those who want to be able to defend their own. I remember Rowan Willams being quoted as saying something along the lines that it could be such a relief not to be made to feel foolish for embracing belief. No one who has read this book need do that.

The intention of the author is consider belief in general, not just religious belief. Demonstrating clearly that it just won’t do to pretend that we live in a “purely factual, belief-free world”, he concludes that “believing is not only intellectually defensible but existentially necessary” (his italics). He offers many fascinating references from a variety of disciplines as, with characteristic clarity and accessibility, he presents a highly sophisticated argument.

In powerful testimony, McGrath explains how, having been raised in Northern Ireland during the Troubles, he gave up on religion. His first love was the natural sciences; he became an atheist with a strong interest in Marxism. It was as an Oxford undergraduate — ironically, through reading the atheist Bertrand Russell’s History of Western Philosophy — that he began to realise that it was possible to hold beliefs without being able to prove them and, in fact, that to live life to the full it was imperative to do so. “Only shallow truths can be proven,” he writes, “not the profound existential, moral and spiritual beliefs that bestow dignity and significance upon human life.”

Read it all.

"It is quite simply brilliant, a must-read for those who want to reflect deeply on the whole question of belief." @BishopJohnInge reviews Why We Believe: Finding meaning in uncertain times by @alisteremcgrath https://t.co/njISQN0hnN

— Church Times (@ChurchTimes) March 7, 2025

The world’s first “biological computer” that fuses human brain cells with silicon hardware to form fluid neural networks has been commercially launched, ushering in a new age of AI technology. The CL1, from Australian company Cortical Labs, offers a whole new kind of computing intelligence – one that’s more dynamic, sustainable and energy efficient than any AI that currently exists – and we will start to see its potential when it’s in users’ hands in the coming months.

Known as a Synthetic Biological Intelligence (SBI), Cortical’s CL1 system was officially launched in Barcelona on March 2, 2025, and is expected to be a game-changer for science and medical research. The human-cell neural networks that form on the silicon “chip” are essentially an ever-evolving organic computer, and the engineers behind it say it learns so quickly and flexibly that it completely outpaces the silicon-based AI chips used to train existing large language models (LLMs) like ChatGPT.

“Today is the culmination of a vision that has powered Cortical Labs for almost six years,” said Cortical founder and CEO Dr Hon Weng Chong. “We’ve enjoyed a series of critical breakthroughs in recent years, most notably our research in the journal Neuron, through which cultures were embedded in a simulated game-world, and were provided with electrophysiological stimulation and recording to mimic the arcade game Pong. However, our long-term mission has been to democratize this technology, making it accessible to researchers without specialized hardware and software. The CL1 is the realization of that mission.”

Read it all.

BRAIN IN A BOX: World's first "Synthetic Biological Intelligence" runs on living human cells https://t.co/jB9Y3EItca

— NICK KWEK 💡 (@NICKKWEK) March 4, 2025

In his speech to Congress on March 4th President Donald Trump painted a fantastical picture. The American Dream, he declared, was surging bigger and better than ever before. His tariffs would preserve jobs, make America richer still, and protect its very soul. Unfortunately, in the real world things look different. Investors, consumers and companies show the first signs of souring on the Trumpian vision. With his aggressive and erratic protectionism, Mr Trump is playing with fire.

By imposing 25% tariffs on goods from Canada and Mexico, also on March 4th, Mr Trump is setting light to one of the world’s most integrated supply chains. Although he belatedly delayed duties on cars by one month, plenty of other industries will suffer. He has also raised tariffs on China and has threatened the European Union, Japan and South Korea. Some of these duties may also be deferred; others may never materialise. Yet in economics as in foreign relations, it is becoming clear that policy is being set on the president’s whim. That will cause lasting damage at home and abroad.

When Mr Trump won the election in November, investors and bosses cheered him on. The S&P 500 rose by nearly 4% in the week after the vote in anticipation of the new president lighting a bonfire of red tape and bringing about generous tax cuts. His protectionist and anti-immigration rhetoric, investors hoped, would come to nothing. A stockmarket correction or a return of inflation would surely curb his worst instincts.

Alas, those hopes are going up in smoke….

Read it all.

La copertina del nuovo Economist. Gli Art Director non hanno mai avuto tanta materia prima. pic.twitter.com/rnuMWWYaN1

— Jeanne Perego 🥨 (@jeperego) March 7, 2025

“We have a lot of data to go to a permanent Standard Time,” Burman said. “So hopefully (Daylight Saving) will, in the next few years, get eliminated.”

There are biological reasons the time change is harmful, said Dr. Jigme Sethi, physician-executive for Sleep Medicine at the Medical University of South Carolina. The body has an internal clock that governs many functions and runs on a 24.2-hour cycle, the circadian rhythm of activity and rest. There is also a solar clock that pays attention to light and darkness and helps set the internal clock, Sethi said. When those are properly aligned, the body functions normally.

But with Daylight Saving, there is more darkness in the morning, when the body is trying to wake, and more daylight into the evening, when rest and then sleep should be coming on, Sethi said.

This can lead to immediate consequences. The number of fatal accidents increases by 6 percent the weekday after, and those accidents are more likely in the morning, according to a 2020 study. An analysis of criminal sentences handed down on the Monday after the time change found sleep-deprived judges gave out prison terms that were 5 percent longer than those on the preceding or following Mondays, one study found.

Medical errors also seem to rise soon after the time change, Sethi said.

But there are also long-term consequences, particularly for children, Burman said.

Read it all.

Daylight Saving Time is more diabolical than losing an hour of sleep, experts say https://t.co/m41qUbirkX

— The Post and Courier (@postandcourier) March 7, 2025

O God, the King of Saints, who didst strengthen thy servants Perpetua, Felicity, and their companions to make a good confession and encourage one another in the time of trial: Grant that we who cherish their blessed memory may share their pure and steadfast faith and win with them the palm of victory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today's the feast of St Perpetua and Felicity, by tradition 2nd Century Carthaginian martyrs. They stand either side of St Alban in typical Kempe glass at St Mary, High Pavement, Nottingham. pic.twitter.com/9gS1EOYLDb

— Simon Knott (@SimoninSuffolk) March 7, 2025

O Heavenly Father, whose blessed Son hast taught us that whosoever will be his disciple must take up his cross and follow him: Help us with willing heart to mortify our sinful affections, and depart from every selfish indulgence by which we sin against thee.  Strengthen us to resist temptation, and to walk in the narrow way that leadeth unto life; through the same Jesus Christ our Lord.

–Prayers for the Christian Year (SCM, 1964)

As the sun broke through the textured clouds. Taken this morning in Glastonbury. pic.twitter.com/rX8tuLgGGW

— Michelle Cowbourne (@Glastomichelle) March 7, 2025

For the grace of God has appeared for the salvation of all men, training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world, awaiting our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.

–Titus 2:11-14

Good morning
Buenos días pic.twitter.com/WOUFwmKI37

— 🌱Mystic Mel (@Melshenny1) March 7, 2025

The Synod’s failure to vote for such an approach, but to prefer more time to explore the legal and logistical barriers to outsourcing diocesan safeguarding teams while simultaneously creating a new, independent scrutiny body, was, Mr Myer said, “deeply disappointing”.

The decision, he said, “did not follow the recommendation from Professor Jay and many other specialists and professionals, or the preference of many survivors”.

Two separate surveys have suggested that about three-quarters of the victims and survivors questioned supported Professor Jay’s recommendations; but her advice was not supported by all safeguarding professionals.

Jim Gamble, the head of the INEQE Safeguarding Group, which is auditing all Church of England dioceses and cathedrals, was among those to disagree with Professor Jay. In a report published the day before the Synod’s debate, he wrote: “When it comes to delivering effective safeguarding practice — practice that genuinely works and makes a difference — it is most effectively delivered from within, not imposed from without”….

Read it all.

In a House of Commons debate on Monday evening, MPs criticised the General Synod’s decision last month not to outsource all safeguarding functions immediately to an independent body https://t.co/phh7IAy7FJ

— Church Times (@ChurchTimes) March 6, 2025

In this light, we can see that the dizzying changes of the past decade represent the dying lurches of a postwar consensus and a re-enchantment of the West. History, contra Fukuyama, is not linear, and epochal shifts will often entail volatility as the old order grapples with its demise. In other words, Pew’s RLS data is more evidence of what N.S. Lyons called the “end of the Long Twentieth Century.” And it may be the strongest evidence yet that we’ve truly turned the page.

Lyons is following Rusty Reno, who sensed in his 2019 book Return of the Strong Gods that the era of a Western “open society” consensus was coming to an end. In its place, “strong gods” would return. These strong gods “are the objects of men’s love and devotion, the sources of the passions and loyalties that unite societies.” While the twentieth century saw an attempt to domesticate the strong gods through the promotion of weak ones like “inclusion” and “multiculturalism,” the quest has proved futile. These weak gods stand in negation to certain values—“anti-racism” or “anti-totalitarianism”—and are therefore incapable of stirring the aspirational loyalty necessary for a cohesive society.  

But not all strong gods are equally benevolent. Some can be quite destructive. Reno argued that to counteract the rougher edges of strong gods like nationalism, we will need “to nurture to primeval sources of solidarity that limit the claims of the civic ‘we’: the domestic society of marriage and the supernatural community of the church, synagogue, and other communities of transcendence.”

Thus, we can say that religion is perhaps the strongest of the strong gods….

Read it all.

Read more in @commonplc, an essential journal: https://t.co/FNH7Z8pLNd

— Emile Doak (@EADoak) March 6, 2025

The idea of national repentance seems at first sight to provide such an edifying contrast to that national self-righteousness of which England is so often accused and with which she entered (or is said to have entered) the last war, that a Christian naturally turns to it with hope. Young Christians especially-last-year undergraduates and first-year curates- are turning to it in large numbers. They are ready to believe that England bears part of the guilt for the present war, and ready to admit their own share in the guilt of England. What that share is, I do not find it easy to determine. Most of these young men were children, and none of them had a vote or the experience which would enable them to use a vote wisely, when England made many of those decisions to which the present disorders could plausibly be traced. Are they, perhaps, repenting what they have in no sense done?

If they are, it might be supposed that their error is very harmless: men fail so often to repent their real sins that the occasional repentance of an imaginary sin might appear almost desirable. But what actually happens (I have watched it happening) to the youthful national penitent is a little more complicated than that. England is not a natural agent, but a civil society. When we speak of England’s actions we mean the actions of the British government. The young man who is called upon to repent of England’s foreign policy is really being called upon to repent the acts of his neighbor; for a foreign secretary or a cabinet minister is certainly a neighbor. And repentance presupposes condemnation. The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing-but, first, of denouncing-the conduct of others.

–-C.S. Lewis, “Dangers of national repentance”

"Jesus is not a figure from the past: He continues now and always to light the way for us." – #PopeFrancis #ThursdayafterAshWednesday

📷 The Suffering Christ / © 1971yes / #GettyImages. #Catholic_Priest #CatholicPriestMedia #Lent2025 pic.twitter.com/jRMnpho0rb

— Catholic Priest Media (@Catholic_Priest) March 6, 2025

On that Wednesday, throughout the world,
as it is appointed, priests bless
clean ashes in church, and then lay them
on people’s heads, so that they may remember
that they came from earth and will return again to dust,
just as Almighty God said to Adam,
after he had sinned against God’s command:
‘In labour you shall live and in sweat you shall eat
your bread upon the earth, until you return again
to the same earth from which you came,
for you are dust, and to dust you shall return.’
This is not said about the souls of mankind,
but about their bodies, which moulder to dust,
and shall again on Judgement Day, through the power of our Lord,
rise from the earth, all who ever lived,
just as all trees quicken again in the season of spring
which were deadened by the winter’s chill.

Read it all.

'Þu eart dust and to duste gewendst.' An Anglo-Saxon Ash Wednesday and the link between Lent and spring: https://t.co/gW6skHKmRv

The word 'Lent' comes from the Old English word for spring, 'lencten', the season when the days are lengthening. pic.twitter.com/gDszcwXwJe

— Eleanor Parker (@ClerkofOxford) March 2, 2022

Divine Physician, your Name is blessed for the work and witness of the Mayos and the Menningers, and the revolutionary developments that they brought to the practice of medicine. As Jesus went about healing the sick as a sign of the reign of God come near, bless and guide all those inspired to the work of healing by thy Holy Spirit, that they may follow his example for the sake of thy kingdom and the health of thy people; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, now and for ever.

In 1931, Dr. William J. Mayo observed, "Each day, as I go through the hospitals surrounded by younger men [and women], they give me of their dreams and I give them of my experience, and I get the better of the exchange." #MedEd https://t.co/5lMYFAjGZD

— Mayo Clinic Transplantation Surgery (@MCTransplntSurg) March 3, 2025

Holy God, you know the disorder of our sinful lives: by your Spirit set straight, our crooked hearts, and bend our wills to love your goodness and your glory in Jesus Christ our Lord. Amen (slightly edited; KSH).

As we begin the season of Lent, let us put down deep roots of hope by connecting with God.

Find ways to follow our daily Lent reflections at https://t.co/GS18VO42Db.#LivingHope pic.twitter.com/qJB769pCAj

— The Church of England (@churchofengland) March 5, 2025

Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.

–Psalm 37:3-5

Bishop Báez writes: The ashes on our foreheads remind us we are dust and to dust we shall return. But we’re dust shaped by God’s hands, into which He breathed the breath of life (cf. Gen 2:7). We’re dust loved by God, called to do good and live forever. #AshWednesday https://t.co/gdzP44niVF

— Carmelite Quotes @carmelitequotes (@carmelitequotes) March 5, 2025

O Lord Jesus Christ, who didst take upon thee the form of a servant, humbling thyself and accepting death for us, even the death of the cross: Grant that this mind may be also in us; so that we may gladly take upon ourselves the life of humility and service, and taking up our cross daily may follow thee in thy suffering and death, that with thee we may attain unto the power of thy endless life.  Grant this, O Christ, our Saviour and our King.

A fabulous #AshWednesday – 40 adults and 9 children ashed as we begin this season of Lent ✝️ pic.twitter.com/CQNuHyGA7t

— Fr George Reeves (@FrGeorgeReeves) March 5, 2025

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

Lent begins today with Ash Wednesday. #AshWednesday #Lent2025 #anglican #anglicanchurch #anglicancommunion #acna pic.twitter.com/CBvHmmQ47q

— New Wineskins (@newwineskins) March 5, 2025

Almighty and everlasting God,
you hate nothing that you have made
and forgive the sins of all those who are penitent:
create and make in us new and contrite hearts
that we, worthily lamenting our sins
and acknowledging our wretchedness,
may receive from you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Ash Wednesday marks the beginning of Lent.

Today, many will attend church services and have a cross of ash traced on their foreheads. This acts as a reminder of our mortality and need for reconciliation with God.

Find an Ash Wednesday service at https://t.co/R8wMSEkNUx. pic.twitter.com/m5DBIVcChz

— The Church of England (@churchofengland) March 5, 2025