Category : Theology: Scripture

(Authority & Interpretation of Scripture)

A Prayer for the Feast Day of Saint Matthew

We thank thee, heavenly Father, for the witness of thine apostle and evangelist Matthew to the Gospel of thy Son our Savior; and we pray that, after his example, we may with ready wills and hearts obey the calling of our Lord to follow him; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Church Year / Liturgical Seasons, Spirituality/Prayer, Theology: Scripture

From the Morning Bible Readings

Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall obtain mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

–Matthew 5:1-10

Posted in Theology: Scripture

From the Morning Bible Readings

As he walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zeb′edee and John his brother, in the boat with Zeb′edee their father, mending their nets, and he called them. Immediately they left the boat and their father, and followed him.

And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people. So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, demoniacs, epileptics, and paralytics, and he healed them. And great crowds followed him from Galilee and the Decap′olis and Jerusalem and Judea and from beyond the Jordan.

–Matthew 4:18-25

Posted in Theology: Scripture

Kendall Harmon’s Sunday Sermon–Have We Truly Heard the Depth of Jesus Radical Call to Forgive (Matthew 18:21-25)?

You can listen directly just above or you can download it also there.

Posted in * Anglican - Episcopal, * By Kendall, * Christian Life / Church Life, * South Carolina, Christology, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Preaching / Homiletics, Sermons & Teachings, Soteriology, Theology: Scripture

From the Morning Bible Readings

Now when he heard that John had been arrested, he withdrew into Galilee; and leaving Nazareth he went and dwelt in Caper′na-um by the sea, in the territory of Zeb′ulun and Naph′tali, that what was spoken by the prophet Isaiah might be fulfilled:

“The land of Zeb′ulun and the land of Naph′tali,
toward the sea, across the Jordan,
Galilee of the Gentiles—
the people who sat in darkness
have seen a great light,
and for those who sat in the region and shadow of death
light has dawned.”

From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”

Posted in Theology: Scripture

A recent Kendall Harmon Sermon–The challenge of being a church shares the gospel together

You may also download or listen on Spotify there.

Posted in * By Kendall, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Evangelism & Mission, Theology: Scripture

From the Morning Bible Readings

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sos’thenes, To the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours: Grace to you and peace from God our Father and the Lord Jesus Christ. I give thanks to God always for you because of the grace of God which was given you in Christ Jesus, that in every way you were enriched in him with all speech and all knowledge– even as the testimony to Christ was confirmed among you– so that you are not lacking in any spiritual gift, as you wait for the revealing of our Lord Jesus Christ; who will sustain you to the end, guiltless in the day of our Lord Jesus Christ.

–1 Corinthians 1:1-8

Posted in Theology: Scripture

From the Morning Scripture Readings

The earth is the Lord’s and the fulness thereof,
the world and those who dwell therein;
for he has founded it upon the seas,
and established it upon the rivers.

–Psalm 24:1-2

Posted in Theology: Scripture

From the Morning Bible Readings

Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

I entreat Eu-o′dia and I entreat Syn′tyche to agree in the Lord. And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

–Philippians 4:1-7

Posted in Theology: Scripture

From the Morning Scripture Readings

But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.

–Philippians 3:7-11

Posted in Theology: Scripture

([London Times) A N Wilson–To resurrect the church, try the gospel truth

Christianity is a very strange and a very difficult faith. It is difficult to believe, and it is even more difficult to do what we were asked to do last Sunday — take up the cross of Christ and follow. Yet, in spite of the gainsayers, I do rather wonder whether Britain is as secular as the sociologists of religion maintain. In churches that take the trouble to present a well-conducted liturgy, to preach the difficult and challenging faith of Christ, people still respond.

The evangelicals in the Church of England manage to fill churches. The splendid liturgy of the Western Rite attracts thousands every Sunday to the great oratory churches in Knightsbridge and Birmingham. Even the oft-repeated claim that there are no more vocations to religious orders is not completely true — the Blackfriars in Oxford have a flourishing novitiate.

There has never been a time when it was easy to believe that a loving creator allows the innocent to die in earthquakes or children to suffer from cancer. Since the feminist revolution, and the change in societal attitudes to sexuality, the churches undoubtedly face some problems. But I do not believe that either the sheer difficulty in believing at all, or the sexual revolution, is what keeps people away from church.

Christianity is not destroyed by rival ideologies, such as Darwinism. It is just slowly gnawed at by secularism, consumerism, the “strange disease of modern life”. To visit a church where they still offer business as usual is to be stimulated, as no secular equivalent can stimulate: disturbed as no drama or work of art could disturb.

Read it all.

Posted in - Anglican: Analysis, Christology, Church of England, Parish Ministry, Theology, Theology: Scripture

From the Morning Scripture Readings

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure.

Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. Even if I am to be poured as a libation upon the sacrificial offering of your faith, I am glad and rejoice with you all. Likewise you also should be glad and rejoice with me.

–Philippians 2:12-18

Posted in Theology: Scripture

From the Morning Bible Readings

Now Eli′jah the Tishbite, of Tishbe[a] in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” And the word of the Lord came to him, “Depart from here and turn eastward, and hide yourself by the brook Cherith, that is east of the Jordan. You shall drink from the brook, and I have commanded the ravens to feed you there.” So he went and did according to the word of the Lord; he went and dwelt by the brook Cherith that is east of the Jordan. And the ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook. And after a while the brook dried up, because there was no rain in the land.

–1 Kings 17:1-7

Posted in Theology: Scripture

From the Morning Bible Readings

I want you to know, brethren, that what has happened to me has really served to advance the gospel, so that it has become known throughout the whole praetorian guard and to all the rest that my imprisonment is for Christ; and most of the brethren have been made confident in the Lord because of my imprisonment, and are much more bold to speak the word of God without fear.

–Philippians 1:12-14

Posted in Theology: Scripture

From the Morning Scripture Readings

And behold, a man of God came out of Judah by the word of the Lord to Bethel. Jerobo′am was standing by the altar to burn incense. And the man cried against the altar by the word of the Lord, and said, “O altar, altar, thus says the Lord: ‘Behold, a son shall be born to the house of David, Josi′ah by name; and he shall sacrifice upon you the priests of the high places who burn incense upon you, and men’s bones shall be burned upon you.’” And he gave a sign the same day, saying, “This is the sign that the Lord has spoken: ‘Behold, the altar shall be torn down, and the ashes that are upon it shall be poured out.’” And when the king heard the saying of the man of God, which he cried against the altar at Bethel, Jerobo′am stretched out his hand from the altar, saying, “Lay hold of him.” And his hand, which he stretched out against him, dried up, so that he could not draw it back to himself. The altar also was torn down, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the Lord. And the king said to the man of God, “Entreat now the favor of the Lord your God, and pray for me, that my hand may be restored to me.” And the man of God entreated the Lord; and the king’s hand was restored to him, and became as it was before. And the king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.” And the man of God said to the king, “If you give me half your house, I will not go in with you. And I will not eat bread or drink water in this place; for so was it commanded me by the word of the Lord, saying, ‘You shall neither eat bread, nor drink water, nor return by the way that you came.’” So he went another way, and did not return by the way that he came to Bethel.

–1 Kings 13:1-10

Posted in Theology: Scripture

From the Morning Scripture Readings

O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary, beholding thy power and glory.
Because thy steadfast love is better than life, my lips will praise thee.

–Psalm 63:1-3

Posted in Theology: Scripture

From the Morning Bible Readings

Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors. As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord. Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation.

–James 5:7-12

Posted in Theology: Scripture

From the Morning Bible Readings

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and get gain”; whereas you do not know about tomorrow. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we shall live and we shall do this or that.” As it is, you boast in your arrogance. All such boasting is evil. Whoever knows what is right to do and fails to do it, for him it is sin.

–James 4:13-17

Posted in Theology: Scripture

From the Morning Bible Readings

Be still before the Lord, and wait patiently for him;
fret not yourself over him who prospers in his way,
over the man who carries out evil devices!

Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.

–Psalm 37:7-8

Posted in Theology: Scripture

From the Morning Scripture Readings

Do not forsake me, O Lord!
O my God, be not far from me!
Make haste to help me,
O Lord, my salvation!

–Psalm 38:21-22

Posted in Theology: Scripture

From the Morning Scripture Readings

And as Peter was below in the courtyard, one of the maids of the high priest came; and seeing Peter warming himself, she looked at him, and said, “You also were with the Nazarene, Jesus.” But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway.[a] And the maid saw him, and began again to say to the bystanders, “This man is one of them.” But again he denied it. And after a little while again the bystanders said to Peter, “Certainly you are one of them; for you are a Galilean.” But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” And immediately the cock crowed a second time. And Peter remembered how Jesus had said to him, “Before the cock crows twice, you will deny me three times.” And he broke down and wept.

–Mark 14:66-72

Posted in Theology: Scripture

From the Morning Scripture Readings

Posted in Theology: Scripture

(Church Times) HTB Vicar upbraided by members of a nearby parish for his stance on blessings for same-sex couples

Worshippers at one of the churches united with Holy Trinity, Brompton (HTB), have expressed “extreme disquiet” to the Vicar, the Revd Archie Coates, about his stance on blessings for same-sex couples.

At the start of July, Mr Coates was among 27 signatories to a letter, shown to the Church Times, which argued that it was “unlawful, unconstitutional, and illegitimate” for the Bishops to commend the Prayers of Love and Faith. The letter said that they should instead be subject to a process of formal synodical authorisation (News, 7 July).

The signatories included three other prominent figures in the HTB network of churches, including Mr Coates’s predecessor, the Revd Nicky Gumbel. A footnote stated that individuals were “signing in their personal capacities, recognising they cannot claim to speak for everyone that they lead”.

Notwithstanding this caveat, their contribution marked the first public statement on the prayers by members of HTB’s leadership. The Prayers of Love and Faith work was approved in outline by the General Synod in February (Synod, 17 February) and the business is due to return to the Synod in November (News, 22 June).

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England, Ethics / Moral Theology, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

From the Morning Bible Readings

Now when they had passed through Amphip’olis and Apollo’nia, they came to Thessaloni’ca, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he argued with them from the scriptures, explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” And some of them were persuaded, and joined Paul and Silas; as did a great many of the devout Greeks and not a few of the leading women.

–Acts 17:1-4

Posted in Theology: Scripture

From the Morning Bible Readings

But I will hope continually,
and will praise thee yet more and more.
My mouth will tell of thy righteous acts,
of thy deeds of salvation all the day,
for their number is past my knowledge.
With the mighty deeds of the Lord God I will come,
I will praise thy righteousness, thine alone.

–Psalm 71:14-16

Posted in Theology: Scripture

(CT) John Boyles–Misreading Scripture with Artificial Eyes

Why does ChatGPT continue to produce figurative and metaphorical interpretations of Jesus’ teachings? Why is it so easy to convince the chatbot to flip its claims on something like Paul’s use of temple imagery? There are at least two possible reasons: First, ChatGPT has no account of its own training and the traditions informing these interpretations, and second, ChatGPT has no connection to lived experience or reality. As it confidently asserted when I first asked it, it has no “personal beliefs or values.”

Despite this, it vigorously pursues an interpretation when asked, privileging certain perspectives and sometimes outlawing or excluding others. It does so because the words are a statistical game, not Scripture to be lived. It is only parroting what it has been trained on—which is a body of texts that it cannot identify because it seemingly no longer knows what they are (if it ever knew, and if know is even the proper term).

This presents a two-fold problem for Christians who might seek out information about the Bible from ChatGPT. First, one cannot be certain of the sources of the perspectives offered by ChatGPT. Jesus asserts several times in Matthew that his true disciples may be known by the fruits evident in their lives (5:15–20; 12:33–37; 21:33–46). If one cannot access the life of the interpreter and thus the fruits it has produced, how might the Christian know whether the interpretation comes from a true disciple of Jesus?

Second, ChatGPT and other large language models are “black boxes,” meaning we do not know what is happening to generate the responses they provide. Both Christianity and Judaism have historically emphasized engaging with the past and present religious community and that community’s interpretations of sacred texts and traditions.

Read it all.

Posted in Books, Religion & Culture, Science & Technology, Theology: Scripture

From the Morning Bible Readings

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, “These men are servants of the Most High God, who proclaim to you the way of salvation.” And this she did for many days. But Paul was annoyed, and turned and said to the spirit, “I charge you in the name of Jesus Christ to come out of her.” And it came out that very hour.

But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, “These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice.” The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks.

–Acts 16:16-24

Posted in Theology: Scripture

From the Morning Bible Readings

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

Posted in Theology: Scripture

(CT) In Indonesia, Light Skin is Prized. Some Christians Are Pushing Back.

In leading the church’s youth group, Lie sees these ideas filtering into young people, as the Chinese youth don’t want to socialize with or date non-Chinese.

“I teach teens and young adults that such stigma does not come from God,” Lie said. “I encourage them to interact with people of all ethnicities and who have different skin color, both in church ministry and in social settings, so they can broaden their perspectives, realizing that individuals from different ethnicities are not as they might have thought.”

For Natalisa, the despair over her dark skin only dissipated through a closer relationship with God and a supportive Christian community. “I didn’t dare to develop myself until I realized the value of self-worth in the eyes of God during college discipleship,” she recalled. She joined a small group where friends not only affirmed and accepted her, but also helped her embrace herself as God created her to be.

By viewing herself through a biblical perspective, she was finally able to brush off the culture’s beauty standard. With this understanding, her perspective on herself changed.

She points to Genesis 1:26—“Then God said, ‘Let us make mankind in our image, in our likeness’”—as the lynchpin that helped her accept her appearance.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Indonesia, Pastoral Theology, Religion & Culture, Theology, Theology: Scripture, Women

From the Morning Scripture Readings

When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?

–Psalm 56:3-4

Posted in Theology: Scripture