“And to the angel of the church in La-odice’a write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation. “‘I know your works: you are neither cold nor hot. Would that you were cold or hot! So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked. 18 Therefore I counsel you to buy from me gold refined by fire, that you may be rich, and white garments to clothe you and to keep the shame of your nakedness from being seen, and salve to anoint your eyes, that you may see. 19 Those whom I love, I reprove and chasten; so be zealous and repent. Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me. He who conquers, I will grant him to sit with me on my throne, as I myself conquered and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches.'”

–Revelation 3:14-22

Blessed be the LORD, the God of Israel, from everlasting to everlasting! Amen and Amen.

-Psalm 41:13

Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.

–2 Thessalonians 2:16-17

And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works; you have the name of being alive, and you are dead. Awake, and strengthen what remains and is on the point of death, for I have not found your works perfect in the sight of my God. Remember then what you received and heard; keep that, and repent. If you will not awake, I will come like a thief, and you will not know at what hour I will come upon you. Yet you have still a few names in Sardis, people who have not soiled their garments; and they shall walk with me in white, for they are worthy. He who conquers shall be clad thus in white garments, and I will not blot his name out of the book of life; I will confess his name before my Father and before his angels. 6 He who has an ear, let him hear what the Spirit says to the churches.’

–Revelation 3:1-6

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by Haggai the prophet to Zerub’babel the son of She-al’ti-el, governor of Judah, and to Joshua the son of Jehoz’adak, the high priest, “Thus says the LORD of hosts: This people say the time has not yet come to rebuild the house of the LORD.” Then the word of the LORD came by Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins?

–Haggai 1:1-4

Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.

–Psalm 37:3-5

Thus the Lord God showed me: behold, a basket of summer fruit. And he said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me,

“The end has come upon my people Israel;
I will never again pass by them.
The songs of the temple shall become wailings in that day,”
says the Lord God;
“the dead bodies shall be many;
in every place they shall be cast out in silence.”

Hear this, you who trample upon the needy,
and bring the poor of the land to an end,
saying, “When will the new moon be over,
that we may sell grain?
And the sabbath,
that we may offer wheat for sale,
that we may make the ephah small and the shekel great,
and deal deceitfully with false balances,
that we may buy the poor for silver
and the needy for a pair of sandals,
and sell the refuse of the wheat?”

The Lord has sworn by the pride of Jacob:
“Surely I will never forget any of their deeds.
Shall not the land tremble on this account,
and every one mourn who dwells in it,
and all of it rise like the Nile,
and be tossed about and sink again, like the Nile of Egypt?”

“And on that day,” says the Lord God,
“I will make the sun go down at noon,
and darken the earth in broad daylight.
I will turn your feasts into mourning,
and all your songs into lamentation;
I will bring sackcloth upon all loins,
and baldness on every head;
I will make it like the mourning for an only son,
and the end of it like a bitter day.

“Behold, the days are coming,” says the Lord God,
“when I will send a famine on the land;
not a famine of bread, nor a thirst for water,
but of hearing the words of the Lord.
They shall wander from sea to sea,
and from north to east;
they shall run to and fro, to seek the word of the Lord,
but they shall not find it.

“In that day the fair virgins and the young men
shall faint for thirst.
Those who swear by Ash′imah of Samar′ia,
and say, ‘As thy god lives, O Dan,’
and, ‘As the way of Beer-sheba lives,’
they shall fall, and never rise again.”

–Amos 8:1-14

You can listen directly there and download the mp3 there.

All Saints North St York. Seven stars as seven gifts of the holy spirit: wisdom, understanding, counsel, knowledge, fortitude, piety, wonder pic.twitter.com/2XQ5Oh7Aai

— Dr Jonathan Foyle (@JonathanFoyle) February 2, 2017

I John, your brother, who share with you in Jesus the tribulation and the kingdom and the patient endurance, was on the island called Patmos on account of the word of God and the testimony of Jesus. I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Per′gamum and to Thyati′ra and to Sardis and to Philadelphia and to La-odice′a.”

Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden girdle round his breast; his head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters; in his right hand he held seven stars, from his mouth issued a sharp two-edged sword, and his face was like the sun shining in full strength.

When I saw him, I fell at his feet as though dead. But he laid his right hand upon me, saying, “Fear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore, and I have the keys of Death and Hades. Now write what you see, what is and what is to take place hereafter. As for the mystery of the seven stars which you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches and the seven lampstands are the seven churches.

–Revelation 1:9-20

Finally, Paul’s letter to Titus provides us with explicit characteristics that we can try to develop and refine in ourselves. In chapter one of the letter, Paul explains what church elders should look like.

He says that elders are to be blameless, faithful to their spouses, and trusted by their children. Elders should be blameless, hospitable, self-controlled, upright, and holy. Most importantly, elders should rely on the “trustworthy message” (the Gospels) so they can encourage others well.

As leaders, we should ask ourselves if we are fulfilling these characteristics. While it is important to remember that we are human and therefore always imperfect, we must also continue to strive to improve ourselves.

Here are a few reflection questions we can ask ourselves:

What is the state of my household? How is my relationship with my husband/wife? Do my children trust me and respect me?
How am I treating others? Am I living out the characteristics that Paul provides in Scripture?
Have I relied on Scripture to guide my leadership lately? How can I improve in this area?
How well am I walking alongside my people and encouraging them with the gospel?

Read it all.

———-
📕 Read, hear, study, search, compare, share the #Bible on Bible Gateway
📕 https://t.co/v3FZhi28Xc
———-

What Does the Bible Have to Say about Leadership?@laurie_nichols @BillyGrahamCtr @edstetzerhttps://t.co/MXLgK3r2jH

— Bible Gateway (@biblegateway) December 5, 2019

Take the time to enjoy them all and note that several have links to handouts that accompanied the talks.

Sept 16 The ReNew Conference in England starts today. This conference is for faithful Anglican leaders in England. Pray for good fellowship and partnership in the gospel. Archbishop Ben Kwashi is speaking at the conference. Pray for him as he brings a global Anglican perspective. pic.twitter.com/rbKYy1OHIt

— GAFCON (@gafconference) September 15, 2019

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

“Woe to those who are at ease in Zion,
and to those who feel secure on the mountain of Samar′ia,
the notable men of the first of the nations,
to whom the house of Israel come!
Pass over to Calneh, and see;
and thence go to Hamath the great;
then go down to Gath of the Philistines.
Are they better than these kingdoms?
Or is their territory greater than your territory,
O you who put far away the evil day,
and bring near the seat of violence?

“Woe to those who lie upon beds of ivory,
and stretch themselves upon their couches,
and eat lambs from the flock,
and calves from the midst of the stall;
who sing idle songs to the sound of the harp,
and like David invent for themselves instruments of music;
who drink wine in bowls,
and anoint themselves with the finest oils,
but are not grieved over the ruin of Joseph!
Therefore they shall now be the first of those to go into exile,
and the revelry of those who stretch themselves shall pass away.”

The Lord God has sworn by himself (says the Lord, the God of hosts):

“I abhor the pride of Jacob,
and hate his strongholds;
and I will deliver up the city and all that is in it.”

–Amos 6:1-8

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

–Psalm 20:6-9

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore

Psalm 16:7-8;11

Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire! But according to his promise we wait for new heavens and a new earth in which righteousness dwells.

–2 Peter 3:11-13

But do not ignore this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow about his promise as some count slowness, but is forbearing toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up.

–2 Peter 3:8-10

Once upon a time, the Virgin Mary pervaded the life and thought of the Western world. Her presence was so expansive, in fact, that even European fairy tales acknowledged her status. Take Cinderella. An abusive stepmother was still the cause of Cinderella’s impoverished conditions, but in one of the earliest tellings of the tale, she knew the one to call upon was the Virgin Mary. In no time at all, Cinderella’s hunger was resolved, and a prince was proposing. By replacing the Virgin Mary with a Fairy Godmother, the story of Cinderella was successfully secularized for today without disenchanting it. But it’s not just fairy tales that have stripped Mary from a well-loved story. She’s missing from The Story, too.

It’s not that Protestants have entirely forgotten Mary. At this time of year, the mother of Jesus gets some attention. But Mary is not a Christmas figure to be stored away like the manger and the Star of Bethlehem until next year. She played an extraordinary role throughout the life and ministry of Jesus, from the Annunciation to the day of Pentecost. By overlooking the roles she played throughout Jesus’ ministry, we may think that we are protecting Protestantism from falling into old “Catholic” habits of elevating her beyond what Scripture declares about her. But there’s nothing “Protestant” about neglecting what Scripture does say about her—and about the other women named by the New Testament writers.

Before Easter this year, I (Jennifer) stepped out of my comfort zone and preached a sermon at a church on the women named in Luke 8, who traveled with Jesus and financially supported his ministry. In one sense, it was an obvious choice for a sermon. I wanted the congregation to know who the women of Luke 8 were before they met them again at the tomb on Easter. After all, every single Gospel account mentions that women were the first witnesses to the risen Christ. And there is no better evidence of the truth of the Christian claim that Christ truly, bodily resurrected than the fact that the Gospel writers absurdly and consistently base it on the testimony of women during a time when a woman’s testimony was legally worthless. Still, I was uncertain about how a sermon with this kind of focus would be received. Afterward, I had just a swarm of people saying to me that they had never even heard of these women before. They told me that while they had heard sermons focusing on a number of biblical characters other than Jesus, they had never heard a single Sunday morning sermon focused on a woman. And this was in a congregation that’s part of the Presbyterian Church (USA), a denomination that takes pride in its inclusion of women into all areas of ministry! As I officiated communion afterward, a line of women softly whispered to me “thank you,” some with tears in their eyes. Women have a hunger to know that women were faithful and active participants in Jesus’ ministry. They were not just recipients of his miracles. Not just people shown love and respect, but people transformed by Jesus for new life as participants and witnesses in his ministry.

Numerous women are named in Scripture as supporters and participants in Jesus’ ministry. Many more are named as co-workers with Paul. These women are not entirely forgotten by Protestant churches today, but when we tell the stories of Priscilla, Phoebe, Susanna, Chloe, Junia, or the many other women of Scripture, we almost always reserve that focus for the women’s retreat. The whole testimony of Scripture is for the whole church—both men and women. What would it mean for men in the pews to think about the examples of women not as particular “women’s stories” but as universal Christian exemplars? Women in our churches have long had to learn special listening and application skills as they considered the many examples of men following Jesus. It is the normative filter for women in the pew. What if the tables were turned to better reflect the practice of the Bible? What if the New Testament writers didn’t just name female disciples to show women that they too can participate in Jesus’ work? What if the New Testament writers also intended men to learn from women how to follow Jesus? What if Mary, the Mother of God, is for men too?

Read it all.

From our December cover story on Mary:

“What if the New Testament writers also intended men to learn from women how to follow Jesus? What if Mary, the Mother of God, is for men too?”https://t.co/qfAxeqX8R4

— Christianity Today (@CTmagazine) December 3, 2019

But I through the abundance of thy steadfast love will enter thy house, I will worship toward thy holy temple in the fear of thee.

–Psalm 5:7

Green: Do you feel hopeful about the future of Christianity?

Wright: Yeah, of course I feel hopeful. Lesslie Newbigin—does that name mean anything to you? He was a Presbyterian who went out to India as a missionary.

Somebody once asked him whether he was an optimist or a pessimist, and he said, “I’m neither an optimist nor a pessimist; Jesus Christ has risen from the dead.” In other words, something has happened, as a result of which the world is a different place. If we put our faith only in a Western Enlightenment version of the spread of Christianity, how foolish would we be? Christianity is thriving in Africa and Asia—in China, for goodness’ sake. It’s amazing, actually.

Green: Looking to America and Britain to be the future of Christianity—you think that’s misguided?

Wright: Who knows? You know, God is the God of surprises. New things can happen; new things should happen. But there are more Anglicans in church in Nigeria on a Sunday than in the whole of Britain and America put together.

Green: If you were talking to a young person who feels anguish about what Christianity has come to mean in America, what would you say to him or her?

Wright: For goodness’ sake, read the four Gospels. That’s what they’re there for. And recognize that in the prayer Jesus taught us to pray: “Forgive us our trespasses.” You don’t just say that once, at the beginning of your Christian life. You jolly well say it every day, because you will need to. The trouble is that the Church is far too good at hoping that everyone else will be asking for forgiveness for their trespasses. Self-critique is part of the Gospel. And where the Church forgets that—oh boy, things go badly wrong.

Read it all.

.@emmaogreen is one of the best/most thoughtful writers on religion. In this @TheAtlantic piece, she interviews one of the world’s foremost New Testament scholars, N.T. Wright. Do yourself a favor and read it. https://t.co/2pPXzKhrFz

— Peter Wehner (@Peter_Wehner) December 1, 2019

Simeon Peter, a servant and apostle of Jesus Christ,

To those who have obtained a faith of equal standing with ours in the righteousness of our God and Savior Jesus Christ:

May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.

His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, that through these you may escape from the corruption that is in the world because of passion, and become partakers of the divine nature.

For this very reason make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, and godliness with brotherly affection, and brotherly affection with love. For if these things are yours and abound, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. For whoever lacks these things is blind and shortsighted and has forgotten that he was cleansed from his old sins. Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall; so there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.

–2 Peter 1:1-11

The Fathers see evidence in Isaiah 49:2: “The Lord … made me like a chosen arrow, and in his quiver he sheltered me.” Theodoret directly identifies Christ as God’s arrow when he comments on the meaning of the Bride’s profession of love, “I have been wounded by love” (Song 2:5). He too appeals to Isaiah 49: “For [Christ] is after all the chosen arrow (Isa. 49:2) that wounds the souls it strikes.”

The patristic logic is impeccable: If Christ is the Groom who wounds our heart, then with impatient desire we search the Scriptures for how he does this. That’s exactly what the Fathers do by turning to biblical texts such as Psalm 45:5 and Isaiah 49:2. The broader canonical witness tells us how it is that the Groom wounds his Bride’s heart. Archery is his means—preachers’ words give the Logos entry in the human heart.

Patristic scholars talk about “intertextuality” or “verbal association” to explain what’s happening here. I won’t object. But really, we should call this kind of exegesis advent reading. It is a form of interpretation that longs for Christ to come and that looks beyond the empirical. Only an interpretation animated by desire can spot the arrow.

Scripture demands an Advent posture. The most important things are not the ones we see. The unseen word arrow is arguably the key to grasping what the Bride means when she exclaims, “I am wounded with love.” That, at least, is the consensus patrum.

Read it all.

The season of Advent teaches us to reckon with the hidden coming of Christ. From the archives:https://t.co/NP5bNX4yXB

— First Things (@firstthingsmag) December 1, 2019

But as to the times and the seasons, brethren, you have no need to have anything written to you. For you yourselves know well that the day of the Lord will come like a thief in the night. When people say, “There is peace and security,” then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape. But you are not in darkness, brethren, for that day to surprise you like a thief. For you are all sons of light and sons of the day; we are not of the night or of darkness. So then let us not sleep, as others do, but let us keep awake and be sober. For those who sleep sleep at night, and those who get drunk are drunk at night. But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with him. Therefore encourage one another and build one another up, just as you are doing.

–1 Thessalonians 5:1-11

The end of all things is at hand; therefore keep sane and sober for your prayers. Above all hold unfailing your love for one another, since love covers a multitude of sins. Practice hospitality ungrudgingly to one another. As each has received a gift, employ it for one another, as good stewards of God’s varied grace: whoever speaks, as one who utters oracles of God; whoever renders service, as one who renders it by the strength which God supplies; in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion for ever and ever. Amen.

–1 Peter 4:7-19

Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.

–Psalm 140:13

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

So put away all malice and all guile and insincerity and envy and all slander. Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation; for you have tasted the kindness of the Lord.

Come to him, to that living stone, rejected by men but in God’s sight chosen and precious; and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture:

“Behold, I am laying in Zion a stone, a cornerstone chosen and precious,
and he who believes in him will not be put to shame.”

To you therefore who believe, he is precious, but for those who do not believe,

“The very stone which the builders rejected
has become the head of the corner,”

and

“A stone that will make men stumble,
a rock that will make them fall”;

for they stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light. Once you were no people but now you are God’s people; once you had not received mercy but now you have received mercy.

–1 Peter 2:1-10

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

–Psalm 121:1-3

One of the most shocking passages in all of Christian literature has to be the section of City of God where Augustine speaks of the resurrected human flesh that suffers the fires of hell but is not consumed by them—an infernal rendition of Moses’s bush that burns without burning up. The horror of this passage has often deflected readers from other, more important themes in City of God. It is easy to miss that ­Augustine’s afterlife is of a piece with the earthly life. Human disharmony and duality did not arrive on the planet because a capricious God showed up at the end of the world and arbitrarily decided to cleave a harmonious earthly community in two. Duality began the moment that Cain raised his hand to murder his brother Abel. And so it has been ever since. In City of God, Augustine recounts the conflicts between the descendants of Cain and those of Seth, between ­Israel and the Gentiles, and between the Church and its ­persecutors—summed up in a single, overriding contrast between “the city of man” and “the city of God.”

If someone were to ask me why I embrace a particularistic view of salvation and a dualistic eschatology rather than a religion of solidarity, my answer must be not only “Because this is what the Bible teaches” and “Because church teaching confirms it,” but also “Because I have eyes to see.” I don’t need to hypothesize a world in which human pride and stubbornness cause people to turn away from God’s gracious offer of mercy in Jesus Christ. This is the world I live in. This is what I see happening every day. This is what I read in the news. It is also what I am told by the Church: Jesus was crucified. Perfect love appeared in history—and observe what man did in response. In contrast to the particularist, the universalist must hypothesize a state of affairs in which, as Rob Bell says, “everybody will turn to God and find themselves in the joy . . . of God’s presence.” This imagining not just of a heaven, but of men and a world that no one has ever seen, leads me to a definite conclusion. Universalism is hopefulness run amok, the opiate of the theologians.

Read it all.

Michael McClymond says universalism is “the opiate of the theologians” and the Church has been right to reject it, again and again. https://t.co/cPFhA5EmWH

— Trevin Wax (@TrevinWax) November 21, 2019

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3