You may listen directly here:

You may also download it there and there is a video version here.

“And he could do no mighty work there, except that he laid his hands on a few sick people and healed them. And he marveled because of their unbelief. And he went about among the villages teaching.”
Mark 6:5-6 ESVhttps://t.co/QgHoI84y7M pic.twitter.com/HGiiaRyWHe

— Will Worsham (@wworsham) November 11, 2021

The holy church celebrates the birth-tide of three people: of the Saviour, who is God and man, and of John his herald, and of the blessed Mary his mother. Of other chosen people, who have gone to God’s kingdom through martyrdom or other holy merits, we celebrate as their birth-tide their last day, which, after the fulfilment of all their labours, bore them victorious to eternal life; and the day on which they were born to this present life we let pass unheeded, because they came here to hardships and temptations and various dangers. The day is worthy of memory for God’s servants which sends his saints, after victory won, from all afflictions to eternal joy, and that is their true birth – not tearful, as the first, but rejoicing in eternal life.

But the birth-tide of Christ is to be celebrated with great care, through which came our redemption. John is the ending of the old law and the beginning of the new; as the Saviour said of him, “The old law and the prophets were till the coming of John.” Afterwards began the preaching of the gospel. Now, because of his great holiness, his birth is honoured, as the archangel promised his father with these words, “Many shall rejoice in his birth-tide.” Mary, parent of God, is like to none other, for she is maiden and mother, and bore him who created her and all creation: therefore she is most worthy that her birth should be honourably celebrated…

He was sent before the Lord, as the day-star goes before the sun, as the beadle goes before the judge, as the Old Testament before the New; because the old law was like a shadow, and the New Testament is the truth itself, through the grace of the Saviour.

Read it all.

24 June is the feast of the Birth of John the Baptist. It's Midsummer Day, once the date of the solstice, which was carefully chosen symbolism: Christ's birth is celebrated at midwinter, as light begins to grow, and John at midsummer, as it begins to wane https://t.co/mAkGOhSnFd pic.twitter.com/ie9RV10DdB

— Eleanor Parker (@ClerkofOxford) June 24, 2024

You may listen directly here:

or you may download it there.

Gospel: Today's stunning Gospel reading often shocks people: Jesus's relatives, including Mary, come to Capernaum to "restrain" or "seize" him (κρατῆσαι) because they thought "he was out of his mind." Everyone faces opposition, even Jesus. Don't let it deter you. (Mk 3:21-25) pic.twitter.com/jjKUXksH9B

— James Martin, SJ (@JamesMartinSJ) January 20, 2018

[Henry] Sacheverell’s analysis was clear: the Church had taken into its bosom, or — worse — given positions of power to, people who were totally inimical to the worship, doctrine, and position of the Church of England itself. It had got into bed with a governing class that, in fact, hated it and sought its destruction. A misplaced attempt to broaden the Church’s appeal meant giving place and precedence to those who in their practice were antithetical to how the Church had always acted.

They were now calling the shots, and were dismantling from the inside all that had, “in living memory” — a reference to the horrors of the Civil War — been fought for so painfully. She had taken “into her bowels” those who “neither believe her faith, own her mission, submit to her discipline, or comply with her liturgy”. As he put it, “if the Church can’t be pulled down, it may be blown up.”

What Sacheverell found particularly repugnant was the dishonesty of those who sought to do this. While there was a certain grim integrity to Roman Catholic or Presbyterian attempts to do down the Church of England, Sacheverell viewed the “religious Trojan Horse” that he discerned at the heart of early-18th-century Anglicanism as wicked first and foremost because of its dishonesty: “What they could not do by open violence, they will not fail by secret treachery to accomplish.” Nobody could accuse him of not being plain-speaking, and it was the verbal dissembling of the powers that were which so riled him.

I wrote a piece about the most important celebrity Vicar you’ve never heard of, who died 300 years ago this week. https://t.co/diESz7aRS2

— Fergus Butler-Gallie (@_F_B_G_) May 31, 2024

If we wish to appropriate the wisdom of Charles Simeon as theorist on expository preaching, we must first make clear to ourselves what we mean when we speak of expository preaching. This is necessary because the word expository has often been used in a restricted sense to denote simply a sermon preached from a long text. Thus, Andrew Blackwood wrote: “An expository sermon here means one that grows out of a Bible passage longer than two or three verses . . . an expository sermon means a textual treatment of a fairly long passage.”² He went on to suggest that young pastors should preach such sermons “perhaps once a month”³ and to give hints on the problems of technique they involve.

Without suggesting that Blackwood’s usage is inadmissible for any purpose, I must discuss it as too narrow for our present purpose—if only because it would exclude all but a handful of Charles Simeon’s sermons (his texts, you see, are far too short!). We shall find it better to define “expository” preaching in terms, not of the length of the text, but of the preacher’s approach to it, and to say something like this: expository preaching is the preaching of the man who knows Holy Scripture to be the living Word of the living God, and who desires only that it should be free to speak its own message to sinful men and women; who therefore preaches from a text, and in preaching labors, as the Puritans would say, to “open” it, or, in Simeon’s phrase, to “bring out of the text what is there”; whose whole aim in preaching is to show his hearers what the text is saying to them about God and about themselves, and to lead them into what Barth called “the strange new world within the Bible” in order that they may be met by him who is the Lord of that world.

The practice of expository preaching thus presupposes the biblical and evangelical account of the relation of the written words of Scripture to the speaking God with whom we have to do. Defining the concept in this way, we may say that every sermon that Simeon preached was an expository sermon; and, surely, we may add that every sermon that we ourselves preach should be an expository sermon. What other sort of sermons, we may ask, is there room for in Christ’s church?

Today the Church of England celebrates Charles Simeon, Priest, Evangelical Divine, 1836

A key figure in the Evangelical Revival, serving 54 years at Holy Trinity Cambridge, he helped found @cmsmission and supported other mission work, especially to India pic.twitter.com/4sngvrKtoG

— The Anglican Church in St Petersburg (@anglicanspb) November 13, 2023

Or you can listen to it all here. The sermon itself starts around 17:45.

For those interested in downloading you may find the link there.

Pentecost commemorates the descent of the Holy Spirit upon the apostles,empowering them with divine inspiration&guidance.Just as flames danced upon their heads,let this Pentecost renew our faith&fill our hearts with the warmth of divine love.#Pentecost #feastofpentecost pic.twitter.com/v4usaCfCut

— The John Bradburne Memorial Society (@BradburneJohn) May 19, 2024

There is not a lot of running in the gospels: the pace is rather more exploratory, leading from Galilee to Jerusalem where the drama of redemption is to be played out. This journey could not be rushed because there is much to learn on the way.

But when people do run, it’s a sign that something profound and significant is happening.

In the gospel of Mark, when Jesus gets out of the boat on the far side of the sea of Galilee, in the land of the Gerasenes, a man possessed by mental illness sees him and runs directly towards a person he instinctively knows will engage with his torment.And when Luke recounts the story of the prodigal son, it is the elderly father who runs towards the boy he thought he’d lost, in order to welcome him back to life.

Matthew and Mark both note that as Jesus is about to die, someone runs to get him a drink of vinegar, so that one final detail of the Old Testament could be fulfilled: ‘And when I was thirsty they gave me vinegar to drink’ (Ps 69.21).

Read it all.

In his Easter day message from @ChiCathedral
Bishop Martin Warner encouraged us to introduce our family, our friends, this generation into the peace and the joy that Jesus Christ promises all people and especially those, in Gaza and Israel and Ukraine. https://t.co/3bxJEYsdur pic.twitter.com/NYHKZcq3jp

— Chichester Diocese (@ChichesterDio) April 1, 2024

First, LET THE STONE PREACH.
It is not at all an uncommon thing to find in Scripture stones bid to speak; great stones have been rolled as witnesses against the people; stones and beams out of the wall have been called upon to testify to sin. I shall call this stone as a witness to valuable truths of God of which it was the symbol. The river of our thought divides into six streams.

1. First, the stone rolled must evidently be regarded as the door of the sepulcher removed. Death’s house was firmly secured by a huge stone; the angel removed it, and the living Christ came forth. The massive door, you will observe, was taken away from the grave, not merely opened, but unhinged, flung aside, rolled away! And now death’s ancient prison is without a door! The saints shall pass in, but they shall not be shut in, they shall tarry there as in an open cavern, but there is nothing to prevent their coming forth from it in due time. As Samson, when he slept in Gaza, and was beset by foes, arose early in the morning, and took upon his shoulders the gates of Gaza—posts and bars and all—and carried all away, and left the Philistine stronghold open and exposed, so has it been done unto the grave by our Master, who, having slept out His three days and nights according to the divine decree, arose in the greatness of His strength, and bore away the iron gates of the sepulcher, tearing every bar from its place.

The removal of the imprisoning stone was the outward type of our Lord’s having plucked up the gates of the grave—posts, bars, and all, thus exposing that old fortress of death and hell, and leaving it as a city stormed, and taken, and bereft of power. Remember that our Lord was committed to the grave as a hostage. “He died for our sins.” Like a debt they were imputed to Him; He discharged the debt of obligation due from us to God on the cross; He suffered to the full the great substitutionary equivalent for our suffering, and then He was confined in the tomb as a hostage until His work should be fully accepted. That acceptance would be notified by His coming forth from vile imprisonment, and that coming forth would become our justification! “He rose again for our justification.” If He had not fully paid the debt, He would have remained in the grave; if Jesus had not made effectual, total, final atonement, He would have continued a captive. But He had done it all! The “It is finished,” which came from His own lips, was established by the verdict of Jehovah, and Jesus was set free. Mark Him as He rises—not breaking out of prison like a felon who escapes from justice, but coming leisurely forth like one whose time of release from jail is come. Rising, it is true, by His own power, but not leaving the tomb without a sacred permit—the heavenly officer from the court of heaven is deputized to open the door for Him by rolling away the stone; and Jesus Christ completely justified, rises to prove that all His people are in Him completely justified, and the work of salvation is forever perfect!

Read it all.

Resurrezione di Cristo
Pieter Paul Rubens,1616
Galleria Palatina,Palazzo Pitti, Firenze
Happy Easter @Asamsakti pic.twitter.com/8wfXWGjNOh

— Lucia Tassan Mangina#FBPE (@LuciaTassan) April 4, 2015

From there:

Whoever is a devout lover of God, let him enjoy this beautiful bright Festival!

Whoever is a grateful servant, let him rejoice and enter into the joy of his Lord!

And if any be weary with fasting, let him now enjoy what he has earned.

If any have toiled from the first hour, let him receive his due reward.

If any have come after the third hour, let him with gratitude join in the Feast.

If any have come after the sixth hour, let him not doubt, for he too shall be deprived of nothing.

And if any have delayed to the ninth hour, let him not hesitate, but let him come too.

And he that has arrived only at the eleventh hour, let him not be troubled over his delay, for the Lord is gracious, and received the last even as the first.

He gives rest to him that comes at the eleventh hour as well as to him that has toiled from the first.

Yea, to this one he gives, to that one he bestows; he honors the former’s work; the latter’s intent he praises.

Let all then enter the joy of our Lord!

Read it all.

Happy Easter all! From the exuberant brush and generous heart of early American ex-pat painter Benjamin West. pic.twitter.com/AF64WLmTxD

— Kathleen Helewa (@KathleenHelewa) April 12, 2020

You may listen directly here

or you may download it on spotify there.

Willem Drost (19 April 1633 – 25 February 1659) was a Dutch painter.Saint John pic.twitter.com/qEIhl182eK

— Yiannis Einstein-Ιωάννης Αρβανιτάκης (@yianniseinstein) March 30, 2020

[19/20] Ver. 16. ‘Jesus said to her, Mary; she turned herself, and said to Him, Rabboni, that is to say, Master.’

Now magnes amoris amor; ‘nothing so allures, so draws love to it, as doth love to itself.’ In Christ especially, and in such in whom the same mind is. For when her Lord saw there was no taking away His taking away from her, all was in vain, neither men, nor Angels, nor Himself, so long as He kept Himself gardener, could get anything of her but her Lord was gone, He was taken away, and that for want of Jesus nothing but Jesus could yield her any comfort, He is no longer able to contain, but even disclosed Himself; and discloses Himself by His voice.

For it should seem before, with His shape, He had changed that also. But now He speaks to her in His known voice, in the wonted accent of it, does but name her name, Mary–no more, and that was enough. That was as much to say, Recognosce a quo recognosceris, ‘she would at least take notice of Him who showed He was no stranger by calling her by her name;’for whom we call by their names, we take particular notice of. So God says to Moses, Te autem cognovi de nomino, ‘thou hast found grace in My sight, and I know thee by name.’ As God Moses, so Christ Mary Magdalene.

And this is indeed is the right way to know Christ, to be known of Him first. The Apostle saith, now we `have known God,’ and then correcteth himself, ‘or rather have been known of God.’ For till He know us, we shall never know Him aright.

And now, lo Christ is found; found alive, That was sought dead. A cloud may be so thick we shall not see the sun through it. The sun must scatter that cloud, and then we may. Here is an example of it. It is strange a thick cloud of heaviness had so covered her, as see Him she could not through it; this one word, these two syllables, Mary, from His mouth, scatters it all. No sooner had His voice sounded in her ears but it drives away all the mist, dries up her tears, lightens her eyes that she knew Him straight, and answers Him with her wonted salutation, Rabboni. If it had lain in her power to have raised Him from the dead, she would not have failed but done it, I dare say. Now it is done to her hands.

Read it all.

Happy Easter!!

"On the third day he rose again in accordance with the Scriptures." Nicene Creed#EasterSunday #Resurrection

The Empty Tomb by Mikhail Nesterov, 1889 pic.twitter.com/bSmMtCuRoV

— McCrimmons (@Mccrimmons) April 20, 2019

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

You may download it there or listen to it directly there from Saint Philip’s, Charleston, South Carolina.

Botticelli's Resurrection of Christ (1490) #EasterDayImages pic.twitter.com/HFZhC7SmrK

— Tim Montgomerie (@montie) March 27, 2016

Christ himself pointed out the benefit of his sufferings and resurrection when he said to the women in Mt 28, 10 – “Fear not: go tell my brethren that they depart into Galilee, and there shall they see me.” These are the very first words they heard from Christ after his resurrection from the dead, by which he confirmed all the former utterances and loving deeds he showed them, namely, that his resurrection avails in our behalf who believe, so that he therefore anticipates and calls Christians his brethren, who believe it, and yet they do not, like the apostles, witness his resurrection.

The risen Christ waits not until we ask or call on him to become his brethren. Do we here speak of merit, by which we deserve anything? What did the apostles merit? Peter denied his Lord three times; the other disciples all fled from him; they tarried with him like a rabbit does with its young. He should have called them deserters, yea, betrayers, reprobates, anything but brethren. Therefore this word is sent to them through the women out of pure grace and mercy, as the apostles at the time keenly experienced, and we experience also, when we are mired fast in our sins, temptations and condemnation.

These are words full of all comfort that Christ receives desperate villains as you and I are and calls us his brethren. Is Christ really our brother, then I would like to know what we can be in need of? Just as it is among natural brothers, so is it also here. Brothers according to the flesh enjoy the same possessions, have the same father, the one inheritance, otherwise they would not be brothers: so we enjoy with Christ the same possessions, and have in common with him one Father and one inheritance, which never decreases by being distributed, as other inheritances do; but it ever grows larger and larger; for it is a spiritual inheritance. But an earthly inheritance decreases when distributed among many persons. He who has a part of this spiritual inheritance, has it all.

Read it all.

Three still blooming.
Easter flowers.
pic.twitter.com/OtId0SVRYJ

— Louise McIntosh Artist (@InkyplotsArt) April 10, 2024

You may download it there or listen to it directly there from Saint Philip’s, Charleston, South Carolina.

#Easter the day of the Resurrection. My favourite painting in #Venice about this subject can be admired in the church of San Francesco della Vigna in the chapel Badoer and is by Paolo Veronese. Wonderful colorful contrasts. https://t.co/Gzb0yJ9Kwu #librarytour #virtualtour pic.twitter.com/7iIQjCDgd3

— See Venice Guided Tours – Luisella Romeo (@luisella_romeo) April 4, 2021

For then he opened their vnderstanding, that they might perceiue the Scriptures, and sayd vnto them: Thus it is written, and thus it behooued Christ to suffer, and to rise from death the third day, and that there should be preached openly in his name pardon and remission of sinnes to all the Nations of the world (Luke 24.45-47). Yee see (good Christian people) how necessary this Article of our faith is, seeing it was prooued of Christ himselfe by such euident reasons and tokens, by so long time and space. Now therefore as our Sauiour was diligent for our comfort and instruction to declare it: so let vs be as ready in our beliefe to receiue it to our comfort and instruction. As he died not for himselfe, no more did he rise againe for himselfe. He was dead (sayth Saint Paul) for our sinnes, and rose againe for our iustification (1 Corinthians 15.3-4). O most comfortable word, euermore to be borne in remembrance. He died (saith he) to put away sinne, hee rose againe to endow vs with righteousnesse. His death tooke away sinne and malediction, his death was the ransome of them both, his death destroyed death, and ouercame the deuill, which had the power of death in his subiection, his death destroyed hell, with all the damnation thereof. Thus is death swallowed vp by Christs victory, thus is hell spoyled for euer.

Read it all.

#Christ our Lord, you descended into hell and opened wide its gates; receive the #FaithfulDeparted into your Father’s house.

~ King of glory, hear us.#Vespers #EveningPrayer #PrayerfortheDead #Prayer #Easter #EasterOctave #ChristIsRisen

Icon by Fr. Ilie Bobaianu pic.twitter.com/VnLAPRwR1h

— PrayeroftheChurch (@Neddamred) April 2, 2024

Now. Christian, change thy note a moment. “Come, see the place where the Lord lay,” with joy and gladness. He does not lie there now. Weep, when ye see the tomb of Christ, but rejoice because it is empty. Thy sin slew him, but his divinity raised him up. Thy guilt hath murdered him, but his righteousness hath restored him. Oh! he hath burst the bonds of death; he hath ungirt the cerements of the tomb, and hath come out more than conqueror, crushing death beneath his feet. Rejoice, O Christian, for he is not there — he is risen. “Come, see the place where the Lord lay.”

Read it all.

Happy Easter. He is risen. pic.twitter.com/MsNW5VrkB0

— Erick Erickson (@EWErickson) March 31, 2024

You may listen directly here
or you may download it on spotify there.

An early 16th century representation of Christ on the back of a donkey. Part of the collections at the Bode Museum in Berlin. #PalmSunday My own. pic.twitter.com/AauiId9Lpf

— Kevin Wilbraham (@KPW1453) March 24, 2024

“Then was Jesus led up of the Spirit into the wilderness, to be tempted of the devil.”

Then. When? After the descent of the Spirit, after the voice that was borne from above, and said, “This is My Beloved Son, in whom I am well pleased.” And what was marvellous, it was of the Holy Spirit; for this, he here saith, led Him up. For since with a view to our instruction He both did and underwent all things; He endures also to be led up thither, and to wrestle against the devil: in order that each of those who are baptized, if after his baptism he have to endure greater temptations may not be troubled as if the result were unexpected, but may continue to endure all nobly, as though it were happening in the natural course of things.

Yea, for therefore thou didst take up arms, not to be idle, but to fight. For this cause neither doth God hinder the temptations as they come on, first to teach thee that thou art become much stronger; next, that thou mayest continue modest neither be exalted even by the greatness of thy gifts, the temptations having power to repress thee; moreover, in order that that wicked demon, who is for a while doubtful about thy desertion of him, by the touchstone of temptations may be well assured that thou hast utterly forsaken and fallen from him; fourthly, that thou mayest in this way be made stronger, and better tempered than any steel; fifthly, that thou mayest obtain a clear demonstration of the treasures entrusted to thee.

For the devil would not have assailed thee, unless he had seen thee brought to greater honor. Hence, for example, from the beginning, he attacked Adam, because he saw him in the enjoyment of great dignity. For this reason he arrayed himself against Job, because he saw him crowned and proclaimed by the God of all.

How then saith He, “Pray that ye enter not into temptation.” For this cause he doth not show thee Jesus simply going up, but “led up” according to the principle of the Economy; signifying obscurely by this, that we ought not of ourselves to leap upon it, but being dragged thereto, to stand manfully.

And see whither the Spirit led Him up, when He had taken Him; not into a city and forum, but into a wilderness. That is, He being minded to attract the devil, gives him a handle not only by His hunger, but also by the place. For then most especially doth the devil assail, when he sees men left alone, and by themselves.

–The Homilies of St. John Chrysostom, Homily 13

Philips Augustijn Immenraet, 'Temptation of Christ' pic.twitter.com/JFkWhwgKUt

— Christopher (@ChriXCoenen) January 30, 2022

‘The blessed Mary offered her sacrifice to God with the child, as it was appointed in God’s law. It was so appointed in the old law, by God’s command, that those who could afford it should bring a lamb of one year old with their child, as an offering to God, and a pigeon or a turtle-dove. But if any woman were so poor that she could not obtain those things, then she should bring two young pigeons or two turtle-doves.

This smaller offering was offered for Christ, that is, the birds, which were the offerings of the poor. The Almighty Son of God was very mindful of our needs in all things; not only did he choose to become man for us, though he was God, but he also chose to become needy for us, though he was mighty, so that he might give us a portion in his kingdom and communion with his divinity. A lamb betokens innocence and the greater kind of goodness; but if we are so wretched that we cannot offer to God that greater goodness, then we should bring him two turtle-doves or two young pigeons; that is, a twofold burgeoning of awe and love. A person experiences this burgeoning in two ways: first, he dreads the torments of hell, and mourns for his sins; then afterwards he feels love to God, and he begins to murmur, and it seems to him too long a time until he shall be taken from the afflictions of this life, and brought to eternal rest.’

Read it all.

On 2 February, the season of Epiphany ends with the Feast of the Presentation, remembering when Jesus was brought to the Temple by his parents.

The traditional service for this feast includes a procession of candles, and so it is often known as Candlemas. pic.twitter.com/51HiwjOFVp

— The Church of England (@churchofengland) February 2, 2024

You can listen directly via the link above or via downloadable podocast there.

“What is this? A new teaching with authority.” -Mark 1:27

“Exorcism at the Synagogue in Capernaum” (c. 1000) Lambach Abbey pic.twitter.com/okImLk7xyD

— Lady of Good Counsel (@ofgoodcounsel) January 10, 2023

In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:

“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”

After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.

John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.

He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”

His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”

Read it all.

Today, January 27th
in the #Catholic Church (Traditional Rite)
is the feast day of
Saint John Chrysostom
Lived c. 347 – 407 AD, born in Antioch
He began his clerical career at a young age.
However, he soon abandoned it and as a hermit, devoted himself to asceticism and the… pic.twitter.com/KeSuMAawYL

— Adam Bil (@1addamB) January 27, 2024

Paul fell to the ground overcome by the brightness of the light which outshone the mid-day sun, and as he lay there he cried, “Who art thou, Lord?” After receiving an answer to his first question, he humbly asked another, “Lord, what wilt thou have me to do?”

This morning I spent all my strength, and I scarcely have any remaining for this evening, but the subject was well worthy of the greatest exhaustion. I tried to show that we must receive the kingdom of heaven as little children, or else we could not in any wise enter into it. I wanted, if I could, to add a sort of practical tail-piece to that subject, something that would enable me, yet more fully, to explain the childlike spirit which comes at conversion, and which is absolutely needful as one of the first marks and consequences of the work of the Spirit of God upon the heart. I cannot find a better illustration of the childlike spirit than this which is now before us.

Paul was a great man, and on the way to Damascus I have no doubt he rode a very high horse. He verily thought that he was doing God service. He was a Pharisee of the Pharisees, and had a very high estimate of his own character ; and now that he had letters from the high priest upon his person, he felt himself to be armed with great power, and to be no mean man. He would let those poor Christians in Damascus know! He would worry them out of their fanaticism. He would take care to let them see that Saul of Tarsus was greater than Jesus of Nazareth. But a few seconds sufficed for the Lord to alter the man. How soon he brought him down! The manifestation of Jesus Christ himself from heaven soon subdued the great man into a little child, for the two questions which are now before us are exceedingly childlike. He enquires, with sacred curiosity, “Who art thou, Lord?” and then he surrenders at discretion, crying, “What wilt thou have me to do?” He seems to cry, “I give up my weapons. I submit to be thy servant. I only ask to be taught what I am to do, and I am ready to do it. Thou hast conquered me. Behold, at thy feet I lie; only raise me up and give me something to do in thy service, for I will gladly undertake it.” To this spirit we must all come if we are to be saved. We must come to think of Jesus so as to desire to know him; and then we must reverence Jesus so as to be willing to obey his will in all things. Upon those two points I am going to speak with a measure of brevity to-night.

Our first object of thought will be— the earnest enquirer seeking to know his Lord; and the second will be the obedient disciple requesting directions.

Read it all.

Caravaggio (1571–1610), The Conversion of Saint Paul, 1600 pic.twitter.com/hUBkB1EHgY

— Pictures of Churches (@ChurchPictures8) January 25, 2016

You can listen directly just above or you can download it also there.

One the little joys of the Epiphany happens at Compline:

Blessed art thou, O Lord, in the firmament of heaven;
to be praised and glorified above all for ever. pic.twitter.com/FlX1Dtx7Jw

— laudablePractice (@cath_cov) January 5, 2021

This day is called the Epiphany of the Lord, that is, ‘the day of God’s manifestation’. On this day Christ was manifested to the three kings, who from the eastern part of the world sought him with threefold offerings. Again, after the passage of years, he was manifested to the world on this day at his baptism, when the Holy Ghost, in the form of a dove, rested upon him, and the Father’s voice sounded loudly from heaven, saying, “This is my dear Son, who is well pleasing to me; listen to him.” On this day also he turned water into noble wine, and thereby manifested that he is the true Creator who could change created things. For these three reasons this feast is called God’s Manifestation.

On the first day of his birth he was revealed to three shepherds in the land of Judea, through the announcement of the angel. On the same day he was made known to the three astronomers in the east, through the bright star, but it was on this day they came with their offerings… The eastern astronomers saw a new bright star, not in heaven among other stars, but a lone wanderer between heaven and earth. Then they understood that the wondrous star indicated the birth of the true King in the country over which it glided; and they therefore came to the kingdom of Judea, and sorely frightened the wicked king Herod by their announcement; for without doubt earthly wickedness was confounded, when the heavenly greatness was disclosed.

Read it all.

Symondsbury #Dorset
On the feast of the Epiphany, stained glass depicting the Adoration of the Magi from The Glass House workshop of Lowndes & Drury 1924. Fabulous! pic.twitter.com/VnywIZJ0dP

— Dr Helen Wilson (@NellytheWillow) January 6, 2024

But, for the better understanding and consideration of this thing, let us behold the end of his coming: so shall we perceive what great commodity and profit his nativity hath brought unto us miserable and sinful creatures. The end of his coming was to save and deliver his people, to fulfil the law for us, to bear witness to the truth, to teach and preach the words of his Father, to give light unto the world, to call sinners to repentance, to refresh them that labour and be heavy laden, to cast out the prince of this world, to reconcile us in the body of his flesh, to dissolve the works of the devil last of all, to become a propitiation for our sins, and not for ours only but for the sins of the whole world.^[48] These were the chief ends wherefore Christ became man, not for any profit that should come to himself thereby, but only for our sakes ; that we might understand the will of God, be partakers of his heavenly light, be delivered out of the devil’s claws, released from the burden of sin, justified through faith in his blood, and finally received up into everlasting glory, there to reign with him for ever. Was not this a great and singular love of Christ towards mankind, that being the express and lively image of God^[49]he would notwithstanding humble himself and take upon him the form of a servant and that only to save and redeem us? O how much are we bound to the goodness of God in this behalf! How many thanks and praises do we owe unto him for this our salvation, wrought by his dear and only Son Christ: who became a pilgrim in earth, to make us citizens in heaven; who became the Son of man, to make us the sons of God; who became obedient to the law, to deliver us from the curse of the law; who became poor to make us rich;^[50] vile to make us precious; subject to death to make us live for ever. What greater love could we seely creatures desire or wish to have at God’s hands?

Read it all.

Merry Christmas

“For Sion's sake I will not hold my peace, and for the sake of Jerusalem, I will not rest till her just one come forth as brightness, and her saviour be lighted as a lamp.” Isaiah 62:1

(Painting: Adoration of the Shepherds by Christian Wilhelm Ernst Dietrich) pic.twitter.com/l4y1rnQxZX

— Lady Portia of Belmont (@MerelyJustice) December 25, 2023

‘At a moment in history God broke through an adolescent girl’s womb in the Ancient Near East,
eternity intersected with time,
the supernatural became the natural,
the author of the story entered as a character in his own book,
and, in the memorable words of JB Phillips which I have always loved, we became the visited planet.’

–Yours truly from the morning sermon

Adoration of the Shepherds by Dutch painter Matthias Stomer, 1632. pic.twitter.com/KnJq38VjXy

— Archaeology & Art (@archaeologyart) December 24, 2021

You can listen directly via the link above or via downloadable podocast there.

Today's pick: Caravaggio: St John the Baptist (1604) https://t.co/4GpRchR5GI pic.twitter.com/n9obXdpmzL

— Art and the Bible (@artbible) May 7, 2021

You can listen directly just above or you can download it also there.

David Cumbie of Church of the Apostles, Houston, called to be new rector of Holy Cross, Sullivan's Island #SouthCarolina https://t.co/0ylo4poNBE #parishministry #lowcountrylife #anglican #religion #faith #transition #leadership #marriage #family #children #texas #acna pic.twitter.com/oAsFYduwBZ

— Kendall Harmon (@KendallHarmon6) October 18, 2023

And to every person their last day, too, comes nearer and nearer; and the common judgement daily approaches, in which each individual will receive what they merited in the bodily life, be it good or ill. Let us therefore flee every sin, and do good according to our ability – lest when we are willing we do not have the power, and pray for more time when death compels us to depart. “The night is passed, and the day approaches.” Here the apostle makes night stand for the old ignorance which reigned throughout all the world before Christ’s coming; but he shook off that erring ignorance by the enlightening of his presence, just as the bright day drives away the shadowy darkness of the black night. The devil is also called the night, and Christ the day – he who mercifully freed us from the darkness of the devil and gave us the light of knowledge and truth. “Let us cast away the works of darkness, and be clothed with the weapons of light, so that we may walk honourably in the day.” Let us cast away by confession and penitence the sins of the past, and let us from now on steadfastly withstand the temptings of the devil, just as the same apostle urged his followers in another place, “Withstand the devil, and he will fly from you; draw near to God, and he will draw near to you.” The weapons of light are the works of righteousness and truth. We should be clothed with those weapons, so that we may walk honourably in the day. Just as the light of day prevents people from doing what the night allows, so the knowledge of truth, that is, the thought of the will of our Lord, will not allow us to commit sins…

Read it all.

'Þeos tid oð midne winter is gecweden Adventus Domini, þæt is, Drihtnes tocyme.' (This season up to midwinter is called Adventus Domini, that is, 'the coming of the Lord'.)

An Anglo-Saxon sermon for the First Sunday of Advent: https://t.co/tcBt7L0qfO pic.twitter.com/yTxlcHd7PL

— Eleanor Parker (@ClerkofOxford) December 3, 2023