The Diocese of Central Florida is committed to making disciples of all nations and loving one another as Christ loves us.

The Deputation from the Diocese of Central Florida has an extraordinary sense of sadness and disappointment that the Episcopal Church has chosen to adopt a provisional rite for same-sex blessings.

We recognize that to the vast majority of those members participating in the councils of General Convention, this represents progress. To us, it represents a step back from the clear teachings of Holy Scripture and a disregard for the unity and teaching of the Church.
Our Lord Jesus Christ emphasized marriage between a man and a woman as a divine ordinance for the ordering human relationships. For that reason, he sternly warned against human interference with marriages. Jesus said, “Have you not read that He who made them at the beginning ”˜made them male and female,’ and said, ”˜For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” (Matt. 19:4-6)

The 77th General Convention’s decision represents denominationalism. In matters of ethics and morals, we have shown blatant disregard for the unity of the One, Holy Catholic and Apostolic Church. However, we in the Diocese of Central Florida stand in solidarity with our communion partners within the Episcopal Church and within the Worldwide Anglican Communion who “contend for the faith that was once for all entrusted to the saints.” (Jude 1:3) . We deeply lament the costly repercussions that these decisions will have within the Episcopal Church and for Anglican Christians around the world especially those under anti-Christian totalitarian regimes.

The actions of General Convention also represent a departure from the rubrics and worship of the Book of Common Prayer and the stated Canons of the Episcopal Church. These liturgies are not recognized in the Diocese of Central Florida as being consistent with either the laws of the State or the canons of this Church on Marriage. The Book of Common Prayer says, “Christian marriage is a solemn and public covenant between a man and a woman in the presence of God. In the Episcopal Church it is required that ”¦ the marriage conform to the laws of the State and the canons of this Church.” (p. 422)

While we are greatly saddened by the General Convention’s action, we are not discouraged. We know that we are called by God to “stand firm”. If any are discouraged, let us bear one another’s burdens and cast our cares on the Lord in prayer for one another. Our faith in the Gospel of Jesus Christ our Lord gives the strength and hope needed to serve without compromise within the Episcopal Church and the world, “for our struggle is not against enemies of blood and flesh”. (Ephesians 6:12) Our faith is not in the human institutions of the Church, but in the unwavering faithfulness of Jesus Christ our Lord””his grace is sufficient.

We stand behind our Bishop, The Rt. Rev. Gregory Orrin Brewer, in his endorsement of the minority report known as the Indianapolis Statement.

The Rev. Charles Holt, Chair
The Rev. Phylis Bartle
The Rev. Danielle Morris
The Rev. James Sorvillo
The Rev. Eric Turner
Mr. Charles Armstrong
Mrs. Anneke Bertsch
Mr. Sid Glynn
Mr. William Grimm, esq.
Mrs. Sonya Shannon

More than 30 deputies stood in silent protest July 12 of the Episcopal Church’s provisional rite for blessing same-sex couples. After the Rev. Canon Neal Michell read The Indianapolis Statement to the House of Deputies, about three dozen deputies rose in solidarity.

Signed by 14 current and retired bishops, the statement says the rite is for all practical purposes a wedding service and contradicts biblical theology and the Book of Common Prayer. The statement also reaffirms the dissenting bishops’ commitment to gay and lesbian Christians, to their dioceses, and “to the Anglican Communion of which the Episcopal Church is a constituent member, and to the historic See of Canterbury with whom we are in communion.”

Read it all.

[Resolution] A049…specifies that the liturgy will not be authorized for use until the first Sunday in Advent 2012, which is December 2nd of this year. Due to Bishop Wolf’s retirement and Bishop Elect Nicholas Knisely’s consecration November 17th, the implementation of this liturgy will be at his direction in consultation with others.

Bishop Elect Nicholas Knisely did not have vote at this year’s General Convention, but during his election process this past May he spoke publically in support of authorizing a blessing of same-sex relationships while at the same time honoring the diversity of opinion on this subject in Rhode Island Episcopal Parishes.

Bishop Elect Knisely reminds Rhode Island Episcopalians of Roger William’s legacy of religious tolerance. He said this week “How do we live into a world where people disagree? We are Episcopalians. We understand and fully expect that we won’t agree. That would be a “pure” church ”“ and we have historically rejected that understanding of how to live as God’s people in the world. We find our unity in common prayer.”

Read it all.

Read it all.

Resolved, the House of Bishops concurring, that The Episcopal Church reaffirms that baptism is the ancient and normative entry point to receiving Holy Communion and that our Lord Jesus Christ calls us to go into the world and
baptize all peoples. We also acknowledge that in various local contexts there is the exercise of pastoral sensitivity with those who are not yet baptized.

[This post will was originally ‘sticky’ at the head of the blog – new posts were below sticky posts – see also the index].

It was with significant prayer and reflection that the Bishop of South Carolina, the Rt. Rev. Mark J. Lawrence, and the South Carolina deputation to the 77th General Convention took steps to differentiate themselves from actions taken by the convention which, in the words of Bishop Lawrence “mark a departure from the doctrine, discipline and worship of Christ as this Church has received them.”

On the morning of July 11, 2012, five of South Carolina’s seven deputies did not return to the house floor. Bishop Lawrence, after addressing the House of Bishops in a private session, also left the convention.
The full deputation released a statement, July 10, 2012, which said:

“Due to the actions of General Convention, the South Carolina Deputation has concluded that we cannot continue with business as usual. We all agree that we cannot and will not remain on the floor of the House and act as if all is normal. John Burwell and Lonnie Hamilton have agreed to remain at Convention to monitor further developments and by their presence demonstrate that our action is not to be construed as a departure from the Episcopal Church. Please pray for those of us who will be traveling early and for those who remain.”

Those who did not return to the house of deputies were the Rev. Canon Jim Lewis, the Very Rev. David Thurlow, Elizabeth “Boo” Pennewill, Lydia Evans, and Reid Boylston.

Bishop Lawrence stated that the departure of the deputies should not be understood as a departure from the Episcopal Church. “Frankly, a deputation to General Convention has no authority to make such a decision.”

Bishop Lawrence, in a private session of the House of Bishops on July 11, requested and received a point of personal privilege. During this time he expressed things for which he was grateful during this convention, the “intentional engagement in honesty and collegiality with fellow bishops.” He also expressed his “grievous concern” with changes to the canons through resolutions D002 and D019, which have to do with transgender identity and expression, as well as with resolution A049, which authorized a provisional rite for the Blessing of Same-Sex Unions.

“These resolutions in my opinion,” said Lawrence, “are disconcerting changes to the doctrine, discipline and worship of the Episcopal Church–to which every bishop, priest and deacon is asked to conform. More importantly they mark a departure from the doctrine, discipline and worship of Christ as this Church has received them, therein making it necessary for me to strongly differentiate myself from such actions.“

At the conclusion of this private session Lawrence told the House of Bishops that he would not be continuing in the remainder of the Convention.

“I concur with the assessment of our canon theologian, the Rev. Dr. Kendall Harmon, when he described the actions of this General Convention as ”˜unbiblical, unchristian, unanglican and unseemly,’” said Lawrence.

Bishop Lawrence will be sending a statement to diocesan clergy, which is to be read in parishes on Sunday, July 15, 2012.

“Our deputation and I appreciate the prayers of so many in the Diocese of South Carolina,” said Lawrence. “I know that some did not think we should attend the 77th General Convention, but I believe our presence and witness was important and even respected by many on both sides of the theological divide. As St. Paul states regarding his ministry, ”˜”¦we refuse to practice cunning or to falsify God’s word; but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.’“ (2 Corinthians 4:2)

You can find the links for it there.

The diocese announced in April that if approved, St. Stephen’s in Montrose and another church in Austin would be the first in the area to offer the blessings, as early as December of this year.

St. Stephen’s Facebook page announced the news of the blessings’ approval with exclamation-laden posts. Parishioner Carvel Glen attended the convention and will share his experience with the congregation in between services on Sunday.

The liturgy is designed to affirm covenant relationships between gay and lesbian couples, and many advocates of GLBT rights within the church see it as a precursor to same-sex marriages.

Read it all.

Applause and cheers erupted July 11 as Resolution C095, which calls for creation of a task force to re-imagine the workings of the Episcopal Church in the 21st century, sailed unanimously through the House of Bishops.

Read it all.

Read it all.

There was a lot of passionate testimony at the hearing — both pro and con — about the ESV. It is a Bible with a strong evangelical flavor — a bishop said it was the successor of the Geneva Bible, strongly reformed, somewhat Calvinist. But much of the material that many find particularly offensive or of questionable scholarship is in the annotations and commentary rather than the translation itself, which is what we are considering. One person said the translation was a project that James Dobson of “Focus on the Family” had a large hand in. Many evangelical Episcopalians very strongly prefer the ESV. We already have translations that use similar phrases and English words for some of the “clobber passages,” as the verses are sometimes called that are used to defend interpretations that define gay intimacy as essentially sinful.

Our committee chose to refer the resolution to the Standing Commission for Liturgy and Music, since this translation was not part of their earlier study, and to ask them to make a report back to the next General Convention. Since the recommendation for the ESV came from the floor of this Convention, some felt they didn’t have the time and resources to evaluate it. We hope to adopt the Common English Bible (2001). I imagine this will provoke a floor fight.

Read it all.

JAY JOHNSON: We’re going to be testing this liturgy for the blessing of same gender unions over the next three years leading up to the next general convention in 2015 when further actions will be decided upon then. So now that both houses of convention have approved it, both House of Bishops and House of Deputies, it can be used late this fall.

STEPHANIE MARTIN: Haven’t there been blessings like this in Episcopal congregations in the past?

JAY JOHNSON: There have been blessing ceremonies, liturgies and rituals in congregations and in some dioceses in the Episcopal Church for a good number of years. What is significant about this is that it’s the national church as a whole that has approved the use of it. It’s the first major Protestant denomination that has officially recognized liturgical rights to do this for same-gender couples.

Read it all.

Discussion included a statement by Bishop Greg Brewer, Central Florida, in which he pointed out that, in areas of the world with dominant Moslem majorities, Christians would be killed because they adhere to a Faith, which supports any inclusion of homosexuality or lesbianism. Because of the reception of satellite TV with programs from the United States, countries in Africa ”“ especially the Islamic majorities ”“ constantly battle against the adoption of homosexuality into their cultures.

The House barely hesitated at his remark. I think this is result two-fold. In 2008, most of the African provinces declined to attend the Lambeth Conference in Canterbury, England. As a result, the TEC bishops that did attend did not have the opportunity to meet them and hear their stories. They did meet and hear from bishops in India, Pakistan, Indonesia, and New Guinea where Christianity is less than 2% of the population. In these countries, homosexuality is taboo also, but the reaction is not as violent as in Africa. So, how much does this issue matter across the Communion?

In a vote on Tuesday, the House of Deputies concurred by passing the measure with an even wider margin.

Read it all.

At St. Andrew’s Episcopal Church of York, the Rev. David Robson said he will call a parish meeting in the coming months to gather thoughts and opinions. The vestry board will make the final decision on how St. Andrew’s will proceed, he added.

“What we’ll do in our congregation is have a respectful conversation about it,” he said. “I don’t know if anyone will want to come in and say, ‘We want our relationship blessed.'”

Read it all.

…The bulk of the deputation to the House of Deputies from the Diocese of South Carolina has left General Convention one day early, following the actions of the Convention thus far to (a) add transsexual persons to the list of people who cannot be denied work at any level in the Episcopal Church (USA); (b) adopt a rite for the blessing of same-sex unions, in violation of both the Book of Common Prayer and the ECUSA Constitution; and (c) refuse to act at this time on the proposed Anglican Covenant….

I shall not speculate on the response(s), if any, that those in ECUSA’s leadership might make to this development. (I have done that once too often, and they have always managed to equal or exceed my worst expectations.) I shall note here only that there is no Church Canon, or Constitutional provision, mandating a Diocese to participate willy-nilly in the proceedings of General Convention, or mandating a Bishop to attend sessions of the House of Bishops.

It is evident that it is far more important to the leaders of the Diocese of South Carolina to attend to their dispirited flocks than to signal that everything remains normal, after such extraordinary and illegal moves by the Church’s General Convention. Many other Bishops may not be aware of it just now, but they are going to face plenty of storms in their own dioceses after they return.

Read it all.

(It is very important that you read the previous thread on this as well as the comments there first). Here again is the full text–

Resolved, the House of _______ concurring, That the 77th General Convention direct the Presiding Bishop and the President of the House of Deputies to appoint a special commission charged with conducting a study of the theology underlying access to Holy Baptism and Holy Communion in this Church and to recommend for consideration by the 78th General Convention any amendment to Title I, Canon 17, Section 7, of the Canons of General Convention that it deems appropriate; and be it further Resolved, That the General Convention request the Joint Standing Committee on Program, Budget and Finance to consider a budget allocation of $30,000 for the implementation of this Resolution.
Resolved, the House of Bishops concurring, that The Episcopal Church reaffirms that baptism is the ancient and normative entry point to receiving Holy Communion and that our Lord Jesus Christ calls us to go into the world and baptize all peoples. We also acknowledge that in various local contexts there is the exercise of pastoral sensitivity with those who are not yet baptized.

You can find a copy of it here. Please note that in the House of Deputies debate today there was an attempt at an amendment that failed. The vote totals as announced were–Lay Order 85 yes, No 16, divided 9; Clergy 70 Yes, No 24, Divided 16.

But will conservative Episcopalians still be around to debate them?

The diocese of South Carolina’s delegation left the General Convention in protest on Wednesday.

“Due to the actions of General Convention, the South Carolina deputation has concluded that we cannot continue with business as usual,” the diocese said in a statement. “We all agree that we cannot and will not remain on the floor of the House and act as if all is normal.”

On Tuesday, the Rev. Kendall Harmon, the Diocese of South Carolina’s canon theologian, called the approval of same-sex blessings “unbiblical” and “unseemly.”

Read it all.

Due to the actions of General Convention, the South Carolina Deputation has concluded that we cannot continue with business as usual. We all agree that we cannot and will not remain on the floor of the House and act as if all is normal. John Burwell and Lonnie Hamilton have agreed to remain at Convention to monitor further developments and by their presence demonstrate that our action is not to be construed as a departure from the Episcopal Church. Please pray for those of us who will be traveling early and for those who remain.

“For the church to say, ”˜This is an active part of our life in ministry, and we support this,’ is an extraordinarily important step,” said the Very Rev. Katherine Hancock Ragsdale, president of Episcopal Divinity School in Cambridge, Mass. “It shows that when this church says it welcomes all people, it means it….”

“It means the Episcopal Church is now separating itself that much more from the Anglican Communion,” says Hood College historian David Hein, co-author of “The Episcopalians,” a standard history of the church. “The American Episcopal Church is trying to set itself up as a separate denomination, although they would claim that they’re not.”

Read it all.

The Rt. Rev. Michael Smith, Bishop of North Dakota, rose at the start of the morning session of the House of Bishops today and said:

“Presiding Bishop, thank you for allowing me to rise to speak on behalf of at least twelve members of this House. Those of us known as the Communion Partners have expended a great deal of energy for at least the past six years working to persuade theological conservatives to remain in the Episcopal Church and theological liberals to remain in the Anglican Communion. Two actions of this General Convention have made this task more difficult: the authorization of same-sex blessings through the passage of Resolution 049, and our decision to ”˜decline to take a position on the Anglican Covenant’ by the passage of Resolution D008.”

“We find ourselves between the proverbial ‘rock and a hard place’. We struggle to hold together the evangelical faith of the Church, from which we see this Convention as departing, and the catholic order of the Church, which causes us, for the sake of the unity for which Jesus prayed, to resist the temptation to leave this fellowship.”

Read it all.

The Rt. Rev. Greg Rickel, Episcopal Bishop of Olympia, reflected in an e-mail over his church’s historic votes over the past two days. Rickel voted for the “holy covenant” and has endorsed same-sex marriage, which Washington will vote on this November. He said:

“It had to be a most gratifying day for gay and lesbian people, who share a deep and abiding love, in fidelity, for one another. Their journey has been long and many of them may not feel this is all they would like to see, but most present here are surely gratified this day.”

The clergy delegates to the General Convention voted 76 percent to approve the new liturgy. It garnered a 78 percent “yes” vote among lay delegates. The convention is divided into a House of Bishops and a House of Delegates, the latter elected from each of more than 100 dioceses.

Read it all.

Sometimes a resolution comes down the pike whose wisdom and beauty is almost breathtaking. This is how the whole House of Bishops felt about a resolution sent to us by the legislative committee on public policy. It concerned Israel and Palestine. Very often such resolutions come across as one-sided and polarizing, even when they don’t intend to be. Not this one. It was all about how the Episcopal Church could help the Diocese of Jerusalem in its work of bringing Jews, Muslims and Christians together in pursuit of peace, and could pursue policies that would favor dialogue over division. This resolution didn’t skirt the profound challenges that face the two-state solution embraced by our church, nor did it avoid naming concrete actions we can take, including positive investment in Palestinian businesses to build up the economic infrastructure that is crucial to any future viability of Palestine as a state. But there was no rancor in this resolution — rather a clearly articulated care for the people on both sides of the Israeli-Palestinian divide. Bishops across the whole political spectrum were able to rally around this piece of legislation — not because it offered no challenges, but because it challenged everyone to the hard work of peace-making. This resolution would not have been possible apart from a growing commitment to peace-making within our own church, as we learn to gather at one altar despite our differences.

Read it all.

Read it all (pdf).

(Written the day before the Deputies Vote–KSH).

As I have explained this will be passed by the House of Deputies. The Diocese of Texas has a plan for dealing with this. Our plan, rolled out in April, communicated to all Diocese of Texas clergy, and posted for the diocese in order to have access to the materials is available at: http://www.epicenter.org/unity

In our plan the progressives will be allowed generous pastoral provisions to respond to gay and lesbians while the traditionalists who oppose the blessing of same-gender blessings are protected by the legislation and by my desire to make room for all people of many views on this subject within our diocese. In the Diocese of Texas we have a way to move forward with our continued work of proclaiming the uniqueness of Christ Jesus and participating in God’s mission of salvation.

Our goal is to keep the church together for the sake of mission. In the past we have not had a plan that enabled us to stay together, so people on all sides have been frustrated, fearful, and suspicious of one another. Traditionalists and progressives alike have left as our church because of a lack of direction. The Texas plan offers a vision of unity for the sake of mission of God; it reminds us that our future resides in the arms of God and God’s kingdom.

Read it all.

Fears of a “meltdown” here at the 77th General Convention of The Episcopal Church seem today largely unfounded. As I indicated in an earlier post, I have often been amazed that this somewhat unwieldy body of lay persons, bishops, priests, and deacons seems to find a way for common sense and the Holy Spirit to bring us back from the brink time and time again over the years.

At this point, it looks as though we will not only have overwhelmingly passed provisional liturgies for the blessing of same sex unions and made a rational, careful response to the proposal for an Anglican Covenant which will keep us at the table, but will pass a sensible (for now) budget for the next triennium, vote to relocate but not sell the Church Center headquarter in New York, establish a special task force and process for listening to the church and bringing to the next General Convention specific plans for restructure of our administration and governance. Not bad for eight days in the smoldering heat of an Indianapolis summer!

Read it all.

In introducing the resolutions to the house, the Rt. Rev. Ian Douglas, Bishop of Connecticut and episcopal chairman, said the committee was blessed by having seven of the proposers of the eight initial resolutions on it.

As the committee worked, it became clear that “this church holds a wide variety of ecclesiological positions and opinions on the Anglican Covenant and its position in the Anglican Communion,” Douglas said. “As we continued to perfect ”¦ we began to believe that we would be unable to make a positive statement that would not somehow create a significant [number] of winners and losers.”

The committee began to think instead of presenting two resolutions to General Convention. Resolution B005 calls itself, in part, “a pastoral response to the Episcopal Church.”

Read it all.

Read it all. It is a nice picture of David Thurlow.

Even more troubling is the Episcopal Church’s official embrace of transgenderism. Here is essentially a Gnostic faith that mental and emotional self-realization trumps physical reality. Each self-actualized individual can in fact perpetually reinvent himself or herself into endlessly possible new sexual identities. Male today, female tomorrow, then some yet to be determined new gender next week. The Christian hope and understanding that the human body is called to be a sacred temple of the Holy Spirit that will ultimately resurrect, as Christ resurrected, for all eternity is largely lost or ignored under the transgender ideology.

What is the ultimate ceiling or floor of this strange new course upon which the Episcopal Church is launched? Only God knows.

Read it all.

Episcopalians approved a churchwide ceremony Tuesday to bless same-sex couples, the latest decisive step toward accepting homosexuality by a denomination that nine years ago elected the first openly [non-celibate] gay bishop….

A spokeswoman for the leader of the Episcopal Church, Presiding Bishop Katharine Jefferts Schori, said she would not comment Tuesday….

The Rev. David Thurlow of the Diocese of South Carolina, which has withdrawn from some councils of the national church in protest of its theological direction, said the church was “marching off not only completely out of step with, but completely out of line with, the faith once delivered to the saints.”

Read it all.

The Episcopal Church has become the largest US denomination to bless same-sex relationships.

The policy was overwhelmingly approved in a vote at the church’s general convention in Indianapolis, Indiana.

Church officials stressed the new ceremony, which includes prayers and an exchange of vows and rings, was not a same-sex marriage.

Read it all.