Q: What assumptions guide you in your study of the Bible?
Cardinal Vanhoye: My assumptions are clearly assumptions of faith. The Bible is a text that expresses the faith. To receive it in a serious and profound way it is necessary to be in the current that produced it. So, it is essential to approach the inspired text with an attitude of faith. On the other hand, there is also the conviction that the Bible is a historical book and not simply theoretical. It is a revelation with facts, with events; it is an existential historical reality that must be accepted as such.
Q: In all these years of studying the word of God, what has stimulated you the most to continue your research in the face of the various difficulties in the exegetical field and in the work itself? What are your deepest motivations?
Cardinal Vanhoye: Certainly that sacred Scripture is essential for knowing Christ, for conforming to Christ, for investigating all the dimensions of the mystery of Christ. [There is a] close link between exegetical research, in-depth study of the faith and the spiritual life. Because of these things I never hesitated to engage in research, to spend all of my efforts and my abilities in this study that is of fundamental importance for the life of the Church.
Q: What have been the most precious fruits for your priestly life of this contact with the Word?
Cardinal Vanhoye: The word of God nourished my spiritual life in a very deep way. For example, when I was still a student at the Pontifical Biblical Institute I did a study on two phrases in John’s Gospel that express the relation between Jesus’ work and the Father’s work. Jesus was given the gift of works. In two phrases Jesus speaks of the works that the Father has given him. I saw the insistence: “My Father goes on working and so do I” (John 5:17). A very important theme for the deepening of the spiritual life not only in a speculative way but in work itself. As the Father gave his works to Jesus, so Jesus gives us his works.
This is a point that nourishes me: I must always do the work of the Lord with the Lord. And, on the other hand, I understood that in order to do the Lord’s work with the Lord it is essential to be united to the heart of the Lord so that the Lord’s work is not something administrative that can be done with a certain detachment, but is a work of love. This is a beautiful, profound and demanding orientation that continues to guide me. The Lord is the principal author, I am a poor and modest assistant, but one who must be dedicated because what the Lord is doing is important and beautiful. This is the principal example of my relationship with Scripture.
Read it all and do not miss past two either.