I recently read an advert of the Hemlock Society, presenters at a diocesan convention, believe it or not. “We’ve moved far past these primitive notions of a God ruling life – perhaps now we can see how in such cases taking life enhances quality life – and our powers to affect this may be God’s will in our time – who is he anyway to command life and death – our methods are so pastoral now… .” The soft offer of half-truths to an opposite end – to learn whose soft voice that really is where spiritual safety lies. To hear God’s voice plainly as His, even in the modern hall of mirrors – what if that is the higher wisdom? To reject the soft, spiritual, skeptical voice, Girma Wormtongue’s, may be the key to Christian ethics.

Read it all.

From here:

Four score and seven years ago our fathers brought forth on this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle-field of that war. We have come to dedicate a portion of that field, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground. The brave men, living and dead, who struggled here, have consecrated it, far above our poor power to add or detract. The world will little note, nor long remember what we say here, but it can never forget what they did here. It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us — that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion — that we here highly resolve that these dead shall not have died in vain — that this nation, under God, shall have a new birth of freedom — and that government of the people, by the people, for the people, shall not perish from the earth

Three minutes and 270 words later, Lincoln sat down, convinced that he missed his mark.
He could not have been more wrong.#GettysburgAddress pic.twitter.com/qVMgg4aiEK

— SalenaZito (@SalenaZito) November 19, 2017

I have thought a lot about Kristol’s essay in recent weeks, as one American institution after another has found itself beleaguered, besieged, crippled, and delegitimized. We may be richer and healthier and safer in the aggregate than our predecessors. But the parade of ugliness we face bears more than a passing resemblance to theirs.

Riots and the suppression of freedoms on campus, drug addiction, deadly clashes between white nationalists and left-wing radicals, increasing numbers of hate crimes, mass shootings, bitter arguments over the national anthem resulting in declining ratings and support for the National Football League, a cascading stream of allegations of sexual impropriety against figures in entertainment and in politics, the slow-motion disintegration of our major parties—it’s as if America itself has been thrown into the midst of a demolition derby, with every one of our prominent figures and major institutions targeted for destruction by Monster Truck.

Beginning with the sexual abuse scandals in the Catholic Church, and carrying on through our ambiguous interventions in Iraq and Afghanistan, the financial crisis, the rollercoaster ride of the Obama and Trump presidencies, the comeuppance of the elite media and political class in the 2016 election, and the racial and sexual and class-based chaos of today, the temporal and spiritual authorities to whom we once looked for guidance have been subverted, disestablished, exposed. And all the while the erosion continues of the civic-bourgeois culture to which Kristol referred….The slightest glance at political, entertainment, and business headlines demonstrates that the bourgeois virtues of restraint, frugality, reticence, self-control, self-discipline, and fidelity are not only absent in our public life. They are denigrated. Nor is this a mere political phenomenon. The liberation of the sovereign self transcends race and creed, religion and party. It has bloated our waistlines along with our national deficits, tossed families into a spin cycle of disorientation and breakdown, and endangered and addled children.

Read it all; also cited by yours truly in the morning sermon (my emphasis).

8.01 The Confessional Synod of the German Evangelical Church met in Barmen, May 29-31, 1934. Here representatives from all the German Confessional Churches met with one accord in a confession of the one Lord of the one, holy, apostolic Church. In fidelity to their Confession of Faith, members of Lutheran, Reformed, and United Churches sought a common message for the need and temptation of the Church in our day. With gratitude to God they are convinced that they have been given a common word to utter. It was not their intention to found a new Church or to form a union. For nothing was farther from their minds than the abolition of the confessional status of our Churches. Their intention was, rather, to withstand in faith and unanimity the destruction of the Confession of Faith, and thus of the Evangelical Church in Germany. In opposition to attempts to establish the unity of the German Evangelical Church by means of false doctrine, by the use of force and insincere practices, the Confessional Synod insists that the unity of the Evangelical Churches in Germany can come only from the Word of God in faith through the Holy Spirit. Thus alone is the Church renewed.
8.02 Therefore the Confessional Synod calls upon the congregations to range themselves behind it in prayer, and steadfastly to gather around those pastors and teachers who are loyal to the Confessions.
8.03 Be not deceived by loose talk, as if we meant to oppose the unity of the German nation! Do not listen to the seducers who pervert our intentions, as if we wanted to break up the unity of the German Evangelical Church or to forsake the Confessions of the Fathers!
8.04 Try the spirits whether they are of God! Prove also the words of the Confessional Synod of the German Evangelical Church to see whether they agree with Holy Scripture and with the Confessions of the Fathers. If you find that we are speaking contrary to Scripture, then do not listen to us! But if you find that we are taking our stand upon Scripture, then let no fear or temptation keep you from treading with us the path of faith and obedience to the Word of God, in order that God’s people be of one mind upon earth and that we in faith experience what he himself has said: “I will never leave you, nor forsake you.” Therefore, “Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.”

—the Barmen Declaration, cited by yours truly in the morning sermon

"No one can be saved – in virtue of what he can do. Everyone can be saved – in virtue of what God can do."
~ Karl Barth pic.twitter.com/WfDBnnHrr3

— Hendrik Klaassens #FBPE 🇪🇺 (@AuroraBlogspot) October 30, 2017

O Eternal God, our heavenly Father, who hast given to us thy children an abiding citizenship in heaven, and, in the days of our pilgrimage, a citizenship also upon earth: Give us thine aid, as we journey to that heavenly city, so faithfully to perform the duties which befall us on our way, that at the last we may be found worthy to enter into thy rest; through Jesus Christ our Lord.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.

–Psalm 66: 8-9