Linda Greenhouse has nothing to hide with respect to her charitable activities. Writing in her new book “Just a Journalist: On the Press, Life and the Spaces Between,” the former New York Times reporter notes that she wasn’t content to allow Planned Parenthood to deduct a monthly contribution from her bank account. “It was important to me to write a check every month and sign my name,” writes Greenhouse, who is now a contributing op-ed writer for the same paper. “It was the signature of a citizen. The stories that appeared under my byline, on abortion and all other subjects, were the work of a journalist. If anyone ever thought those failed to measure up to professional standards, they never told me or anyone else.”

That’s one heck of an internal firewall. Skeptics of Greenhouse’s remarkable ethical divisibility are already speaking up. “Rather than meld her identities, she dons or sheds them whenever convenient,” writes Washington Post book critic Carlos Lozada.

The New York Times itself preaches caution when making donations. “Staff members should think carefully about their own contributions to various causes, bearing in mind the need for neutrality on divisive issues,” notes a September 2004 New York Times ethics guide. “Those in doubt about contributions should consult their supervisors and the standards editor or the deputy editorial page editor.”

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The number of assaults against Muslims in the United States rose significantly between 2015 and 2016, easily surpassing the modern peak reached in 2001, the year of the September 11 terrorist attacks, according to a Pew Research Center analysis of new hate crimes statistics from the FBI. In 2016, there were 127 reported victims of aggravated or simple assault, compared with 91 the year before and 93 in 2001.

But assaults are not the only form of hate crime carried out against Muslims and other religious groups. The most common is intimidation, which is defined as reasonable fear of bodily harm. Anti-Muslim intimidation also increased in 2016, with 144 reported victims, compared with 120 the previous year. These numbers, however, are still dwarfed by the 296 victims of anti-Muslim intimidation in 2001.

Certain types of crimes that damage or destroy property, including vandalism, also have risen, from 70 cases against Muslims in 2015 to 92 last year.

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(PRC FactTank) Assaults against Muslims in U.S. surpass 2001 level https://t.co/GLtNHAW1JI #religion #violence #usa pic.twitter.com/KPjO17PEBQ

— Kendall Harmon (@KendallHarmon6) November 17, 2017

The prospect of colonizing Mars used to be no more than a distant fantasy, but today it seems tantalizingly real. NASA remains committed to building a deep-space passenger capsule called the Orion. Meantime, private companies like Blue Origin and SpaceX are bringing excitement to the field. Elon Musk hopes to put 200 colonists on the red planet by 2024.

Much of the discussion about space exploration focuses on its economic benefits. Someday there could be money made from mining precious metals in the asteroid belt or shuttling tourists to off-world vacations. Space colonization eventually could create a multiplanetary economy. But what may be even more profound is space travel’s spiritual effects.

Many astronauts have had religious experiences in space. Charlie Duke, who went to the moon with Apollo 16, was inspired to become a lay witness for Christ. Jim Irwin, a moon walker with Apollo 15, searched for Noah’s Ark after returning home. Gene Cernan, Edgar Mitchell and Rusty Schweickart have also been very public about the metaphysical effects of leaving the Earth. No doubt future astronauts will report similar awakenings.

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But it is in Myanmar where Buddhist violence has become most familiar of late. A monk called Ashin Wirathu has led demands for a harsh response to a perceived Muslim threat. His organisation, Ma Ba Tha, has supposedly been banned, but it still presses the authorities to take the hardest of lines against the Rohingya Muslims, of whom over 600,000 have been expelled to Bangladesh. Ma Ba Tha disseminates the idea that Myanmar’s overwhelming Buddhist majority is threatened by the Muslim minority. The stance is criticised by some Asian Buddhists. The Dalai Lama, Tibet’s exiled spiritual leader, has rebuked his coreligionists for persecuting the Rohingya, saying they should “remember Buddha”. He insisted that the faith’s founder would “definitely help those poor Muslims”.

Like every other important religion in history, Buddhism engenders powerful protective feelings among its followers, especially when sacred history and national history become intertwined, as happens in Sri Lanka. In the collective memory of Sri Lankan Buddhists, the emergence of their nation is seen as linked with the advent of their faith in the era of King Ashoka, if not earlier. And whenever people feel a threat to their identity and origins, they can easily be induced to lash out with disproportionate force, just as medieval Christians marched to war when told that their faith’s holiest places in Jerusalem were being desecrated. Moreover, as with any vast corpus of sacred texts and annals, things can be found in the Buddhist tradition to justify violence, at least in self-defence. Medieval Japan, for example, had its Buddhist warrior monks. And even the Dalai Lama agrees that one can take limited action in self-defence. If a man is aiming a gun at you, he once said, you can shoot back, but to wound rather than kill.

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[Wednesday of this week]…marks a significant milestone since the founding of the Digital Communications team at Church House in London one year ago. We’re thrilled to announce the launch of the new Church of England website, which has been rebuilt from scratch with the help of many colleagues in the national office in just seven months from start to finish.
While the old website received lots of traffic and interest, the confusing user experience and the 75,000+ documents and pages on the site were identified as key issues. These were resolved by content and plain English workshops for staff.

In January 2017 we ran an extensive research project with 1,800 Christians and non-Christians across the country. This included doing the following to understand what people found frustrating, what they’d like to see more or less of and, crucially, how Christians grow in faith and how we bring new people to faith:

Focus groups in Carlisle, Blackburn, Birmingham and London
1:1 interviews
Targeted national online surveys through social media
Website analytics and heatmapping how users interact with the content.

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Loving the new @c_of_e #website – especially #prayers #during #the #day and this fab section: https://t.co/w44Y4eQ8bO pic.twitter.com/JCYbLX4Djz

— Lesley Jones (@revlesleyjones) November 15, 2017

Fr Frank Brennan, CEO of Catholic Social Services, wrote on the Jesuit-operated Eureka Street website on 9 November that wrote that with the return rate of the survey “a very credible 78.5 per cent” (compared with Ireland, where 60.5 per cent of eligible voters turned out to vote for same-sex marriage), the Australian vote in favour of Parliament legislating for same-sex marriage was likely to be even higher than the 62 per cent of Irish voters who in 2015 supported a change to the Irish Constitution recognising same-sex marriage.

“After Wednesday’s announcement, let’s hope we hear from some of our Catholic bishops repeating the sentiments of Archbishop Dermot Martin after the 2015 Irish vote: ‘The Church needs a reality check right across the board, to look at the things we are doing well and look at the areas where we need to say, ‘Have we drifted away completely from young people?’

“Wednesday will be a day of celebration for those wanting a ‘Yes’ vote,” Fr Brennan wrote. “It should also be a day when we Australians recommit ourselves to respect for all citizens, especially those whose beliefs differ significantly from our own. Our politicians led us into this divisive campaign. Now they need to lead us out of it with considered and timely legislation and a commitment to better protection of human rights for all.”

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Churches in Zimbabwe have spoken with hope about “the birth of a new nation”, after military action on Wednesday appeared to curtail the rein of President Robert Mugabe.

In a statement issued on Wednesday afternoon, the Zimbabwean Council of Churches said: “We see the current situation not just as a crisis in which we are helpless. We see the current arrangement as an opportunity for the birth of a new nation. Our God created everything out of chaos, and we believe something new could emerge out of our situation.”

In the hours that followed the military intervention, the general secretary of the Zimbabwean Council of Churches, the Revd Dr Kenneth Mtata, called on all political and civil actors to rebuild a broken society.

Dr Mtata, a Lutheran pastor, said from Harare on Wednesday: “The current situation was inevitable. We had reached a point of no return. Our politics of attrition and toxic public engagement has had its logical conclusion.

“Our hope is that we can put back the train on the rails of democracy and citizenship engagement. We hope the current situation is only a transition to something that will be participatory and just.”

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Holy God, our greatest treasure, who didst bless Hugh and Robert, Bishops of Lincoln, with wise and cheerful boldness for the proclamation of thy Word to rich and poor alike: Grant that all who minister in thy Name may serve with diligence, discipline and humility, fearing nothing but the loss of thee and drawing all to thee through Jesus Christ our Savior; who liveth and reigneth with thee in the communion of the Holy Spirit, one God, for ever and ever. Amen.

Into Thy hands, O Lord, we commend ourselves and I all who are dear to us this day. Be with us in our going out and in our coming in. Strengthen us for the work which Thou hast given us to do. And grant that, filled with Thy Holy Spirit, we may walk worthy of our high calling, and cheerfully accomplish those things that Thou wouldest have done; through Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself. He is clad in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords.

–Revelation 19:11-16