Cultural and societal changes have gone through a quantum leap in the past 15 to 20 years. As an example, look at the secular tsunami that washes away cultural landmarks such as marriage, family, common good, and objective right and wrong. To sense just how far we have stumbled, one need only consider what passes for “breaking news” nowadays: a lack of fundamental respect for the dignity of life; a seemingly relentless campaign to redefine constitutional religious liberty to mean nothing more than freedom to worship in the sanctuary of your choice; the codification of politically correct redefinitions of marriage, family, abortion, and religious freedom into law; and criticism of those who fail to support these re-definitions as purveyors of “hate speech.”

Even Catholic institutions are not immune. Just recently, on the campus of Georgetown University, a Catholic student group faced something that would have been unthinkable a couple of decades ago: being designated a hate group for professing the Catholic faith and its definition of marriage.

“Love Saxa,” a group that advocates for marriage between a man and a woman, came under fire from campus LGBTQ groups, according to The Hoya, a Georgetown student publication. A member of the student government argued that Love Saxa’s definition of marriage and relationships violated university standards by fostering hatred or intolerance.

Fortunately, the university administration upheld the student-run advisory board’s judgment that the public expression of the Catholic faith that marriage is between a man and a woman is neither hate speech nor discrimination. But what remains troubling is that we have come so close to allowing a few determined social engineers to silence the rest of us.

Read it all (emphasis mine).

Read it all.

The second event on the Provincial level is the completion of the five-year study of the Task Force on Holy Orders, concerning the ordination of women, and the meeting of the College of Bishops to discuss the report for the first time at a conclave in Victoria, British Columbia, in early September. At the end of the meeting, a Statement was released stating where we are in this continuing controversy that divides us. It was the first time that all the Bishops went on record by stating their position on this issue. It was evident that no Bishop had changed his mind as a result of the study and that a majority of the Bishops are opposed to the ordination of women priests on biblical and theological grounds.

It is interesting to note that when Archbishop Robert Duncan appointed the Task Force, he charged them with doing a study of the issue of women in holy orders, but instructed them not to come to a conclusion or to make any recommendation as to how to resolve the debate. The report simply summarizes the arguments for and against. This is in stark contrast to a similar study done by the Anglican Mission in America several years ago, known as the Rodgers Report, which concluded that women cannot be ordained bishops or priests, while leaving open the door to the possibility of women deacons. Those of us who agreed to the formation of the ACNA in 2009 did so with the clear understanding that a serious theological study would be done and that a decision would be made at that time.

So where are we? Most ACNA bishops and dioceses are opposed to women priests, but as it presently stands, the ACNA Constitution says each diocese can decide if it will ordain women priests or not. We now need to work with other dioceses to amend the Constitution to remove this provision. As you know, women bishops are not permitted in any diocese, and no bishop wants to change that prohibition.

I would underscore that the recent Bishops’ statement declares that the ordination of women “is a recent innovation to Apostolic Tradition and Catholic Order” and that “there is insufficient warrant to accept women’s ordination to the priesthood as standard practice.” Needless to say, the women priests and their supporters are very unhappy about that.

We are in a state of impaired communion because of this issue. The Task Force concluded that “both sides cannot be right.” At the conclave, I informed the College of Bishops that I will no longer give consent to the election of any bishop who intends to ordain female priests, nor will I attend the consecration of any such bishop-elect in the future.

Read it all.

If evidence were needed to demonstrate the fecklessness of the justices who are responsible for the mess the South Carolina Supreme Court has made of its church property law in this proceeding, the latest pair of rulings on the petitions would suffice, all on their own. Consider the following facts:

1. There was never any decision of a majority of the Court in the case. In five separately written opinions, only two Justices (including Justice Hearn, herself an Episcopalian) agreed on reversing the decision below in order to hand all of the disputed church property to the Episcopal Church and its Potemkin diocese in South Carolina. Two Justices agreed on letting the decision below stand, albeit for different reasons. And the fifth — Chief Justice Beatty — simply punted by saying he would enforce a Dennis Canon trust (but not for the reasons stated by Justices Hearn and Pleicones) only against those parishes who had “acceded” to the national canons. (Never mind that virtually no parish had ever done so since the Canon’s adoption in 1979, or that any such involuntary trust would have to be revocable at will under South Carolina law.)

2. All five of the Justices misunderstood the motion to recuse Justice Kaye Hearn. They appear to have regarded it as wholly independent of the motion for a rehearing, when it was not. The reason is that granting the request for a rehearing would have accomplished the same things requested again in the motion to recuse: the Justices would have been able to decide the case anew. Their prior opinions would be replaced by any new ones written on rehearing, and Justice Hearn’s prior opinion would no longer be of any account. But they treated the motion to recuse just one Justice as a request to do all these things independently of any rehearing, which makes no sense, and appeared to congratulate themselves on their unanimity in striking down a straw man.

3. Thus they each (including Justice Hearn herself!) ruled that the motion to recuse came too late, since the full Court had already rendered its non-decision in the case. The motion to recuse, however, was aimed only at her future participation in the case; the past is water under the bridge, and could be corrected, if at all, only by granting a rehearing. (For her part, Justice Hearn mooted the motion to recuse by announcing on her own that she would not participate in further proceedings in the case.)

4. But not before voting to deny the motion to recuse!

Read it carefully and read it all.

AS Haley on the Latest #SouthCarolina Supreme Court Decisions–A Triumph of Injustice+Irresponsibility #law #religion https://t.co/a51IV0F3ZQ pic.twitter.com/3fLAVZeeoO

— Kendall Harmon (@KendallHarmon6) November 22, 2017

(Via email–KSH) Dear St. Michaelites and Friends:

Yesterday, we received word that the South Carolina Supreme Court, in a tight and split vote, denied the rehearing and recusal request filed by our Diocese of South Carolina. We agree with our diocese that given the gravity of all these concerns, we will now give serious consideration to seeking review by the United States Supreme Court. We believe the number and character of the issues at stake in this ruling merit review by the high court. We also continue to pray for our mediation that will resume in 2 weeks. We remain confident that God is at work in even these circumstances to redeem and use them, as He does all things, for His glory and the building up of His Church.

As we continue to wait, we as one continue in our mission to Transform Hearts through Jesus Christ, in fact I was preaching at the Church of the Resurrection this morning in our pre-arranged pulpit swap. As I was praying and preparing to drive to the church plant, Jesus used that hymn Be Still, My Soul by Katharina Amalia Dorothea von Schlegelhelp to help me realize once again… He IS still in control, let those words wash over you:

Be still my soul the Lord is on thy side
Bear patiently the cross of grief or pain
Leave to thy God to order and provide
In every change He faithful will remain
Be still my soul thy best, thy heavenly friend
Through thorny ways leads to a joyful end

Even before this decision of the State Supreme Court, your wardens and I had decided that we would hold three Sundays for prayer and conversation from 2:00 – 4:00 pm, no agenda just a one-on-one check in with you. We began today and will continue during the Sundays of November 26 and December 3. No sign ups necessary, join us on these Sunday afternoons….

Blessings and much Love,

–The Rev. Alfred T.K. Zadig, Jr. is Rector of Saint Michael’s, Charleston

From here:

Dear Brothers and Sisters in Christ,

Today legal counsel for the Diocese received written notification that both our motions for Recusal and for Rehearing were denied by the State Supreme Court.   The former was denied 5-0.   The latter was denied 2-2 with Justice Hearn abstaining and no fifth justice appointed to fill the vacancy.

For those parishes that are parties to the litigation, I encourage you, at this stage, to consult with your parish chancellor.  All parties to the case have previously discussed the timetable for a filing under the Betterments Statute.  Legal counsel can give you best directions for how to proceed with that process.  Our press release for this evening can be found here.

As you will remember, we began our week with our Annual Clergy Conference reflecting together on the Apostle Paul’s words in 2 Corinthians 1:3-11 and 12:9-10. Now this final ruling from the South Carolina Supreme Court coming as it does at the very end of the week presses us once again with the need to find comfort, strength, and courage from the Lord through these words of Holy Scripture. May I encourage you to revisit them—I believe they were prophetic in their timing for us. Meanwhile please know that I have spoken with our lead counsel, Mr. Alan Runyan, Fr. David Thurlow, President of the Standing Committee, as well as with Canon Lewis. A Standing Committee meeting has been called for this Tuesday morning, November 21, 2017.

I will write further to you and to the diocese once I have met with the Standing Committee and have more thoroughly examined the options before us. For now we will continue to stand forthright for the Gospel of our Lord Jesus Christ and in the faith once delivered to the saints!

Please continue to hold our Diocesan Leadership and Legal Counsel in your prayers.

Your brother in Christ,

–(The Rt. Rev.) Mark Lawrence, 14th Bishop of the Diocese of South Carolina

Bp Mark Lawrence’s Letter 2 the Diocese of #SouthCarolina following the recent SC Supreme Court Decisions #religion #law #Anglican #ministry #bettermentstatute #ethics #stewardship #episcopal https://t.co/b3HbqP7IMK pic.twitter.com/M551dIkn46

— Kendall Harmon (@KendallHarmon6) November 20, 2017

O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today is the feast of St Edmund, King of East Anglia, who was killed by a Viking army in 869. Edmund's story in Old English: https://t.co/KW8rSyc244 pic.twitter.com/lYZ8MVbMAL

— Clerk of Oxford (@ClerkofOxford) November 20, 2017

Heavenly Father, who hast called us by thy grace to be a colony of heaven here on earth: Deepen within us, we beseech thee, a sense of our citizenship with the saints in glory; and grant that through all the days of our pilgrimage in this world we may humbly walk with thee in the way of holiness, and faithfully care for the needs of others, till we come to thy everlasting kingdom; through the mercy of thy Son Jesus Christ our Lord.

I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.

–Psalm 89:1-2