Violent incidents in churches are on the rise, including high-profile shootings in sanctuaries. In September, a shooter killed one person and injured seven others after Sunday worship at Burnette Chapel Church of Christ outside Nashville.

“The prevailing problem is denial,” said [church security expert Carl] Chinn. “People think, ‘It won’t happen here.’ If they were following the news, they would know it’s happening at small churches in small towns and big churches in big cities.

“The denial is worse in churches because we believe God will protect us,” he told CT. “I believe God will protect us … but that doesn’t mean we don’t have to be intentional about security.”

Chinn previously reported that 2015 marked a record year for violence on religious property or involving senior pastors, with 248 incidents and 76 deaths.

“I don’t know how many wakeup calls it will take,” he said.

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Climate change is the human thumb on the scale, pushing us toward disaster. It is not a distant danger — it is already with us. As we continue to burn fossil fuels, its effects will only grow.

Some years ago I worked in Nigeria, helping to find peaceful solutions to conflicts. Its capital city, Lagos — one of the world’s megacities, with a population estimated at 14 million to 21 million — will most likely experience a sea-level rise of around 35 inches in the next few decades if current warming trends continue.

Even in this best-case scenario, which depends on the global community’s sticking to the Paris climate change agreement, many of the shops I visited and homes I passed during my years in the country will be flooded. The rising waters are already changingways of life and pressuring people to leave their homes. In the coming years, experts predict that millions of peoplein Lagos will be forced to move.

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Before a gunman entered a rural Texas church with a ballistic vest and a military-style rifle, killing at least 26 people on Sunday, he was convicted of assaulting his wife and breaking his infant stepson’s skull.

In 2012, while stationed at Holloman Air Force Base in New Mexico, Devin P. Kelley, 26, was charged with “assault on his spouse and assault on their child,” according to the Air Force.

“He assaulted his stepson severely enough that he fractured his skull, and he also assaulted his wife,” said Don Christensen, a retired colonel who was the chief prosecutor for the Air Force. “He pled to intentionally doing it.”

He was sentenced in November of that year to 12 months’ confinement and reduction to the lowest possible rank. After his confinement, he was discharged from the military with a bad conduct discharge. It is unclear whether his conviction would have barred him from purchasing a gun.

The case marked a long downward slide that included divorce and being charged with animal cruelty.

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Another petition supporting the rehearing filed Sept. 25 by various churches and the Diocese, includes these arguments:

“The sole basis on which Appellants have argued, and the Court has so held, that St. Philips (as an example) should be divested of its property is that St. Philips Church, in 1987, acknowledged the purpose of the parish corporation as being ‘in accord with the Articles of Religion’ of the national church (or more precisely the Protestant Episcopal Church in the United States of America, according to the Articles of Restatement filed with the SC Secretary of State by St. Philips in 1987.)

“The Articles of Religion of the national church were established in 1801, one hundred and seventy-eight years prior to the Dennis Canon. The articles of Religion, similar to those for other Protestant Churches, contain nothing more than a summary of the religious doctrine, theology and beliefs of the national church and St. Philips Church. The Articles of Religion do not mention the constitution or any of the canons of the national church, let alone the Dennis Canon adopted 178 years after the establishment of the Articles of Religion.”

Interestingly, The Episcopal Church has never required subscription to the Articles, which now appear in a section called “Historical Documents” in the back of the Book of Common Prayer.

All this, along with the controversy surrounding Justice Hearn’s participation in the initial ruling due to her family involvement in a church with ties to the national church, makes for interesting consideration as the mediation for and possible rehearing of the Diocese’s case approaches.

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From here

Q: Have you picked up on a lot of concerns from people here about things going on in the Episcopal Church?

A: I find that when I apologize for what we’ve done, in the midst of the conversation they say thank you, I’m glad to hear that that’s how you feel. William Temple, the former Archbishop of Canterbury, said that the church needs to be very clear in its public pronouncements so it can be very pastoral in its application. What the Episcopal Church did in 2003 is it made a public pronouncement by action, and that action was contrary, or in contradiction to the teaching of the church, and so what we have is a public pronouncement and an official teaching that [are] incoherent with one another, and that creates, then, a very awkward situation in which what we teach and what we’ve done are at odds with one another, and there is a profound unclarity on a public level, which means on a local level every individual priest, every individual bishop has to take a stand, and once you’ve taken a stand then it’s difficult to be in a pastoral relationship with those who feel like you’ve just abandoned them or taken a position that alienates them from where they are. And so it’s just the opposite of what the archbishop said years ago, that the church needs to be very clear in its public pronouncement so it can be very pastoral in its application. We’ve turned the axiom on its end.

Q: A group here within the church has recommended that the moratorium continues and be enforced against a blessing for same-sex relationships, against gay bishops, against the cross-jurisdictional relationships. What is your reaction to these recommendations?

A: Well, I’d say this: that the Anglican Communion is in a process of trying to understand how we live in a global age. ”¦ Some of us have come to the conclusion we need some kind of covenant by which we can say this is who we are, this is how we shall live together, this is how we should treat one another. There are limits to Anglican diversity, and these are now what they are.

Q: Is that a good idea?

A: It’s a wonderful idea, because this Communion is too important in an age of globalism, in a global church, not to be able to live together with respect, with trust, and with cooperation.

For those interested yopu can read more there an also here.

Both for perplexity and for dulled conscience the remedy is the same; sincere and spiritual worship. For worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of the mind with His truth; the purifying of the imagination of His beauty; the opening of the heart to His love, the surrender of the will to his purpose and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin. Yes, worship in spirit and truth is the way to the solution of perplexity and to the liberation from sin.

–William Temple Readings in St. John’s Gospel (Wilton, Connecticut: Morehouse Barlow, 1985 reprint of the 1939 and 1940 original), p. 67

Remembering Archbishop William Temple, 15 October 1881 – 26 October 1944 #WilliamTemple pic.twitter.com/64O5QFrh6f

— William Temple Fdn (@WTempleFdn) October 26, 2017

O God of light and love, who illumined thy Church through the witness of thy servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

We also remember William Temple, 98th Archbishop of Canterbury, who died in 1944 https://t.co/g8d77ULDvc

— Church of England (@c_of_e) November 6, 2017

We pray Thee, O Lord, to purify our hearts that they may be worthy to become Thy dwelling place. Let us never fail to find room for Thee, but come and abide in us that we also may abide in Thee, Who as at this time wast born into the world for us, and dost live and reign, King of kings and Lord of Lords, now and for evermore.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Thou hast kept count of my tossings; put thou my tears in thy bottle! Are they not in thy book?
Then my enemies will be turned back in the day when I call. This I know, that God is for me.
In God, whose word I praise, in the LORD, whose word I praise,
in God I trust without a fear. What can man do to me?

–Psalm 56:8-11