It sounds like a Hollywood blockbuster. “Day Zero” is coming to Cape Town this April. Everyone, be warned.

The government cautions that the Day Zero threat will surpass anything a major city has faced since World War II or the Sept. 11 attacks. Talks are underway with South Africa’s police because “normal policing will be entirely inadequate.” Residents, their nerves increasingly frayed, speak in whispers of impending chaos.

The reason for the alarm is simple: The city’s water supply is dangerously close to running dry.

If water levels keep falling, Cape Town will declare Day Zero in less than three months. Taps in homes and businesses will be turned off until the rains come. The city’s four million residents will have to line up for water rations at 200 collection points. The city is bracing for the impact on public health and social order.

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“Meanwhile, a widespread decline in churchgoing and religious affiliation had contributed to a growing anxiety among conservative believers.” Statements like this are uttered with such confidence and frequency that most Americans accept them as uncontested truisms. This one emerged just this month in an exceedingly silly article in The Atlantic on Vice President Mike Pence.

Religious faith in America is going the way of the Yellow Pages and travel maps, we keep hearing. It’s just a matter of time until Christianity’s total and happy extinction, chortle our cultural elites. Is this true? Is churchgoing and religious adherence really in “widespread decline” so much so that conservative believers should suffer “growing anxiety”?

Two words: Absolutely not.

New research published late last year by scholars at Harvard University and Indiana University Bloomington is just the latest to reveal the myth. This research questioned the “secularization thesis,” which holds that the United States is following most advanced industrial nations in the death of their once vibrant faith culture. Churches becoming mere landmarks, dance halls, boutique hotels, museums, and all that.

Not only did their examination find no support for this secularization in terms of actual practice and belief, the researchers proclaim that religion continues to enjoy “persistent and exceptional intensity” in America.

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Members of Quebec City’s Muslim community will stand alongside those of the Huron-Wendat, Jewish, Catholic, Anglican and many other communities Sunday, as they honour the victims of last year’s deadly attack on a mosque.

The interfaith ceremony, which starts at 7 p.m. at the Pavillion de Jeunesse at Expo Cité, will not be the first time different religious communities in the city will have come together since the shooting.

Bruce Myers, bishop of the Anglican diocese of Quebec and Boufeldja Benabdallah, co-founder of the Islamic Cultural Centre of Quebec City, spoke with Ainslie MacLellan on CBC Radio’s All in a Weekend, about how their communities have built a friendship.

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For Anglican Bishop of Dunedin the Rt Rev Dr Steven Benford belief and community are more important than buildings.

For this reason, neglected churches with struggling congregations should be able to “die with dignity”, he said.

“What does it say to society in general if you have a crumbling place that’s falling down with a sign that says Anglican Church.

“It’s a bit like a funeral for a loved aunt.

“We have to thank God for what’s happened, but acknowledge that things have moved on.”

Dr Benford was ordained at St Paul’s Cathedral in September.

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The Role is exhilarating, new #Anglican Bishop of Dunedin says https://t.co/dH8mtT5aPL #newzealand #medicine #ministry #religion

— Kendall Harmon (@KendallHarmon6) January 30, 2018

Speaking on behalf of the Church of England, which is a member of the UK End Hunger UK campaign, the Bishop of Gloucester, the Rt Rev Rachel Treweek, said: “That nearly a quarter of parents are saying they cannot reliably afford to feed their families shows that it is time to take a serious look at what
we are doing about the growing problem of household food insecurity in the UK.

“I am amazed by the generosity of the volunteers who run food banks in churches all over the country, helping those in the most acute need, but it is now clear that we need to do much more to reduce the need for food banks in the first place, starting with a commitment from Government to measure the scale of the underlying problem.”

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Over the past decade, out-of-state drug companies shipped 20.8 million prescription painkillers to two pharmacies four blocks apart in a Southern West Virginia town with 2,900 people, according to a congressional committee investigating the opioid crisis.

The House Energy and Commerce Committee cited the massive shipments of hydrocodone and oxycodone — two powerful painkillers — to the town of Williamson, in Mingo County, amid the panel’s inquiry into the role of drug distributors in the opioid epidemic.

“These numbers are outrageous, and we will get to the bottom of how this destruction was able to be unleashed across West Virginia,” said committee Chairman Greg Walden, R-Ore., and ranking member Frank Pallone Jr., D-N.J., in a joint statement.

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A trifecta of resolutions introduced and passed by the Episcopal Diocese of Washington’s annual convention confirm a further politicized and progressive direction in which the denomination is headed.

Embracing progressive themes, delegates to The 123rd Diocesan Convention approved legislative proposals “On Becoming a Sanctuary Diocese: Offering Sacred Welcome to Immigrants,” “On Inclusion of Transgender People,” and “On the Gendered Language for God” at the Washington National Cathedral on Saturday, January 27.

Resolutions were passed in under one hour and were introduced by a small number of delegates. The Rev. Kimberly Lucas, Rector of St. Margaret’s Episcopal Church in Washington, D.C., and a graduate of liberal Union Theological Seminary in New York, sponsored all three resolutions. Two of the three resolutions were submitted by The Rev. Alex Dyer, rector of St. Thomas’ Episcopal Parish in Washington, D.C. Dyer was briefly notable last year on social media for wrapping banners around construction fences at St. Thomas in which an image of a face-palming Jesus was accompanied by political messages including the tagline “a progressive church for a progressive city.”

According to statistics made available by the Episcopal Church, St. Thomas has declined precipitously in the past five years, shrinking from a weekly attendance of 150 down to 75 (-50%). St. Margaret’s has similarly declined from approximately 240 attendees in 2006 down to 130 (-46%).

In the past decade, weekly attendance in the Diocese of Washington has declined 17 percent. Meanwhile, baptisms have dropped 35 percent and weddings have declined 39 percent. In April, the diocesan clergy conference will hear from an organization assisting churches “to move from a place of plateau or decline to sustained congregational health.”

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Grant us, we beseech thee, Almighty God, a steadfast faith in Jesus Christ, a cheerful hope in thy mercy, and a sincere love to thee and to all our fellow men; through the same Jesus Christ our Lord.

Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old received divine approval. By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear. By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking. By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God. And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.

–Hebrews 11:1-6