Daily Archives: June 22, 2021

Tuesday Food for Thought–Ideas that Matter: Lisa Bowens, Esau McCaulley, and Mariam Kovalishyn: “The Black Experience in Biblical Interpretation”

Watch and listen to it all.

Posted in Books, Race/Race Relations, Seminary / Theological Education, Theology: Scripture

(Vatican News) English and French bishops call for better treatment of migrants

In a joint statement released on the occasion of the World Refugee Day, on June 20, the six bishops remind that these strangers “who are exiled from their homelands” are “fellow humans who deserve to be helped to find places where they can live in dignity and contribute to civil society”. They observe “with sadness the lack of hope that drives people in distress to become exploited by traffickers and add to the profits of their illegal trade”.

The Church leaders, however, also call attention to some positive signs, saying they are “heartened by those who generously offer financial and material support, time and skills, shelter and accommodation, whatever their religious conviction”. These people, they remark, “ignore the myths that lead to prejudice and fear that apparently prevent politicians from creating new and constructive policies that go beyond closing frontiers and employing more security staff”.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ecumenical Relations, Ethics / Moral Theology, Immigration, Politics in General, Roman Catholic

(The Big Issue) When the Archbishop of Canterbury sold The Big Issue

JW: I come from a family of both parents being alcoholic and my mother stopped drinking half a century ago and never went back. My father died of it. What happens if vendors who struggled with a similar thing go back on the booze or the drugs?

LW: For me, personally, I understand if people slip up because I’ve learned addiction is not so black and white as I thought it was. I’ve been quite lucky in life. I did a lot of my silly stuff when I was younger and I haven’t really got any addictions, except maybe to chicken. I don’t mind if my vendors fall, it’s about getting back on the horse. That is what I try and teach them. As a guy who has failed quite a lot in life, I teach people to get off your high horse in life and get yourself a pony – when you fall off it doesn’t hurt as much.

JW: I couldn’t agree more, I think that’s really good. I shall use that!

LW: I’ll be honest, you doing this is really going to help me get my voice out there. We really need to change the way we think as a society.

JW: We need to change the way we think, we really do.

LW: We’ve spoken about this and it’s in your book [Reimagining Britain]. We don’t want to go back to normal because normal didn’t work, did it? We want to have a better life now and we’ve got a chance of starting something.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, England / UK, Pastoral Care, Pastoral Theology, Religion & Culture

(NYT) A 1956 review by W H Auden of J R R Tolkien’s ‘The Return of the King’

To present the conflict between Good and Evil as a war in which the good side is ultimately victorious is a ticklish business. Our historical experience tells us that physical power and, to a large extent, mental power are morally neutral and effectively real: wars are won by the stronger side, just or unjust. At the same time most of us believe that the essence of the Good is love and freedom so that Good cannot impose itself by force without ceasing to be good.

The battles in the Apocalypse and “Paradise Lost,” for example, are hard to stomach because of the conjunction of two incompatible notions of Deity, of a God of Love who creates free beings who can reject his love and of a God of absolute Power whom none can withstand. Mr. Tolkien is not as great a writer as Milton, but in this matter he has succeeded where Milton failed. As readers of the preceding volumes will remember, the situation n the War of the Ring is as follows: Chance, or Providence, has put the Ring in the hands of the representatives of Good, Elrond, Gandalf, Aragorn. By using it they could destroy Sauron, the incarnation of evil, but at the cost of becoming his successor. If Sauron recovers the Ring, his victory will be immediate and complete, but even without it his power is greater than any his enemies can bring against him, so that, unless Frodo succeeds in destroying the Ring, Sauron must win.

Evil, that is, has every advantage but one-it is inferior in imagination. Good can imagine the possibility of becoming evil-hence the refusal of Gandalf and Aragorn to use the Ring-but Evil, defiantly chosen, can no longer imagine anything but itself. Sauron cannot imagine any motives except lust for domination and fear so that, when he has learned that his enemies have the Ring, the thought that they might try to destroy it never enters his head, and his eye is kept toward Gondor and away from Mordor and the Mount of Doom.

Further, his worship of power is accompanied, as it must be, by anger and a lust for cruelty: learning of Saruman’s attempt to steal the Ring for himself, Sauron is so preoccupied with wrath that for two crucial days he pays no attention to a report of spies on the stairs of Cirith Ungol, and when Pippin is foolish enough to look in the palantir of Orthanc, Sauron could have learned all about the Quest. His wish to capture Pippin and torture the truth from him makes him miss his precious opportunity.

Read it all (my emphasis).

Posted in Books, History, Poetry & Literature, Theodicy

(Unherd) Peter Franklin– Is The end of woke nigh?

The question therefore is whether wokeness today is remotely comparable to the role Christianity played as Rome crumbled. Note that I’m not talking about how much wokeness owes as an ideology to the worldview that Christianity built — I’ll leave that debate to the likes of Tom Holland. Rather, I’m asking whether wokeness has the capacity to offer a unifying vision of such compelling power as to overwhelm and supersede the existing order.

And here the answer is clear: it does not.

First, wokeness is too geographically limited in scope. The impact that it’s made so far depends on conditions that apply specifically to the United States of America — especially in regard to that country’s history of slavery, segregation and ongoing racial discrimination. The global reach of social media helps to explain why the Black Lives Matter movement made waves far beyond America; but it does not change the very different context of race relations in other countries.

Even a country with as revolutionary a history as France has made it abundantly clear that American-style wokeness will not be taking root in French soil. Whether that’s expressed by the ruling establishment centred upon President Macron or a youth vote that’s shockingly skewed towards the far-Right, we English-speakers need to remember that we are not the world.

Read it all (from the long line of should-have-already-been-posted material).

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, History, Philosophy, Politics in General

A Prayer for the Feast Day of Saint Alban

Almighty God, by whose grace and power thy holy martyr Alban triumphed over suffering and was faithful even unto death: Grant to us, who now remember him with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from George Appleton

O Lord, who hast promised a blessing for all who suffer for righteousness’ sake: Grant to all our brethren persecuted for the truth that they may rejoice in being counted worthy to suffer dishonour for thy name. Strengthen their faith and renew their love, that in their patience they may possess their souls and win their persec

utors to penitence and new brotherhood in thee; for the sake of him who suffered shame and reproach and remained invincible in his love, even thy redeeming Son, Christ our Lord.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man’s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men.

–Acts 5:27-29

Posted in Theology: Scripture