Every Sunday at Friendship Missionary Baptist Church, the Rev. Joseph Jackson Jr. praises the Lord before his congregation. But since last fall he’s been praising something else his Black community needs: the COVID-19 vaccine.

“We want to continue to encourage our people to get out, get your shots. I got both of mine,” Jackson said to applause at the church in Milwaukee on a recent Sunday.

Members of Black communities across the U.S. have disproportionately fallen sick or died from the virus, so some church leaders are using their influence and trusted reputations to fight back by preaching from the pulpit, phoning people to encourage vaccinations, and hosting testing clinics and vaccination events in church buildings.

Some want to extend their efforts beyond the fight against COVID-19 and give their flocks a place to seek health care for other ailments at a place they trust — the church.

“We can’t go back to normal because we died in our normal,” Debra Fraser-Howze, the founder of Choose Healthy Life, told The Associated Press. “We have health disparities that were so serious that one pandemic virtually wiped us out more than anybody else. We can’t allow for that to happen again.”

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After seeing success through vaccination efforts, Black church leaders are considering expanding health care services at their houses of worship.https://t.co/gu5X2mxBux

— Religion News Service (@RNS) June 18, 2021

The July meeting of the General Synod will now take place remotely, because of the four-week delay in lockdown easing which was announced this week.

The meeting had been scheduled to take place at Church House, Westminster, when it was thought that all legal restrictions on social contact, mask-wearing, and indoor and outdoor gatherings would end on 21 June. The Prime Minister said on Monday, however, that most restrictions would remain in place until at least 19 July, because of concerns about the rapid spread of the Delta variant, first seen in India.

A statement from Church House, issued on Thursday, says: “Synod’s Business Committee examined alternatives including a hybrid meeting or reduced attendance to comply with restrictions but has reluctantly concluded that the only viable option is to hold the group of sessions from July 9 to 12 remotely.

“As a result, the timetable for the event has been slimmed down slightly, with some items better suited to a face-to-face meeting postponed and some extra screen breaks introduced.”

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““Synod’s Business Committee examined alternatives including a hybrid meeting or reduced attendance to comply with restrictions but has reluctantly concluded that the only viable option is to hold the group of sessions from July 9 to 12 remotely" https://t.co/z5lAdgB8yd

— Church Times (@ChurchTimes) June 17, 2021

But all of these events share something in common: the public use of shame. The language of shame essentially attacks who-a-person-is rather than what-they-have-done. A person who is guilty of murder thus becomes a “murderer.” And though this is technically true, it is also not true. The language of guilt isolates responsibility for a single event; the language of shame assumes that you are now that event waiting to be visited upon all. Guilt suggests punishment or restitution; shame declares that no matter what you might do, you will always be that person.

There is a world of difference, for example, between being wrong about something and being “stupid.” But, as one comedian has it, “There’s no cure for stupid.” Shame labels us as incurable.

The language of shame is far more powerful than the language of guilt. Guilt can be answered and atoned. Shame, however, has no atonement – it is a declaration of “who we are.” There is no atonement for stupid, ugly, incompetent, mean, evil, etc. On occasion, I have been accosted by those who use shame as a verbal weapon. Recently, in an exchange in which I was the object of someone’s labeling, I was told that no apology need be made when speaking the truth – that is, shame is fine so long as it is “true.”

Shame is not only permitted in our culture; it needs no apology.

There is a strange phenomenon about shame, however. I describe this as its “sticky” quality. When we see the shame of someone else, we ourselves experience shame. This can be as innocuous as watching someone’s public embarrassment and sharing the feeling of embarrassment. It is equally and more profoundly true in darker and deeper encounters. We cannot shame others and remain untouched. The very shame we extend reaches within us and takes us with it.

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As I look back at this past year, we continued to confront our deficiencies regarding race, racism, and racial reconciliation. As a province, we are listening, but we are continuing to act intentionally, as we stated back in 2015. You may remember a number of us met in North Charleston, South Carolina, hosted by Bishops Al Gadsden and William White at New Bethel EMC Church. We met after the Ferguson shooting, just after a policeman shot a black man in North Charleston, not long after the tragic shootings at Mother Emmanuel Church in Charleston, and in the midst of ongoing protests and riots in Baltimore. At that gathering, we said the following about our intentions as the Anglican Church in North America:

To this end we:

1. Ask each congregation to pray and work for racial reconciliation in their community,
2. Intend to develop a Provincial team to lead our multiethnic ministries and we encourage the development of regional networks to support those who are called to multi-ethnic church planting, evangelism, and discipleship,
3. Invite dioceses and parishes to consider how they might actively develop more effective multi-ethnic leadership pipelines,
4. Invite dioceses and parishes to make a financial commitment to supporting multi-ethnic leadership.

Out of this meeting came AMEN, the Anglican Multi-Ethnic Network, which is now led by Fr. Taylor Ishii. He took over from Canon Lawrence McElrath, who served as the Archbishop’s Canon and Chaplain but was called up to active duty and service in Afghanistan. AMEN’s purpose is stated as follows: “The Anglican multi-ethnic network (AMEN) is a group within the ACNA dedicated to encouraging the church to better embody the universal saving power of the gospel through planting multi-ethnic churches or increasing the presence of people of color in existing churches.”

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"'The College & I are very excited to welcome Bp-elect Hawkins & Bp Love…Both are godly men & will be wonderful additions to the College.'” – @ArchbishopFoley

Read more at https://t.co/13CenX3fXU#Anglican pic.twitter.com/IgNeL7iHy9

— ACNA (@The_ACNA) June 17, 2021

The bells tolled at 9 p.m. in downtown Charleston and the crowd stood in silence as they listened to the pastor dressed in black read nine names.

The Rev. Clementa Pinckney, Myra Thompson, Ethel Lance, Cynthia Graham Hurd, Sharonda Coleman-Singleton, Susie Jackson, DePayne Middleton Doctor, Tywanza Sanders and the Rev. Dan Simmons Sr. — nine names, nine lives whose loss on June 17, 2015, irrevocably changed the Holy City.

At least 50 people gathered at 8 p.m. on June 17 in front of Emanuel AME Church on Calhoun Street to remember those names, marking the sixth anniversary of the racially motivated mass shooting that continues to scar the Black community.

“I’m so grateful that you are here to remember,” said Marlena Davis, a church member.

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Local paper front page #motheremanuelmassacre #remember #history #race #religion #parishministry #biblestudy #southcarolina #lowcountrylife #death #history #motheremanuel #charlestonsc pic.twitter.com/byCP9aHJ7U

— Kendall Harmon (@KendallHarmon6) June 18, 2021

Almighty and everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyr Bernard Mizeki: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in his triumph may profit by his example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Morning Prayer this morning at @Southwarkcathed, led by @deansouthwark , commemorated Bernard Mizeki, the first Zimbabwean Martyr.

The service which can be found on the Cathedral Facebook Page https://t.co/LgbpANo1SS pic.twitter.com/cviv9rg2rz

— Southwark Diocese (@SouthwarkCofE) June 18, 2021

Lord God Almighty, shaper and ruler of all thy creatures: We pray thee of thy great mercy to guide us to thy will, to make our minds steadfast, to strengthen us against temptation, to put far from us all unrighteousness. Shield us against our foes, seen and unseen; teach us that we may inwardly love thee before all things with a clean mind and a clean body. For thou art our Maker and Redeemer, our help and our comfort, our trust and our hope, now and for evermore.

In case you forgot what the sun looks like….#flwx #sunrise @CBS12 pic.twitter.com/p801kBltxB

— Lauren Olesky (@LoleskyWX) June 18, 2021

The LORD called Samuel a third time, and Samuel got up and went to Eli and said, “Here I am; you called me.” Then Eli realized that the LORD was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, LORD, for your servant is listening.’ ” So Samuel went and lay down in his place. The LORD came and stood there, calling as at the other times, “Samuel! Samuel!” Then Samuel said, “Speak, for your servant is listening.” And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears of it tingle. At that time I will carry out against Eli everything I spoke against his family–from beginning to end. For I told him that I would judge his family forever because of the sin he knew about; his sons made themselves contemptible, and he failed to restrain them.

–1 Samuel 3:8-13

Wireless doorbells sitting on their chargers pic.twitter.com/hdoGPpoA9V

— Rob Szczerba (@RJSzczerba) June 18, 2021