As the war in Ukraine approaches its 100th day, President Volodymyr Zelensky said on Thursday that Russian forces now control one-fifth of the country, a blunt acknowledgment of the slow but substantial gains that Moscow has made in recent weeks.

Though battered, depleted and repulsed from their initial drive to capture the Ukrainian capital of Kyiv, Russian troops have used their superior artillery power to grind closer to their goal of taking over the eastern regions of Luhansk and Donetsk, known collectively as the Donbas, where Kremlin-backed separatists have been fighting Ukrainian troops since 2014.

Mr. Zelensky said Russia had expanded its control of Ukrainian territory from an area roughly the size of the Netherlands before the invasion began to an area now greater than the Netherlands, Belgium and Luxembourg combined. Seizing that swath of land could give President Vladimir V. Putin of Russia huge leverage in any future talks to end the war, as well as a base of operations to launch further attacks inside Ukraine.

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As the war in Ukraine approaches its 100th day, President Volodymyr Zelensky said on Thursday that Russian forces now control one-fifth of the country, a blunt acknowledgment of the slow but substantial gains that Moscow has made in recent weeks.

https://t.co/zp2wvA6ACI

— Michael Levenson (@mlevenson) June 2, 2022

In a recent opinion piece, Matthew Anstey provided an account of the recent debate in the General Synod of the Anglican Church of Australia over the meaning of marriage. While this piece largely elaborated the Archbishop of Brisbane’s recent letter to his clergy, it contained such egregious errors of fact and attribution of motive that it calls for a response.

At the General Synod last month, two statements were presented formally at the request of the Diocese of Sydney, though both those statements had been extensively workshopped with members of the synod outside of Sydney — laypeople, clergy, and bishops, women and men, same-sex attracted people and other-sex attracted people. Their final form was greatly improved by this extensive interaction. Both of these statements were reaffirmations of a determination to live according to the teaching of Christ as it is given to us in the Bible.

When each statement was put to the vote, the vote was taken in houses (laity, clergy, bishops). This is an entirely legitimate procedure. There are obvious disadvantages of such a procedure, since it means that the measure must pass in each of the three houses in order to pass overall. There are also very obvious advantages, particularly since the order of voting ensures that laity or clergy are free to vote prior to, and therefore without direction from, the bishops.

In the case of the first statement, specifically affirming the biblical teaching about marriage, the house of laity approved the statement (63/47) as did the house of clergy (70/39), but the house of bishops (which only contains the presiding bishop in each diocese, not every bishop of a diocese) narrowly voted to reject the statement (12/10 with 2 abstentions). This created consternation among many since the synod as a whole had voted so very clearly in support of it (without the bishops 133/86). The twelve bishops who voted against the statement had declined to listen to a very clear majority of the synod.

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Read Principal Mark Thompson's review of 'What Do Anglicans Believe?' published in the latest issue of 'The Global Anglican' in 2020. https://t.co/6J7XgQUQkz pic.twitter.com/0v0sVCi3sX

— Moore Theological College (@MooreCollege) December 27, 2020

Patrtriarch Kirill of Moscow has been removed from an EU-sanctions list of Kremlin-associates after a last-minute intervention by the government in Hungary. The intervention took place during a meeting of EU member-state ambassadors in Brussels on Thursday.

Hungary’s move surprised diplomats: ambassadors believed that consensus on the package’s provisions — the EU’s latest response to Russian aggression in Ukraine — had been reached at an extraordinary summit of EU heads of state on Monday. Diplomats assumed that the Thursday meeting was merely to formalising the agreement and make technical arrangements for the imposition of the new, wider sanctions.

For some hours, however, the whole list of sanctioned individuals was in doubt, as Hungary’s representative refused to accept the package unless Patriarch Kirill’s name was removed.

The sanctions package, the EU’s sixth in response to Russia’s invasion of Ukraine, covered both personal measures against leading figures in the Russian regime (freezing their assets and banning them from travel in the EU), and corporate moves to severely restrict imports of Russian oil to the EU single market.

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“Patriarch Kirill is a religious leader. Respecting fundamental principles of religious freedom, the government of Hungary considers it inappropriate for the EU to include his name among those who would be specifically sanctioned.”https://t.co/RdW2KgQvy8

— Church Times (@ChurchTimes) June 3, 2022

Russian officials have raised increasingly frustrated requests for greater support during discussions with Beijing in recent weeks, calling on China to live up to its affirmation of a “no limits” partnership made weeks before the war in Ukraine began. But China’s leadership wants to expand assistance for Russia without running afoul of Western sanctions and has set limits on what it will do, according to Chinese and U.S. officials.

Moscow has on at least two occasions pressed Beijing to offer new forms of economic support — exchanges that one Chinese official described as “tense.” The officials familiar with the talks spoke on the condition of anonymity because of the matter’s sensitivity.

They declined to share specifics of Russia’s requests, but one official said it included maintaining “trade commitments” predating the Feb. 24 invasion of Ukraine, and financial and technological support now sanctioned by the United States and other countries.

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More Chinese officials speaking (anonymously) to US media abt how they are not helping Russia. "Moscow has on at least two occasions pressed Beijing to offer new forms of economic support — exchanges that one Chinese official described as “tense." https://t.co/bykSjkYHJa

— Julian Ku 古舉倫 (@julianku) June 3, 2022

Just as I’m thinking “This sounds like Holden Caulfield. Is he channelling J. D. Salinger’s The Catcher in the Rye?”, William Leith mentions Karl Ove Knausgaard. Knausgaard’s series of books, My Struggle, chronicles his thoughts and feelings, beginning with his father’s death. Leith orders the series, and when it arrives in the post he is terrified – he feels “dread”, wants to put the books on a high shelf with the spines facing the wall. Then, when he begins reading the first volume, A Death in the Family, he is gripped. Leith often depicts himself having two opposed reactions. In his earlier memoir, The Hungry Years: Confessions of a food addict (2005), he writes: “I am always too empty, and yet too full. I am always too full, and yet too empty”. There’s quite a lot of that here.

Leith came early to the confessional writing game. A Guardian article published in 2005, by which time his tortured relationship to food, drink, money and drugs had become a staple of his journalism, described him as the “poster boy of binge living”. His binge living was driven by anxiety, and the writing about it, displaying his appetite for self-harm and honing his expertise in liking himself less and less, gave him a living. The Cut That Wouldn’t Heal has a present-tense immediacy, beginning ten seconds before his father’s death, but some of the material is recycled from earlier writings. The “cut” of the title is on his father’s leg, and Leith doesn’t press the obvious metaphorical application to himself. Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough. His father, a psychologist, apparently didn’t notice or didn’t care that his son was bleeding.

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'Beginning with his birth, which his father didn’t welcome, and continuing through a childhood in which his father was mostly absent, physically and emotionally, Leith charts the many ways he failed to be good enough.’ (@nclarke14)https://t.co/V78ggSbLX4

— The TLS (@TheTLS) June 3, 2022

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

We salute the Uganda Martyrs for their steadfastness, despite being new converts to the Christian faith. They paid the ultimate price of death but did not die in vain. Their fortitude and endurance continue to win souls for the Kingdom of God. https://t.co/Wms87G8iIl. pic.twitter.com/028c8y1SUs

— Yoweri K Museveni (@KagutaMuseveni) June 3, 2022

O God, grant that looking upon the face of the Lord, as into a glass, we may be changed into His likeness, from glory to glory. Take out of us all pride and vanity, boasting and forwardness; and give us the true courage which shows itself by gentleness; the true wisdom which shows itself by simplicity; and the true power which shows itself by modesty.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Woodland walk in ferry meadows 😍📸#photography #photographer #photos #photo #outdoors #ferrymeadows #thephotohour @ThePhotoHour pic.twitter.com/4EEOG68Eyv

— Cameron Sauter (@VisualsbySauter) June 3, 2022

Let this be recorded for a generation to come, so that a people yet unborn may praise the LORD: that he looked down from his holy height, from heaven the LORD looked at the earth, to hear the groans of the prisoners, to set free those who were doomed to die; that men may declare in Zion the name of the LORD, and in Jerusalem his praise, when peoples gather together, and kingdoms, to worship the LORD. He has broken my strength in mid-course; he has shortened my days. “O my God,” I say, “take me not hence in the midst of my days, thou whose years endure throughout all generations!” Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:18-27

"Rugged Beauty"
The Koolau Mountains#BeautyInNature #KoolauMountains #Oahu #Hawaii #ThePhotoHour pic.twitter.com/KnkqoNDHVp

— Thomas R Fletcher (@ThomasRFletcher) June 3, 2022