Mandated to drive ‘significant cultural and structural change on issues of racial justice within the Church of England’, the Archbishops’ Commission for Racial Justice (“ACRJ”), headed by The Rt Hon Lord Paul Boateng, is charged with monitoring, holding to account and supporting the implementation of the forty-seven recommendations of the Racial Justice Taskforce which were laid out in the Taskforce’s comprehensive 2020 report From Lament to Action.

In his foreword letter to the First Report, Lord Boateng writes, “This is a painful process, and necessarily so, in that the response to an examination of racism and the exposure of injustice is often one of denial and defensiveness or obscuration and delay. This must not go unchallenged.”

Released today, the Commission states: “In this, the first of the six reports the ACRJ will produce, we have outlined the beginning of this work, reporting on the formulation of the seven workstreams in the last three months, and the progress of work on the five priority areas and the forty-seven recommendations identified in From Lament to Action.

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We are encouraged to see the work of the Racial Justice Commission in challenging current practice and stimulating culture change in the Church of England. It is important for us to engage with these ideas and continue to build both support and action. https://t.co/62K4keizhG

— Stephen Cottrell (@CottrellStephen) June 28, 2022

You may also find more there.

Today's pick: Rembrandt Harmensz. van Rijn: The Stoning of St Stephen https://t.co/SE7Dhp9CN4 pic.twitter.com/UVV4CJLZiP

— Art and the Bible (@artbible) November 21, 2019

The U.S. Supreme Court’s courageous decision in Dobbs v. Jackson Women’s Health Organization is a win for life and the Constitution. That historic ruling finally reverses the court’s disastrous opinion in Roe v. Wade—a decision that made up a constitutional right to abortion and resulted in the deaths of more than 60 million unborn children. Because of the court’s ruling in Dobbs, states may now fully protect unborn life.

The Mississippi law at issue in the case, the Gestational Age Act, protects unborn children and the health of their pregnant mothers based on the latest science. It protects unborn life after 15 weeks of gestational age—a point in time when babies can move and stretch, hiccup, and quite likely feel pain. It permits abortions to save the life of the mother or for severe fetal abnormalities. Despite the modesty of Mississippi’s law, the lower courts struck it down because no matter what science showed, or how strong a state’s interest in protecting unborn life was, under the Roe regime, states may not protect life until viability—about 22 weeks of gestational age.

Dobbs is a win for life. Fifty years of scientific progress and innovation establish what the Bible has always taught: Life begins at conception. Ultrasound technology allows expectant parents to see the truth of Psalm 139: Children are fearfully and wonderfully made from the very beginning.

Under Roe v. Wade, moreover, the United States has been an extreme outlier in abortion law and policy. As the chief justice noted during oral arguments, the United States is one of only six nations, including China and North Korea, that allow elective abortions through all nine months of pregnancy. The Washington Post recently ranked the United States as the fourth most liberal abortion country in the world. Most countries do not allow elective abortions at all, and 75 percent protect life after 12 weeks of gestation.

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Here's is WORLD Opinions' second special edition editorial from @ADFLegal's Erin Hawley and @KWaggonerADF https://t.co/DPENWC7lgK

— Andrew T. Walker (@andrewtwalk) June 24, 2022

Emotionally, the second year of the pandemic was an even tougher year for the world than the first one, according to Gallup’s latest annual global update on the negative and positive experiences that people are having each day.

As 2021 served up a steady diet of uncertainty, the world became a slightly sadder, more worried and more stressed-out place than it was the year before — which helped push Gallup’s Negative Experience Index to yet another new high of 33 in 2021.

As it does every year, Gallup asked adults in 122 countries and areas in 2021 if they had five different negative experiences on the day before the survey — and compiled the results into an index. Higher scores on the Negative Experience Index indicate that more of a population is experiencing these emotions.

In 2021, four in 10 adults worldwide said they experienced a lot of worry (42%) or stress (41%), and slightly more than three in 10 experienced a lot of physical pain (31%). More than one in four experienced sadness (28%), and slightly fewer experienced anger (23%).

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As 2021 served up a steady diet of uncertainty, the world became a slightly sadder, more worried and more stressed-out place than it was the year before — which helped push Gallup’s Negative Experience Index to yet another new high of 33 in 2021. https://t.co/wa8PkYoRzl

— GallupNews (@GallupNews) June 28, 2022

1. When, however, they are confuted from the Scriptures, they turn round and accuse these same Scriptures, as if they were not correct, nor of authority, and [assert] that they are ambiguous, and that the truth cannot be extracted from them by those who are ignorant of tradition. For [they allege] that the truth was not delivered by means of written documents, but viva voce: wherefore also Paul declared, “But we speak wisdom among those that are perfect, but not the wisdom of this world.”And this wisdom each one of them alleges to be the fiction of his own inventing, forsooth; so that, according to their idea, the truth properly resides at one time in Valentinus, at another in Marcion, at another in Cerinthus, then afterwards in Basilides, or has even been indifferently in any other opponent,who could speak nothing pertaining to salvation. For every one of these men, being altogether of a perverse disposition, depraving the system of truth, is not ashamed to preach himself.

2. But, again, when we refer them to that tradition which originates from the apostles, [and] which is preserved by means of the succession of presbyters in the Churches, they object to tradition, saying that they themselves are wiser not merely than the presbyters, but even than the apostles, because they have discovered the unadulterated truth. For [they maintain] that the apostles intermingled the things of the law with the words of the Saviour; and that not the apostles alone, but even the Lord Himself, spoke as at one time from the Demiurge, at another from the intermediate place, and yet again from the Pleroma, but that they themselves, indubitably, unsulliedly, and purely, have knowledge of the hidden mystery: this is, indeed, to blaspheme their Creator after a most impudent manner! It comes to this, therefore, that these men do now consent neither to Scripture nor to tradition.

3. Such are the adversaries with whom we have to deal, my very dear friend, endeavouring like slippery serpents to escape at all points. Wherefore they must be opposed at all points, if perchance, by cutting off their retreat, we may succeed in turning them back to the truth. For, though it is not an easy thing for a soul under the influence of error to repent, yet, on the other hand, it is not altogether impossible to escape from error when the truth is brought alongside it.

—Against Heresies: Book III, Chapter 2.

Today the Church of England celebrates Irenæus, Bishop of Lyons, Teacher of the Faith, c.200 https://t.co/yViAqAraGx

Image: Window in Mansfield College Chapel, Oxford. Photo by Lawrence OP, CC BY-NC-ND 2.0, via flickr pic.twitter.com/rLwCIiDHrR

— The Anglican Church in St Petersburg (@anglicanspb) June 28, 2022

Almighty God, who didst uphold thy servant Irenaeus with strength to maintain the truth against every blast of vain doctrine: Keep us, we beseech thee, steadfast in thy true religion, that in constancy and peace we may walk in the way that leadeth to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St. Irenaeus, Martyr (202)

Disciple of St. Polycarp, he succeeded St. Pothinus in the See of Lyons. He was the first to write a reasoned summary of our faith. His treatise: "False doctrine unmasked and refuted" called "Against heresies" gave the death blow to the gnostic heresy. pic.twitter.com/4imi4f8rKP

— Memento Mori (@TempusFugit4016) June 27, 2022

God of glory, present in all places and filling all things, treasury of blessings and source of life: come and dwell with us, cleanse us from all sin and grant us your salvation. Amen.

"Clearing Storm in the Highlands"#AlmostHeaven #WestVirginia #Highlands #StormHour #ThePhotoHour pic.twitter.com/DvwTonhuIr

— Thomas R Fletcher (@ThomasRFletcher) June 27, 2022

And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” Jesus answered them, “I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. The baptism of John, whence was it? From heaven or from men?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why then did you not believe him?’ But if we say, ‘From men,’ we are afraid of the multitude; for all hold that John was a prophet.” So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things.

“What do you think? A man had two sons; and he went to the first and said, ‘Son, go and work in the vineyard today.’ And he answered, ‘I will not’; but afterward he repented and went. And he went to the second and said the same; and he answered, ‘I go, sir,’ but did not go. Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the harlots go into the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the harlots believed him; and even when you saw it, you did not afterward repent and believe him.

–Matthew 21:23-32

Good morning from the Yorkshire Dales

📸 IG/mikos_1985 pic.twitter.com/53C5Rpt87p

— Love North Yorkshire (@LoveNorthYorks1) June 28, 2022