Parishes across England and Wales can now register to participate in Churches Count on Nature, an annual scheme where people visit churchyards and record the plant and animal species they encounter.

An adult and child taking part in the Churches Count on Nature, using a magnifying glass to look at wildlifeCaring for God’s Acre
The biodiversity survey, supported by environmental charities A Rocha UK and Caring for God’s Acre, as well as the Church of England and the Church in Wales, will take place from June 3 to 11, 2023.

In the last two years, 900 counting events took place across churches in England and Wales, and over 27,000 wildlife records were submitted to Caring for God’s Acre. Churches across all denominations take part in the count each year.

The data will be used to determine where rare and endangered species are located in the country and to aid churches of all denominations to increase biodiversity on their land for the enrichment of the environment and local communities. This year, species on some of the 17,500 acres of churchyards in England alone will be mapped, with a further 1,282 acres of churchyards in Wales.

As graveyards and church land are usually undisturbed and not used for farming, they can be host to a great variety of wildlife not seen in other green spaces, particularly in urban areas. Old churchyards often have fantastic flowery and species-rich grasslands as they have been so little disturbed over the centuries.

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Parishes across England and Wales can now register to participate in Churches Count on Nature. 🌳

Read more at https://t.co/wrywVybO6C.

— The Church of England (@churchofengland) March 8, 2023

“I think we might exceed a one-to-one ratio of humanoid robots to humans,” Elon Musk declared on March 1st. Coming from the self-styled technoking of Tesla, it was not so much a prediction as a promise. Mr Musk’s car company is developing one such artificially intelligent automaton, codenamed Optimus, for use at home and in the factory. His remarks, made during Tesla’s investor day, were accompanied by a video of Optimus walking around apparently unassisted.

Given that Mr Musk did not elaborate how—or when—you get from a promotional clip to an army of more than 8bn robots, this might all smack of science-fiction. But he has waded into a very real debate about the future of work. For certain forms of ai-enabled automation are fast becoming science fact.

Since November Chatgpt, an ai conversationalist, has dazzled users with its passable impression of a human interlocutor. Other “generative” ais have been conjuring up similarly human-like texts, images and sounds by analysing reams of data on the internet. Last month the boss of ibm, a computing giant, forecast that ai will do away with much white-collar clerical work. On March 6th Microsoft announced the launch of a suite of ai “co-pilots” for workers in jobs ranging from sales and marketing to supply-chain management. Excitable observers murmur about a looming job apocalypse.

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Absolute levels of adoption of industrial robots remain low. Even South Korean firms, by far the world’s keenest robot-adopters, employ ten manufacturing workers for every industrial robot https://t.co/mwHsvq9LoZ

— The Economist (@TheEconomist) March 9, 2023

Presently, the Gafcon Primates are meeting regularly with the Primates of The Global South Fellowship of Anglican Churches and other Orthodox Primates across the world to discern the path forward. The outcome of these meetings will affect the majority of the 85 million Anglicans worldwide.

Gafcon will not be commenting on the content of these meetings while they are ongoing but will be releasing a statement at the end of the upcoming GAFCON IV Conference to be held from 17-21 April in Kigali, Rwanda.

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GAFCON reports discussions underway among the primates over the future shape of the churchhttps://t.co/fOUrGgHNcR pic.twitter.com/IY54ZV1Jqd

— Anglican Ink (@anglicanink) March 9, 2023

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

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Gregory of Nyssa, was Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. Gregory, his elder brother Basil of Caesarea, and their friend Gregory of Nazianzus are collectively known as the Cappadocian Fathers. pic.twitter.com/acMHEaQix4

— Duncan Irvine (@DuncanIrvine1) March 8, 2023

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nyssa, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit, who livest and reignest now and for ever.

Today the Episcopal Church celebrates Gregory of Nyssa, Bishop and Theologian, c.394 https://t.co/Vfi06eG3qQ

Image: Gregory of Nyssa depicted in the Dancing Saints icon (Mark Dukes, 2009) in the church rotunda of @SGNSF. Photo via https://t.co/xj6ys3ZETA pic.twitter.com/4tGVK955LE

— The Anglican Church in St Petersburg (@anglicanspb) March 9, 2023

O God, who through thy Son Jesus Christ hast promised help to man according to his faith: Grant us the freedom of the children to taste the food of eternal life, and to share with others what we ourselves receive; through the merits of the same thy Son, our Lord.

#thursdayvibes #snow #scarborough 🌊 A brisk north wind, a smattering of snow ❄️ Wrap up warm, folks, it's a chilly one ❄️ Photo taken a few minutes ago 🥶 pic.twitter.com/h8d0hwrgEo

— Faith Young Writer (@FYoungWriter) March 9, 2023

My anguish, my anguish! I writhe in pain!
Oh, the walls of my heart!
My heart is beating wildly;
I cannot keep silent;
for I hear the sound of the trumpet,
the alarm of war.
Disaster follows hard on disaster,
the whole land is laid waste.
Suddenly my tents are destroyed,
my curtains in a moment.
How long must I see the standard,
and hear the sound of the trumpet?
“For my people are foolish,
they know me not;
they are stupid children,
they have no understanding.
They are skilled in doing evil,
but how to do good they know not.”

–Jeremiah 4:19-22

Check out the sky over Charleston and the Ravenel Bridge this morning! #chswx @stormhour pic.twitter.com/JY36FIETJM

— Joey Sovine Live 5 (@JoeySovine) March 9, 2023