A forlorn cow nuzzles the soil in search of a blade of grass that isn’t there. In better times Andur was the “boss cow” in a herd of 70. She always enjoyed the best pasture, was first to drink from the water trough, and where she led the others followed. By the look of her clearly articulated ribcage, Andur will soon be the one doing the following to where the rest of the herd lie dead on the edge of the village of Funan-Qumbi in Marsabit County.

Cattle-herding tribes of northern Kenya have been waiting four years for the sustained rainfall that they need to survive, but for most of their livestock it is too late. In Marsabit County, 80 per cent of the cattle have died.

Drought is nothing new in this semi-arid region near the Ethiopian border and the pastoralists are resourceful, but even the most wizened tribal elder says that they have never seen anything like this. In the scattered villages dotted about the remote 67,000sq m region where some half a million people live, hawks pick on the animals’ carcasses. It’s a gruesome visual reminder of the climate disaster that has caused the death of 11 million heads of livestock in Kenya and left more than 23 million people in northern Kenya, southern Ethiopia and Somalia at risk of starvation, according to the UN World Food Programme. Some of the elderly in the far-flung villages are already dying of hunger, but their deaths are not being reported because of the shame.

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In Kenya, drought is wiping out livestock and children are dying from lack of food. It is a natural disaster made worse by rising global food prices. The region is bracing itself for heartbreak — within weeks https://t.co/49lRKmxEfi

— The Times and The Sunday Times (@thetimes) March 18, 2023

It’s Mothering Sunday today. Curiously, along with Christmas, Easter, and Remembrance Sunday, Mothering Sunday stands as one of the four days of the year when Church of England churches are likely to be full. There’s something primal and visceral about going back to see one’s mother on Mothering Sunday, and somehow this manifests itself in a larger number of people than usual heading down to church with, or to remember, their mother.

Its significance was even sharper in 2020. We may have blotted it from our collective memories, but Mothering Sunday 2020 fell on that fateful weekend just as we began to realise the full horror of the Covid pandemic. Although formal social distancing legislation was not brought in until the following day, most people resolved not to make their annual pilgrimages that Sunday, choosing to protect those we loved in the most counter-intuitive manner possible.

Not that Mothering Sunday is ever uncomplicated….

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Mothering Sunday lives on because the dream of our familial relationships is worth honouring, even if most of the time we honour them more in the breach.

There is perhaps something similar in our relationship to the parish church. https://t.co/zG48STk4gg

— The New Statesman (@NewStatesman) March 19, 2023

There is also a downloadable option there.

"Christ Healing the Blind"by El Greco, circa 1570. At the Met Museum in New York pic.twitter.com/4GBiH9QpTp

— Pictures of Churches (@ChurchPictures8) August 21, 2020

‘So what has been uncovered in the week since we learned that Silicon Valley Bank was no more trustworthy than a crypto spam text? A startup culture once considered the gem of the economy has been exposed as careless with its money, clueless in its judgment of character, hypocritical in its ideology, and ruthless in exercising its political clout as a powerful special interest. Meanwhile, the financial world is still jittery, with other banks failing and just about everyone wondering what comes next. And from here on, the concept of a cap on FDIC insurance is at risk. But at least the SBV credit cards are working again. And VCs can take a victory lap as they brag about how they saved the day….’

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Although ultimately no depositor lost money in the Silicon Valley Bank saga, what happened to the bankers, founders, and avowed libertarians in the crisis can't be unseen. https://t.co/ud1PE7PlG6

— WIRED (@WIRED) March 17, 2023

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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Joseph the Carpenter
Georges de La Tour, c. 1645
Saint Joseph Feast pic.twitter.com/d5ijdfBFZv

— Marysia (@marysia_cc) March 20, 2023

O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Today the Church of England celebrates Joseph of Nazareth https://t.co/2INOQAFrYr

Image: Window, designed by Edward Woore (1934-5), depicting Joseph with Jesus & Mary in Joseph's carpenter's shop. Originally in St Saviour's, Leicester, now in @stainedglassmus at @Ely_Cathedral pic.twitter.com/e3O7MkQbJL

— The Anglican Church in St Petersburg (@anglicanspb) March 20, 2023

Almighty God, who has taught us in thy holy Word that the law was given by Moses, but that grace and truth came by Jesus Christ: Grant that we, being not under the law but under grace, may live as children of that Jerusalem which is above, and rejoice in the freedom of our heavenly citizenship; through the same Jesus Christ our Lord.

–The Rev. James Mountain (1844-1933)

« Vive le Printemps…». #chasseurdebeauté pic.twitter.com/gDZI6pgwKU

— Catherine Benoist (@benoistart) March 20, 2023

After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber’i-as. And a multitude followed him, because they saw the signs which he did on those who were diseased. Jesus went up on the mountain, and there sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” This he said to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a lad here who has five barley loaves and two fish; but what are they among so many?” Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the fragments left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, “This is indeed the prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

–John 6:1-15

The marsh in Pawleys Island this morning. 📸 Sean Michael. #scwx pic.twitter.com/9uLAOo844F

— Ed Piotrowski (@EdPiotrowski) March 20, 2023