In a statement to The Times, a spokesperson for the EHRC said: “This topic raises complex issues relevant to equality and human rights, and therefore our regulatory remit given the EHRC’s statutory powers and duties. As such, we have provided advice to the chair of the working group and the secretary of state for housing, communities and local government and stand ready to continue to do so.

“Legal protections against discrimination and hate crime already exist, so it is unclear what role a new definition would play in addressing discrimination and abuse targeted at Muslims. An official non-statutory definition risks being in conflict with existing legal definitions and provisions, resulting in inconsistency and potential confusion for courts and individuals.

“Should government proceed with adoption of a definition, we advise that this should be subject to a full public consultation so that all the potential risks and benefits can be considered.”

A spokesperson for the communities department said that a full consultation was not necessary under the law.

Read it all (requires subscription).

Islamophobia definition risks breaking the law, watchdog says https://t.co/OMabIwC21R

— Times Politics (@timespolitics) October 21, 2025

The Church of England has halted its plans to introduce ‘wedding’ services for same-sex couples after the bishops finally accepted long-resisted legal advice that it is not possible to do so without the approval of two-thirds of General Synod. Plans to allow clergy to enter a same-sex civil marriage have also been scrapped owing to the legal complications, ongoing divisions on the issue and the confusion that bringing in the reform by itself would sow. The Times has more.

This is a victory of sorts for conservatives in the church, who will be relieved that further divisive changes will not be rammed through at this point. The forced departure of Justin Welby as Archbishop of Canterbury last year over safeguarding failures – Welby being the main driving force behind trying to get this question ‘solved’ before he retired – was key in the momentum collapsing, combined with the retirement of a number of stalwart liberal bishops.

While relieved, though, conservatives will also be frustrated that the reasons for dropping the plans now – essentially the legal situation and the voting calculus in Synod – are no different from what they were eight years ago, before huge amounts of church money, time and emotional energy were expended in divisive ‘conversations’ at every level of church life. A number of bishops and others in senior leadership, led by Welby, had chosen to ignore this reality and attempt to find a way, any way, to push through the changes they wanted. The consequence is a church more divided than ever, with pain on both sides, local churches reeling from acrimonious splits and further demoralisation and disengagement in the pews.

Will the church now be able to move on from this lost decade of division? There are signs liberals were already resigned to this outcome, so it’s possible an uneasy truce will now settle, with liberals going back to quietly ignoring the rules in practice while refraining from making big noises about trying to change them.

Read it all and follow the link to the other cited article from the Times.

BREAKING:

CofE bishops won’t give their green light for ‘standalone’ blessing services for gay couples, or for gay priests to have civil same-sex marriages, @TheTimes understands

Will say both would need formal rewrite of church law

Trial of blessing ceremonies can’t go ahead

— Kaya Burgess (@kayaburgess) October 15, 2025

Grant us O God, thy grace to follow the example thy faithful servant and bishop Paulinus, who sought to turn those from the dominion of darkness and by your Holy Spirit be transferred to the kingdom of your beloved Son; Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of St Paulinus, 7th Century Roman missionary to the Anglo-Saxons. Fourth from the left in glass by Leonard Evetts, 1969, at Monkwearmouth, Sunderland, with St Aidan, St Bede, St Peter and St Cuthbert. First Bishop of York and later Bishop of Rochester, Paulinus… pic.twitter.com/obRGuv3omH

— Simon Knott (@SimoninSuffolk) October 10, 2025

The Bishop of Manchester, Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in Manchester.

“Hate can never defeat hate, only love can conquer hate. Today, we stand in solidarity with our Jewish neighbours and reaffirm our shared commitment to peace and safety for all,” he said.

According to reports, at about 9.30 a.m. on Friday a car was driven towards worshippers who had gathered outside the Heaton Park Hebrew Congregation Synagogue, and at least one person was stabbed.

Police firearms officers shot and killed a man who is believed to be the suspect, and it was later reported that two other people had been arrested.

Read it all.

The Bishop of Manchester (@BishManchester), Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in #Manchesterhttps://t.co/QI44cIMNhf

— Church Times (@ChurchTimes) October 2, 2025

A declaration that “Christian truth and values” belong at the heart of public life in the UK has been launched in the hope that it will attract 100,000 signatures and trigger a debate in Parliament.

The 2025 Westminster Declaration, launched last week, argues for the importance of heterosexual marriage and the “complementarity of men and women”. It also offers warnings about “cancel culture” and artificial intelligence (AI) unchecked by moral reflection.

“By ignoring Britain’s Christian heritage we have endangered human life, weakened society, and created a fragmented nation uncoupled from its formative traditions, and without a unifying vision for its future,” the declaration says.

On marriage, which it defines as being between a man a woman, the declaration calls for a rejection of “ideologies which weaken family ties by falsely claiming that other types of relationship are of equivalent value to marriage”.

Read it all.

A declaration that “Christian truth and values” belong at the heart of public life in the UK has been launched in the hope that it will attract 100,000 signatures and trigger a debate in Parliament #westminsterdeclaration #christianityinpubliclife https://t.co/8QrsPis7f2

— Church Times (@ChurchTimes) September 29, 2025

Study criticism of the direction the Church of England over the past decade, and certain words are certain to appear: “centralised”, “technocratic”, and “bureaucracy” among them. The agreed wisdom in these quarters is that, under the previous Archbishop, power was increasingly assumed by a managerial centre — at national and diocesan level. The Church’s leadership turned to secular, corporate wisdom in a bid to reverse numerical decline, and the parish suffered. Cuts to stipendiary clergy have been the most obvious indicator.

It is a narrative that was debated in the General Synod in July, when the announcement of funding plans for the next three years brought to the surface disagreements about how the Church Commissioners’ funding — £11.1 billion at the last count — should be distributed. Calling for more to be distributed directly to dioceses rather than as grants for which dioceses must bid, the Bishop of Hereford, the Rt Revd Richard Jackson, urged members to “put your faith in the local”.

“Do we still have faith in the parish system — or are we going to let it wither on the vine, to be replaced with regional centres and lots of forlorn empty buildings? That is where the current trajectory will take us,” he warned.

Read it all.

As the annoucement of the next Archbishop of Canterbury approaches, @MadsDavies asks whether it is time to review the drift towards managerialism #primatesportfolio #archbishopofcanterburyhttps://t.co/IBevNbmLUX

— Church Times (@ChurchTimes) September 25, 2025

At home and abroad, Britain’s economy is in the dog house. Inflation is sticky, debts and deficits are high, and productivity growth is low. Yields on long-term government debt are above those in any other big rich economy. Four in five Britons say the government is mismanaging the economy; Ray Dalio, a hedge-fund manager, says the country is in a “debt doom loop”. As we report, the infrastructure and housing projects that were supposed to be the engine of growth are turning out to be a sorry disappointment.

Some of the doomsaying is overdone. Britain is not in a recession. Critics say the government crushed the private sector with tax increases in 2024, but the economy grew faster in the first half of 2025 than any other in the G7 group of big rich countries. Retail sales have been solid; unemployment remains low; and the service sector is strong. Britain’s structural strengths—its best universities, the City of London and the English language—are enduring. In many ways, including its birth rate and artificial-intelligence research, Britain can look to continental Europe and count its blessings.

Except, that is, for the public finances. Britain’s net public debts have risen from 35% of GDP in 2005 to 95%. Financial crises and the pandemic caused much of the increase but even today, when there is no emergency, the government is borrowing over 4% of GDP a year. America and France also have big debts and deficits, but borrow in deep currency blocs. Britain is alone, with higher interest rates and a rising welfare bill.

Read it all.

At home and abroad, Britain’s economy is in the dog house. Even with a huge majority and plenty of time, Labour is drifting towards a fiscal crisis https://t.co/YfTB1sIFvg pic.twitter.com/XNyeUYuqOw

— The Economist (@TheEconomist) September 25, 2025

Amid cuts to statutory services, churches are well placed to serve as early responders to families in need, “before thresholds are met, before trust is broken, and before families reach breaking point”, a new report says.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: Safe Families and Home for Good (Features, 27 March 2023); Transforming Lives for Good (News, 27 August 2021); and Kids Matter (Features, 27 September 2019).

It describes the current landscape for early intervention. Local-authority spending on this fell by 46 per cent in real terms between 2010-11 and 2021-22, according to a study by Pro Bono Economics. In contrast, spending on “late intervention”, such as youth justice and children in care rose by 47 per cent over the same period, making up four-fifths of spending on children’s services.

“This shift is not just fiscal,” the report says. “It reflects a fundamental transformation in how the system operates . . . locking councils into a reactive mode that responds only once harm has occurred.”

Read it all.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: #SafeFamilies and #HomeforGood; @Tlg_org; and @KidsMatterUK

Read more 👇https://t.co/lIIHaLqOwl

— Church Times (@ChurchTimes) September 24, 2025

While the identity of the next Archbishop of Canterbury remains unknown, staff at Lambeth Palace refer to their incoming boss as “106”, after the next Archbishop’s position in the lineage of the see of Canterbury. There is a touch of The West Wing about it: the same system is used for Presidents of the United States, which explains why Donald Trump often had “45” on the side of his red baseball cap, and now has “45-47”. Just as the code name is redolent of American politics, the precariousness of the situation that 106 will inherit is comparable to the one faced by an incoming US administration.

Top of the to-do list is safeguarding. This is the issue that forced the resignation of 105, and will loom large in the public’s mind when 106 is announced. The new Archbishop’s first order of business will be defending their own record. The CNC, led by a former spy-chief, Lord Evans of Weardale, will be conscious of this, and whoever is chosen will have been carefully vetted. Any blemish that is uncovered after the announcement, though, will have the potential to scupper the ship before it is out of the harbour.

After the new Archbishop’s personal record has been pored over, and the Archbishop has said the right things about the need for continued structural reform in church safeguarding, they will be under intense pressure to see that such reform actually takes place. The General Synod delivered a somewhat unclear mandate in February for partial outsourcing of the Church’s safeguarding to a new independent body (News, 14 February), but there is still no firm timeline for its creation. Gaining the trust of survivors, and prominent church commentators, will be vital to winning confidence on this issue.

Read it all.

Francis Martin considers the most pressing issues that are awaiting the attention of the next Primate https://t.co/JORYRmAoZW pic.twitter.com/xQJhBfcmD0

— Church Times (@ChurchTimes) September 19, 2025

If doctors find it too difficult to assess ‘unbearable suffering’ they referred the person to an ‘end of life’ clinic. If the second doctor did not agree it was referred to a third doctor. This becomes ‘doctor shopping’.

A committee cannot assess if someone’s suffering is ‘unbearable’.

Doctors have to be able to imagine a person’s suffering. But autistic pain is difficult to assess and so doctors have to take the autistic person’s word for it. The suffering of an autistic person is different from that of a non-autistic person.

In quite a few instances there was no physical illness that was terminal. One person found it too difficult to eat more than three meals a day – required because of their condition.

The Dutch ‘openness’ is good and good that there is scrutiny through the reports being made available online.  There was a change in the culture and unspoken pressure to accept this way of dying.  But there is no 6 month limitation and the law may be being expanded too much. The interpretation of the law expanded while the law itself was unchanged,

Disabled people cannot be excluded from the law on account of their disability because that would be discrimination. The disabled have the same rights as everyone.

Read it all.

When Keir Starmer was elected just over a year ago, Labour ministers warned that their government was Britain’s last chance to see off populism. The political centre has sprung a leak even sooner than they feared. Just one in five voters now supports the government; Sir Keir’s personal ratings as prime minister are dire. On September 5th Angela Rayner, his deputy, resigned over unpaid taxes, prompting a wide cabinet reshuffle.

The extremes, meanwhile, are all fired up. Whereas the Conservative Party is moribund, Nigel Farage, the leader of the hard-right Reform UK, told his party conference that he would be prime minister as soon as 2027. Although Reform has just four MPs, he is not delusional: were an election held tomorrow, Reform would have a coin-toss chance of a majority. Other insurgents sense their moment, too. Zack Polanski, a self-styled “eco-populist”, is the new leader of the once-fusty Green Party, with a pitch to be the Farage of the left. Jeremy Corbyn, whose self-belief is undented by four and a half calamitous years as the Labour Party’s leader, is running a new hard-left outfit.

Britain is not the only democracy where the centre is crumbling. On September 8th France’s centrist government fell over spending cuts, caught in a pincer of the hard left and right. In Germany the established centre parties have steadily lost votes, as the political system has fragmented. The middle is hollowing out in America, too, as voters are polarised between MAGA and a mob of fight-the-oligarchy lefties. The difference is that Sir Keir still has a commanding majority in the House of Commons. He must use it.

Read it all.

The two traditional parties of government are under siege as never before. An injection of fresh competition could make Britain much harder to govern https://t.co/TIkKL1CCP0

Illustration: Peter Crowther pic.twitter.com/nkd40XCaD6

— The Economist (@TheEconomist) September 12, 2025

Bishops decried the proposed legalisation of assisted dying on Friday, as the Terminally Ill Adults (End of Life) Bill came to the House of Lords for the first of two days of debate.

“If passed, this Bill will signal that we are a society that believes that some lives are not worth living,” the Bishop of London, the Rt Revd Sarah Mullally, said. It would become, she said, the “state-endorsed position”.

Bishop Mullally, a former Chief Nursing Officer, questioned whether Parliament had properly listened to the advice of medical experts, including professional bodies which have expressed concerns about the legislation.

The Bill also failed in its “central claim” to give people choice about the manner of their death, she said. “A meaningful choice would see the measures in this Bill set alongside easily available, fully-funded, palliative and social-care services. Without a choice offered, this choice is an illusion.”

Read it all.

"A meaningful choice would see the measures in this Bill set alongside easily available, fully-funded, palliative and social-care services. Without a choice offered, this choice is an illusion.” – @bishopSarahMhttps://t.co/y4bKSThSPJ

— Church Times (@ChurchTimes) September 12, 2025

Severe hardship in Britain is being “normalised”, the foodbank charity Trussell warns.

Its second Hunger in the UK report, published on Wednesday, suggests that 14.1 million people experienced food insecurity last year through a lack of money — a rise from 11.6 million in 2022, when the last survey was carried out.

The survey also found that 61 per cent of households that reported going without food did not obtain any form of charitable food support. Trussell defines food insecurity as “going without or cutting back on quality or quantity of food due to a lack of money”.

When asked why they had not sought such support, more than half (55 per cent) said that they did not feel that they should because they were not facing financial hardship. One third (32 per cent) did not think that they were in enough need, and one quarter (23 per cent) thought that others were in greater need.

Read it all.

Ipsos polling for the Trussell Trust suggests that 14.1 million people experienced food insecurity last year through a lack of money — a rise from 11.6 million in 2022, when the last survey was carried out.https://t.co/k9zXu83atf

— Madeleine Davies (@MadsDavies) September 10, 2025

During the past 20 years or so, however, less emphasis has been placed on urban mission and ministry in the Church of England, as new challenges have arisen in response to the decline in affiliation and religious observance. This has resulted in new “mission” attempts to reverse that trend, which have focused more on increasing the number of personal conversions to Anglican Christianity, and on novel approaches to church-planting.

Sadly, however, in 2025, high levels of economic and social inequality, deprivation, and sometimes even mental despair are still being experienced by many in towns and cities. This raises the question of how far we have come since 1985 in improving matters.

It was with this purpose in mind that we decided to commission a number of essays written by some of those who were involved in the publication and implementation of the report itself, and others who have been engaged in urban ministry and community-organising since then, which evaluate the importance of Faith in the City for the present day, and seek to open a debate on urban policy, theology, and practice.

This collection of essays examines the impact that the report had at the time of its publication; the changes that have taken place in the political landscape in the period since; the changes that have taken place in English society in the period since; and the changes that have taken place in the Church of England, including in its approach to urban mission, ministry, and welfare provision.

Read it all.

📉 From radical report to quiet retreat? Critics say the Church of England has sidelined urban mission in favour of growth strategies. Time to re-centre the margins.

✍️ Terry Drummond & Joe Ford in the Church Timeshttps://t.co/7s2uC1gDTZ

— Sacristy Press (@SacristyPress) September 8, 2025

A major new initiative that will see the Good News of Jesus blaze across the hearts of children and young people in Lancashire launched this week.

The Ignite Project is part of the Diocese of Blackburn’s ambitious vision to see Jesus made known amongst the younger generation in the County. Funding for the project follows a generous grant from the national church.

The Diocese knows that employing a youth or children’s minister is the biggest common factor to seeing sustainable growth of ministry to those age groups. So we are strategically placing 30 youth and children’s leaders in parishes across Lancashire to enable greater engagement with local young people.

Read it all.

(Lancashire Post) Ignite Project aims to fire up county's young people for Jesus https://t.co/vMi9aOgLvW 'The Diocese knows that employing a youth or children’s minister is the biggest common factor to seeing sustainable growth of ministry to those age groups. So we are…

— Kendall Harmon (@KendallHarmon6) September 3, 2025

The Church of England’s latest cathedral statistics show continued growth in 2024, with weekly attendance rising to 31,900, an increase of eleven per cent compared to 2023. The rise was driven particularly by midweek services, which saw a 15 per cent increase in adult attendance and a 16 per cent increase in child attendance, although still lower than the pre-pandemic figure. 

Easter services attracted 50,200 worshippers, a 12 per cent increase year-on-year, while Holy Week attendance reached 90,200. However, Christmas attendance dipped slightly to 121,100, down three per cent from 2023, and Advent services saw a similar decline. 

Visitor numbers continued to climb, reaching 9.87 million in 2024 – surpassing pre-pandemic levels for the first time. Cathedrals also hosted 6,000 public and civic events, including 370 graduation ceremonies, with a total attendance of 1.74 million. 

Musical life in cathedrals flourished, with 2,120 choristers and lay clerks (adult professional singers), and 2,070 voluntary choir members meaning figures are now above pre-pandemic levels. The total number of cathedral choirs also reached a record high of 207.

Read it all.

BREAKING:
The Church of England’s latest cathedral statistics show continued growth in 2024, with weekly attendance rising to 31,900, an increase of eleven per cent compared to 2023.

"By most measures, attendance, participation, and engagement were higher in 2024 than in…

— English Cathedrals (@engcathedrals) August 29, 2025

Tolkien later wrote that he began creating his Middle Earth mythology – the foundation for the future “The Lord of the Rings” – while “in grimy canteens, at lectures in cold fogs, in huts full of blasphemy and smut, or by candlelight in bell-tents, even some down in dugouts under shell fire.”

Yes, the man who survived days huddled in shell craters and trenches in France would later write, in a blank page in an Oxford student’s exam book, these famous words: “In a hole in the ground there lived a Hobbit.”

Tolkien and Lewis remain stunningly popular – in print and on digital screens. A graphic novel by John Hendrix, “The Mythmakers: The remarkable fellowship of C.S. Lewis and J.R.R. Tolkien,” will soon become a feature-length animated film. Netflix recently began filming the latest movie and cable-television production based on “The Chronicles of Narnia,” the seven novels Lewis wrote for children and families. Another film linked to “The Lord of the Rings” – “The Hunt for Gollum” – is scheduled for 2026 release.

Loconte stressed that the faith woven into the works of Lewis and Tolkien was a sharp contrast to the despair and doubt found in many classic books after “The War to End All Wars,” which killed 16 to 22 million soldiers and civilians.

Read it all.

#Tolkien, #Lewis and great post-World War I myths https://t.co/Iepqr5gWB0

— Religion Unplugged (@ReligionMag) August 21, 2025

A coalition of Christian leaders has issued a call to the UK government to urgently reform the nation’s struggling criminal justice system, asserting that years of punitive policies and deprivation have left communities at risk and vulnerable people unsupported.

In a new report titled Picking Up the Pieces: An Ecumenical Approach to Criminal Justice Reform, Rachel Treweek, Anglican Bishop to HM Prisons, Richard Moth, Catholic Liaison Bishop for Prisons, and other Christian leaders, urge policymakers to shift from a punitive approach to a restorative, community-led model — backed by faith-based groups that are already filling critical gaps left by the state.

The bishops write in the foreword: “This report calls for change and invites the government to work alongside the hundreds of churches, Christian organisations, and other faith communities that are already working to ‘pick up the pieces’ of our broken criminal justice system.

Read it all.

‘An alliance of Christian leaders is urging the government to work alongside churches, communities, and faith-based organisations to address failings in the UK’s criminal justice system.’

Read the article and the report here:https://t.co/mXHqcRrREC pic.twitter.com/w7qoDXyJ3f

— Prison Fellowship E&W (@PFenglandwales) August 8, 2025

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

29 July 1833, William Wilberforce, died. Born Hull, evangelical Christian, Clapham Sect member, served as MP for 45 years, a founder of @cmsmission & @biblesociety, leading abolitionist (persuading in 1807 House of Commons to abolish slave trade), moral reformer & philanthropist. pic.twitter.com/DzJchsizTX

— Revd Nicholas Pye (@RevdPye) July 29, 2025

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today in the Anglican tradition we thank God for William Wilberforce, an evangelical Anglican, slave abolitionist, founder of the CMS and RSPCA. Wilberforce understood Christianity as inseparable from justice! In a world of growing hate, let us remember and mirror his good works pic.twitter.com/i5RhLQwRva

— Victor-Joseph ❤️‍🔥🕊️ (@Anglicanvictor) July 30, 2025

The Bishop of Sheffield, Dr Pete Wilcox, is to chair a statutory inquiry into the violence at the coking plant at Orgreave, Rotherham, in 1984, when 6000 police officers, many on horseback, confronted a protest of striking miners who had responded to a call by the National Union of Mineworkers (NUM) for a mass picket of the pit.

The inquiry will be “thorough and fair”, Dr Wilcox said on Monday. The NUM has promised him “any assistance that he requires to ensure that the inquiry uncovers the truth about who orchestrated the events at Orgreave . . . so that precautions can be put in place so it never happens again.”

The miners were striking over the National Coal Board’s plans to close 20 collieries, with the loss of 20,000 jobs: 120 injuries were recorded as riot squads pursued fleeing miners into Orgreave village, and 95 picketers — assembled to prevent lorries conveying coke to the Scunthorpe steelworks — were arrested and charged with riot and violent disorder. All the charges were later dropped after the evidence was discredited.

Read it all.

The Bishop of Sheffield @PeteWilcox1564 is to chair a statutory inquiry into the violence at the coking plant at Orgreave, Rotherham, in 1984 https://t.co/ygOdxWmV8d

— Church Times (@ChurchTimes) July 21, 2025

…Mr Kruger expressed concern about “two religions moving into the space from which Christianity has been ejected”, saying that he could not “be indifferent to the extent of the growth of Islam in recent decades”.

He did not elaborate on this, save to say that he often found himself in agreement with Muslim MPs on social issues.

“It is the other religion that worries me even more,” he said: “a hybrid of old and new ideas, and it does not have a proper name. I do not think that ‘woke’ does justice to its seriousness.

“It is a combination of ancient paganism, Christian heresies, and the cult of modernism, all mashed up into a deeply mistaken and deeply dangerous ideology of power that is hostile to the essential objects of our affections and our loyalties: families, communities, and nations,” he said.

This religion “must simply be destroyed, at least as a public doctrine”, he said. “It must be banished from public life — from schools and universities, and from businesses and public services.”

Read it all.

The country needs “a revival of faith” and a recovery of “Christian politics”, the Conservative MP Danny Kruger said in the House of Commons on Thursday afternoon#houseofcommons #dannykruger #christianity #newreligion https://t.co/vOC4LXdBtH

— Church Times (@ChurchTimes) July 20, 2025

 A “spiritual awakening” is happening in Generation Z-A (11-18s), which “defies every prediction about declining religious engagement”, Youth for Christ (YFC) says.

The charity was launching a report last week, Z-A Growing Spirituality, drawing on 1009 completed anonymous online surveys from across Britain which a research company undertook for it in May. Of the respondents, 52 per cent identified as Christian. One third (35 per cent) considered themselves to be “a follower of Jesus” — up from 23 per cent in a YFC survey carried out in 2020 — and eight per cent said that they attended church as part of their week — up from four per cent.

The charity had previously surveyed the same age brackets in 2016 and 2020. In 2016, participants were asked: “Which of the following, if any, do you believe in?” with the options “God” (selected by 32 per cent), “ghosts and spirits” (22 per cent), and “Don’t believe in either” (47 per cent). In 2025, asked whether they believed in God, 48 per cent answered “yes”, with “no” at 28 per cent and “unsure” at 24 per cent. In total, 19 per cent said that they had had a spiritual experience — up from 11 per cent in 2020.

A total of 43 per cent said that they prayed, up from 31 per cent in 2020 (and from 41 per cent in 2016). Of the 43 per cent, 61 per cent said that this was daily. When they were asked, “Who or what do you pray to?”, the top answer remained God (79 per cent), but the second most common response was “myself” (14 per cent).

Read it all.

Following the "Quiet Revival" report I had a look at a new report by Youth for Christ looking at 11-18-year-olds & "something profound happening beneath the surface of our cultural conversations" https://t.co/6AaIB3GWIT

— Madeleine Davies (@MadsDavies) July 18, 2025

The reason I do not hesitate to call my experience representative of a multitude of people is that how Packer reached me was the printed word. This is the story of Packer’s life and ministry. Packer never held a prestigious professorship at a famous university, nor did he fill a high-visibility pulpit permanently. Furthermore, he lived before the age of social media and the instant dissemination they confer. When I interviewed Packer for my biography of him, he affirmed his steadfast refusal throughout his life to cultivate a following.

Additionally, Packer was a soft-spoken and unassuming man. No assignment was too small or humble for him. During one of the summers that the ESV translation committee met in Cambridge, England, Packer accepted an invitation to speak to a group of local young people in a church member’s living room. One of the translators and his wife smuggled their way into the meeting. They later reported that the living room was so crowded that some of the young people sat under a table.

In view of this absence of ordinary channels for becoming widely known, how is it possible that surveys of influential evangelicals conducted early in the present century found Packer near the tops of the lists? The answer is that J. I. Packer achieved his prominence through the printed word and its uncanny ability to reach ordinary people in the ordinary circumstances of life. Some of Packer’s books, such as his first book (Fundamentalism and the Word of God), began as a series of addresses to students and lay people. His signature book Knowing God, which sold a million and a half copies, began as a series of articles on basic Christian beliefs for a religious magazine. J. I. Packer is a classic case of someone who was faithful in little and thereby found himself set over much. I cannot think of a better validation of the effectiveness of Christian publishing than the career of J. I. Packer.

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#OTD July 17, 2020:
Death of J.I. Packer evangelical theologian, cleric and writer in the low-church Anglican and Calvinist traditions. He was considered one of the most influential evangelicals in North America. Known for his best-selling book, Knowing God, written in 1973,… pic.twitter.com/AXFXN4x828

— ☧ Today in Christian History (@HistoricalRook) July 17, 2025

The extent of the General Synod’s ability to shape the spending of the Church Commissioners’ funds was explored during this week’s meeting in York.

During a debate on the spending plans for 2026 to 2028, drawn up by the Triennium Funding Working Group (TFWG), members were warned by the bishops that voting in favour of amendments would produce an “unravelling” with “unintended consequences”.

On Saturday, members gave final approval to the National Church Governance Measure, under which the General Synod will no longer have the power to approve the budget of the body set to replace the Archbishops’ Council: Church of England National Services (CENS). The budget was “properly a matter” for the CENS trustees, Synod was told, bringing the Church of England into line with best practice in charity governance.

The two debates, both of which included failed attempts to bring amendments, followed a review of the Church’s governance that warned of a widespread lack of clarity about “the extent to which [Synod] has (or should have) oversight of the NCIs’ work” (News, 7 July 2023).

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“Gen Synod will no longer have the power to approve the budget of the C of E National Services (replacing Abp’s Council). The budget was “properly a matter” for CENS trustees…bringing the C of E into line with best practice in charity governance.”https://t.co/dhH1anicpY

— Fr Angela Rayner SMMS (@OSacrumCorIesu) July 14, 2025

The Church Commissioners risk attracting “widespread public contempt” if they proceed with Project Spire, a group of historians and General Synod members has warned (News,13 January 2023). The project is a £100-million fund set up to benefit communities affected by the historic transatlantic slave trade.

In a paper published on the History Reclaimed website on 26 June, the group urges the Church to “pause” the project, and to “seek the advice of other scholars, and reflect. To pay reparations on the basis that ‘everyone in the eighteenth century was guilty’ will not stand historical and public scrutiny.”

Its members include two General Synod members, Jonathan Baird (Salisbury) and the Revd Dr Ian Paul (a member of the Archbishops’ Council), and several historians who have publicly criticised the research behind Project Spire. The paper contains a detailed response to the points made in a document published by the Commissioners in May, Independent Responses to Claims Criticising the Historical Basis of the Church Commissioners’ Research (News, 6 June).

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Historians call for Church Commissioners to scrap £100-million slavery justice fund https://t.co/6Fr9T1eSLz

— Church Times (@ChurchTimes) July 11, 2025

“Successive governments have failed to reduce inequalities in health,” …[the Bishop of London] said.

“These inequalities mean that some people will have up to 20 fewer good years in health than others and certain groups face persistently worse health outcomes than others.

“These inequalities are also pronounced at the end of life, with only one in four people who need end-of-life care being able to access it, and there continues to widespread misunderstanding and distrust of palliative care.

“It is into this context that the Terminally Ill Adults Bill is being proposed. So with only a third of all hospice care being funded by the NHS, the proposals are accompanied by a government commitment to fund in full an assisted suicide service should the bill be passed.

“Rather than funding assisted dying, the Government should be funding palliative care and palliative care research to enable people to live their lives to the full until they die.”

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A very thoughtful, moving and well-informed debate led by the Bishop of London at General Synod – and a very important contribution to the wider discussion on assisted dying: https://t.co/7ObjRtLsgS

— Bishop Jonathan Gibbs (@JonathanRGibbs) July 15, 2025

Several speeches suggested that parish ministry was becoming, as the Revd Vincent Whitworth (Manchester) put it, “impossible”.

The Archdeacon of West Cumberland, the Ven. Stewart Fyfe (Carlisle) warned that, since 2015, parish ministry had been “underfunded to a dangerous point”. Clergy jobs in rural areas were unmanageable, he said. “What makes us distinctive as the Church of England is [that] we maintain a Christian presence in every community and that is never going to pay for itself, but it is a proper charitable priority for Church Commissioners’ redistribution.”

Canon Kate Massey (Coventry), who, until six weeks ago, was serving alone in a parish of 15,000 in Coventry, found it “bittersweet” to hear about growth in churches in receipt of large grants. She had served a “faithful community of believers who are chasing an ever-receding horizon of cost-of-ministry payments”. Those without resources were “made to feel like they are failing”, she said.

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Synod votes against radical measures to redistribute Church Commissioners’ wealth

Cuts, clergy stress, low morale, and collapse in vocations presents ‘existential threat to the Church of England’ members hear#clergystress #churchofengland #generalsynodhttps://t.co/VeLWgAmM9k

— Church Times (@ChurchTimes) July 13, 2025

S1NNER 🏆

World No.1 Jannik Sinner defeats Carlos Alcaraz to claim his first Wimbledon title 🇮🇹 pic.twitter.com/s9wjDI1gZS

— Wimbledon (@Wimbledon) July 13, 2025

The new report examines how the “virtues” of resource churches can “tip over into
excess” and calls for “vigilance and discernment”. It acknowledges, for example, that the “language of generosity can mask dynamics of power . . . Gifts can bless and release but they can also bind and control.” Similar reflections are required for the other virtues, it suggests: “The attendant dangers of courage are unreflective arrogance and an unfair distribution of the costs of change.”

The report acknowledges that questions have been asked about whether the level of investment in resource churches is “justified or fair”. It argues that, “to invest in this way is not so much an ideal configuration of the Church’s resources as a dramatic intervention in response to extended and widespread decline.” But there is also a need to “explore how financially sustainable resource churches are”. A 2021 CARU report on the resource church in Portsmouth concluded that city-centre examples may “continue to be financially dependent on the wider Church”.

The story of resource churches is “not one of unqualified success”, the new report says. “Not all planting strategies have been able to show sufficient contextual sensitivity and the ‘soil’ of some contexts is very difficult to plant into. At times, a ‘low’, informal style among church plants can be a flexible connection point, at others it may be perceived as an imposition or make only a shallow connection with local communities.”

The fact that resource churches are “overwhelmingly” in the Evangelical tradition may have theological causes, it suggests, noting “the revivalist concern for individual salvation and societal change”. Evangelical networks are “highly structured and well-resourced”, it says; and the rise of such networks has coincided with “a time of experimentation with local structures and . . . the pursuit of a more explicitly strategic focus by senior leaders in the Church of England”.

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I was impressed by this thoughtful report on resource churches by Gregory Centre for Church Multiplication, Faith in the North, and Cranmer Hall. Looking at both their virtues and how these can ‘tip over into excess’, hence need for vigilance & discernment https://t.co/4WC1rpuKIJ pic.twitter.com/IE2AHl3RQ4

— Madeleine Davies (@MadsDavies) July 8, 2025