Almost every year for over one hundred years on the Saturday before Orthodox Easter, the main street in Ramallah has been overtaken by marching boy scouts and girl scouts banging drums and blowing trumpets before tens of thousands of onlookers.

It isn’t much of a parade. The music is as loud and out of tune as it is enthusiastic. Yet I try never to miss Sabt el Nour and the rowdy procession celebrating the miraculous light that beamed from Christ’s tomb in the Church of the Holy Sepulchre in the Old City of Jerusalem the day before his resurrection.

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Wherever in the world Catholics may be preparing to celebrate Easter, their thoughts and prayers will go to the Holy Land, the land of Christ’s birth. In order to help us enter into this season’s mysteries, what better place to go than to Jerusalem ”“ the city of the Lord’s Passion, death and Resurrection?

Fr. David Neuhaus, the Patriarchal Vicar for Hebrew speaking Catholics there, takes us on Holy Thursday to the cenacle ”“ the room of the Last Supper where the sacrament of the Eucharist was first instituted, and then on to the Garden of Olives…

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During the month leading up to Passover, which this year begins April 6 at sundown, Chevy Weiss, an ultra-Orthodox Jewish mother with five kids and a demanding career, scrubs and vacuums almost everything in her Baltimore home.

In keeping with their strict interpretation of Jewish law, which forbids Jews from possessing and consuming chametz (fermented grains) during the eight-day festival, Weiss and her husband, Yoel, clean every one of their five children’s toys by hand, with bleach.

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…in excerpts of the interviews shown late Thursday, Mr. Netanyahu reiterated the point he had sought to make forcefully in Washington: that if Iran did not change course, Israel, which considers a nuclear Iran a threat to its existence, would not allow itself to be in a position where its fate was left in others’ hands.

“The United States is big and distant, Israel is smaller and closer to Iran, and naturally, we have different capabilities,” Mr. Netanyahu told Channel One, the public television channel. “So the American clock regarding preventing Iranian nuclearization is not the Israeli one. The Israeli clock works, obviously, according to a different schedule.”

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…[Middle Eastern Christians] share of the region’s population has plunged from 20% a century ago to less than 5% today and falling. In Egypt, 200,000 Coptic Christians fled their homes last year after beatings and massacres by Muslim extremist mobs. Since 2003, 70 Iraqi churches have been burned and nearly a thousand Christians killed in Baghdad alone, causing more than half of this million-member community to flee. Conversion to Christianity is a capital offense in Iran, where last month Pastor Yousef Nadarkhani was sentenced to death. Saudi Arabia outlaws private Christian prayer.
As 800,000 Jews were once expelled from Arab countries, so are Christians being forced from lands they’ve inhabited for centuries.

The only place in the Middle East where Christians aren’t endangered but flourishing is Israel. Since Israel’s founding in 1948, its Christian communities (including Russian and Greek Orthodox, Catholics, Armenians and Protestants) have expanded more than 1,000%.

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Amid an escalating din among Israeli leaders about the threat of a potentially nuclear Iran, the Israeli public has displayed little enthusiasm for a solo preemptive military strike. A handful of recent polls have shown that ordinary Israelis are firmly against the idea of going it alone.

“Israelis are much more careful, much more cautious than their government,” said Ephraim Yaar, a Tel Aviv University professor who co-directs a monthly public opinion survey. This week, more than 60 percent of Israelis polled said they opposed an attack on Iran without U.S. cooperation….

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For the settlers, the presence of the Christian workers has more practical applications.

“Today we have more than 200 acres. It’s a lot of agriculture and it takes a lot of work,” says Veret Ben Sadon, who helps run the Tura Winery. “We saw that we cannot work alone. I can say for sure that without this help, we cannot do what we are doing today.”

Essentially she gets free labor for the heavy seasonal work that needs to be done. She says there is a labor shortage in the area and the Christians fill the gap.

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The international community is set to restart talks with Iran on its nuclear program, the European Union’s top diplomat said Tuesday, opening a diplomatic channel at a time of increased tensions between Tehran and Western powers.

Catherine Ashton, the EU’s foreign-policy chief, on Tuesday wrote to Iran’s chief nuclear negotiator, Saeed Jalili, that the EU proposed resuming talks “as soon as possible.” The agreement was a response to a letter from Mr. Jalili in February asking for talks at the “earliest” opportunity.

The announcement comes a day after U.S. and Israeli leaders met in Washington to discuss Iran’s nuclear-development program. The U.S. and many EU states have accused Iran of seeking to develop nuclear weapons, a charge Tehran has denied.

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Curiously missing in this flurry of coverage has been a more considered assessment of the internal dynamics in play for Israeli decision-makers and how those might be most effectively influenced. Too often, the calculations of Israel’s leaders are depicted as if this were a collection of think-tankers and trauma victims given a very big and high-tech army to play with. Netanyahu represents the latter, guided by his “existentialist mindset” and his 101-year-old historian father. (The Atlantic’s Jeffrey Goldberg drew heavily on the father-son relationship in his assessment 18 months ago that an Israeli strike on Iran was imminent.) Peter Beinart has written, “Benjamin Netanyahu has only one mode: apocalyptic.” And the prime minister often depicts contemporary realities as akin to 1938.

In Shalom Auslander’s new novel, Hope: A Tragedy, the lead protagonist, Solomon Kugel, discovers a living and elderly Anne Frank in his attic, at one level seemingly a metaphor for the identity politics of contemporary American Jewry — we all carry Anne Frank around with us in our heads. Bibi Netanyahu can sometimes sound like an Israeli version of Solomon Kugel, the difference being that in the Israeli “attic” we keep both Anne Frank and the Israel Defense Forces (IDF), the two apparently merging when it comes to the prime minister’s depiction of the threat posed by Iran and how it should be handled….

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…. the world should [not] just let Iran get the bomb. The government will soon be starved of revenues, because of an oil embargo. Sanctions are biting, the financial system is increasingly isolated and the currency has plunged in value. Proponents of an attack argue that military humiliation would finish the regime off. But it is as likely to rally Iranians around their leaders. Meanwhile, political change is sweeping across the Middle East. The regime in Tehran is divided and it has lost the faith of its people. Eventually, popular resistance will spring up as it did in 2009. A new regime brought about by the Iranians themselves is more likely to renounce the bomb than one that has just witnessed an American assault.

Is there a danger that Iran will get a nuclear weapon before that happens? Yes, but bombing might only increase the risk. Can you stop Iran from getting a bomb if it is determined to have one? Not indefinitely, and bombing it might make it all the more desperate. Short of occupation, the world cannot eliminate Iran’s capacity to gain the bomb. It can only change its will to possess one. Just now that is more likely to come about through sanctions and diplomacy than war.

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Should Israel decide to launch a strike on Iran, its pilots would have to fly more than 1,000 miles across unfriendly airspace, refuel in the air en route, fight off Iran’s air defenses, attack multiple underground sites simultaneously ”” and use at least 100 planes.

That is the assessment of American defense officials and military analysts close to the Pentagon, who say that an Israeli attack meant to set back Iran’s nuclear program would be a huge and highly complex operation. They describe it as far different from Israel’s “surgical” strikes on a nuclear reactor in Syria in 2007 and Iraq’s Osirak reactor in 1981.

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Eliat, Israel–Vacationers in this glittering holiday city by the Israeli-Egyptian border, stroll along a seaside promenade trying to forget their nation’s troubles.

“We try not to think about politics too much,” said Nikhama Prat, pushing her 3-year-old son in a carriage along the wood-planked walkway. “There is always something happening with Israel. We’re threatened all the time.”
In a country endemic with strife, there are mixed feelings among Israelis over whether growing threats from Iran, or immediate localized issues, are of greatest concern.

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Archbishop of Canterbury Dr. Rowan Williams met with Chief Rabbis Yona Metzger and Shlomo Amar on Thursday during a week-long personal pilgrimage to Israel and the West Bank.

The office of the Diocese of Jerusalem of the Anglican Church said that during Williams’ visit he emphasized “the importance of constructive dialogue and co-existence between all religions,” and the need to “consolidate the peace process between the people of this region.”

Invited by the head of the Anglican Diocese of Jerusalem Bishop Suheil Dawani, Williams was on a private tour and so did not make any public statements.

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Traveling to Israel with Jewish colleagues earlier this month had a transforming effect on the Rev. Susan Sica, vicar of Saint Gregory’s Episcopal Church in Parsippany.

“It would have been easy to go to Israel and have a sanitized experience that only touched on Christian sites ”” where Jesus walked, and that sort of thing. But then we would never have really looked at what Israel is today,” she told NJJN in a phone conversation a few days after returning.

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The founders of Neve Shaanan, a neighborhood in southern Tel Aviv, planned their streets in the shape of a seven-branched candelabra – a symbol of their Jewish faith. Ninety years later, the streets are full of Christmas decorations, reflecting a flowering of Christianity in Israel’s economic and cultural capital.

Tens of thousands of Christian foreigners, most of them laborers from the Philippines and African asylum seekers, have poured into the neighborhood in recent years. They pray year-round in more than 30 churches hidden in grimy apartment buildings. But in late December, their Christian subculture emerges in full force in the southern streets of Tel Aviv, whose founders called it the “first Hebrew city.”

On the Saturday before Christmas, the center of festivities was the city’s central bus station, a hulking seven-story maze of concrete.

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Perched on Tel Kinrot, a hill above the Sea of Galilee, Winston Mah turned his face toward the warm sun and took in the tranquil view before him.

To his right, the Christian pilgrim from San Diego saw banana groves at the edge of the calm fresh-water lake; to his left, on the opposite hill, rose the majestic Mount of Beatitudes at Tabga, where, according to Christian tradition, Jesus delivered his Sermon on the Mount.

“This is a unique experience,” Mah said, gazing at a lone fisherman on the water’s edge. “This is the view Jesus must have seen, the path he might have walked, the water he walked on. It’s a privilege to walk in his footsteps.”

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Military action against Iran would be a “very serious mistake fraught with unpredictable consequences”, Russia’s foreign minister has warned.

Sergei Lavrov said diplomacy, not missile strikes, was the only way to solve the Iranian nuclear problem.

His comments come after Israeli President Shimon Peres said an attack on Iran was becoming more likely.

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On the Sabbath morning of Nov. 5, less than three weeks after the release of Sgt. First Class Gilad Shalit in a prisoner exchange between Israel and Hamas, Jews in synagogues throughout the world will read a Torah portion concerning Abraham’s early journeys. The text recounts how invaders conquered the city of Sodom, taking Abraham’s nephew Lot as a captive, and the way Abraham raised an army to rescue him.

The timing of this Torah reading is an absolute coincidence, an unplanned synchronicity between the religious calendar and breaking news. Yet the passage also offers an essential explanation, one almost entirely ignored in coverage of the Shalit deal, for Israel’s anguished decision to pay a ransom in the form of more than a thousand Palestinian prisoners, including the perpetrators of terrorist attacks on civilians.

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Two Pittsburgh religious leaders said they felt joy and relief when they learned an Israeli soldier held captive for five years by Hamas had been freed.

“I’m thrilled that that’s happened for the family, but I certainly hope and pray not just for his welfare, but that we don’t have to face this situation again,” said Bishop David Zubik of the Pittsburgh Catholic Diocese.

Zubik and Aaron Bisno, senior rabbi of Rodef Shalom Congregation in Shadyside, discussed their reactions on Tuesday after Israel exchanged more than 1,000 Palestinian prisoners for Gilad Schalit, 25, an Israeli soldier held captive since 2006.

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As a child growing up in Kaifeng in central China, Jin Jin was constantly reminded of her unusual heritage.

“We weren’t supposed to eat pork, our graves were different from other people, and we had a mezuza on our door,” said the 25-year-old, referring to the prayer scroll affixed to doorways of Jewish homes.

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At the outset, it bears noting what The Episcopal Church has said repeatedly over the course of multiple decades: a just and lasting peace between Israelis and Palestinians can be achieved only by bilateral negotiations between the two parties themselves. This important principle was reaffirmed just last month by a joint communiqué of the Patriarchs and Heads of Local Churches in Jerusalem. The contours of what such negotiations must produce are as clear as ever: a two-state solution that provides for the security and universal recognition of Israel and the safety of all its people, the viability and territorial integrity of a state for the Palestinian people, and a sharing of the holy city of Jerusalem.

Unfortunately, the gulf between this outcome and the political and moral will needed to achieve it has proven wide. Only a year ago, hope existed that negotiations would commence, and that ”“ particularly with the involvement of the President of the United States ”“ the moment for a peaceful solution might finally have arrived. Tragically, the events of the past year have driven the parties further apart rather than closer together, leading some to question whether international efforts to support the peace process have lost credibility, and whether there is any meaningful path toward negotiations.

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For decades after they were discovered in a cave, the Dead Sea Scrolls were allowed to be examined closely only by fewer than a couple dozen scholars and archaeologists.

Now, with infrared- and computer-enhanced photography, anyone with a computer can view these 2,000-year-old relics, which include the oldest known copies of biblical text and a window on the world and times of Jesus.

High-quality digitized images of five of the 950 manuscripts were posted for free online for the first time this week by Google and the Israel Museum in Jerusalem, where the scrolls are housed. The post includes an English translation and a search feature to one of the texts, the Great Isaiah Scroll.

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The Anglican Bishop in Jerusalem and his family are celebrating today after finally getting permission to remain in the city after many months of legal and diplomat appeals.

The Rt. Revd Suheil Dawani, who is also Bishop of the Episcopal Diocese of Jerusalem, today spoke of his delight at finally getting the Residency Permits that as someone born in Nablus in the West Bank must have to stay in East Jerusalem, where St. George Anglican Cathedral and the bishop’s offices are located.

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I’ve never been more worried about Israel’s future. The crumbling of key pillars of Israel’s security — the peace with Egypt, the stability of Syria and the friendship of Turkey and Jordan — coupled with the most diplomatically inept and strategically incompetent government in Israel’s history have put Israel in a very dangerous situation.

This has also left the U.S. government fed up with Israel’s leadership but a hostage to its ineptitude, because the powerful pro-Israel lobby in an election season can force the administration to defend Israel at the United Nations, even when it knows Israel is pursuing policies not in its own interest or America’s.

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Religious leaders of all stripes, gowns and headgear gathered in Jerusalem’s Mishkenot Sha’ananim neighborhood Wednesday to attend the third annual Interfaith Ethics and Tolerance conference.

Bringing together Jewish and Muslim clerics, as well as clergy from numerous Christian denominations and those of the Bahai and Hindu faiths, the conference this year focused on the role of spiritual leaders in promoting peace and tolerance as well as the challenges of religious leadership in today’s globalized world.

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This is the video mentioned in the prior audio piece from Vatican Radio. Watch it all–KSH.

The former Mossad spy chief’s name is on everyone’s lips in Israel ”” with good reason.

Meir Dagan was the head of Israel’s spy agency for eight years and has been credited with raising the international prestige of the agency. So it came as a shock to many that upon leaving office he would talk about one of the most sensitive issues here: Iran.

Dagan has said that a military strike on that nation targeting its suspect nuclear program would be disastrous, and he lambasted the current Israeli leadership for being reckless in pursuing that aim. This past week, Dagan was stripped of his diplomatic passport, in apparent retaliation.

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Episcopalians in Washington, D.C., and Los Angeles held silent prayer vigils in protest of Israeli treatment of Palestinians on May 24, the day Israeli Prime Minister Benjamin Netanyahu addressed a joint session of Congress about the peace process.

They sought to send a message about the Israeli government’s policies towards Palestinians in general and specifically the refusal to grant Anglican Bishop Suheil Dawani a permit to reside in Jerusalem. As bishop of the Episcopal Diocese of Jerusalem, Dawani, a Palestinian Christian, oversees congregations and institutions in Israel, Jordan, Lebanon, Syria and the Palestinian Territories.

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The calendars of the Orthodox and Roman Catholic churches coincide this year, so the sects are marking the holy week together. Jews are also celebrating the Passover festival.

Herman Backhaus, from Munster, Germany, says being in Jerusalem reminds him that Jesus “actually lived, and his message didn’t die with him on the cross.”

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The heads of Christian churches in Jerusalem have come out against the Israel’ government’s denial of a residency permit in the city to the Anglican (Episcopalian) bishop Suheil Dawani. At the same time, they have renewed their protest against government attempts to impose new taxes on churches, something which was excluded by the UN, and in centuries of their presence had never occurred before not even at the founding of the State of Israel.

In a statement released in recent days, the church leaders (which includes patriarchs, bishops, the head of the Custody of the Holy Land) defend Bishop Dawani’s ” right to religious freedom,” to “reside with his family in the holy city.”

Bishop Dawani was born in Nablus in the West Bank and is considered a “foreigner” in East Jerusalem, a territory occupied by Israel and where the Cathedral and Anglican curia are located. He may reside there only with special permission which has been denied him by the Israeli Ministry of the Interior.

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