Lambeth Palace said the Archbishop’s views are his own, and are not the official stance of the Church of England. A statement said: “He (Archbishop Justin) has been honest that his thinking has evolved over the years through much prayer and theological reflection – particularly through the Living in Love and Faith process – and he now holds this view sincerely.

The Church of England Evangelical Council said Welby’s statement indicated his view that: “Sexual intimacy is no longer limited to marriage”, “sexual intimacy in gay relationships is ok”, and that “the church should bless sexual relations outside of marriage”.

It called the statement “devastating”, saying it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”.

(The) Revd Dr Andrew Goddard, a member of the Council, said that “such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England”.

And (the) Revd Matthew Roberts, former Moderator of Synod of the International Presbyterian Church and co-author of the Greater Love declaration, commented: “The Archbishop of Canterbury, having stated that he denies the doctrine of the Church of England, has a duty to resign.”

Read it all.

The Church of England Evangelical Council said it marked “a clear departure from the doctrine of the Church of England, the Anglican Communion, and every other major Christian denomination across the world believe”. https://t.co/u5HqzdbwzY

— The Christian Institute (@christianorguk) October 25, 2024

Don’t turn our doctors into killers, says the Star. Like several of the opposing factions to the bill, it cites Canada as exemplifying the slippery slope, with one in twenty deaths there being by assisted dying.

This argument that the bill will open up unforeseen consequences for the disabled, and indeed for the unfortunate residents of bad care homes, is common, Archbishop Welby, facing down former Archbishop Carey, said that assisted dying was in effect a sword of Damocles over the disabled and aged. We should add that many Canadians choosing state sponsored suicide cite feeling a burden on family and caregivers as their motive. Canada surely vindicates Welby.

This argument really is cogent and necessary, but is it sufficient for a Christian view which sees humanity made in the image and likeness of God, leading to the doctrine of the sanctity of life? As Frost says this a doctrine that has permeated and grounded western civilization. Is it not simply wrong to kill people even those begging to die? Hospices and care giving was the Christian answer, but Christianity is fading fast with its practical altruistic legacy of looking after the sick and dying.

Lord Frost has pointed to our society’s reliance on Judaeo Christian ethics for all its institutions and to the perilous situation of breaking with this tradition of the sanctity of life for a callous utilitarianism. So far his is the deepest theological apologia for the classical Christian ethic of life  on offer, we trust Christian leaders will step up to the challenge soon.

Read it all.

Ask MPs to oppose assisted suicide ✋

Some helpful tips here 👇 https://t.co/wr1LYSQylr

— Better Way (@betterwayUK) October 24, 2024

Two Church of England pressure groups wrote to the House of Bishops before its meeting this week to express hopes and expectations about the next steps in the Living in Love and Faith (LLF) process.

The groups—Together for the Church of England, which campaigns for wider provision for LGBTQ people in the Church, and the Alliance, which represents opponents of the proposed blessings of same-sex couples—wrote the letters at the invitation of the House of Bishops, before there meeting on Tuesday and Wednesday this week.

The letter from Together’s chairs, Canon Neil Patterson and Professor Helen King, highlights that the Prayers of Love and Faith (PLF) for same-sex couples are being used. It describes this as a “small step towards redeeming the decades of exclusion and hurt felt by LGBTQ+ people from the Church of England”, and welcomes a decision the General Synod’s decision in July to proceed with stand-alone services of blessing (News, 12 July).

Read it all.

Two Church of England pressure groups wrote to the House of Bishops before its meeting this week to express hopes and expectations about the next steps in the Living in Love and Faith (LLF) processhttps://t.co/FqMp48irSn

— Church Times (@ChurchTimes) October 23, 2024

THE Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, said on Friday that some of her episcopal colleagues had chosen to “threaten” her in an “unprofessional and un-Christian manner” by asking her to resign.

“For the avoidance of doubt, there is no prospect that I will allow them to pressure me into quitting a role I cherish,” she said in a statement.

On Thursday, four of the five other bishops in the Scottish Episcopal Church, including the Primus, the Most Revd Mark Strange, made a statement in which they urged Bishop Dyer to “consider whether she is still the right person to lead the diocese” (News, 18 October).

Bishop Dyer, who is currently on holiday, responded on Friday with an extended statement: “I’m at a complete loss to explain what has prompted these four Bishops to take such an ill-considered and inflammatory course of action, just days after the proceedings against me were dismissed,” she began.

Read it all.

The Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, said on Friday that some of her episcopal colleagues had chosen to “threaten” her in an “unprofessional and un-Christian manner” by asking her to resign.https://t.co/MOpJywIXwM

— Church Times (@ChurchTimes) October 18, 2024

Four of the six diocesan bishops of the Scottish Episcopal Church, including the Primus, have urged the Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, to consider whether she is the right person to lead the diocese, in light of the response to her reinstatement.

On Thursday afternoon, the Primus, the Most Revd Mark Strange, and the Bishops of Edinburgh, Brechin, and Argyll & The Isles released a statement to the Church Times saying that they had urged Bishop Dyer to “consider whether she is still the right person to lead the diocese”.

A spokesman for Bishop Dyer told the Church Times that it was a “matter of profound regret” that the bishops had “sought to improperly pressurise her to step down at this time and in this way”.

Bishop Dyer was first suspended more than two years ago, and had been due to face a disciplinary tribunal on allegations including bullying and abuse of her position (News, 12 August 2022).

Read it all.

Exclusive: Four of the six diocesan bishops of the Scottish Episcopal Church, including the Primus, have urged the Bishop of Aberdeen & Orkney to consider whether she is the right person to lead the diocese, in light of the response to her reinstatement https://t.co/7vlmNisRlZ

— Church Times (@ChurchTimes) October 17, 2024

The Bishop of Newcastle, Dr Helen-Ann Hartley, wrote on X/Twitter: “By all means let’s have the debate. Consideration should also be given to proper investment in pal­liative and social care. And let’s call it what it is: assisted suicide. It’s a slip­pery slope and an absolute de­­grada­tion of the value of human life.”

The Bill was also condemned by leaders of the Church in Wales, who said in a statement on Tuesday that the Christian faith had always been rooted “in the reality of pain and mortality”, as well as “the incalculable value of each human person, irrespective of social standing, access to resources, or physical or mental ability. . . In that spirit, shown to us in the person of Jesus, we give our heartfelt support to the extension of the best possible palliative care to all who require it, so that no limits are put on the compassion which we show as individuals and as a society.”

“This is an extremely difficult issue over which different people, including Christians, will have arrived at differing views with the best of intentions,” said the statement from the Archbishop of Wales, the Rt Revd Andrew John, with the Bishops of Bardsey, Llandaff, Monmouth, St Davids, St Asaph, and Swansea & Brecon.

Read it all.

Bishops warn of ‘duty’ to die if Leadbeater Bill is carried https://t.co/owjUo4W5Xz

— Church Times (@ChurchTimes) October 16, 2024

… legalising assisted suicide would disproportionately impact many millions of vulnerable people, who might perceive themselves as a burden on those around them and the health service. My concern is that once you can ask for assisted suicide, it soon becomes something that you feel that you ought to do. Permission slips into being duty. This does not represent true choice for all, and I worry that no amount of safeguards will ensure everyone’s safety at the most vulnerable point of their lives.

A good death and compassionate care should be available to everyone, but the Bill being introduced today will not achieve that.”

Read it all.

Not half.

Assisted Dying Legislation is 'Dangerous' says Archbishop Welby – BBC News https://t.co/NhK26S8S9c

— Erica Wooff (@ericauk) October 16, 2024

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

A blessed Oxford Martyrs' Day

'O Lord, we beseech thee, for whom thy martyr Stephen did pray, and whom thine holy Apostle did so truly and earnestly love, that, for their salvation, he wished himself accursed from thee. Remember, O heavenly Father, the prayer of thy dear Son our… pic.twitter.com/b82tsQ9qNI

— Richard Tarsitano ⚓️ (@GodRemembrancer) October 16, 2024

The Church Commissioners excluded, on ethical grounds, more than 800 companies from potential investment last year, including, they report, 38 companies that failed to engage with them over connections with Russia.

The figures are set out in their latest stewardship report, An Ethical and Responsible Approach, published last week. It is prepared annually to meet the reporting obligations of the UK Financial Reporting Council’s Stewardship Code and the Principles for Responsible Investment.

The total endowment fund was valued at £10.4 billion at the end of 2023 — up from £10.3 billion at the end of 2022 (News, 2 June 2023). The report covers the first year of the 2023-25 triennium, in which the Commissioners have committed themselves to distributing £1.2 billion in support of the Church’s mission — an increase of about 30 per cent on the previous triennium (News, 7 June).

Read it all.

The Church Commissioners disinvested, on ethical grounds, from more than 800 companies last year, including, they report, 133 companies that failed to engage with them over connections with Russia https://t.co/pPbbJCy0N8

— Church Times (@ChurchTimes) October 15, 2024

The new bishop of Sodor and Man has been ordained and consecrated at a ceremony in York Minster.

The Venerable Patricia Hillas has taken over from the Right Reverend Peter Eagles, who was in post from 2017 until his retirement in October last year.

Ven Hillas was born in Malaysia and grew up in Lincolnshire, and has served as chaplain to the speaker of the House of Commons as well as being the Archdeacon and Canon of Westminster Abbey.

The ceremony, which saw three new bishops ordained and consecrated by Archbishop of York Stephen Cottrell, took place earlier.

Read it all.

The new bishop of Sodor and Man has been ordained and consecrated at a ceremony in York Minster. https://t.co/aYerbxeOCW

— BBC Isle of Man (@BBCIsleofMan) October 10, 2024

Disciplinary proceedings against the Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, have been dropped, even though the Scottish Episcopal Church’s Procurator said that there had been a “realistic prospect of conviction”.

In a “note of reasons”, published on Tuesday evening, the Procurator, Paul Reid KC, wrote that proceeding with the prosecution was not in the public interest. The allegations, he wrote, were of “bullying and the abuse of a position of trust and responsibility”.

The alleged behaviour “is said to have caused [the complainants] harm”, he said, and this was one factor “in favour of a prosecution being in the public interest”.

The Procurator is formally independent of the Church, and is responsible for deciding whether a case proceeds to tribunal.

Read it all (registration or subscription).

Disciplinary proceedings against the Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, have been dropped, even though the Scottish Episcopal Church’s Procurator said that there had been a “realistic prospect of conviction” https://t.co/Uq7oFZGTZM

— Church Times (@ChurchTimes) October 9, 2024

The Bishop of London, Sarah Mullally, the joint lead bishop on health care for the Church of England, echoed Bishop Smith’s concern.

She said: “No amount of safeguards could ensure the safety of the most vulnerable in society, should there be a change in the law allowing for assisted suicide”

Bishop Mullally, a former chief nursing officer for England, said: “I worked for many years as a nurse in the NHS, including as a cancer specialist, and I understand first-hand the crucial importance of compassionate care and dignity for all patients, including those who are most vulnerable and reaching the end of their lives.

“In the Church of England, we are backing urgent calls for adequate funding and resourcing of palliative care services, to ensure the highest possible standards of care for all. This should include action to ensure that our hospices receive the level of state funding that they are so badly lacking at present.”

Read it all (registration or subscription).

Letby and Shipman murders show NHS workers cannot be trusted on assisted dying https://t.co/51pSDKdIzO

— Anna Gaudreault (@ladevita12) October 5, 2024

The new Bishop of Exeter has been confirmed by the Archbishop of Canterbury at a ceremony in London.

Earlier in the year, it was announced the Right Reverend Mike Harrison would take on the role – he was previously the Bishop of Dunwich in Suffolk.

On Wednesday, Dr Harrison attended a ceremony at Lambeth Palace.

He said the “service marks a significant moment in that transition, and I am looking forward greatly to joining with sisters and brothers in the Diocese of Exeter…”

Read it all.

New Bishop of Exeter confirmed at palace ceremony https://t.co/dHTpYLcduj

— BBC South West (@BBCSpotlight) September 29, 2024

Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Grand Rising.
Good Sunday lovely people in my phone.#weekendsunshine #sundayvibes #sunrise #Autumn #ThePhotoHour #GoodVibesOnly #StormHour #jefinuist #outerhebrides #Scotland pic.twitter.com/gZ5dWcKlQJ

— DaliMach (@frenchscotjeff) September 22, 2024

Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting said (News, 18 September).

On Thursday, the longest-serving central member of the Crown Nominations Commission (CNC), Christina Baron, criticised the bishops for not consulting CNC members before drawing up proposals.

“The way in which these proposals came forward without any consultation, without even any notice, has made all the elected members of the CNC very angry,” Ms Baron said.

The message to CNC members seemed to be, she said, that their work “is not respected, is not valued, that we are not taken seriously”.

Read it all.

Proposals to reform the CNC should have included its current members, and imputations about the unfairness of the process were off the mark, some observers of Wednesday’s House of Bishops meeting saidhttps://t.co/iUbX4Efinp

— Church Times (@ChurchTimes) September 20, 2024

Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says.

The report summarises progress on the General Synod’s ambition to achieve net zero by 2030, which was set in 2020 (News, 12 February 2020). The Synod approved a “route map” to this goal two years later (News, 15 July 2022).

In real terms, the target is to decrease the Church’s emissions — mainly from its buildings — by 90 per cent against the current baseline: 415,000 tonnes of carbon-dioxide equivalent (415,000T CO2e). The remaining ten per cent is to be offset by carbon-cancelling schemes, such as tree-planting and installing solar panels.

Read it all.

Further tens of millions of pounds are to be pumped into efforts to drastically reduce the Church of England’s carbon emissions over the next six years, the first impact report on its net-zero programme says https://t.co/GlXOa0tBpM pic.twitter.com/NAkFHUtMIL

— Church Times (@ChurchTimes) September 19, 2024

The bells of St Wendreda’s church have not rung for almost two years after a piece of metal fell to the spire floor in 2023. Now, its vicar fears that the church, famous for its ‘heavenly host’ ceiling, could be put on an at-risk list unless £250,000 is raised to pay for its repairs.

Rev Ruth Clay discovered that metal bars in the spire of St Wendreda’s, Cambridgeshire, were corroding. Engineers estimate the damages and scaffolding needed will cost £250,000.  

The church is unique – firstly in its stunning ceiling of carved angels, dating over 500 years.  It is also the only church to be named after St Wendreda, an Anglo-Saxon nun. Thought to be the daughter of King Anna of the East Angles, Wendreda used her knowledge of herbs to help heal sick people and animals.

Read it all.

Today I fulfilled a 20-yr-long wish & went to see the double-hammer-beam roof of St Wendreda’s Church in March.

118 oak angels soar aloft in it, carved in the early 1500s, their wing feathers modelled on those of the Marsh Harriers that wd have been abundant there 500 yrs ago… pic.twitter.com/MDThOOQy55

— Robert Macfarlane (@RobGMacfarlane) April 16, 2023

The economic, social, and public benefits provided by universities are “threatened by the financial crisis” in higher education, the Bishop of Sheffield, Dr Pete Wilcox, has warned.

Contributing to a two-hour debate on the subject in the House of Lords last week, Dr Wilcox said that, in his diocese, the University of Sheffield and Sheffield Hallam University “support more than 19,500 jobs and generate more than £1 billion annually for the local economy. What is true in Sheffield is true across the country: universities are generally hugely beneficial to the communities within which they are situated.”

The Church of England believed that higher education should serve the common good, he said. The universities mentioned did this in a variety of ways, including private investment, and volunteer and work placements across health, social care, the law, and other areas.

Read it all (registration or subscription).

The economic, social, and public benefits provided by universities are “threatened by the financial crisis” in higher education, the Bishop of Sheffield @PeteWilcox1564 has warned https://t.co/Jx29BNFPf0

— Church Times (@ChurchTimes) September 17, 2024

Rhiannon’s ordained ministry to date has spanned the dioceses of St Edmundsbury and Ipswich, Birmingham and Ely. She was ordained deacon in 2000 and worked first in a team ministry in the market town of Huntingdon, followed by being the Rector of a multi-parish benefice just outside Cambridge. She then became Director of Mission for the Diocese of Birmingham which involved leading their Growing Younger project and helping to implement their ‘Transforming Church’ and church-planting vision.

She currently serves as the Archdeacon of Ipswich and Director of the ‘Inspiring Ipswich’ project. Rhiannon is also a trustee of ‘Leading your Church into Growth’.

She is married to Philip, a physicist and photographer based in Oxford, and together they love to travel in the UK and further afield whenever possible.

Read it all.

The Venerable Rhiannon King is to become the next Bishop of Southampton.

Read more about the appointment at https://t.co/QgBHjygINy. pic.twitter.com/oXpl4aOitj

— The Church of England (@churchofengland) September 13, 2024

The Anglican Church of Australia (ACA) would “automatically” cease to be in communion with the Church of England if the Appellate Tribunal determined that the C of E was “inconsistent” with the Australian Church’s “Fundamental Declarations”, a report to the Sydney synod by the diocese’s doctrine commission suggests.

The Appellate Tribunal is the church’s highest court, and the Archbishop of Sydney, the Most Revd Kanishka Raffel, is a tribunal member.

The report says that the Church of England could be ruled “inconsistent” if it “rejected the scriptures as ‘the ultimate rule and standard of faith’ or if they ceased to ‘obey the commands of Christ and teach his doctrine’”.

The ACA, the report continues, “has no legal power to declare whether it is in or out of communion with any other Church in the [Anglican] Communion, other than the Church of England. Nevertheless, serious breaches of gospel communion do exist within the Anglican Communion, and ‘impaired communion’ or ‘broken communion’ accurately describes this doctrinal reality.”

Read it all.

Sydney diocese report warns of ‘impaired communion’ with Church of England https://t.co/NdVQObNCNP

— Church Times (@ChurchTimes) September 6, 2024

We request all the faithful in the GSFA to uphold our faithful brothers and sisters in the Church of England, bishops, clergy and laity, who have come together as ‘The Alliance’. We stand with them in the struggle that lies ahead as they seek to establish a new Province of the Church of England that will enable them to continue their witness to Jesus with integrity and freedom.

Despite the continued opposition of almost 50% of the Synod, the bishops of the Church of England have now succeeded in gaining support for services of blessing for same sex couples and the endorsement of a timetable to enable clergy to enter into same sex marriages.

With heavy hearts we see with increasing clarity that they will not be deterred from taking a path which is entirely contrary to the teaching of our Lord as held universally by the Christian Churches for two millennia and that they will continue regardless of the hurt and dismay suffered by faithful Churches of the Global South.

This latest development serves to illustrate the new reality that we felt compelled to articulate in the GSFA Ash Wednesday Statement of Feb 20th last year. The Church of England, has set itself to cement its departure from the historic faith by liturgical change. There can therefore now be no doubt that the Mother Church of the Communion has forfeited her leadership role in the global Communion and that the legacy ‘instruments of unity’, the Archbishop of Canterbury and the other instruments over which he presides, (the Primates Meeting, the Lambeth Conference and the Anglican Consultative Council) are all compromised.

Read it all.

Congratulations to Archbishop Justin Badi Arama who was enthroned as Archbishop of South Sudan this weekend!

We pray that God will use him to uphold the authority of scripture and the true gospel of Jesus Christ in South Sudan and beyond. pic.twitter.com/hxEWNPx93O

— GAFCON (@gafconference) April 25, 2018

Together for the Church of England, an organisation that speaks for a number of groups promoting LGBTQ+ inclusion, welcomed the vote, and pledged to continue engaging in the process of refining the detail of the proposals.

The statement expressed hope that those who opposed the changes would likewise continue to engage “with honesty and kindness, as they have so far, in order that we may seek together for the welfare of the whole Church of England”.

By contrast, the national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, said on Tuesday that it was “deeply disappointing” that the motion had been passed, “despite hearing repeatedly in speeches of the need to build trust by avoiding bad process, and CEEC’s continued advocacy of the insufficiency of delegated arrangements”.

Read it all.

Two prominent umbrella groups have given their response to the General Synod’s decision to endorse plans for stand-alone services of blessing for same-sex couples and delegate episcopal ministry for opponents to the changes https://t.co/VMuOfV8Yvz

— Church Times (@ChurchTimes) July 10, 2024

And here is my speech, given after two amendments were discussed and voted on (and so limited to three minutes):

This is not a debate between love and legalities. Those who oppose this motion do so because we want to be true to the love of Christ for all—‘if you love me, keep my commandments. Remain in my love’. Love rejoices with the truth, and the truth is that, if this motion is passed, three things will certainly happen.

First, trust—already at a low—will be finally broken. There has been no adequate theology, no adequate process, no transparency, no coherence. LLF has failed all four tests of trust.

Secondly, the Church will split. Not in formal structures—I cannot see how that could work. But it will in practice. Nowhere in scripture, nowhere in the history of the church catholic, nowhere in the Church’s own doctrine—nowhere in past statements by the bishops until very recently, has this been a ‘thing indifferent’ on which we can agree to disagree. And we do not.

Thirdly, the Church will continue in serious decline. In fourteen years, we have halved in size. In one diocese, the number of children has dropped by 50% in four years. There are no real signs that this is slowing, yet alone reversing. After the Scottish Episcopal Church changed its doctrine it declined by 40% in six years. The Church of Scotland will be extinct by around 2038—just fourteen years from now. No Western denomination has changed its doctrine of marriage without then accelerating in decline. We will be no different. This is not ‘catastrophising’; this is not a power play. This is honesty; this is reality.

So if you do vote for this proposal, please do it with your eyes wide open—knowing it will destroy trust, knowing it will divide the Church, and knowing it will lead to greater decline. I don’t feel any of that is a demonstration of the love of God. Vote for this—only if you think that distrust, disunity, and decline is a price worth paying. If not, vote against and let us think again together.

Read it all.

What happened at General Synod last weekend? What became clear in the debate about sexuality and marriage? Why is there so much lack of honesty and transparency? And where do we go from here? @talkChristianly https://t.co/e1lpLJ3JVl

— Dr Ian Paul (@Psephizo) July 10, 2024

Bishop of Bath and Wells – Against the motion

“For many, it is the absence of such clarity that is causing such rage and distrust around our process. Now I know there is colossal pressure to get the Prayers of Love and Faith done. With all of us here, I would love us to be able to to move on to something else, but we know, from our national life, where a desire quickly to cut to the end of a process gets us. Until the doctrinal work is undertaken this motion is not oven-ready.”

Rev Aneal Appadoo (UKME co-opted) – Against the motion

“We have rigorous processes for Synod, which are right and build trust and enable trust to thrive among us, even when things look dishonest. What was revealed on Saturday night was that the House of Bishops have, at best, been playing fast and loose with our processes, and, at worst, and I pray not, been intentionally deceiving this Synod. For the sake of trust and the unity of this chamber and the Communion, which I love, I urge the Synod to vote against this motion. As has devestatingly been reported the processes have not been followed and I for one feel like I’ve been tricked.”

Bishop of London – For the motion

“We talk a lot about the need to do more theology, and that is not a bad thing, however let us be honest that at times it can be a displacement activity – and the truth is we will not all agree once the theology is done. Maybe, we would be wiser to put our theology to work, regardless of our theology of marriage or sexuality. We should put it to work sothat we can create a household of faith which is not homophobic, which is not misogynistic, which is not racist, or misuses power. Because, of course, theology is not just about words it is about our deeds.”

Rev Brenda Wallace (Chelmsford) – For the motion

“Let’s not get so tied up in law and doctrine that we lose sight of the people who are at the heart of our discussions. And let’s have the generosity to reach out with Christ’s loving arms and embrace them with love and faith. We ‘ve talked a lot about trust, so let’s move forward with trust that our God of Love loves all God’s children and wants them to live in relationships which are lifegiving, life enhancing and blessed by God and by the church.”

Read it all.

The fully updated summary of yesterday's LLF debate with analysis to follow https://t.co/oi8hmrRlGn

— Anglican Futures (@AnglicanFutures) July 9, 2024

Proposals to remove impediments on the use of new blessings for same-sex couples in stand-alone services, along with the provision of delegated episcopal ministry for those who oppose the changes, were shown a pale green light from the General Synod on Monday afternoon….

A notable opponent of the motion was the Bishop of Bath & Wells, Dr Michael Beasley, who has previously voted for LLF motions and supported an amendment in November last year calling for stand-alone services to be trialled (News, 17 November 2023).

He was voting against the motion this time, he said, because he felt that it was necessary to do more work on questions about whether doctrine was being changed by the introduction of services that some feared would resemble weddings.

Read it all.

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. It comprises the leaders of groups, Catholic and Evangelical, that are concerned about the effect of the Living in Love and Faith outcome on C of E teaching on marriage.

The letter, signed by current and former Vicars of Holy Trinity, Brompton, and the National Leader of New Wine, among others, warns that, if proposals to enable stand-alone services of blessing for same-sex couples go ahead, “we will have no choice but rapidly to establish what would in effect be a new de facto ‘parallel Province’ within the Church of England and to seek pastoral oversight from bishops who remain faithful to orthodox teaching on marriage and sexuality.”

Next month, the General Synod will be asked to vote on a draft motion approving such services, alongside an offer for “delegated episcopal ministry” for opponents (Online News, 21 June). The proposal is “clearly contrary to the canons and doctrine of the Church of England”, the Alliance letter says, citing Canon B30 on marriage.

Read it all.

A warning of a “de facto ‘parallel Province’” in the Church of England has been given in a letter to the Archbishops of Canterbury and York from the Alliance, an umbrella group that emerged last year. https://t.co/jeVv0VGh7e

— Church Times (@ChurchTimes) June 27, 2024

When the next academic year begins in theological colleges this autumn, some of the new students will be bringing a lifetime of experience inside and outside the Church to their theological studies.

As such, mature students — particularly the over-65s — are a much valued cohort, theological institutions say.

Wycliffe Hall, Oxford, currently has eight students in that category; their oldest is 73. Most opt for part-time study, and are generally interested in more introductory qualifications, a spokesperson said.

At Sarum College, in Salisbury, student ages range from their twenties to their seventies. The college has a commitment to lifelong learning and to a broad offer of theological learning, the director of marketing and communications, Ms Christine Nielsen-Craig, said.

Read it all.

“The college was very accommodating, and the pathways were flexible. I can’t see anything negative, age-wise. Naturally, you have to be aware of pacing yourself, and your own levels of fatigue, but I am a young 66-year-old."https://t.co/xrhPgOoBJk

— Church Times (@ChurchTimes) June 25, 2024

Over the past two years, Professor Hope Hailey conducted interviews with 20 laity and clergy, who were nominated by “a handful of diocesan bishops”. The focus was on those who “work with varied complexities and challenges in the Church but need to establish high-trust working environments”.

The 49-page review concludes that “pervasive yet patchy distrust is manifest in different ways across the Church”, but that distrust is “most profoundly evident” in “the major and traumatising breaches of trust that have been of deep concern to the General Synod and many inside and outside the Church”.

“Racism, sexual abuse and issues relating to Living in Love and Faith all deeply affect the life and witness of the Church,” it says. “The serious breaches of trust and some of the profoundly inadequate ways they have been responded to, in terms of processes, procedures and decision making, are themselves acute manifestations of a wider culture of distrust.”

Read it all.

I had a look at a new review of "Trust and trustworthiness within the Church of England"… one recurring theme was effect of social media

"What would Jesus think if he read your social-media posts, church review asks"https://t.co/UnDEZFyNLh

— Madeleine Davies (@MadsDavies) June 24, 2024

Responding to the paper on Thursday afternoon, the national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, suggested that the proposals would not receive support from those who have consistently voted against LLF motions in Synod.

“The longing of CEEC Evangelicals is to remain in the C of E, but this is being undermined by the ongoing commitment of many in the House of Bishops to walk away from our biblical and inherited doctrine of marriage and sexual ethics,” he said.

Referring to provisions which, since late last year (News, 18 November 2023). CEEC has made available to churches which oppose the Prayers of Love and Faith, Canon Dunnett said:

“If General Synod approves the motion as it stands, I anticipate a significant increase in the take up of the Ephesian Fund and alternative spiritual oversight by clergy and churches in the CEEC and Alliance constituency. This is because many feel that this is the only way they can find a voice for their concern and a spiritual oversight that has integrity.” 

Read it all.

Proposals for stand-alone services of blessing for same-sex couples are to be brought to the General Synod in July, alongside an offer for “delegated episcopal ministry” for those who oppose any changes https://t.co/8reQ8xiytv

— Church Times (@ChurchTimes) June 21, 2024

An Anglican Church which says that it is acceptable to depart from this God given pattern of behaviour (or any elements of it), either in teaching, or in practice, is too broad.

Someone might object at this point ‘but surely no one would reject the basic pattern of Christian conduct outlined in the catechism?’ Sadly, however, such as rejection has taken place, and is taking place, in those Anglican churches which are supportive of same-sex sexual relationships and the adoption of transgender identities.

This is because to keep our bodies in ‘temperance, soberness and chastity, ‘ as the catechism glosses the seventh commandment, involves accepting the bodies we have as gifts given to us by God and using them only in ways that are in accordance with God’s will (see Romans 13:13-14 and Colossians 3:5-8).

Adopting a transgender identity is incompatible with accepting the bodies we have as gifts given to us by God, because the bodies we have are either male or female[20] and thus give us a male or female sexual identity. To adopt a transgender identity is to reject this sexual identity, given  to us in our bodies, as a gift from God. This is not to deny the reality of the distress caused by gender dysphoria, but it is to say that adopting a transgender identity is not a legitimate way to deal with this distress.

Being in a same-sex sexual relationship or a same-sex marriage is incompatible with using our bodies in accordance with the will of God, for the reasons helpfully summarised in the following quotation from J I Packer:

‘The Bible shows us that God created two genders for heterosexual attraction, with delight, leading to lifelong monogamous marriage for, among other things, the raising of stable and mature families; and he created sex for procreation with pleasure, and for reinforced bonding of the marriage relationship thereby. This is part of the God-given and God taught order of creation, an order that same sex unions directly contravene. So, however high- minded the participants and however faithful to each other they intend to be, same-sex bodily unions may not be viewed as a form of holiness (the Canadian Anglican General Synod of 2004 was wrong to speak of their ‘sanctity’), any more than sex with an animal (bestiality) can be so viewed. God sets limits, and obedience to him includes observing them. Sex is for marriage, and marriage is a heterosexual partnership, whatever modern society may say.’ [21]

Read it all.

Martin Davie–Why the Church of England Bishops Cannot Do what they are doing with Prayers for Same Sex couples https://t.co/ZiZJOWkIHC #anglican #theology #analysis #marriage #anthropology #ethics #holyscripture #BCP #anglican #religion #parishministry #UK 'The bishops argument… pic.twitter.com/FUM7TZSatW

— Kendall Harmon (@KendallHarmon6) October 27, 2023