Category : Marriage & Family

(Wired) Will Whole-Genome Sequencing Will Change Pregnancy?

The world of pregnancy is going to radically change, predicts Noor Siddiqui. “I think that the default way people are going to choose to have kids is via IVF and embryo screening,” she said at the WIRED Health summit last week. “There’s just a massive amount of risk that you can take off of the table.”

Siddiqui is the founder and CEO of Orchid, a biotech company that offers whole-genome screening of embryos for IVF. By analyzing the DNA of different embryos before selecting which one to implant, Orchid says, parents can lower the risk their children grow up affected by conditions with a genetic basis. Siddiqui was speaking with George Church—a pioneer in genomics and a professor of genetics at Harvard Medical School—at the summit in Boston, exploring the promise and potential of whole-genome sequencing.

An estimated 4 percent of people worldwide have a disease that’s caused by a single genetic mutation. With embryo screening, “these monogenic diseases can be just completely avoided,” Siddiqui said. On top of this, roughly half the world’s population suffers from a chronic disease with at least some genetic basis. Analyze five embryos ahead of implanting one, Siddiqui said, and “you can now mitigate the genetic component of that risk by these double-digit numbers. You’re talking about in the worst case 30 percent and in the best case up to 80 percent.”

Read it all.

Posted in Children, Marriage & Family, Science & Technology

(WSJ) U.S. Population Growth Will Slow Even More, CBO Says–Deaths now forecast to exceed births in 2031

U.S. population growth will slow to a crawl over the next few decades as fertility rates decline and net immigration shrinks because of stricter enforcement, the Congressional Budget Office said Wednesday.

Deaths are now projected to exceed births in 2031. Just eight months ago, CBO had projected that threshold wouldn’t be crossed until 2033.  

By 2055, the U.S. population will be about 367 million, up from 350 million today. In January, CBO had projected a 2055 population of 372 million. From 1975 through 2024, U.S. population growth averaged 0.9% annually. By the early 2050s, according to the latest projections, population growth will effectively be zero. 

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Posted in * Culture-Watch, America/U.S.A., Children, Marriage & Family

The Response of the Anglican Church of Egypt to the Election of Bishop Cherry Vann as the new Archbishop of Wales

We do not judge people. We affirm God’s grace for all who turn to Him. But love does not mean ignoring sin. Unity cannot exist without truth.


This step by the Church in Wales makes it extremely difficult to find a faithful and lasting resolution to the divisions within the Anglican Communion. While many of us are diligently working to discern a way forward in this painful dilemma, continued actions of this nature hinder reconciliation, deepen the fractures, and risk rendering our efforts fruitless.


We continue to pray for the Church, and for strength to remain faithful to the Gospel of Christ.

Read it all.

Posted in - Anglican: Primary Source, -- Statements & Letters: Bishops, Anthropology, Church of Nigeria, Church of Wales, Egypt, Ethics / Moral Theology, Global South Churches & Primates, Marriage & Family, Middle East, Theology, Theology: Scripture, Wales

Response of the Church of Nigeria to the Election of Bishop Cherry Vann as Archbishop of Wales

Looking at the events of the past few years in the Church of Wales, beginning from the leadership of Bishop Rowan Williams who was also bishop of Monmouth, then Archbishop of Wales before becoming the Archbishop of Canterbury; the immediate past Archbishop of Wales, Archbishop Andrew John who ended in a most shameful circumstance, and the recent election of Bishop Vann, it may be said that biblical and godly leaders are now few in the leadership of the Church of Wales.

Thus, that an openly lesbian woman is the “right leader for the moment” in the Church of Wales shows how deep the church has sunk. Rather than advocating reconciliation as being championed by the new Archbishop of Wales, the important matter of the moment should be a call for genuine repentance. It is becoming clearer as echoed by Paul in Romans 1:28 in view of what had just happened in the Church of Wales that some in the global Anglican world have ultimately chosen not, “…to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting.”

The Church of Nigeria (Anglican Communion) condemns, unequivocally rejects and will not recognize the election of Rt. Rev. Cherry Vann as Archbishop of Wales. We will strive to uphold the authority of the Scriptures, our historic creeds, evangelism and holy Christian living. We believe that our Lord Jesus Christ will build His Church and “the gates of hell shall not prevail against it” (Matthew 16 :18). We call upon faithful Christians of the Anglican fold to denounce, reject, condemn and expel the rebels in our midst, while we realign ourselves with Anglican remnants scattered in troubled dioceses all over the world, under the umbrella of faithful Anglican Christian bodies like GAFCON.

Therefore, as a matter of urgency, the Church of Nigeria believes that this moment calls for prayer for the Church of Wales, hoping that the Church of England will not follow in her steps.

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Posted in - Anglican: Primary Source, -- Statements & Letters: Bishops, Anthropology, Church of Nigeria, Church of Wales, Ecclesiology, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Theology, Theology: Scripture

Gafcon Primates Council declares that the Archbishop of Wales’ Election further Shatters the Anglican Communion

We must confront serious error that compromises God’s glorious and authoritative word on human sexuality.

We must speak up and take a stand.

As we met to reform and renew the Anglican Communion in 2008, Gafcon delivered the Jerusalem Statement which outlined the true heart of Anglican orthodoxy.

We took a stand about the truth of God’s word, and we continue to stand in fellowship with the majority of the world’s Anglicans who grieve this rejection of God’s voice.

We must stand again against the relentless pressure of Anglican revisionists who blatantly impose their immorality upon Christ’s precious church.

Read it all.

Posted in Anthropology, Church of Wales, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Marriage & Family, Theology, Theology: Scripture

(WSJ) Earning More but in Worse Shape: Hardship Overwhelms Many American Families

Nearly 10 million American children are living in poverty, the most since 2018, according to the latest Census Bureau figures from 2023. 

Tens of millions more—like the Meazler kids—are precariously close. Their families have been pushed to the edge by a storm of economic factors, including the expiration of Covid-era relief programs and the impacts of inflation on food and housing. 

The strain is expected to be worsened by cuts to federal spending on aid programs, including food benefits and Medicaid. President Trump on July 4 signed legislation passed by Congress that reduces funding and tightens work requirements for government assistance, and will likely result in less food aid and millions losing health coverage.

Even before the new cuts, several markers show that households with children are falling behind, though statistics around poverty have been complicated by the upheaval the pandemic brought to jobs and living arrangements, and the unprecedented federal aid distributed in response.

The share of families with children living in poverty jumped to 12.9% in 2023, the most recent year available, after plummeting to a record low of 5.6% in 2021, driven down by temporary pandemic programs like the expanded Child Tax Credit and extra unemployment insurance, according to census data compiled by the Center on Poverty and Social Policy at Columbia University. 

Poverty for all ages has inched up, but no other age demographic has seen a sharper rise in poverty between 2021 and 2023 than children, data compiled by the center show. 

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Posted in * Culture-Watch, * Economics, Politics, America/U.S.A., Children, Dieting/Food/Nutrition, Economy, Marriage & Family, Personal Finance & Investing, Poverty

(Church Times) A year after his father’s death, Craig Philbrick celebrates an unexpected grace

….Joseph was not Jesus’s only loss. His cousin, John the Baptist, was executed by a corrupt despot. Another blow. And then came Lazarus. When Jesus arrived and found him four days gone, he didn’t preach. He didn’t explain. He wept.

Jesus gets it. He gets me. His suffering wasn’t detached or sanitised — it was real, raw, and rooted in love. That truth became an anchor for me. Because, when I lost my dad, I didn’t need a theory. I needed a Saviour who understood.

And, even in his suffering, Jesus looked outward. The Gospels say that he had compassion on the crowds. The Latin root — compati — means “to suffer with”. That’s exactly what Jesus does. He co-suffers. He stays. He weeps with us.

IN THE early months of my grief, I found myself held — not just by God, but by the people he sent to walk beside me. Friends who prayed, cried, and remembered. Family who stood when I couldn’t stand alone.

Their presence reminded me of Ruth walking beside Naomi: “Where you go, I will go.” That’s what grace looks like — people who stay and pray.

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Posted in Anthropology, Children, Church of England (CoE), Death / Burial / Funerals, Marriage & Family, Parish Ministry, Pastoral Theology, Theology, Theology: Scripture

A Prayer for the feast day of Saint Macrina the Younger

Merciful God, who didst call thy servant Macrina to reveal in her life and her teaching the riches of thy grace and truth: Mercifully grant that we, following her example, may seek after thy wisdom and live according to her way; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Children, Church History, Marriage & Family, Women

(RU) Terry Mattingly–After Justice Kennedy, SCOTUS Still Wrestles With Faith And Culture Wars

“The court knows that the freedom of religious expression is more than worship alone,” said Carlson-Thies, reached by telephone. “But where will the court draw the line, especially with religious individuals who own businesses that deal with the general public? … That’s the mystery. Everyone knows the court needs to do something. These issues are not going away. … But it isn’t clear that everyone thinks the Supreme Court should have the last word on everything. You hear that argued on the left and the right — depending on who controls the White House.”

Carlson-Thies noted several strategic rulings — in 2018, 2023 and this summer — in which the court addressed the religious-liberty claims of individuals.

The first was Masterpiece Cakeshop in 2018, a case focusing on Jack Phillips’ claim that he could refuse, for religious reasons, to create a unique wedding cake for Charlie Craig and David Mullins. The 7-2 majority said the Colorado Civil Rights Commission showed obvious hostility to the beliefs of Phillips. The baker had offered to sell Craig and Mullins cookies, cakes and other items for their wedding reception, but not a personalized cake with artistic content celebrating their same-sex marriage.

However, Kennedy once again sidestepped First Amendment issues, stating that laws can and must “protect gay persons and gay couples,” while “religious … objections to gay marriage” are also “protected views and in some instances protected forms of expression.” He admitted that the “outcome of cases like this in other circumstances must await further elaboration in the courts.”

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Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Religion & Culture, Supreme Court

(Church Times) Sally Welch–In the parish: the theory and reality of clergy work/life balance

The theory of clergy work/life balance is on every diocesan website, and many others besides, discussed at length from all viewpoints. The general conclusion today seems to be that a 48-hour week is about right, plus a bit more if you are going to be very conscientious, with one 24-hour period a week not working, and maybe an extra day off a month — all this, wrapped in language that makes it plain that it is up to the individual to take responsibility for their own health and well-being.

So much for the theory; but what about the reality of life in a parish, where the daily torrent of emails, phone calls, diocesan directives, pastoral demands, and personal challenges threatens to overcome the hapless priest, submerging them beneath a tide of operational activities? Only a lone hand is left above the waves, holding aloft a small white piece of plastic, the symbol of their calling, hoping that they can get to the shore of annual leave before they drown.

This is exaggeration, perhaps, but probably a feeling that few have escaped at least some time in their lives — a state of “overwhelm” which I have certainly experienced and prefer to remain clear of, if at all possible. The pastoral calls made upon us, however, the late nights spent crafting sermons or creating props for family-friendly services, the early waking hours reflecting on church finances, or the stomach-sinking safeguarding issues — these are all part of the priest’s daily lot. A strategy that enables us not only to survive, but to thrive, must be worked out if we are to remain as parish clergy for any length of time.

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Posted in Anthropology, Children, Church of England (CoE), Health & Medicine, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Theology

(Church Times) The House of Lords debates the definition of stillbirth

The Bishop of Guildford, the Rt Revd Andrew Watson, spoke in the House of Lords last week in support of a change to the legal definition of a stillbirth: from a death after 24 weeks into pregnancy to a death after 20 weeks.

Currently, the death of a baby before 24 weeks is considered to be a miscarriage, with implications for entitlement to bereavement leave and maternity protection, as the baby is not legally considered a person (Features, 11 October 2019).

Bishop Watson was speaking on the Lords Bill introduced by Baroness Benjamin (Liberal Democrat). It seeks to lower the threshold for a death to be considered a stillbirth.

“Up to 10,000 families in the UK lose their babies between 20 and 24 weeks of pregnancy,” Baroness Benjamin said in the debate last Friday.

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Posted in Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture

(CT) Supreme Court Allows Religious Parents to Opt Out of Books which advocate the new pagan anthropology

The High Court rejected school board’s description of the books as merely “exposure to objectionable ideas” or as lessons in “mutual respect.”

The Court said the storybooks “unmistakably convey a particular viewpoint about same-sex marriage and gender.” The books are designed to present certain values and beliefs as things to be celebrated, and certain contrary values and beliefs as things to be rejected….

“I’m encouraged by the Court’s ruling today to protect the rights of parents to raise their children according to their deeply held convictions, even as they are educated in public schools,” said Brent Leatherwood, president of the Southern Baptist Ethics & Religious Liberty Commission (ERLC).

“As the primary teachers of their home, parents should have the right to opt their children out of curriculum that actively undermines their religious convictions regarding marriage, family, gender, and sexuality. Religious families should be accommodated so that parents do not have to worry that their children will be indoctrinated in an educational setting.”

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Posted in America/U.S.A., Anthropology, Books, Children, Education, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Religion & Culture, Supreme Court, Theology

(Anglican Compass) “From the Beginning”: God’s Design for Marriage

The legal legitimation of same-sex marriage in June 2015 was an important crossroads in American history and the Anglican Church’s witness in North America.

I saw this event coming twenty years ago. I felt led to write a tract for the 1997 Episcopal General Convention titled Two Sexes, One Flesh: Why the Church Cannot Bless Same-Sex Marriage (a condensed version appeared in Theology Matters). I chose the word cannot in the title advisedly, because I believe that in fundamental matters of reality, man may propose, but only God disposes. In the case of marriage, God has disposed once and for all from creation to the end of the age.

In 2015, I became Chairman of the ACNA Task Force on Marriage, the Family, and the Single Life. That very year, the U.S. Supreme Court was deliberating on a case (Obergefell v. Hodges) that was likely to legitimize same-sex marriage throughout the country. As advisor to the College of Bishops, I helped prepare a statement in response to this decision. In what seems a providential concurrence, the court decision came down on the final day of the College of Bishops meeting in Vancouver. The bishops were able to make a final edit of “‘From the Beginning’: God’s Design for Marriage” and announced it that very day.

The ACNA is, of course, a small fish in a large pond of American culture and religion. For this reason, I think the statement has been little noticed and long forgotten. Nevertheless, reading it over now on the tenth anniversary, I think it still speaks truth to power in a society where sexual disorder and marital decline have dishonored God and wreaked havoc on his children.

For this reason, I wish to commend a serious rereading of this statement….

Read it all.

Posted in Anglican Church in North America (ACNA), Anthropology, Ethics / Moral Theology, Marriage & Family, Sexuality, Sexuality Debate (in Anglican Communion), Theology

(Bloomberg) Elite Dating Services Are Thriving as Love Defies Economic Woes

Frustrated with dating apps, singles are shelling out for high-end matchmaking.

“We had our biggest month of sales in the history of the company last month, and we’ve been around for 15 years,” Adam Cohen-Aslatei, CEO of the matchmaking service Three Day Rule says. “Our business is not shrinking.”

And he’s not alone. Demand for personalized dating services is growing, according to companies interviewed by Bloomberg, with clients citing “app fatigue” and a desire for meaningful connection as the motivation for ditching the swipes.

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Posted in --Social Networking, Anthropology, Blogging & the Internet, Marriage & Family, Psychology, Science & Technology, Young Adults

(Church Times) More than 250 clergy voice concern at ‘dangerous change’ to abortion law

Nineteen Bishops are among more than 250 Church of England clergy who have signed a letter condemning a move to decriminalise women who induce their own abortion as “a dangerous change”.

On Tuesday, MPs voted by 379 to 137 in favour of an amendment to the Crime and Policing Bill brought by the Labour MP for Gower, Tonia Antoniazzi. This disapplies the existing criminal law relating to abortion from women “acting in relation to her own pregnancy”. The amendment does not change any law regarding the provision of abortion within a healthcare setting.

The letter, published in The Daily Telegraph on Friday, says: “We are troubled by the amendment voted through by the House of Commons on Tuesday to decriminalise terminations in utero up to full term. As many elected politicians move further away from the Christian moral values that have hitherto shaped much that is good in our national life, our concern is that the vulnerable and voiceless are increasingly overlooked.

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Posted in Anthropology, Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture, Theology

(BBC) In a very narrow vote MPs back [so-called] assisted dying bill in historic Commons session

In an historic vote, MPs have approved a bill which would pave the way for huge social change by giving terminally ill adults in England and Wales the right to end their own lives.

The Terminally Ill Adults Bill, which was backed by 314 votes to 291, will now go to the House of Lords for further scrutiny.

The bill was approved with a majority of 23 MPs, representing a drop from the first time it was debated in November, when it passed by a margin of 55.

The vote came after an emotionally-charged debate which saw MPs recount personal stories of seeing friends and relatives die.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Children, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Marriage & Family, Politics in General, Secularism, Theology

(CT) Alan Noble–Don’t Hector People About Having Kids

One of the perennial challenges of older generations is providing guidance to younger generations without becoming bitter old scolds. One of the perennial challenges of younger generations is retaining their agency while being open to the wisdom of their elders. 

And perhaps no conversations are more sensitive in these intragenerational dialogues than those concerning marriage and childbearing. Whether elders are warning against the losses of ease and freedom that come with settling down or asking when they can expect grandchildren, the pressure to get it right can be intense. 

For Christians, added pressures come from Scripture and tradition. The Bible clearly teaches that “he who finds a wife finds a good thing” (Prov. 18:22, ESV throughout) and that “children are a heritage from the Lord” (Ps. 127:3). And in many evangelical churches, young people feel a certain expectation to marry young and have children promptly. But at the same time, the world—and often fellow Christians too—pressures young people to be autonomous individuals. Maximize your liberties, they’re told. Trim your responsibilities and pursue pleasures and success….

This need is urgent, because there’s reason to think younger generations are abandoning the basic institution of society: the family. Birth and marriage rates in America are both in decline, and a recent Pew study showed that American teenagers value career, friendship, and wealth over marriage and children. In fact, they deemed having a lot of money nearly twice as important as having kids. 

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Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Marriage & Family

(NBC) A Heartwarming story for Wednesday–An 88-year-old Maine grandmother graduates decades after being barred because of pregnancy

Herewith the NBC preview–‘Joan Alexander was awarded a teaching degree by the University of Maine after being denied more than six decades prior. The 88-year-old says she was barred from student teaching, a requirement for her degree, because she was pregnant with her first child. Tom Llamas speaks with the recent graduate and has her story.’

Posted in Children, Education, Marriage & Family

For his feast Day–Dietrich Bonhoeffer’s sermon for his niece Renate’s wedding which he wrote while imprisoned

Certainly you two, of all people, have every reason to look back with special thankfulness on your lives up to now. The beautiful things and joys of life have been showered on you, you have succeeded in everything, and you have been surrounded by love and friendship. Your ways have, for the most part, been smoothed before you took them, and you have always been able to count on the support of your families and friends. Everyone has wished you well, and now it has been given to you to find each other and to reach the goal of your desires. You yourselves know that no one can create and assume such a life from his own strength, but that what is given to one is withheld from another; and that is what we call God’s guidance. So today, however much you rejoice that you have reached your goal, you will be just as thankful that God’s will and God’s way have brought you here; and however confidently you accept responsibility for your action today, you may and will put it today with equal confidence into God’s hands.

As God today adds His ‘Yes’ to your ‘Yes’, as He confirms your will with His will, and as He allows you, and approves of, your triumph and rejoicing and pride, He makes you at the same time instruments of His will and purpose both for yourselves and for others. In His unfathomable condescension God does add His ‘Yes’ to yours; but by doing so, He creates out of your love something quite new – the holy estate of matrimony.

God is guiding your marriage. Marriage is more than your love for each other. It has a higher dignity and power, for it is God’s holy ordinance, through which He wills to perpetuate the human race till the end of time. In your love you see only your two selves in the world, but in marriage you are a link in the chain of the generations, which God causes to come and to pass away to His glory, and calls into His kingdom. In your love you see only the heaven of your own happiness, but in marriage you are placed at a post of responsibility towards the world and mankind. Your love is your own private possession, but marriage is more that something personal – it is a status, an office. Just as it is the crown, and not merely the will to rule, that makes the king, so it is marriage, and not merely your love for each other, that joins you together in the sight of God and man. As you first gave the ring to one another and have now received it a second time from the hand of the pastor, so love comes from you, but marriage from above, from God. As high as God is above man, so high are the sanctity the rights, and the promise of marriage above the sanctity, the rights, and the promise of love. It is not your love that sustains the marriage, but from now on, the marriage that sustains your love.

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Posted in Church History, Germany, Marriage & Family, Preaching / Homiletics, Prison/Prison Ministry

A Reflection on Saint Joseph the Worker by Tarcisio Giuseppe Stramare for his Feast Day

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

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Posted in Anthropology, Children, Church History, Labor/Labor Unions/Labor Market, Marriage & Family, Theology, Theology: Scripture

(Washington Post) The Free-living Bureaucrat–Michael Lewis on Heather Stone of the Food and Drug Administration

If they’d been asked to write an autopsy of their marriage, Walter and Amanda Smith might have agreed that the cause of death was their lack of understanding of the institution. By the summer of 2021, they were like two people who had formed their own country before agreeing on the rules of citizenship. Walter was drinking too much and going through the motions; Amanda felt trapped and separated from the identity she’d been handed as a child. “I was raised to be a ray of sunshine inside,” she liked to say. “I’m supposed to be the joy of the room.” To which one day Walter blurted out, “You are not a ray of sunshine. You’re a black cloud.” Since they’d collided 10 years earlier in a Texarkana roadside bar — Amanda was the waitress who didn’t mind that Walter had already had too much to drink — they’d never spent a night apart. Both were easy on the eye and quirky and impulsive and extraordinarily willful. Both were also unhappy. Walter had ballooned to 250 pounds and was going through two six-packs of Budweiser a night. Amanda had decided that marrying Walter Smith after knowing him for only five months was the biggest mistake of her life — which was saying something.

Still, at first glance, they appeared to have built a life together. They’d bought a place with land around it outside De Queen, Arkansas. Walter had taken a good, if all-consuming, job fixing anything that broke inside a massive coal-fired power plant an hour’s drive away. At one stretch, he worked 12-hour shifts for 93 straight days. They’d accumulated a vast number of animals: chickens, goats, rabbits and cats, along with a surprising number of dogs. “I pick up dogs off the side of the road,” explained Amanda. Inside of six years, Amanda had given birth to three children and was pregnant with a fourth. Walter insisted on naming their first, a boy. Hunter, he’d called him, after one of his favorite writers, Hunter S. Thompson. By cobbling together names from Amanda’s side of the family, he’d named their second child, too, a daughter: Alaina. After that, Amanda seized back the naming rights and, for reasons Walter has never learned, called their third child Henry. The fourth time around, Amanda was racked with indecision. “Infant Smith,” read the baby boy’s birth certificate for the first three months after his birth. “I thought, she’s going to come up with some wild shit,” Walter said. “And one day she says it: Johnathan. And I’m like, ‘You got to be sh*&^ing me.’ It took you three months to call him John Smith?”

At a glance, they were a union, but by the summer of 2021, they were engaged in something closer to civil war. “I’m doing all the things I’m supposed to do,” Walter said. “But I wasn’t willing to do the shit that made her happy. I was doing the shit that would shut her up. I would do everything I could to keep her off my ass so she would feel guilty to ask me to quit drinking.” For example, he knew that Amanda wanted to rely less on processed foods and more on what they grew themselves. The soil on their farm was poor — just gravel and red clay that required a pickax to dent. And so before Amanda could think to ask him, Walter hauled in endless sacks of enriched soil and erected four massive garden beds.

As he worked, Alaina, then 5 years old, went out to watch and play. She loved hanging around her father. Making mud pies was her favorite hobby. Walter thought nothing of it until he looked up and saw Alaina enveloped in a dust cloud. “Hey, baby, get out from downwind of that,” he said. For a moment, he worried about the effect on her lungs of the dust. But then Alaina moved, and Walter returned to the job of making his wife unhappy.

And so their small nation was divided when its first external threat presented itself. The moment from Sept. 10, 2021, is still vivid in Amanda’s mind. “Hunter runs in and says, ‘Mom, when I’m talking to Alaina, she’s not talking back to me.’”

Read it all.

Posted in Blogging & the Internet, Children, Health & Medicine, History, Labor/Labor Unions/Labor Market, Marriage & Family, Pastoral Theology, Science & Technology, The U.S. Government

Gafcon Primates Council Chairman Laurent Mbanda’s latest Communiqué to the Anglican Communion–Communion Restructure Fails to Bring Renewal

From there:

To my brothers and sisters in the Gafcon family,

The recommendations of the December 2024 Report of IASCUFO (the Inter-Anglican Standing Commission on Unity, Faith and Order) will fail to bring about renewal in the Anglican Communion.

There is merit in the leadership of the Primates’ Council and the Anglican Consultative Council (ACC) being handed over from the Archbishop of Canterbury to a rotating, international chair.

But their proposed restructure of the ‘Instruments of Communion’ fails to bring genuine renewal to our Anglican Church.

The IASCUFO recommendations weaken the foundations of our common doctrine by sanctifying the revisionist theologies of provinces and dioceses that have wandered from the truth.

They call on us to embrace the diverse theology of locally-authorised prayer books throughout the Anglican world, including those that have departed from the biblical doctrine of human sexuality expressed in our foundational 1662 Book of Common Prayer.

This only repeats and reaffirms the errors of successive Archbishops of Canterbury who failed to prevent the tearing of the fabric of the Anglican Communion by continuing to endorse those bishops and dioceses who had wandered from the truth.

To renew our Communion, we must submit to Holy Scripture.

The Bible is very clear: those who embrace immoral behaviour will not inherit the kingdom of God (1 Corinthians 6:9), and if we will not trust the Bible’s teaching about sin, we cannot trust the Bible’s teaching about salvation.

Gafcon represents 85% of the world’s 85 million Anglicans, and we believe that the only ‘Instrument of Communion’ that ultimately matters is the word of God.

In two weeks’ time at our Gafcon G25 conference in Plano, Texas, we are gathering our senior leadership from around the world, along with some of our newest bishops, to consult together about how we will continue to lead the renewal of the Anglican Communion.

True unity can only be found in the faith once for all delivered to the saints, which alone can bring order to our beloved Anglican Communion, within which we steadfastly remain.

We give thanks for our brothers and sisters within the GSFA who desire that Anglicans everywhere would speak the truth in love, so that the people of all nations might believe in the Lord Jesus and be assured of their salvation.

The Most Rev’d Dr Laurent Mbanda
Chairman, Gafcon Primates Council
27th February 2025

Posted in Anthropology, Archbishop of Canterbury, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Marriage & Family, Theology, Theology: Scripture

(Washington Post) In rural America, more women are saying ‘I don’t’

Our research shows that over the past three decades, among women ages 15 to 44, marriage rates have fallen much faster for rural women than for their urban counterparts. Between 1988 and 2018, the proportion of rural women who were married fell from (55 percent to 33 percent. Marriage among urban women also declined, but to a lesser degree.

At the same time, cohabitation has risen more sharply and divorce has declined more slowly in rural America. By 2018, rural women were more likely than urban women to be in an unmarried cohabiting partnership (19 percent vs. 14 percent). The proportion of women who have never married has also increased steadily for both rural and urban women. And although the proportion of urban women who never marry remains slightly higher, this is mainly because urban women marry at older ages.

Childbearing in the United States has fallen overall, but the “baby bust” has been larger among rural women. Although they still have slightly more children than urban women, a substantially higher share of rural children (54 percent) than urban children (45 percent) are born outside marriage. This is a significant change from years past. In 2002, the reverse was true. These rapid transformations in both marriage and nonmarital childbearing help explain why many rural residents and politicians are inclined to think the traditional family is under threat.

Read it all.

Posted in America/U.S.A., Marriage & Family, Rural/Town Life

Friday Food for Thought from Don Fortner on Marriage

‘[Note the]….high honour our Lord places upon marriage. By his presence at the marriage feast, the Son of God said, ‘This is an honourable thing’ (Genesis 1:28; 2:18–25; Hebrews 13:4). One of the first steps toward moral decadence in any society is a low esteem for this ordinance of God. Where there is no sanctity of marriage, there is no regard for God or his law, no regard for moral decency, and no regard for human life. These things stand and fall together!

–Quoted by yours truly in last Sunday’s sermon from Don Fortner of Grace Baptist Church of DanvilleKY, who pastored there for over 40 years and died in 2020

Posted in Anthropology, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Theology

(First Things) Jamie Gillies–Why the promotion of Physician Assisted Death makes us all losers

While few modern proponents of doctor-assisted death would argue that sick people should “make way” when their lives become a draw on others’ resources, they don’t appear to believe this—inevitable—outcome should prevent the practice from being legalized. This troubling attitude goes against the U.K.’s historically Christian approach to dying people, including the belief that every person has intrinsic value, and every life ought to be equally cherished and protected.

Every single one of us has been or will be a “burden” on others. When we are young, we depend upon the care and provision of our parents. When we grow ill, or elderly, we require support from our family and friends. This is not a bad thing; to be human is to be dependent. When it comes to helping those with terminal illness, properly resourced palliative care is highly effective at mitigating suffering and ensures that every patient hears a loving message: “It’s good that you’re alive.”

U.K. politicians must ask themselves what kind of society they want to create: One where an individualistic “right to die” sees vulnerable and marginalized Britons confronted with the option of suicide and pressured to pursue it; or a society where suicide is never viewed as a fitting response to suffering, where every citizen is recognized to have intrinsic and equal value, safeguarded from harm, and offered compassionate, life-affirming support.

As the Canadian ethicist Ewan Goligher noted: “A nation’s laws are a teacher.” Legalizing assisted suicide teaches society to doubt human value and to see it as merely extrinsic and conditional. Prohibiting it reflects the true depth of human dignity.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Children, Ethics / Moral Theology, History, Law & Legal Issues, Life Ethics, Marriage & Family, Pastoral Theology, Religion & Culture, Theology

(FT) Falling birth rates raise prospect of sharp decline in living standards

Many of the world’s richest economies will need to at least double productivity growth to maintain historical improvements in living standards amid sharp falls in their birth rates.

A McKinsey report investigating the economic impact of declines in birth rates found that the UK, Germany, Japan and the US would all have to see productivity rise at double the pace seen over the past decade to maintain the same growth in living standards witnessed since the 1990s.

The consultancy’s report, published on Wednesday, showed that to match GDP per capita growth between 1997 and 2023, productivity growth in France and Italy would need to triple over the coming three decades. In Spain, it would need to rise fourfold between now and 2050.

The report highlights the stark impact of declining birth rates on the world’s most prosperous economies, leaving them vulnerable to a shrinking proportion of the population of working age.

Read it all.

Posted in * Economics, Politics, Anthropology, Children, Economy, History, Marriage & Family, Pastoral Theology, Politics in General, Theology

(The State) South Carolina Methodist churches thought they had time to decide to stay or go. The door slammed shut

Other churches across South Carolina were left feeling stuck after the decision. One Midlands church was also in the midst of the “discernment” process, and even had a majority committed to leaving, when the decision came down and “pulled the rug out from underneath us,” according to one church member who asked to remain anonymous because she didn’t want to be identified as speaking out against the conference.

She said the church had almost slept through the 2023 exodus, which didn’t affect their church community, but became more aware once the 2024 general conference approved the ordination of openly gay clergy and allowed the celebration of same-sex marriage.

“There are basically a lot of people in churches who don’t understand what goes on in their denomination, and we got caught with our head in the sand,” she said. “We didn’t realize what was going on, and trusted leadership to make us aware of the friction had been growing for years. … We were kind of sheltered.” While the conference marriage vote was the catalyst, she said her fellow worshipers had become become weary of and disillusioned with the United Methodist hierarchy.

Read it all.

Posted in * South Carolina, Anthropology, Ethics / Moral Theology, Marriage & Family, Methodist, Parish Ministry, Pastoral Theology, Sexuality Debate (Other denominations and faiths), Theology

(Bloomberg) The Egg–A story of extraction, exploitation and opportunity

A single cell.

A global business worth billions.

A trade that can bring rewards—or human costs that cannot be measured.

The human egg is a precious resource, exchanged in markets open, gray or black. To tell its story, we follow a teenage girl in India, lured into selling her eggs; a model in Argentina whose genetic makeup is prized; a mother in Greece, told by police that her eggs were stolen; and two “egg girls” from Taiwan who have put themselves at risk to earn money in the US.

Read it all.

Posted in Children, Ethics / Moral Theology, Globalization, Life Ethics, Marriage & Family, Science & Technology

Martin Davie–Doctrine and Prayers of Love and Faith – A response to Neil Patterson

Patterson is correct when he says that process set out in Canon B2 provides the opportunity for General Synod to approve liturgical texts after agreeing that they do not depart from the doctrine of the Church of England in any essential matter. This does not mean, however, as Patterson suggests, that the decisions to ordain women as priests and bishops and the decision to permit the re-marriage of divorcees in church did not involve changes in doctrine. They clearly did, in that they involved the Church of England accepting that something was permissible which it had previously said was impermissible. The reordering of the Church of England’s common life that took place was a consequence of this change of doctrine. However, General Synod took the view that this change of doctrine was not in conflict with the doctrine found in the Articles, Prayer Book and Ordinal, and on that basis said that both this change, and the reordering of the Church’s life that flowed from it, were acceptable.

In similar fashion Synod could decide to permit same-sex marriages on the grounds that they were not contrary to what is taught by the Articles, the Prayer Book and the 1662 Ordinal and that therefore changing the Church’s teaching to allow these things to take place would be a legitimate thing to do. However, it would need to show good grounds for making this decision and this would be impossibly difficult to do given that the Prayer Book marriage service is absolutely clear that marriage was ordained by God to be between two people of the opposite sex and that ‘so many as are coupled together otherwise than God’s Word doth allow are not joined together by God; neither is their matrimony lawful.’

Fourthly, Patterson declares concerning the Prayers of Love and Faith commended by the House of Bishops in December 2023 for use in regular services:

‘I agree that they are not a change in doctrine, but they are a change. In response to the legalisation of civil partnerships in 2005, the then House of Bishops declared that ‘clergy…should not provide services of blessing for those who register a civil partnership’ and on the introduction of same-sex marriage in 2014, repeated the instruction,  ‘Services of blessing should not be provided.’ Whereas now they have very clearly commended a set of prayers that may be used with those who have formed a civil partnership or same-sex marriage.’

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Pastor’s Heart) Vaughan Roberts: Justin Welby’s rejection of The Bible received teaching by the church on humanness, sex and marriage

In a significant interview on the Rest is Politics Podcast England’s Archbishop of Canterbury Justin Welby, has denied the teaching of the Bible, and the teaching of his church. 

It is Archbishop Welby’s most public betrayal of his ordination and consecration vow to ‘banish error and to uphold and defend the truth taught in Scripture.’

Archbishop Welby’s comments came on the eve of an important House of Bishops meeting in the UK, which considered a request from a group called The Alliance, consisting of 2360 clergy whose churches represent 42% of the Church of England’s Sunday attendance, and who hold to the Bible’s teaching on sexuality.

Please watch it all:

Note especially these sections–

“…the conservatives, the Bible people and the traditional Catholics won’t come under the jurisdiction, or if you like the false teaching bishops, but will come under a separate Province, separate episcopacy…” and that  “…first order difference requires first order differentiation…”

As well as

“… there’s still ongoing discussion- like the House of Bishops have always said we’ll need to give some kind of provision for those who in conscience can’t go along with this, but that process has really not got anywhere so even though we’re still charging down the direction of blessing for same sex unions a clear trajectory towards same sex marriage for clergy and standalone services, kind of pseudo-marriage services for same sex couples we’ve not had any real details about settlement and some kind of offer.”

“And anything that’s been on the table that the Bishops have discussed has been very much of a second order, so basically they’ve dismissed it. Many have said ‘look you don’t really represent very many, it’s just a few leaders and most people don’t really like this. You’re going to get much, much less, if anything it will be second order differentiation, so I don’t think they’ve really heard how many of us are out there and how seriously we hold this. We can’t accept less than we’re asking for.”

And, finally, this in reference to the completely avoidable and disastrous TEC situation:

“Some of us have been saying ‘look across the Atlantic – we’ve got to avoid an Episcopal style train crash which has led to a complete split with… a very large grouping of Orthodox Anglicans who are no completely separate from the Episcopal church and the cost has been massive emotionally, spiritually, missionally and there’s been to many who said that would never happen here but actually there’s a stronger Orthodox grouping here in the Church of England..” [hat tip: Anglican Futures]

Posted in --Civil Unions & Partnerships, --Justin Welby, Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Evangelicals, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture