Category : Marriage & Family

(Bloomberg) Elite Dating Services Are Thriving as Love Defies Economic Woes

Frustrated with dating apps, singles are shelling out for high-end matchmaking.

“We had our biggest month of sales in the history of the company last month, and we’ve been around for 15 years,” Adam Cohen-Aslatei, CEO of the matchmaking service Three Day Rule says. “Our business is not shrinking.”

And he’s not alone. Demand for personalized dating services is growing, according to companies interviewed by Bloomberg, with clients citing “app fatigue” and a desire for meaningful connection as the motivation for ditching the swipes.

Read it all.

Posted in --Social Networking, Anthropology, Blogging & the Internet, Marriage & Family, Psychology, Science & Technology, Young Adults

(Church Times) More than 250 clergy voice concern at ‘dangerous change’ to abortion law

Nineteen Bishops are among more than 250 Church of England clergy who have signed a letter condemning a move to decriminalise women who induce their own abortion as “a dangerous change”.

On Tuesday, MPs voted by 379 to 137 in favour of an amendment to the Crime and Policing Bill brought by the Labour MP for Gower, Tonia Antoniazzi. This disapplies the existing criminal law relating to abortion from women “acting in relation to her own pregnancy”. The amendment does not change any law regarding the provision of abortion within a healthcare setting.

The letter, published in The Daily Telegraph on Friday, says: “We are troubled by the amendment voted through by the House of Commons on Tuesday to decriminalise terminations in utero up to full term. As many elected politicians move further away from the Christian moral values that have hitherto shaped much that is good in our national life, our concern is that the vulnerable and voiceless are increasingly overlooked.

Read it all (registration or subscription).

Posted in Anthropology, Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture, Theology

(BBC) In a very narrow vote MPs back [so-called] assisted dying bill in historic Commons session

In an historic vote, MPs have approved a bill which would pave the way for huge social change by giving terminally ill adults in England and Wales the right to end their own lives.

The Terminally Ill Adults Bill, which was backed by 314 votes to 291, will now go to the House of Lords for further scrutiny.

The bill was approved with a majority of 23 MPs, representing a drop from the first time it was debated in November, when it passed by a margin of 55.

The vote came after an emotionally-charged debate which saw MPs recount personal stories of seeing friends and relatives die.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Children, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Marriage & Family, Politics in General, Secularism, Theology

(CT) Alan Noble–Don’t Hector People About Having Kids

One of the perennial challenges of older generations is providing guidance to younger generations without becoming bitter old scolds. One of the perennial challenges of younger generations is retaining their agency while being open to the wisdom of their elders. 

And perhaps no conversations are more sensitive in these intragenerational dialogues than those concerning marriage and childbearing. Whether elders are warning against the losses of ease and freedom that come with settling down or asking when they can expect grandchildren, the pressure to get it right can be intense. 

For Christians, added pressures come from Scripture and tradition. The Bible clearly teaches that “he who finds a wife finds a good thing” (Prov. 18:22, ESV throughout) and that “children are a heritage from the Lord” (Ps. 127:3). And in many evangelical churches, young people feel a certain expectation to marry young and have children promptly. But at the same time, the world—and often fellow Christians too—pressures young people to be autonomous individuals. Maximize your liberties, they’re told. Trim your responsibilities and pursue pleasures and success….

This need is urgent, because there’s reason to think younger generations are abandoning the basic institution of society: the family. Birth and marriage rates in America are both in decline, and a recent Pew study showed that American teenagers value career, friendship, and wealth over marriage and children. In fact, they deemed having a lot of money nearly twice as important as having kids. 

Read it all.

Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, Marriage & Family

(NBC) A Heartwarming story for Wednesday–An 88-year-old Maine grandmother graduates decades after being barred because of pregnancy

Herewith the NBC preview–‘Joan Alexander was awarded a teaching degree by the University of Maine after being denied more than six decades prior. The 88-year-old says she was barred from student teaching, a requirement for her degree, because she was pregnant with her first child. Tom Llamas speaks with the recent graduate and has her story.’

Posted in Children, Education, Marriage & Family

For his feast Day–Dietrich Bonhoeffer’s sermon for his niece Renate’s wedding which he wrote while imprisoned

Certainly you two, of all people, have every reason to look back with special thankfulness on your lives up to now. The beautiful things and joys of life have been showered on you, you have succeeded in everything, and you have been surrounded by love and friendship. Your ways have, for the most part, been smoothed before you took them, and you have always been able to count on the support of your families and friends. Everyone has wished you well, and now it has been given to you to find each other and to reach the goal of your desires. You yourselves know that no one can create and assume such a life from his own strength, but that what is given to one is withheld from another; and that is what we call God’s guidance. So today, however much you rejoice that you have reached your goal, you will be just as thankful that God’s will and God’s way have brought you here; and however confidently you accept responsibility for your action today, you may and will put it today with equal confidence into God’s hands.

As God today adds His ‘Yes’ to your ‘Yes’, as He confirms your will with His will, and as He allows you, and approves of, your triumph and rejoicing and pride, He makes you at the same time instruments of His will and purpose both for yourselves and for others. In His unfathomable condescension God does add His ‘Yes’ to yours; but by doing so, He creates out of your love something quite new – the holy estate of matrimony.

God is guiding your marriage. Marriage is more than your love for each other. It has a higher dignity and power, for it is God’s holy ordinance, through which He wills to perpetuate the human race till the end of time. In your love you see only your two selves in the world, but in marriage you are a link in the chain of the generations, which God causes to come and to pass away to His glory, and calls into His kingdom. In your love you see only the heaven of your own happiness, but in marriage you are placed at a post of responsibility towards the world and mankind. Your love is your own private possession, but marriage is more that something personal – it is a status, an office. Just as it is the crown, and not merely the will to rule, that makes the king, so it is marriage, and not merely your love for each other, that joins you together in the sight of God and man. As you first gave the ring to one another and have now received it a second time from the hand of the pastor, so love comes from you, but marriage from above, from God. As high as God is above man, so high are the sanctity the rights, and the promise of marriage above the sanctity, the rights, and the promise of love. It is not your love that sustains the marriage, but from now on, the marriage that sustains your love.

Read it all.



Posted in Church History, Germany, Marriage & Family, Preaching / Homiletics, Prison/Prison Ministry

A Reflection on Saint Joseph the Worker by Tarcisio Giuseppe Stramare for his Feast Day

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

Read it all.

Posted in Anthropology, Children, Church History, Labor/Labor Unions/Labor Market, Marriage & Family, Theology, Theology: Scripture

(Washington Post) The Free-living Bureaucrat–Michael Lewis on Heather Stone of the Food and Drug Administration

If they’d been asked to write an autopsy of their marriage, Walter and Amanda Smith might have agreed that the cause of death was their lack of understanding of the institution. By the summer of 2021, they were like two people who had formed their own country before agreeing on the rules of citizenship. Walter was drinking too much and going through the motions; Amanda felt trapped and separated from the identity she’d been handed as a child. “I was raised to be a ray of sunshine inside,” she liked to say. “I’m supposed to be the joy of the room.” To which one day Walter blurted out, “You are not a ray of sunshine. You’re a black cloud.” Since they’d collided 10 years earlier in a Texarkana roadside bar — Amanda was the waitress who didn’t mind that Walter had already had too much to drink — they’d never spent a night apart. Both were easy on the eye and quirky and impulsive and extraordinarily willful. Both were also unhappy. Walter had ballooned to 250 pounds and was going through two six-packs of Budweiser a night. Amanda had decided that marrying Walter Smith after knowing him for only five months was the biggest mistake of her life — which was saying something.

Still, at first glance, they appeared to have built a life together. They’d bought a place with land around it outside De Queen, Arkansas. Walter had taken a good, if all-consuming, job fixing anything that broke inside a massive coal-fired power plant an hour’s drive away. At one stretch, he worked 12-hour shifts for 93 straight days. They’d accumulated a vast number of animals: chickens, goats, rabbits and cats, along with a surprising number of dogs. “I pick up dogs off the side of the road,” explained Amanda. Inside of six years, Amanda had given birth to three children and was pregnant with a fourth. Walter insisted on naming their first, a boy. Hunter, he’d called him, after one of his favorite writers, Hunter S. Thompson. By cobbling together names from Amanda’s side of the family, he’d named their second child, too, a daughter: Alaina. After that, Amanda seized back the naming rights and, for reasons Walter has never learned, called their third child Henry. The fourth time around, Amanda was racked with indecision. “Infant Smith,” read the baby boy’s birth certificate for the first three months after his birth. “I thought, she’s going to come up with some wild shit,” Walter said. “And one day she says it: Johnathan. And I’m like, ‘You got to be sh*&^ing me.’ It took you three months to call him John Smith?”

At a glance, they were a union, but by the summer of 2021, they were engaged in something closer to civil war. “I’m doing all the things I’m supposed to do,” Walter said. “But I wasn’t willing to do the shit that made her happy. I was doing the shit that would shut her up. I would do everything I could to keep her off my ass so she would feel guilty to ask me to quit drinking.” For example, he knew that Amanda wanted to rely less on processed foods and more on what they grew themselves. The soil on their farm was poor — just gravel and red clay that required a pickax to dent. And so before Amanda could think to ask him, Walter hauled in endless sacks of enriched soil and erected four massive garden beds.

As he worked, Alaina, then 5 years old, went out to watch and play. She loved hanging around her father. Making mud pies was her favorite hobby. Walter thought nothing of it until he looked up and saw Alaina enveloped in a dust cloud. “Hey, baby, get out from downwind of that,” he said. For a moment, he worried about the effect on her lungs of the dust. But then Alaina moved, and Walter returned to the job of making his wife unhappy.

And so their small nation was divided when its first external threat presented itself. The moment from Sept. 10, 2021, is still vivid in Amanda’s mind. “Hunter runs in and says, ‘Mom, when I’m talking to Alaina, she’s not talking back to me.’”

Read it all.

Posted in Blogging & the Internet, Children, Health & Medicine, History, Labor/Labor Unions/Labor Market, Marriage & Family, Pastoral Theology, Science & Technology, The U.S. Government

Gafcon Primates Council Chairman Laurent Mbanda’s latest Communiqué to the Anglican Communion–Communion Restructure Fails to Bring Renewal

From there:

To my brothers and sisters in the Gafcon family,

The recommendations of the December 2024 Report of IASCUFO (the Inter-Anglican Standing Commission on Unity, Faith and Order) will fail to bring about renewal in the Anglican Communion.

There is merit in the leadership of the Primates’ Council and the Anglican Consultative Council (ACC) being handed over from the Archbishop of Canterbury to a rotating, international chair.

But their proposed restructure of the ‘Instruments of Communion’ fails to bring genuine renewal to our Anglican Church.

The IASCUFO recommendations weaken the foundations of our common doctrine by sanctifying the revisionist theologies of provinces and dioceses that have wandered from the truth.

They call on us to embrace the diverse theology of locally-authorised prayer books throughout the Anglican world, including those that have departed from the biblical doctrine of human sexuality expressed in our foundational 1662 Book of Common Prayer.

This only repeats and reaffirms the errors of successive Archbishops of Canterbury who failed to prevent the tearing of the fabric of the Anglican Communion by continuing to endorse those bishops and dioceses who had wandered from the truth.

To renew our Communion, we must submit to Holy Scripture.

The Bible is very clear: those who embrace immoral behaviour will not inherit the kingdom of God (1 Corinthians 6:9), and if we will not trust the Bible’s teaching about sin, we cannot trust the Bible’s teaching about salvation.

Gafcon represents 85% of the world’s 85 million Anglicans, and we believe that the only ‘Instrument of Communion’ that ultimately matters is the word of God.

In two weeks’ time at our Gafcon G25 conference in Plano, Texas, we are gathering our senior leadership from around the world, along with some of our newest bishops, to consult together about how we will continue to lead the renewal of the Anglican Communion.

True unity can only be found in the faith once for all delivered to the saints, which alone can bring order to our beloved Anglican Communion, within which we steadfastly remain.

We give thanks for our brothers and sisters within the GSFA who desire that Anglicans everywhere would speak the truth in love, so that the people of all nations might believe in the Lord Jesus and be assured of their salvation.

The Most Rev’d Dr Laurent Mbanda
Chairman, Gafcon Primates Council
27th February 2025

Posted in Anthropology, Archbishop of Canterbury, Ethics / Moral Theology, GAFCON, Global South Churches & Primates, Marriage & Family, Theology, Theology: Scripture

(Washington Post) In rural America, more women are saying ‘I don’t’

Our research shows that over the past three decades, among women ages 15 to 44, marriage rates have fallen much faster for rural women than for their urban counterparts. Between 1988 and 2018, the proportion of rural women who were married fell from (55 percent to 33 percent. Marriage among urban women also declined, but to a lesser degree.

At the same time, cohabitation has risen more sharply and divorce has declined more slowly in rural America. By 2018, rural women were more likely than urban women to be in an unmarried cohabiting partnership (19 percent vs. 14 percent). The proportion of women who have never married has also increased steadily for both rural and urban women. And although the proportion of urban women who never marry remains slightly higher, this is mainly because urban women marry at older ages.

Childbearing in the United States has fallen overall, but the “baby bust” has been larger among rural women. Although they still have slightly more children than urban women, a substantially higher share of rural children (54 percent) than urban children (45 percent) are born outside marriage. This is a significant change from years past. In 2002, the reverse was true. These rapid transformations in both marriage and nonmarital childbearing help explain why many rural residents and politicians are inclined to think the traditional family is under threat.

Read it all.

Posted in America/U.S.A., Marriage & Family, Rural/Town Life

Friday Food for Thought from Don Fortner on Marriage

‘[Note the]….high honour our Lord places upon marriage. By his presence at the marriage feast, the Son of God said, ‘This is an honourable thing’ (Genesis 1:28; 2:18–25; Hebrews 13:4). One of the first steps toward moral decadence in any society is a low esteem for this ordinance of God. Where there is no sanctity of marriage, there is no regard for God or his law, no regard for moral decency, and no regard for human life. These things stand and fall together!

–Quoted by yours truly in last Sunday’s sermon from Don Fortner of Grace Baptist Church of DanvilleKY, who pastored there for over 40 years and died in 2020

Posted in Anthropology, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Theology

(First Things) Jamie Gillies–Why the promotion of Physician Assisted Death makes us all losers

While few modern proponents of doctor-assisted death would argue that sick people should “make way” when their lives become a draw on others’ resources, they don’t appear to believe this—inevitable—outcome should prevent the practice from being legalized. This troubling attitude goes against the U.K.’s historically Christian approach to dying people, including the belief that every person has intrinsic value, and every life ought to be equally cherished and protected.

Every single one of us has been or will be a “burden” on others. When we are young, we depend upon the care and provision of our parents. When we grow ill, or elderly, we require support from our family and friends. This is not a bad thing; to be human is to be dependent. When it comes to helping those with terminal illness, properly resourced palliative care is highly effective at mitigating suffering and ensures that every patient hears a loving message: “It’s good that you’re alive.”

U.K. politicians must ask themselves what kind of society they want to create: One where an individualistic “right to die” sees vulnerable and marginalized Britons confronted with the option of suicide and pressured to pursue it; or a society where suicide is never viewed as a fitting response to suffering, where every citizen is recognized to have intrinsic and equal value, safeguarded from harm, and offered compassionate, life-affirming support.

As the Canadian ethicist Ewan Goligher noted: “A nation’s laws are a teacher.” Legalizing assisted suicide teaches society to doubt human value and to see it as merely extrinsic and conditional. Prohibiting it reflects the true depth of human dignity.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Children, Ethics / Moral Theology, History, Law & Legal Issues, Life Ethics, Marriage & Family, Pastoral Theology, Religion & Culture, Theology

(FT) Falling birth rates raise prospect of sharp decline in living standards

Many of the world’s richest economies will need to at least double productivity growth to maintain historical improvements in living standards amid sharp falls in their birth rates.

A McKinsey report investigating the economic impact of declines in birth rates found that the UK, Germany, Japan and the US would all have to see productivity rise at double the pace seen over the past decade to maintain the same growth in living standards witnessed since the 1990s.

The consultancy’s report, published on Wednesday, showed that to match GDP per capita growth between 1997 and 2023, productivity growth in France and Italy would need to triple over the coming three decades. In Spain, it would need to rise fourfold between now and 2050.

The report highlights the stark impact of declining birth rates on the world’s most prosperous economies, leaving them vulnerable to a shrinking proportion of the population of working age.

Read it all.

Posted in * Economics, Politics, Anthropology, Children, Economy, History, Marriage & Family, Pastoral Theology, Politics in General, Theology

(The State) South Carolina Methodist churches thought they had time to decide to stay or go. The door slammed shut

Other churches across South Carolina were left feeling stuck after the decision. One Midlands church was also in the midst of the “discernment” process, and even had a majority committed to leaving, when the decision came down and “pulled the rug out from underneath us,” according to one church member who asked to remain anonymous because she didn’t want to be identified as speaking out against the conference.

She said the church had almost slept through the 2023 exodus, which didn’t affect their church community, but became more aware once the 2024 general conference approved the ordination of openly gay clergy and allowed the celebration of same-sex marriage.

“There are basically a lot of people in churches who don’t understand what goes on in their denomination, and we got caught with our head in the sand,” she said. “We didn’t realize what was going on, and trusted leadership to make us aware of the friction had been growing for years. … We were kind of sheltered.” While the conference marriage vote was the catalyst, she said her fellow worshipers had become become weary of and disillusioned with the United Methodist hierarchy.

Read it all.

Posted in * South Carolina, Anthropology, Ethics / Moral Theology, Marriage & Family, Methodist, Parish Ministry, Pastoral Theology, Sexuality Debate (Other denominations and faiths), Theology

(Bloomberg) The Egg–A story of extraction, exploitation and opportunity

A single cell.

A global business worth billions.

A trade that can bring rewards—or human costs that cannot be measured.

The human egg is a precious resource, exchanged in markets open, gray or black. To tell its story, we follow a teenage girl in India, lured into selling her eggs; a model in Argentina whose genetic makeup is prized; a mother in Greece, told by police that her eggs were stolen; and two “egg girls” from Taiwan who have put themselves at risk to earn money in the US.

Read it all.

Posted in Children, Ethics / Moral Theology, Globalization, Life Ethics, Marriage & Family, Science & Technology

Martin Davie–Doctrine and Prayers of Love and Faith – A response to Neil Patterson

Patterson is correct when he says that process set out in Canon B2 provides the opportunity for General Synod to approve liturgical texts after agreeing that they do not depart from the doctrine of the Church of England in any essential matter. This does not mean, however, as Patterson suggests, that the decisions to ordain women as priests and bishops and the decision to permit the re-marriage of divorcees in church did not involve changes in doctrine. They clearly did, in that they involved the Church of England accepting that something was permissible which it had previously said was impermissible. The reordering of the Church of England’s common life that took place was a consequence of this change of doctrine. However, General Synod took the view that this change of doctrine was not in conflict with the doctrine found in the Articles, Prayer Book and Ordinal, and on that basis said that both this change, and the reordering of the Church’s life that flowed from it, were acceptable.

In similar fashion Synod could decide to permit same-sex marriages on the grounds that they were not contrary to what is taught by the Articles, the Prayer Book and the 1662 Ordinal and that therefore changing the Church’s teaching to allow these things to take place would be a legitimate thing to do. However, it would need to show good grounds for making this decision and this would be impossibly difficult to do given that the Prayer Book marriage service is absolutely clear that marriage was ordained by God to be between two people of the opposite sex and that ‘so many as are coupled together otherwise than God’s Word doth allow are not joined together by God; neither is their matrimony lawful.’

Fourthly, Patterson declares concerning the Prayers of Love and Faith commended by the House of Bishops in December 2023 for use in regular services:

‘I agree that they are not a change in doctrine, but they are a change. In response to the legalisation of civil partnerships in 2005, the then House of Bishops declared that ‘clergy…should not provide services of blessing for those who register a civil partnership’ and on the introduction of same-sex marriage in 2014, repeated the instruction,  ‘Services of blessing should not be provided.’ Whereas now they have very clearly commended a set of prayers that may be used with those who have formed a civil partnership or same-sex marriage.’

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of England, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Pastor’s Heart) Vaughan Roberts: Justin Welby’s rejection of The Bible received teaching by the church on humanness, sex and marriage

In a significant interview on the Rest is Politics Podcast England’s Archbishop of Canterbury Justin Welby, has denied the teaching of the Bible, and the teaching of his church. 

It is Archbishop Welby’s most public betrayal of his ordination and consecration vow to ‘banish error and to uphold and defend the truth taught in Scripture.’

Archbishop Welby’s comments came on the eve of an important House of Bishops meeting in the UK, which considered a request from a group called The Alliance, consisting of 2360 clergy whose churches represent 42% of the Church of England’s Sunday attendance, and who hold to the Bible’s teaching on sexuality.

Please watch it all:

Note especially these sections–

“…the conservatives, the Bible people and the traditional Catholics won’t come under the jurisdiction, or if you like the false teaching bishops, but will come under a separate Province, separate episcopacy…” and that  “…first order difference requires first order differentiation…”

As well as

“… there’s still ongoing discussion- like the House of Bishops have always said we’ll need to give some kind of provision for those who in conscience can’t go along with this, but that process has really not got anywhere so even though we’re still charging down the direction of blessing for same sex unions a clear trajectory towards same sex marriage for clergy and standalone services, kind of pseudo-marriage services for same sex couples we’ve not had any real details about settlement and some kind of offer.”

“And anything that’s been on the table that the Bishops have discussed has been very much of a second order, so basically they’ve dismissed it. Many have said ‘look you don’t really represent very many, it’s just a few leaders and most people don’t really like this. You’re going to get much, much less, if anything it will be second order differentiation, so I don’t think they’ve really heard how many of us are out there and how seriously we hold this. We can’t accept less than we’re asking for.”

And, finally, this in reference to the completely avoidable and disastrous TEC situation:

“Some of us have been saying ‘look across the Atlantic – we’ve got to avoid an Episcopal style train crash which has led to a complete split with… a very large grouping of Orthodox Anglicans who are no completely separate from the Episcopal church and the cost has been massive emotionally, spiritually, missionally and there’s been to many who said that would never happen here but actually there’s a stronger Orthodox grouping here in the Church of England..” [hat tip: Anglican Futures]

Posted in --Civil Unions & Partnerships, --Justin Welby, Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Evangelicals, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Spectator) Theo Hobson–Justin Welby has made a huge shift on anthropology and sexual ethics

Since February last year, his position has implicitly shifted. For he has remained in post, as Synod has introduced a new policy, that the Church may bless same-sex couples. The evangelicals see this as undermining the traditional teaching. No, Welby and most of the other bishops have said, there is no planned change to the doctrine of marriage. But the evangelicals are obviously right that the innovation implies the acceptability of gay relationships. The archbishop of York has said that sex is permissible in stable relationships, straight or gay. This is the reformist position, seemingly held by most of the senior bishops.

Astonishingly, Welby has now said the same thing.

Read it all.

Posted in --Justin Welby, Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(ARI) Birth rate crisis? Half of those who want children have waited longer than they’d like, due largely to cost

Canada’s fertility rate hit its lowest rate in recorded history for a second consecutive year in 2023. The spinoff impacts of this are already being felt – with Canada’s aging workforce joining a swelling retirement-age population and increasing economic pressure to meet this groups’ needs and entitlements.

New data from the non-profit Angus Reid Institute finds insight into the reasons behind lagging birth rates. ARI asked 1,300 Canadian adults younger than 50 if they plan to have children, and if not, why? Among this group, one-in-five are definitely (21%) going to have at least one child, while one-in-three (32%) say they may still do so. Within these two groups of potential parents, fully half say that they have delayed having kids longer than they ideally would have wanted. This rises to three-quarters (74%) among 35- to 44-year-olds. The top reasons driving delays are both societal and personal. For many, the search for the right partner has just not borne fruit (40%). For others, however, uncertainty surrounding their finances and the job market (41%) the cost of childcare (33%) and the housing affordability crisis (31%) are all drivers of the decision to wait.

Even among those who are definitely not going to have children (37% of the 1,300 adults surveyed) these worries about childcare and cost are a factor. One-quarter among this group say they decided not to have kids because the spectre of childcare costs was too daunting (25%), while one-in-five (18%) said it was too hard to foresee having proper housing to start a family.

With immigration playing a larger role year over year in sustaining the population – and criticism of immigration policy evidently growing – the historically low birth rate trend divides Canadians. They’re equally likely to feel that the birth rate is (43%) and isn’t (42%) a crisis.

Read it all.

Posted in Canada, Children, Economy, Marriage & Family, Personal Finance, Politics in General

(CT) Kate Lucky reviews Nadya Williams’s new book, ‘Mothers, Children, and the Body Politic: Ancient Christianity and the Recovery of Human Dignity’

By Williams’s estimation, our societal disregard for God’s image in mothers and children has a far-reaching impact. It means that we see pregnancy as a sickness to be prevented or solved by means of birth control or abortion. It means we reduce our children’s existence to an “assembly-line life,” obsessing over educational achievement and resisting the reality that “children, like all people, are unpredictable individuals and are not made for the convenience of their parents.” It means we force new moms back to work too early, pitting their careers against their children. 

Mothers, Children, and the Body Politic begins by describing contemporary problems. But disdain for mothers and children, Williams demonstrates, was also characteristic of antiquity. Drawing on myths, literature, and histories from Greek and Roman writers, she describes a past in which women were sexually exploited, infants were left “exposed” on “village dung heaps,” and anyone who couldn’t achieve military victory on the battlefield was a second-class citizen by default. 

It’s Christianity, she argues, that changed all of this—that gave us the human rights we take for granted, that blessed the meek and lowly instead of kowtowing to the powerful. “It is because of two millennia of Christian valuing of human life,” she states forcefully, that “we do not delight in the suffering of the weak.” Both the life of Christ and the writings of the church fathers demonstrate that “the church is responsible for caring for the bodies and souls of the neglected and the abandoned at all ages and life stages, because their lives are priceless.”

Read it all.

Posted in Books, Children, Marriage & Family, Women

(Bloomberg) The Math Says It’s Getting Harder to Break Into the American Middle Class

As US Election Day approaches, inflation is largely tamed and wage gains have lifted incomes. Yet the economy remains the most pressing issue in the presidential race for one big reason: Increasingly, for many Americans, the long-standing building blocks of middle-class life feel frustratingly unattainable.

The standard 20% down payment on a median-priced home now costs 83% of a year’s income for the typical family ready to buy a home, up from 65% on the eve of the 2016 election, according to Bloomberg calculations. Buying a new car takes almost two extra weeks of work for the median household compared to eight years ago. Child care then cost the same family about a quarter of its weekly income. Now it swallows up more than a third.

And while the cost of attending college has gone down as a share of income in recent years, a median household can expect to pay 75% of its annual income for a private college and more than third for a public in-state university. That is up significantly from when many of today’s parents went to college themselves — and, in turn, can make the price tag look unnerving.

Read it all.

Posted in * Culture-Watch, * Economics, Politics, America/U.S.A., Children, Economy, Housing/Real Estate Market, Marriage & Family, Personal Finance

([London Times) They fell in love in virtual reality. Now they’re together in real life

Codi Hamilton and Marina Harrison met in virtual reality (VR) — putting on headsets and entering an arena of infinite possibilities. The couple are part of a growing trend for real-life relationships to begin not just online, but virtually….

Hamilton, 30, said the [new] model would be a game-changer. “This will introduce more people into virtual reality, considering that the biggest issue is the price point,” he said. “A more affordable headset will likely sway a lot of people to try VR for the first time.”

Hamilton and Harrison run a business organising parties in VR, where performers entertain audiences with acrobatics, pole dancing and DJ sets, all in their own homes. People can go on VR “dates” to theme parks, bars and landmarks around the world, or get married in virtual ceremonies. Some even spend the night sleeping with their headsets on, although most said the contraptions were too cumbersome to be comfortable enough to doze off.

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Posted in Anthropology, Ethics / Moral Theology, History, Marriage & Family, Pastoral Theology, Science & Technology

(WSJ) Worldwide Efforts to Reverse the Baby Shortage Are Falling Flat

Imagine if having children came with more than $150,000 in cheap loans, a subsidized minivan and a lifetime exemption from income taxes.

Would people have more kids? The answer, it seems, is no.

These are among the benefits—along with cheap child care, extra vacation and free fertility treatments—that have been doled out to parents in different parts of Europe, a region at the forefront of the worldwide baby shortage. Europe’s overall population shrank during the pandemic and is on track to contract by about 40 million by 2050, according to United Nations statistics.

Birthrates have been falling across the developed world since the 1960s. But the decline hit Europe harder and faster than demographers expected—a foreshadowing of the sudden drop in the U.S. fertility rate in recent years. 

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Posted in Anthropology, Children, Ethics / Moral Theology, Globalization, Marriage & Family, Politics in General

(Psephizo) Andrew Goddard–Is the Archbishop of Canterbury misleading everyone about the Prayers of Love and Faith (PLF)?

In summary, almost everything of substance that the Archbishop says about PLF in the quotation above (apart from “the church is deeply split over this”) is demonstrably either false or misleading unless the previous explanations and commitments offered by him and the bishops to General Synod are false or misleading. 

The Archbishop’s interview gives the impression that the Church of England, with the agreement of the majority of bishops, now teaches that sexual relationships, including same-sex sexual relationships, are acceptable as long as the couple are in a committed relationship, either a civil partnership or a marriage. Furthermore, he claims that the Church of England will provide a service of prayer and blessing in church for couples in such relationships. 

In fact, the theological argument presented by the bishops (and sight of the legal advice to bishops might demonstrate that this is also crucial for PLF’s legality) has been that any sexual relationship other than marriage between a man and a woman is contrary to the Church’s doctrine of marriage. Despite this, it has nevertheless been claimed by the majority of bishops that any committed same-sex couple (with or without a legal status) can be offered PLF as prayers within an existing authorised liturgy. This is even though it is also acknowledged that because their relationship may be sexual, such prayers are indicative of a departure from the church’s doctrine.

The Archbishop’s answer might have been “better” in the sense of probably being more appealing to Alastair Campbell. It is, however, in fact so highly misleading and inaccurate as to suggest a disturbing level of some combination of ignorance, misrepresentation, dishonesty and inaccuracy on the Archbishop’s part in his account of the church’s recent decisions, its doctrine, and its stated rationale for PLF. 

Our dire situation as a church is bad enough as a result of having been so divided because of the direction set by the Archbishops and most of the bishops. The fact that there are such deep theological disagreements on these matters that need to be addressed cannot and must not be avoided. However, such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England in relation to both the PLF process and our archiepiscopal leadership.

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Posted in - Anglican: Analysis, --Civil Unions & Partnerships, Anthropology, Ecclesiology, Ethics / Moral Theology, Marriage & Family, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(NYT) Can the Government Get People to Have More Babies?

Why should countries care about shrinking populations at a time of climate change, increasing risk of nuclear catastrophe and the prospect of artificial intelligence taking over jobs? At a global level, there is no shortage of people. But drastically low birthrates can lead to problems in individual countries.

Tomáš Sobotka, one of the authors of the U.N. report and a deputy director at the Vienna Institute of Demography, does a back-of-the-envelope calculation to illustrate the point: In South Korea, which has the lowest birthrate in the world at 0.72 children per woman, just over a million babies were born in 1970. Last year, 230,000 were. It’s obviously too simple to say that each person born in 2023 will, in their prime working years, have to support four retired people. But in the absence of large-scale immigration, the matter will be “extremely difficult to organize and deal with for Korean society,” said Mr. Sobotka.

Similar concerns arise from Italy to the United States: working-age populations outnumbered by the elderly; towns emptying out; important jobs unfilled; business innovation faltering. Immigration could be a straightforward antidote, but in many of the countries with declining birthrates, accepting large numbers of immigrants has become politically toxic.

Across Europe, East Asia and North America, many governments are, like Japan, introducing measures like paid parental leave, child care subsidies and direct cash transfers. According to the U.N., the number of countries deliberately targeting birthrates rose from 19 in 1986 to 55 by 2015.

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Posted in Children, Marriage & Family, Politics in General

(FA) Nicholas Eberstadt–The Age of Depopulation–Surviving a World Gone Gray

Although few yet see it coming, humans are about to enter a new era of history. Call it “the age of depopulation.” For the first time since the Black Death in the 1300s, the planetary population will decline. But whereas the last implosion was caused by a deadly disease borne by fleas, the coming one will be entirely due to choices made by people.

With birthrates plummeting, more and more societies are heading into an era of pervasive and indefinite depopulation, one that will eventually encompass the whole planet. What lies ahead is a world made up of shrinking and aging societies. Net mortality—when a society experiences more deaths than births—will likewise become the new norm. Driven by an unrelenting collapse in fertility, family structures and living arrangements heretofore imagined only in science fiction novels will become commonplace, unremarkable features of everyday life.

Human beings have no collective memory of depopulation. Overall global numbers last declined about 700 years ago, in the wake of the bubonic plague that tore through much of Eurasia. In the following seven centuries, the world’s population surged almost 20-fold. And just over the past century, the human population has quadrupled.

The last global depopulation was reversed by procreative power once the Black Death ran its course. This time around, a dearth of procreative power is the cause of humanity’s dwindling numbers, a first in the history of the species. A revolutionary force drives the impending depopulation: a worldwide reduction in the desire for children.

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Posted in * Culture-Watch, Anthropology, Children, Ethics / Moral Theology, History, Marriage & Family, Pastoral Theology, Secularism, Theology

(Washington Post) As floods recede after Helene, anguished families wait for answers

The last time they talked, Guadalupe Hernandez said her baby sister, Monica, sent her videos and photos of rising waters surrounding her as she huddled with co-workers on the back of semi truck.

Monica Hernandez, 45, was working at Impact Plastics, near the Nolichucky River, when Hurricane Helene sent a murky rush of floodwater through their small eastern Tennessee town Friday, Guadalupe, 50, said. Hang on, Guadalupe said she reassured Monica, the family was calling 911. Just let them know when she was safe, she told her.

Monica was among five Impact Plastics employees and one contractor reported missing after Helene tore through town.

It was the start of a period of agonizing limbo for Guadalupe and the families of other missing employees, who said they struggled to get information from local officials.

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Posted in Children, Death / Burial / Funerals, Marriage & Family, Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc.

(NYT) As School Threats Proliferate, More Than 700 Students Are Arrested

Earlier this month, a detective knocked on Shavon Harvey’s door, in suburban Ohio, to ask about her son. The son had sent a Snapchat message from her phone to his friends, saying there would be shootings at several schools nearby.

She rushed to the police station, where her son was already in custody, but the police did not release him. He was charged with inducing panic, a second-degree felony, and officials kept him in detention for 10 nights.

He is 10.

Ms. Harvey’s son is far from the only child arrested this month after similar behavior. And he’s not even the youngest.

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Posted in --Social Networking, America/U.S.A., Blogging & the Internet, Children, Education, Law & Legal Issues, Marriage & Family, Police/Fire

(NBC) COMPLETELY INSPIRING–You really must–must-take the time to watch this and give thanks for Americans like James Crocker who are unknown to most but out there helping hold the country together

Posted in America/U.S.A., Health & Medicine, Marriage & Family, Religion & Culture

(NYT front page) Her Children Were Sick. Was It ‘Forever Chemicals’ on the Family Farm?

Allison Jumper’s family was a picture of healthy living. Active kids. Wholesome meals. A freezer stocked with organic beef from her in-laws’ farm in Maine.

Then in late 2020, she got a devastating call from her brother-in-law. High levels of harmful “forever chemicals” had been detected on their farm and in their cows’ milk, and they were getting shut down.

At first, Mrs. Jumper worried only about her in-laws’ livelihoods. But soon, her mind went somewhere else: to her own children’s mysterious health issues, including startlingly high cholesterol levels.

“Then it hit me,” she said at her home in Durham, N.H. “Could it be the beef?”

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Posted in Children, Corporations/Corporate Life, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Marriage & Family, Science & Technology