[Mr Funmi Ojetayo’s] professional experience includes senior legal positions with Florida A&M University, the Florida Department of Agriculture and Consumer Services, and the Florida Department of Management Services. As Deputy General Counsel for the Department of Management Services, he led the agency’s litigation function and provided counsel on significant legal matters. He currently serves as a Partner at Allen, Norton & Blue, P.A., in Tallahassee, Florida, where his practice focuses on labor and employment litigation and appellate advocacy.

In addition to his legal training, Mr. Ojetayo holds a Master of Divinity degree from The Southern Baptist Theological Seminary. He completed his pastoral residency at Incarnation Anglican Church in Tallahassee in 2022 and currently serves as Discipleship Pastor at Four Oaks Church East.

While under consideration for the appointment, Mr. Ojetayo disclosed that he has a brother who serves as a rector within Bishop Julian Dobbs’ diocese. As Mr. Ojetayo has no personal involvement in the matters under review, and his appointment is based on his professional qualifications and experience, the province deemed this not to be a conflict of interest.  

Read it all.

https://t.co/NzE22DL2Qe

— Arlie Coles (@ArlieColes) June 3, 2026

Success had hinged on the churchwarden at the time — Nigel Boldero, an “absolute force of nature” with a background in project delivery, Mr Whitehead said. There was now a “greater expectation of professionalism” from the Lottery, he said, which could pose challenges — given skills shortages in some areas.

Mr Whitehead said that the Community Changemarkers conference had conveyed “a real sense of optimism, of hope”. He continued: “I feel really strongly that there is value in the small, value in these rural places, which might not be measurable in terms of numbers of people in church on a Sunday, but is measurable in the depth of commitment people have to tending their churchyards, to giving money to restoring the tower or the clock, or whatever it might be.”

There was, he said, a tendency to look down on, or make fun of, the rural. “We get Dibleyfied, basically,” he said. “I think there is life in the rural church, and I think, where you can find it and you can spread it, that that kind of thing is infectious.”

Read it all.

The hundred visitors who descended on St Peter’s, Haveringland, in Norfolk, last month were far more than it usually has in a day. It is known locally as “the church in the fields” and stands in isolation on a former Second World War airfield #ruralchurchhttps://t.co/SL4mjEQ6xa

— Church Times (@ChurchTimes) June 3, 2026

doniram and Ann Judson were among the first formally commissioned American missionaries. Arriving in Burma (today’s Myanmar) in 1813, the Judsons labored for six years before they saw anyone convert to Christianity. Determined and diligent, they made extraordinary progress in learning native languages. Then, 11 years into their Burmese ministry, the Judsons’ world collapsed.

In 1824, long-simmering tensions between the British Empire and the Burmese king exploded in the First Anglo-Burmese War (1824–1826). The Judsons themselves sometimes had a difficult relationship with British authorities in South Asia. But in 1824, all English speakers in Burma fell under suspicion as possible spies. Judson knew plenty of British diplomats and merchants, but he was no spy.

Burmese authorities did not believe him. On June 8, 1824, police in the royal city of Ava arrested Judson, marched him to a judge, and convicted him without a trial. The Burmese committed him to the “death prison,” a small, dank building with about a hundred prisoners. The death prison had little ventilation and teemed with rats, roaches, and rotten smells.

During the day the prisoners languished in chains, but at night their captors devised additional means of preventing escape. These measures amounted to unremitting torture. Jailers passed a long bamboo stick between Judson’s legs and those of a lineup of prisoners. They chained the prisoners’ legs to the pole and lifted their bodies in the air, while the men’s shoulders remained on the ground. They left them in that excruciating position all night. Ann frantically sought to secure Judson’s release, but he remained in prison for 17 months.

Read it all.

Two centuries ago in Burma, Adoniram Judson modeled evangelistic zeal and missionary resilience.

From @ThomasSKidd: https://t.co/ugSZVHIS4Y

— Christianity Today (@CTmagazine) June 1, 2026

We have a vaccine that prevents shingles. We have a vaccine that markedly lowers the risk of dementia. We have a vaccine that might even slow aging itself.

Conveniently, these three vaccines are actually just one: the shingles vaccine.

In 2006, the FDA approved the vaccine Zostavax for adults aged 60 and older. For people previously infected with varicella-zoster virus, which causes chickenpox, the infection actually doesn’t end. The sneaky virus lies dormant in nerve tissue and can subsequently spring to life to cause shingles. Zostavax, and its more effective replacement, Shingrix, train your immune system to fight varicella-zoster in case it emerges from hiding to attempt a bodily coup.  

That’s a good thing because you really, really don’t want shingles. About 1 in 3 Americans will get it at some point. Its signature symptoms are a bubbly, blistering rash that traces the infected nerve, coupled with debilitating pain that’s been the subject of many painful-to-read Reddit posts. Sufferers use words and phrases such as “unrelenting,” “white hot,” and “I wish I could rip my arm out!”

So if you’ve had chickenpox in the past, it’s definitely worth your while to get vaccinated. The CDC actually recommends the shot for all adults aged 50 and older and all adults aged 19 and older who have weakened immune systems – because oftentimes you can be infected with varicella-zoster virus even if you’ve never developed chickenpox.

Read it all.

"We have a vaccine that prevents shingles, a vaccine that markedly lowers the risk of dementia, and a vaccine that might even slow aging itself. Conveniently, these three vaccines are actually just one: the shingles vaccine. But fewer than half of eligible Americans have received…

— James Pethokoukis ⏩️⤴️ (@JimPethokoukis) June 2, 2026

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

3 June 1886, 32 young men, pages in the court of Bugandan King, burned to death at #Namugongo. As Christians, they refused king’s homosexual advances & demand to renounce faith. Led to many coming to faith: the blood of the martyrs is the seed of the church. #Uganda #martyrsday pic.twitter.com/K8ljxhlATB

— Revd Nicholas Pye (@RevdPye) June 3, 2026

Lord God Almighty, who hast given to us the vision of thy holiness, and therewith of our unworthiness to be thy witnesses: Touch, we pray thee, our lips with thy cleansing fire; that so cleansed and hallowed, we may go forth amongst men as those whom thou hast sent; for Jesus Christ’s sake.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

But when Cephas came to Antioch I opposed him to his face, because he stood condemned. For before certain men came from James, he ate with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And with him the rest of the Jews acted insincerely, so that even Barnabas was carried away by their insincerity. But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?” We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not justified[a] by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God; for if justification were through the law, then Christ died to no purpose.

–Galatians 2:11-21

The dignity of retired clergy demands a “transformed mindset” among the Church’s leaders, the Retired Clergy Association has told the Clergy Retirement Dignity and Fairness Review (News, 1 May).

“An increase in pensions or the lump sum will not compensate for disparaging our members, nor is it likely to be achieved without a transformed mindset that accords them a dignified value,” the eight-page submission stated.

While drawing attention to the financial precariousness of some retired clergy — some of whom spend more than two-thirds or more of their income on church retirement housing — it raised concerns about wider attitudes to its members.

Read it all.

Retired Clergy Association tells fairness & dignity review that many dioceses depended on retired clergy to cover weekly services and calls for a "transformed mindset" in the Church in terms of how they are treated https://t.co/PvJgnEnmRO

— Madeleine Davies (@MadsDavies) May 31, 2026

Months ago, doctors in Ituri Province in northeastern Democratic Republic of Congo started seeing patients with the vomiting, diarrhea and bleeding that are the hallmarks of Ebola. The tests kept coming back negative.

It was weeks before samples from sick people — many of whom had already died — made it to the National Institute of Biomedical Research in the capital, Kinshasa. There, researchers used a different test that screened for more species of Ebola and related viruses.

They finally identified the culprit: a species of Ebola significantly different from the one the original test could detect. But by then, the outbreak had seeded across the border into Uganda and become a full-blown public health emergency.

As health workers battle a devastating virus that has killed at least 49 people and infected 452 more so far, they have been hampered by a chronic lack of investment in high-quality tests for clinicians facing pathogens that surface in the most marginalized places.

Read it all.

NYT: Only the Right Tests Can Stop This Ebola Outbreak. Congo Has Hardly Any.

By Stephanie Nolen @nytimes https://t.co/NcMGgl4hnX gift link pic.twitter.com/jjafVf7W51

— Greg Folkers 🇺🇦☮️🇺🇸 (@greg_folkers) June 2, 2026

ust 16% of U.S. adults and 12% Canadian adults are financially fulfilled, according to analysis of the inaugural Edward Jones and Gallup Money and Meaning: Understanding Financial Fulfillment study. Financial fulfillment is a state where people’s personal finances support the life they want to have.

In contrast, 32% of U.S. adults and 41% of Canadian adults experience consistent financial stress, characterized by straining to meet obligations, needing to make trade-offs between financial and life goals, and feeling they lack control over their financial situation. The largest share in each country, described as “financially conflicted,” experience some progress but still contend with ongoing financial strain.

These findings are based on web interviews conducted March 20-April 6, 2026, with 5,075 U.S. adults aged 21 and older who are members of the probability-based Gallup Panel and March 25-April 3 with 2,117 Canadian adults aged 21 and older from a nonprobability online panel. Both samples were weighted to represent the adult population in each country on key demographic characteristics.

The financial fulfillment measure is derived from a statistical analysis of 37 items that measure financial wellbeing, the emotional aspects of financial life, and how closely financial decisions align with people’s values.

Read it all.

Half of U.S. adults (51%) are financially conflicted — not in crisis, yet lacking financial security.

New research from Edward Jones and Gallup shows how finances affect people’s health, relationships and confidence in their future. Representing 133 million Americans, the… pic.twitter.com/3GEhhJK3zp

— Gallup (@Gallup) June 2, 2026

‘The Iranian regime, which ISW-CTP continues to assess is dominated by Islamic Revolutionary Guards Corps (IRGC) Commander Major General Ahmad Vahidi and his inner circle, suspended US-Iran negotiations on June 1. Vahidi and his inner circle likely calculate that the status quo, in which Iran has neither made concessions to the United States in a diplomatic agreement nor is engaged in a full-scale conflict with the United States, is a favorable situation that advances their objectives. IRGC-affiliated Tasnim News Agency announced on June 1 that the regime has suspended negotiations, ostensibly in response to Israeli operations against Hezbollah in Lebanon…

The Iranian regime has likely focused on the Lebanon issue, as opposed to another key sticking point in negotiations, to try to curb Israeli operations against Hezbollah in Lebanon as part of the regime’s broader objective to preserve Hezbollah. The regime also likely seeks to drive a wedge between the United States and Israel by falsely blaming Israel and its operations in Lebanon for the collapse of the US-Iran talks. Vahidi and his inner circle also likely calculate that the status quo will help them advance several other objectives, such as solidifying Iranian control over the Strait of Hormuz and maintaining the Iranian nuclear program.’

Read it all.

Iran and the IRGC "likely calculate that the status quo, in which Iran has neither made concessions to the United States in a diplomatic agreement nor is engaged in a full-scale conflict with the United States, is a favorable situation that advances their objectives." https://t.co/OcS9bEjAIh

— Ashley 🇺🇸🇺🇦 (@NAFOteacher) June 2, 2026

Grant, O Lord, we beseech thee, that we who keep the feast of the holy martyrs Blandina and her companions may be rooted and grounded in love of thee, and may endure the sufferings of this life for the glory that shall be revealed in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

SANTA BLANDINA, MARTIR DE LYON – 2 DE JUNIO

"Nunca hemos visto sufrir tanto a una mujer" Blandina era esclava, lo cual significaba que no tenía existencia social https://t.co/0InjXhl1Xp pic.twitter.com/p7kGnEYd16

— Primeros Cristianos (@1osCristianos) June 1, 2026

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity.  Blessing, and honour, and glory, and power be unto our God, for ever and ever.

Watch a sunrise unfold before your eyes once in a while. pic.twitter.com/8Y3CDYLVAV

— Kristin Mae Photography (@Kristin_Mae) June 2, 2026

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do.

–Galatians 2:1-10

🌿🌸🌿 Guten Morgen pic.twitter.com/zNtUzzA8WC

— 🕊️Harmonie (@stein5864) June 2, 2026

The journey towards its designation as a minster is not the only significant change shaping the ecclesiastical landscape in St Helens. The St Helens deanery, in Liverpool diocese, along with West Derby, was the first to embark on the diocese’s six-year programme Fit for Mission, which seeks to tackle decades of church decline by restructuring parishes into larger single parishes (LSPs).

The new larger parish of Church St Helens came into being on 1 May 2024, bringing together 11 of the 19 churches in the deanery (News, 10 May 2024) after votes at every PCC in 2022, and the approval of a draft scheme by the Church Commissioners.

In 2025, ten out of 13 parishes in West Derby deanery formed Christ our Hope, Liverpool, and, in March this year, all 12 churches in Warrington deanery opted in to the model.

Read it all.

“Crucially,churches have not lost their identity. Each congregation has retained its own DNA, traditions, and sense of call, while being better supported within a wider parish framework"#dioceseofliverpool

https://t.co/aN0xodAGyO

— Church Times (@ChurchTimes) June 1, 2026

You may listen directly here:

Or you may download it there.

3/3 The Holy Trinity censed by angels, a c1400 vaulting boss in the cloisters of Norwich Cathedral. Today's the feast of the Holy Trinity. pic.twitter.com/xURXZIYdZ4

— Simon Knott (@SimoninSuffolk) May 31, 2026

But our argument in reply to this is ready and clear. For any one who condemns those who say that the Godhead is one, must necessarily support either those who say that there are more than one, or those who say that there is none. But the inspired teaching does not allow us to say that there are more than one, since, whenever it uses the term, it makes mention of the Godhead in the singular; as ‘In Him dwells all the fullness of the Godhead’ Colossians 2:9 “; and, elsewhere ‘The invisible things of Him from the foundation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead Romans 1:20.’ If, then, to extend the number of the Godhead to a multitude belongs to those only who suffer from the plague of polytheistic error, and on the other hand utterly to deny the Godhead would be the doctrine of atheists, what doctrine is that which accuses us for saying that the Godhead is one? But they reveal more clearly the aim of their argument. As regards the Father, they admit the fact that He is God , and that the Son likewise is honoured with the attribute of Godhead; but the Spirit, Who is reckoned with the Father and the Son, they cannot include in their conception of Godhead, but hold that the power of the Godhead, issuing from the Father to the Son, and there halting, separates the nature of the Spirit from the Divine glory. And so, as far as we may in a short space, we have to answer this opinion also.

What, then, is our doctrine? The Lord, in delivering the saving Faith to those who become disciples of the word, joins with the Father and the Son the Holy Spirit also; and we affirm that the union of that which has once been joined is continual; for it is not joined in one thing, and separated in others. But the power of the Spirit, being included with the Father and the Son in the life-giving power, by which our nature is transferred from the corruptible life to immortality, and in many other cases also, as in the conception of “Good,” and “Holy,” and “Eternal,” “Wise,” “Righteous,” “Chief,” “Mighty,” and in fact everywhere, has an inseparable association with them in all the attributes ascribed in a sense of special excellence. And so we consider that it is right to think that that which is joined to the Father and the Son in such sublime and exalted conceptions is not separated from them in any.

Read it carefully and read it all.

The creative power of God is common to the whole Trinity (ST 1.32.1). pic.twitter.com/wdttucweOg

— St. Thomas Aquinas (@Aquinas_Quotes) May 31, 2026

‘For many people, the doctrine of the trinity is one of the most baffling areas of Christian theology. How can we think of God as “three persons”? There are many who suspect that this is simply an attempt by theologians to make their subject in accessible to outsiders. Thomas Jefferson (1743-1826), third President of United States of America was severely critical of what he termed, the “incomprehensible jargon of the Trinitarian arithmetic.” Why on earth do we need to speak of God in this convoluted and puzzling way? Might it suggest that theology is thoroughly irrational?

More recently, Christians have become aware of the Islamic critique of the doctrine, which holds that it compromises the unity of God. Many Christians neglected the notion, partly because it was seen as obscure. Karl Rahner remarked that the modern Christians were “almost mere monotheists,” paying lip service to the Trinity in theory, but ignoring it in practice. “We must be willing to admit,” he remarked, “that, should the doctrine of the Trinity have to be dropped as false the major part of religious literature could well remain virtually unchanged.”

–Alister McGrath, Theology: The Basics (Oxford: Blackwell Publishers Ltd, 2012), p.116 [chapter 7])

2/3 A modern depiction of the Holy Trinity shield by Powell & Sons, 1944 at Swanton Morley, Norfolk.

Swanton Morley: https://t.co/xU98uQ2oYy pic.twitter.com/3YCcJf1Unq

— Simon Knott (@SimoninSuffolk) May 31, 2026

Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

'For as soon as I heard the sound of your greeting, the child in my womb leapt for joy.'

Luke 1.44

Today the Church celebrates The Visit of the Blessed Virgin Mary to Elizabeth.

📷 'The Visitation', Unknown (15th century) pic.twitter.com/eD1jOYSuRx

— The Church of England (@churchofengland) May 31, 2026

Holy God,
faithful and unchanging:
enlarge our minds with the knowledge of your truth,
and draw us more deeply into the mystery of your love,
that we may truly worship you,
Father, Son and Holy Spirit,
one God, now and for ever.
Amen.

Today's the feast of the Holy Trinity, a celebration of the triune nature of God. Conventionally depicted as a seated God the Father holding the crucified Son, with the dove of the Holy Spirit descending, as in 15th Century glass at Thurton, Norfolk.

More:… pic.twitter.com/s49VGU8OMw

— Simon Knott (@SimoninSuffolk) May 31, 2026

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.

“Again, the kingdom of heaven is like a merchant in search of fine pearls, who, on finding one pearl of great value, went and sold all that he had and bought it.

“Again, the kingdom of heaven is like a net which was thrown into the sea and gathered fish of every kind; when it was full, men drew it ashore and sat down and sorted the good into vessels but threw away the bad. So it will be at the close of the age. The angels will come out and separate the evil from the righteous, and throw them into the furnace of fire; there men will weep and gnash their teeth.

“Have you understood all this?” They said to him, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.”

–Matthew 13:44-52

Guten Morgen,☀️ einen frohen Montag 🐞und einen glücklichen Start in den Juni 🍀wünsche ich euch allen. 🌺 pic.twitter.com/ufbWhbmvOy

— Brigitta Neurauter (@BrigittaNeurau2) June 1, 2026

O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

“HOLY, HOLY, HOLY,
LORD GOD ALMIGHTY,
which was, and is,
and is to come.”

THOU ART worthy, O LORD, to receive Glory and Honour and Power: for THOU hast created all things, and for THY pleasure they are and were created

Rev 4:8-11 KJV ❤️ GOD BLESS#HOLYTRINITY #TRINITYsunday pic.twitter.com/Ax2VW2dN8K

— Christine Christian (@TwityChristine) May 31, 2026

Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself. He is clad in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords.

–Revelation 19:11-16

Trinity Sunday stands alone among the church's great feasts — no event to commemorate, but the eternal mystery of who God is: Father, Son, and Holy Spirit. One God in three persons, the foundation of everything we believe. #ChristIsKing #TrinitySunday #Christianity…

— MountainVicar (@MountainVicar) May 29, 2026

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

30 May 1431: Joan of Arc is burned at stake after pro-English #Bishop Pierre #Cauchon finds her guilty. In 1456, #Pope Callixtus III debunked the charges. #History #heroine #JoanofArc #RIP #OTD #ad https://t.co/vcBQJneOoY pic.twitter.com/DZam4uCfFC

— Today In History (@URDailyHistory) May 30, 2026

O God, who according to thy promise hast given thy Holy Spirit to us thy people, that we might know the freedom of thy children and taste on earth our heavenly inheritance: Grant that we may ever hold fast the unity which he gives, and, living in his power, may be thy witnesses to all men; through Jesus Christ our Lord.

The Spirit falls, the fire burns, the world is changed.
The Spirit falls, the fire burns, the world is changed. 🕊️🔥
Happy Pentecost Sunday!
Come, Holy Spirit fill us again.#PentecostSunday #HolySpirit #ComeHolySpirit#Pentecost2026 #FireOfGod #RevivalFire #ChurchFamily pic.twitter.com/IlY1V5jwzd

— Art4DDay (@art4dday) May 25, 2026

There is great gain in godliness with contentment; for we brought nothing into the world, and we cannot take anything out of the world; but if we have food and clothing, with these we shall be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses. In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

–1 Timothy 6:6-16

Good morning and happy Saturday from Northern Maine pic.twitter.com/hOYhEsTq6o

— Dogman (@Dogman1013) May 30, 2026

Brothers and Sisters in Christ,Grace and peace to you in the name of our Lord Jesus Christ.As part of our commitment to walk together in transparency, mutual support, and our common life in Christ, I want to share a brief update regarding the Anglican Diocese of the Western Gulf Coast.In recent months, the Diocese of the Western Gulf Coast entered a season of episcopal discernment, including an election process that did not result in the election of a new Bishop Ordinary. Following conversations between diocesan and provincial leadership, the College of Bishops determined that the wisest course is to allow additional time for prayerful discernment.

No election will proceed at this time.Additionally, after an extended season of personal reflection and consultation, Bishop Clark Lowenfield has shared his intention to retire as Bishop Ordinary, effective August 15, 2026. Bishop Lowenfield’s decision comes after many years of faithful service to the Diocese and to the Province, including his role as founding bishop of the Western Gulf Coast.

To support the Diocese during this transition and to help provide continuity, wisdom, and pastoral care in the months ahead, with the consent and counsel of the Diocese, I have appointed Archbishop Robert Duncan to serve as Interim Bishop for a season.We recognize that leadership transitions can bring uncertainty, but we also recognize the faithfulness of God in every season of the Church’s life. The clergy and people of the Western Gulf Coast continue to bear witness to the Gospel through their mission and ministry, and we remain grateful for their partnership within this Province.

While this update may not directly affect every diocese, it is important that we remain connected to one another’s joys, burdens, and moments of transition as members of one Body in Christ. The College of Bishops remains united in its commitment to serve faithfully, prayerfully, and with confidence in the leading of the Holy Spirit.Please continue to pray for Bishop Lowenfield and his family, for Archbishop Duncan, and for the clergy and people of the Diocese of the Western Gulf Coast in the months ahead.

Faithfully in Christ,

–The Rt. Rev. Julian M. Dobbs, Dean of the Province, ACNA

#ACNA update from Bp Julian Dobbs–'Secondly, I wanted to let you know that The Court for the Trial of a Bishop has notified us that it expects to render its verdict and issue a final order in the matter of The Rt. Rev. Stewart Ruch III, Bishop of the Diocese of the Upper… pic.twitter.com/MlbaRed2zy

— Kendall Harmon (@KendallHarmon6) December 16, 2025

Dear Beloved in our Lord Jesus of the Diocese . . .

The Grace of our Lord Jesus Christ, and the love of God,

and the Fellowship of the Holy Spirit,

be with us all evermore! 2 Corinthians 13:14

A week ago, yesterday, I woke up extra early to pray, as I knew I would be spending time that morning with the Dean of the Province, Bishop Julian, to discuss the results of our Electing Synod. As I prayed, the most profound sense of peace came over me. I had known the peace that passes understanding during the two days following the lack of an election, but this was a different kind of peace. This was the peace that one feels when they are experiencing the “release” from an assignment they had been given by the Lord. I knew I had only experienced it a couple of times before in my 50 years of walking with Him. In this case, I was being released from my assignment as your Bishop. When I met with Bishop Julian, he began by saying he had a hard question to ask me. I told him not to worry, that the Holy Spirit had gone ahead of our conversation. When I shared what I had experienced early in the morning, he said he had indeed planned to ask me whether I was prepared to carry out my assignment if it were extended beyond my announced retirement date of August 15th. I shared the only fleece I had before the Lord was His appointment of a pastoral-gifted bishop to serve as Interim Bishop. His provision would ensure I would not abandon the sheep but instead entrust them to a faithful pastor. 

Here is a resolution passed by the College of Bishops at a meeting on Thursday, May 21st and accepted by our Diocesan Council earlier today. In the resolution, the College accepts my resignation as Bishop Ordinary of the Anglican Diocese of the Western Gulf Coast, effective on the previously announced August 15th, 2026. It also states that the College chooses not to elect a Bishop Ordinary at this time, but names Archbishop Bob Duncan as Interim Bishop for not more than a year, and hopefully much less, permitting the Diocese the opportunity and space to “take a breath” and seek the Lord’s will for her future in healthy mission and vitality. Please read the resolution. 

In the coming weeks, I will serve Archbishop Bob in any way I can to help him prepare for his new assignment. 

With more love for each of you than you will ever know, and in His peace,

–(The Rt. Rev) Clark Lowenfield, bishop of the Western Gulf Coast

An Update on Sam Allberry AND Ray Ortlund
ACNA Bishop Clark Lowenfield acts and quickly. https://t.co/wbglX8qm0i pic.twitter.com/CBmgdzVIvy

— WannabeAnglican (@WannabeAnglican) May 7, 2026

Just over thirty years ago, Oregon became the first state to allow physicians to intentionally seek death as part of healthcare. At the time, discussions of Jack Kevorkian were all the rage, along with his slogan, “dying is not a crime.” However, questions about expanding assisted suicide and euthanasia are not merely a thing of the past. Recently, The Economist and The New York Times have each run in-depth articles sympathetic to euthanasia, and the states of Illinois and New York have legalized assisted suicide. 

After Oregon’s 1994 “Death with Dignity” law took effect, the Jesuit moral theologian James Keenan published an important article, “The Case for Physician-Assisted Suicide?” in which he asked what the representative case would be for physician-assisted suicide (PAS)—or as it goes by now, “medical aid in dying” (MAiD). In the article, Keenan asked whether the standard rhetorical example is actually a representative case that reflects the typical MAiD patient, and if not, what that means. He presented the familiar case of “Uncle Louis,” which I might summarize as: Uncle Louis is very old and has lived a full life. He is dying of a debilitating, incurable cancer that has no good pain management. Uncle Louis has had a conversation about MAiD with his long-time physician with whom he has a good relationship. They have tried everything else and as a last resort Uncle Louis (autonomously and freely) decides that he would like “medical aid in dying.” Why should we not affirm Uncle Louis’s choice to die early and on his own terms in order to avoid pain and preserve his “sense of self?” Why should he be left to suffer? 

Keenan’s conclusion is clear: Uncle Louis is not the representative case. Rather, he argued thirty years ago, the more probable average case was that of Mary X—a woman who had a progressive chronic condition, who feared dependence on her family and others, and who was depressed. Mary probably did not have proper medical coverage or access to counseling and thought MAiD was her only option. Mary’s case, Keenan starkly observes, “demonstrates not the lack of autonomy (autonomy is, after all, only for those with power), but rather the inequities in our country … Proponents for the case of Uncle Louis … are only interested in the autonomous person … [Ultimately,] the law that Uncle Louis wants invalidated is the same law that keeps the more common Mary X from being marginalized to death.” 

Throughout the last thirty years, however, those who have argued that euthanasia and assisted suicide are always wrong and a public danger have been met with charges of being uncaring and promises that the implementation of such programs would be responsible, regulated, data-driven, and equitable. Indeed, after thirty years, we can ask whether Keenan was right when he argued that the more likely case once euthanasia is implemented would be a vulnerable Mary X rather than an autonomous Uncle Louis. Did the regulations bring about the intended results?  

Read it all.

A New Case for Medical-Aid-In-Dying? https://t.co/VIivnP9Qa0

— Public Discourse (@PublicDiscourse) May 26, 2026

Bullets and bombs killed nearly three-quarters of a million people in wars between 2021 and 2024. Many more died from the indirect effects of conflict, such as hunger and disease. Combat deaths in the past four years have been the highest since the end of the cold war. And for what purpose? Not even the leaders who started recent wars can be pleased with the results. Russia’s invasion of Ukraine has become a humiliating quagmire for Vladimir Putin. President Donald Trump’s war on Iran has gone badly awry. These two wars of choice exemplify two new battlefield truths. Technology has made it harder for any army to advance on the ground. It has also made it easier for weaker powers, when attacked by stronger ones, to cause havoc.

In a valedictory essay this week, The Economist’s defence editor reflects on how war has changed over the past decade and how it might evolve in the future. The first big shift is that soldiers are more exposed on the battlefield. Sensors and satellites can see them; small, cheap drones can kill them. Armies have to work harder than before to hide, move and survive. Ukraine’s expanding front-line “kill zone”, where soldiers move in small groups and ground robots evacuate casualties and deliver supplies, embodies this shift.

Technology quickly spreads. Israeli soldiers in Lebanon now face the same kind of drones that were pioneered in Ukraine. Iranian missiles are far more accurate than the Iraqi Scuds fired during the first Gulf war. Were China to attempt to invade Taiwan, its landing forces would be met with a blizzard of drones. Air superiority is now harder to achieve and buys soldiers less protection than before, thanks to the new drone-saturated layer of airspace.

Some experts draw the lesson that manoeuvre—attacking an enemy’s soft spots through shock and rapid movement—is no longer possible. But war is a Darwinian environment, driving constant adaptation, and the battlefield is never frozen for long….

Read it all.

In future wars involving long-range drones and missiles, Western civilians will not enjoy the sanctuary they have come to take for granted. The laws and technology of armed conflict have changed https://t.co/MaIcvygB4S

— The Economist (@TheEconomist) May 28, 2026