For decades, the tech industry has relied on the ability of semiconductor companies to wring more power out of computer chips, making the smartphones that fit in a hand today more capable than the computers that filled entire rooms 40 years ago.

While some experts worry that era of increased miniaturization is ending, IBM is saying not so fast.

The big tech company on Thursday released details of its next advance in chip manufacturing technology, which it says could keep that innovation going for another 10 years.

Using a novel approach to making smaller transistors that act as tiny switches in microprocessors and other chips, IBM said, the new production process can squeeze nearly twice as many transistors on a fingernail-size chip as the last technology it introduced in 2021. That will offer 50 percent greater computing performance and 70 percent better energy efficiency, the company said.

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$IBM unveiled a 0.7nm “nanostack” 3D transistor design which it calls the first sub-1nm chip technology.

IBM says it could fit 100B transistors on a fingernail-sized chip, reach production within ~5 years and deliver up to 70% better efficiency versus 2nm. pic.twitter.com/psH3RxKGmC

— Shay Boloor (@StockSavvyShay) June 25, 2026

Loving God, we offer thanks for the work and witness of Isabel Florence Hapgood, who introduced the Divine Liturgy of the Russian Orthodox Church to English-speaking Christians, and encouraged dialogue between Anglicans and Orthodox. Guide us as we build on the foundation that she gave us, that all may be one in Christ; who with thee and the Holy Spirit livest and reignest, one God, unto ages of ages. Amen.

Died #OTD in 1928 – Isabel Hapgood, also commemorated by the Episcopal Church as an Ecumenist, Translator & Journalist https://t.co/WD7Q6qDOPv

Born 1850 in Boston, she had a talent for languages, mastering most of the Romance & Germanic languages plus Russian & Church Slavonic pic.twitter.com/3aygpslmn1

— The Anglican Church in St Petersburg (@anglicanspb) June 26, 2022

Grant, O God, that we who have been signed with the sign of the Cross in our baptism, may never be ashamed to confess the faith of Christ crucified, but may manfully fight under his banner against sin, the world, and the devil, and continue Christ’s faithful soldiers and servants unto our lives’ end.

Wishing you a fabulous Friday from North Yorkshire 😊 pic.twitter.com/jH1pj6LAAj

— Nicky (@NickyJohnsonNY) June 26, 2026

Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned— sin indeed was in the world before the law was given, but sin is not counted where there is no law. Yet death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come.

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift in the grace of that one man Jesus Christ abounded for many. And the free gift is not like the effect of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brings justification. If, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

Then as one man’s trespass led to condemnation for all men, so one man’s act of righteousness leads to acquittal and life for all men. For as by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous. Law came in, to increase the trespass; but where sin increased, grace abounded all the more, so that, as sin reigned in death, grace also might reign through righteousness to eternal life through Jesus Christ our Lord.

–Romans 5:12-21

My little paradise. pic.twitter.com/Z97mNYG87J

— Kristin Mae Photography (@Kristin_Mae) June 26, 2026

In some ways, this is remarkably astute socio-religious commentary. Sociologists Ryan Burge and Jonathan Haidt have argued the same thing in their books “The Vanishing Church” and “The Anxious Generation” respectively. Human beings need a common worship of their shared values to be socially bonded in community-wide groups. And religious communities do that more effectively than any other social organization. Both Burge and Haidt largely attribute the growing divisions today to a lack of such a common religious social framework.

But this is also one of the many ways Spielberg’s film feels out of touch. Religion hasn’t fulfilled that unifying force function in America for decades. Today, aliens wouldn’t disrupt any such religious glue holding together society because that ship has already sailed. 

It’s also somewhat out of touch with how actual religious communities think about how their faith relates to aliens. Most Christian thinkers who’ve actually dealt with the question are totally comfortable with the compatibility of Christianity and aliens. CS Lewis literally made a whole sci-fi trilogy about it.

Instead, as Ross Douthat explained in The New York Times, religious people have “the fear of a particular kind of extraterrestrial encounter, where supposed brothers from another planet offer themselves as shepherds of our souls, and we have to decide whether it’s a revelation or a grand deception.”

As Randal King writes, “I don’t have a problem believing in his movie aliens. I’m just not prepared to elevate them to deities who will fix us if we just listen.”

Read it all.

Disclosure Day is another example of how Hollywood misunderstands religion.

Ted Balaker argues that the Steven Spielberg thinks he’s asking profound new questions about Christianity.
The problem is they’re only new inside Hollywood’s bubble.https://t.co/pqZstj9qEt pic.twitter.com/gSZ6cPzs08

— The Coddling Movie (@CoddlingMovie) June 25, 2026

In his address to the Provincial Council, Dobbs wryly quoted Queen Elizabeth II who termed 1992 “Annus Horribilis” as “not a year on which I shall look back with undiluted pleasure.”

At the same time, Dobbs stated that the past year has been “marked by the providential mercies of God,” citing growth in the number and size of local churches, the number of ordained clergy, and confirmations that have “multiplied across our province.”

Dobbs noted that Diocese of Fort Worth Bishop Ryan Reed had confirmed 96 candidates in the past six weeks alone, and that across 2025 the ACNA saw 3,445 children baptized.

“Not so bad for an Annis Horriblis,” Dobbs assessed, adding “I suspect that you read very little of that online” and that “the faithful mercies of God rarely trend on X.”

“Our task is to recall to ourselves the one, the only one, who has supplied this province in season and he who will continue to supply her still,” Dobbs commended, reminding Council delegates that “The fundamental agency of this church is to the local congregation.”

Dobbs also sought to vouch for the denomination’s bishops, attesting that he has “watched them carry weights that no man should carry alone.”

Read it all.

"The faithful mercies of God rarely trend on X,” @The_ACNA Bishop Julian Dobbs tells Provincial Council, spotlighting number of ordained clergy and confirmations that have “multiplied across our province.” My coverage for @Livng_Church: https://t.co/kKUvlZYs4b

— Jeff Walton (@jeffreyhwalton) June 24, 2026

Yet this backlash is itself dangerous. AI promises to change the world for the better, much as electricity or the steam engine did. Not long ago, the era-defining problem for the rich world was stagnant economic growth and the populism it unleashed. Now it has a technology that could power a surge in productivity and incomes, help find cures for untreatable diseases and improve everything from education to green tech.

All this could be lost if countries starve the technology of computing power or regulate it into uselessness. Look at mRNA vaccines research, which has been held back after a backlash during the covid-19 pandemic.

Scenarios in which some countries give in to popular rage but others forge ahead are also worrying. If America succumbs, it could cede the global ai frontier, and the attendant cyber and military capabilities, to authoritarian China. Europe and Canada are more risk-averse than America. If they choked off AI while the rest of the world kept pushing forward, their losses could be unrecoverable. More than two centuries after the Industrial Revolution, few countries have managed to catch up with the first movers.

So the stakes are high. Can governments do anything about it? Grand proclamations about the shape of a “social contract” for a post-AI world are good fodder for blog posts but offer little help today. Besides, the unknowns are still large enough to make the exercise almost futile.

Better to be incremental. 

Read it all.

Persuading voters that their interests are being served by AI’s disruption has become as important as making models better. The failure to do so would destroy vast opportunities for humanity https://t.co/5S9EGzPIHg

— The Economist (@TheEconomist) June 25, 2026

 Two-thirds of Americans surveyed in a June 1-15 Gallup poll say the cost of fuel has caused financial hardship for their household, similar to the level recorded when gas prices were similarly high in 2022 and at other times over the past two decades when gas prices were elevated — especially 2005, 2008 and 2011.

Although most people are feeling the pinch from high fuel prices, 17% of those experiencing financial hardship because of high gas prices call it “severe.” That is slightly lower than the 22% found four years ago.

Gallup’s trended data suggest that Americans are especially sensitive to average pump prices reaching new levels — often widely reported in the news. Each time a new threshold has been crossed for a sustained period, the share of Americans reporting financial hardship has risen sharply. This includes when prices went above $2 per gallon in 2005, above $3.50 in 2008, above $3.75 in 2011 and above $4 in 2022.

Read it all.

Gas Prices Hitting Americans' Finances, Travel Plans https://t.co/ddsER2mq8P

— Todd Nicolini Insights (@InsightsTodd) June 25, 2026

Eternal God, we give thanks for the gifts that thou didst bestow upon thy servant James Weldon Johnson: a heart and voice to praise thy Name in verse. As he gave us powerful words to glorify you, may we also speak with joy and boldness to banish hatred from thy creation, in the Name of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Born today in 1871: James Weldon Johnson, author of "Lift Ev'ry Voice and Sing." This portrait is by the Scurlock Studio of D.C. pic.twitter.com/8SLoPCj81Q

— National Museum of American History (@amhistorymuseum) June 17, 2017

O Lord, who hast promised a blessing for all who suffer for righteousness’ sake: Grant to all our brethren persecuted for the truth that they may rejoice in being counted worthy to suffer dishonour for thy name.  Strengthen their faith and renew their love, that in their patience they may possess their souls and win their persecutors to penitence and new brotherhood in thee; for the sake of him who suffered shame and reproach and remained invincible in his love, even thy redeeming Son, Christ our Lord.

The more time you spend in Nature, the more she rewards you, I'm sure of it. Tiny riches beyond measure are slowly, quietly, revealed: the scent of grasses, a glimpse of a fledgeling thrush in a hedge, the colours of foxgloves and daisies spilling through gates. And winding paths… pic.twitter.com/jv2WhtSjr3

— peaklass (@peaklass1) June 25, 2026

And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, “Behold, we are going up to Jerusalem; and the Son of man will be delivered to the chief priests and scribes, and they will condemn him to death, and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day.”

Then the mother of the sons of Zeb′edee came up to him, with her sons, and kneeling before him she asked him for something. And he said to her, “What do you want?” She said to him, “Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom.” But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” And when the ten heard it, they were indignant at the two brothers. But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. It shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be your slave; even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.”

–Matthew 20:17-28

I think we should join these by spending the day in the sea! #portmarnock #sunrise pic.twitter.com/6J6mzu9Kjg

— Sryan Bruen Photography (@sryanbruenphoto) June 25, 2026

 “Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.

The group has requested that the issue be escalated to the National Safeguarding Steering Group.

The group was established to “scrutinise, challenge and advise” on the Church of England’s response to the 27 recommendations arising from Keith Makin’s review of the Church’s handling of allegations of abuse perpetrated by John Smyth.

Last year, it reported that all 27 would be accepted — 24 in full, and the other three “partially” (News, 7 November 2025).

Read it all.

“Strong frustration” that a report on the seal of confession remains with the House of Bishops and has “effectively been paused for over a year” has been expressed by members of the Task and Finish Group for the Makin report.https://t.co/y7QCdyTY0t

— Madeleine Davies (@MadsDavies) June 24, 2026

Gloating about being orthodox as opposed to revisionist might seem like a winning ticket.

After all, the Anglican Church in North America was born from the Episcopal Church’s embrace of pansexuality, and it has watched as that revisionist denomination has paid a steep price in lost membership, declining attendance, and an aging Boomer generation slowly disappearing from the pews.

It was ACNA’s moment. Or it should have been. But it has not worked out as seamlessly as hoped.

Across 17 years, the headline number is around 130,000 members with just under 100,000 in weekly attendance. Even its apparent “growth” in recent years partly reflects better data collection rather than actual new members. The denomination has seen multiple bishops depart under a cloud — several forced out over sexual misconduct. The current Archbishop Steve Wood was compelled to step aside and now faces an ecclesiastical trial on allegations of sexual misbehavior, bullying, and plagiarism. No ACNA archbishop in the denomination’s short history has faced such a constellation of charges.

Yet hope springs eternal. Mark Eldridge of the American Anglican Council, fresh from the Provincial Council meeting in Tulsa, Oklahoma, declared that reports of ACNA’s death have been grossly exaggerated by social media bloggers. While lauding the camaraderie of assembled delegates, he soberly noted that half of the 1,005 churches comprising the ACNA average fewer than 50 in Sunday attendance, and nearly 75% average fewer than 100. The data confirms what many have long suspected — and what this writer knows firsthand: my own parish in Germantown, Philadelphia was forced to close for lack of growth, interest, and inadequate leadership.

That reality has prompted Anglican Revitalization Ministries to launch three programs — Revive, Renew, and Reframe — with church planting described as “desperately needed in a growing province.” But a closer look at the methodology raises serious questions about whether ACNA is on the right track.

The old “come and hear” model has not worked in decades. The imperative is “go and tell” — but that begs the question of how. Trained missiologists and frontline church planters who have succeeded on the global stage believe ACNA has it backwards. If “church” means a building with professional paid clergy, the growth strategy is dead before it starts.

Read it all.

https://t.co/7V744e5BDM

— David Virtue (@david_virt8366) June 24, 2026

The Episcopal Church is selling or leasing its legendary headquarters building in New York city, from whose perch its Presiding Bishops long ruled and resided in a penthouse apartment overlooking the Manhattan skyline. One former presiding bishop reputedly decorated the penthouse all in white, which allegedly matched her chilly personality, provoking snarly critics to deride her as the “white witch.”

This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion in America, liberal or not.

Mainline Protestant denominations have been pulling their headquarters and agencies from New York for decades. The United Church of Christ quit New York in 1990 for a new headquarters building in Cleveland, which it sold in 2022 for smaller rental space a mile away. The Presbyterian Church (USA) headquarters quit New York in 1988 for Louisville, Kentucky. United Methodism’s largest agency, the General Board of Global Ministries, quit New York in 2016 for Atlanta. The National Council of Churches quit New York in 2013 for Washington, DC.

The Episcopal church across sixty years has lost 56 percent of its members.

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The Episcopal Church is selling or leasing its legendary headquarters building in New York city. This sale could be seen as a metaphor for the collapse of liberal Protestantism, if any more metaphors are needed. More widely, it illustrates the collapse of institutional religion… https://t.co/DO0XWOaaIg

— @markdtooley (@markdtooley) June 24, 2026

The holy church celebrates the birth-tide of three people: of the Saviour, who is God and man, and of John his herald, and of the blessed Mary his mother. Of other chosen people, who have gone to God’s kingdom through martyrdom or other holy merits, we celebrate as their birth-tide their last day, which, after the fulfilment of all their labours, bore them victorious to eternal life; and the day on which they were born to this present life we let pass unheeded, because they came here to hardships and temptations and various dangers. The day is worthy of memory for God’s servants which sends his saints, after victory won, from all afflictions to eternal joy, and that is their true birth – not tearful, as the first, but rejoicing in eternal life.

But the birth-tide of Christ is to be celebrated with great care, through which came our redemption. John is the ending of the old law and the beginning of the new; as the Saviour said of him, “The old law and the prophets were till the coming of John.” Afterwards began the preaching of the gospel. Now, because of his great holiness, his birth is honoured, as the archangel promised his father with these words, “Many shall rejoice in his birth-tide.” Mary, parent of God, is like to none other, for she is maiden and mother, and bore him who created her and all creation: therefore she is most worthy that her birth should be honourably celebrated…

He was sent before the Lord, as the day-star goes before the sun, as the beadle goes before the judge, as the Old Testament before the New; because the old law was like a shadow, and the New Testament is the truth itself, through the grace of the Saviour.

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24 June is the feast of the Birth of John the Baptist. It's Midsummer Day, the old date of the solstice: as medieval writers explain it, Christ's birth is celebrated at midwinter, when light begins to grow, and John's at midsummer, when it begins to wane. https://t.co/mAkGOhSnFd pic.twitter.com/HNAfVlBFX8

— Eleanor Parker (@ClerkofOxford) June 24, 2026

Almighty God, by whose providence thy servant John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Savior by preaching repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of the Nativity of John the Baptist, traditional midsummer. The young boy holds a cross and is brought by his father Zechariah to meet his cousin, the infant Christ, who reaches out and touches the book. Francesco Rizzo de Santa Croce, c1525 in the Ferens, Hull. pic.twitter.com/u3UdclNrtD

— Simon Knott (@SimoninSuffolk) June 24, 2026

O Lord Jesus Christ, in all the fullness of thy power so gentle, in thine exceeding greatness so humble: Bestow thy mind and spirit upon us, who have nothing whereof to boast; that clothed in true humility, we may be exalted to true greatness.  Grant this, O Lord, who livest and reignest with the Father and the Holy Spirit, one God for evermore.

—Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Poppies in the sunshine ☀️
Happy Wednesday 🤗 pic.twitter.com/r2sNSmwfzm

— Veronica in the Fens 🧚🏼‍♀️ My Heart in Nature (@VeronicaJoPo) June 24, 2026

“For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the market place; and to them he said, ”˜You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing; and he said to them, ”˜Why do you stand here idle all day?’ They said to him, ”˜Because no one has hired us.’

He said to them, ”˜You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his steward, ”˜Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. Now when the first came, they thought they would receive more; but each of them also received a denarius. And on receiving it they grumbled at the householder, saying, ”˜These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ”˜Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you, and go; I choose to give to this last as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ So the last will be first, and the first last.”

–Matthew 20:1-16

Guten Morgen 🍀 pic.twitter.com/zFLd9ZpUfM

— LeaRotenbach (@LeaRotenbach) June 24, 2026

Child poverty is “not just an issue of economics, but a crisis of human dignity and a moral challenge to the kind of society we wish to build”, the Bishop of Peterborough, the Rt Revd Debbie Sellin, has said.

Speaking during a House of Lords debate last week on the Government’s Child Poverty Strategy, Bishop Sellin referred to research from the Joseph Rowntree Foundation that “food is now the most common essential that low-income households are going without.”

A C of E primary school near Daventry had set up a community larder, she said, “providing affordable food to families struggling to make ends meet, along with ensuring that all children [have] a good breakfast each morning. Volunteer groups work hard to bring isolated families back into community life, but they find their efforts stifled by lack of investment in infrastructure.”

Read it all.

Child poverty is ‘a crisis of human dignity’ and a ‘moral challenge’ https://t.co/05zMjJPM8x

— Church Times (@ChurchTimes) June 23, 2026

Read it all.

Young working-class men are significantly less happy & hopeful than their college-educated peers:

✔️ 1/3 of that "hope gap" traces back to a single variable: the quality of their relationship with their father.

New @FamStudies: https://t.co/DBuVi51HBd pic.twitter.com/BkBt2hSGqd

— Brad Wilcox (@BradWilcoxIFS) June 23, 2026

The Provincial Assembly brings together bishops, clergy, and lay delegates from all dioceses and recognized ministry networks across the province. Its primary purpose is to strengthen the mission of the church and to provide province-wide deliberation and governance, including the ratification of constitutional amendments and canons that have been adopted by the Provincial Council.

This year, Provincial Assembly delegates will discuss the following items:

Title I Amendment – Provincial Constitution & Canons Committee

• Cover Memo-Constitution and Canons Committee
• Concerning the Provincial Constitution and Canons

Title I Amendment – Temporary Ecclesiastical Authority

• Cover Memo to Proposed Changes to Title I (Extraordinary Measure)
• Proposed Changes to Title I (Clean Copy)
• Proposed Changes with Redline from Existing Canons

Title IV Amendments – Disciplinary Canons

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The Rev. Mary Ellen Doran, who has served as the Rector of Trinity, Pinopolis for the past four years, is stepping down and moving, with her husband, Keith, to Greenville. In a note to the congregation (sent in April), she wrote, “Over the past few months, Keith and I have been praying and seeking guidance from the Lord as to our next steps. I have been reminded of the words of Ecclesiastes 3:1, ‘For everything there is a season, and a time for every matter under heaven.’ With his recent retirement, and a number of other events in our lives, we have recently purchased a home in Greenville and will be relocating sometime between the middle and end of June.” Rather than retiring, MaryEllen is “taking some time to be quiet, and to wait upon the Lord for the next ministry he has for her.” Trinity has begun the search process. Please keep the Dorans and the parish in your prayers during this time of transition.

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/Or0HM9qESb 'The Rev. Mary Ellen Doran, who has served as the Rector of Trinity, Pinopolis for the past four years, is stepping down and moving, with her husband, Keith, to Greenville' [Diocesan… pic.twitter.com/fGjaHbzEFg

— Kendall Harmon (@KendallHarmon6) June 23, 2026

Heavenly Father, who bestowed such grace upon your servant Æthelthryth that she gave herself fully to a life of prayer and devoted service: grant that we, like her, may so live our lives on earth seeking your kingdom, that by your guiding we may be joined to the glorious fellowship of your saints in light; through Jesus Christ our Lord who with you and the Holy Spirit lives and reigns forever and ever. Amen.

June 23: Feast of Æthelthryth (†679), virgin. Queen of the Northumbrians, then nun at Coludaesburg (Coldingham) and finally founder-abbess of the double monastery at Ely, where her shrine became a place of pilgrimage. She died of a neck tumour. Her sister Sexburg succeeded her. pic.twitter.com/S73LcaHQrm

— North Ages (@NorthAges) June 23, 2026

Most loving Father, who willest us to give thanks for all things, to dread nothing but the loss of thee, and to cast all our care on thee who carest for us: Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which thou hast manifested unto us in thy Son, Jesus Christ our Lord.

The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.

–Psalm 97:1-6

Bishop FitzSimons Allison is now in his 99th year. His mind, though not as quick as when I interviewed him in 2022, – “The Lion in Winter” (Allison was 95) – remains profoundly alert to the times in which we live. He is a living witness to nearly the entire arc of the modern Anglican crisis — from the pre-revisionist Episcopal Church through the Singapore consecrations to the founding of the ACNA. Very few people alive can speak to that history from personal experience.

Christopher FitzSimons Allison was born on March 5, 1927, in Columbia, South Carolina, the son of James Richard Allison and Susan Milliken FitzSimons. He attended the University of the South at Sewanee, though his studies were interrupted by service in the United States Army during World War II. He was discharged and returned to complete his Bachelor of Arts degree in 1949. He then earned a B.Div. from Virginia Theological Seminary in 1952 and a D.Phil. from Christ Church, Oxford, in 1956. He married Martha Allston Parker on June 10, 1950.

Early Life and Formation

Academic Career

Ordained deacon in June 1952 and priested in May 1953, Allison went on to become one of the Episcopal Church’s most respected patristic scholars and Anglican historians. Following his Oxford doctorate, he served as associate professor of church history at the University of the South, Sewanee, from 1956 to 1967, and then as professor of church history at Virginia Theological Seminary in Alexandria from 1967 to 1975.

Parish Ministry and the Diocese of South Carolina

He then served for five years as rector of Grace Episcopal Church in New York City — one of the most prominent evangelical Anglican parishes in the country — before being called to lead the Diocese of South Carolina. He was elected at a special meeting of the Diocesan Convention on May 17, 1980, and consecrated Bishop Coadjutor of the Episcopal Diocese of South Carolina in a service attended by approximately 2,500 people at the Gaillard Auditorium in Charleston. The Rt. Rev. John M. Allin, Presiding Bishop of the Episcopal Church, served as chief consecrator. He became diocesan bishop in 1982 and served until his retirement in 1990.

Read it all.

Giving thanks for the life and ministry of retired bishop of #southcarolina C. FitzSimons Allison who is (I can’t fully believe it) 99 years old pic.twitter.com/A6CYBFIEV3

— Kendall Harmon (@KendallHarmon6) June 22, 2026

You may listen directly here:

Or you may download it there.

• The Provincial Council was prepared to consider two Resolutions submitted by the Anglican Diocese of South Carolina and the Anglican Diocese of the Mid-Atlantic calling for the release of the transcript of the proceedings of the Court for the Trial of a Bishop in the trial of Bp. Stuart Ruch as well as the report commissioned by the Executive Committee into the Province’s handling of the Ruch matter. However, the two dioceses withdrew these resolutions and instead agreed to participate in a dialogue with the Court, mediated by four diocesan chancellors, including the chancellors of the Anglican Dioceses of South Carolina and the Mid-Atlantic, intended to address questions raised by both the two dioceses and the court regarding the appropriateness of the actions of all parties involved. 

Canon Andrew Rowell, Chair of the Governance Task Force, will also participate in this dialogue. The participants agreed that a report on the proceedings will be made available to the Standing Committees of all the dioceses. The Province also acknowledged that the findings and recommendations of the Lathrop Review will be made available to any diocesan Standing Committee upon request. The dioceses and the Province also acknowledged that these resolutions may be reintroduced at a subsequent Provincial Council.  The original resolutions are included below for reference.

• Resolution #1 “calling upon the Court for the Trial of a Bishop to release a full transcript of all of its actions in the Ruch matter” and
• Resolution #2 calling upon the Executive Committee to release the final written report of the investigation of the Ruch matter.”

Read it all.

The Golden Result is a corollary to the Golden Rule, which calls us to do to others as we would have them do to us. The Golden Result says that people will usually treat us as we treat them. If we blame others for a problem, they will usually blame in return. But if we say, “I was wrong,” it is amazing how often the response will be, “It was my fault too.” I have seen this result in hundreds of cases over the past twenty-one years. Whether the dispute involves a personal quarrel, divorce, lawsuit, or church division, people generally treat one another as they are being treated.

When one person attacks and accuses, so does the other. And when God moves one person to start getting the log out of his or her own eye, it is rare that the other side fails to do the same. The Golden Result occurs most often with people who understand and cherish the gospel. When we admit that our own sins are so serious that Jesus had to die for us, and remember that he has forgiven us for all our wrongs, we can let go of our illusion of self-righteousness and freely admit our failures. When we do this, we experience the wonderful gift of God’s forgiveness. And in many cases, he will be pleased to use our confessions to help others see the logs in their eyes.

Ken Sande, The Peacemaker (Grand Rapids: Baker, 1991)

Almighty God, by whose grace and power thy holy martyr Alban triumphed over suffering and was faithful even unto death: Grant to us, who now remember him with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with him the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

22 June, @churchofengland remembers #Alban, first Christian known to have been martyred in British Isles. A pagan, he had been led to Christian faith by a fleeing priest & gave himself up in the man’s place. @StAlbansCath is on the site of his burial place. #StAlbans #martyralban pic.twitter.com/zOTAssItCR

— Revd Nicholas Pye (@RevdPye) June 22, 2026