The much-discussed disappearance of book readers is a clear symptom of the nation’s attention crisis: Long-form reading, once an ordinary feature of educated life, is increasingly becoming a luxury. But even the shorter forms of writing are losing their audience, with newspapers and magazines struggling to hold readers. It’s a wonder anyone still has the patience for sustained argument.

The older way of consuming media can still be found on the Friday evenings when millions of Orthodox Jews enter a world where printed pages still matter. Stacks of books, tables littered with essays and commentaries, piles of Jewish magazines—these Orthodox homes form one of the few demographics where the printed word still thrives. Parents read and children grow up watching them do so. Conversations stretch for hours without the interruption of a vibrating phone. It is one of the last large communities in America where sustained attention isn’t an aspiration but a habit, born of the prohibition of mechanical and electric technology on the Sabbath, which runs from Friday evening to Saturday night.

Over the past year, with increased urgency from the rise of artificial-intelligence chatbots, voices from well beyond the Orthodox Jewish world have begun calling for some version of a weekly Sabbath. Jonathan Haidt has become a leading advocate for a regular digital detox. Charlie Kirk argued for something similar in his book “Stop in the Name of God.” Earlier this year, President Trump encouraged Americans to embrace a “national Sabbath” and invite “friends, families, and communities of all backgrounds” to step back from their devices for a day of gratitude and rest.

Their instinct is correct. The modern world desperately needs a weekly rhythm of rest. But if unplugging promises greater focus, stronger families and richer communities, why has it proved so difficult? The answer isn’t simply that we’re addicted to our phones. It’s that unplugging isn’t enough. A Sabbath isn’t merely the absence of technology. It is the presence of something richer.

Read it all.

We're loving this thoughtful Wall Street Journal op-ed from @DBashIdeas about one of Shabbat's greatest gifts: the chance to unplug, slow down and rediscover the joy of reading a great book. Sometimes the greatest luxury is simply having time.https://t.co/UqFjZEUmVG

— Jewish Treats (@JewishTweets) July 17, 2026

As many are aware, the Final Order from the trial of Bp. Ruch in 2025 (the 71-page document, not the decision itself) left many concerns about how the trial was conducted. After consulting with the Provincial Executive Committee, our Diocese proposed two resolutions to be considered at Provincial Council. One called for the public release of the full trial transcript. The other called for the public release of the final investigation report already commissioned by the Province. 

The two resolutions to the Council, that were the result of the work of our Bishop and Standing Committee with the Executive Committee of the ACNA, were consequently withdrawn without prejudice on the day they were to be debated and voted upon. This withdrawal was not the result of any attempt to thwart the purpose of these resolutions, nor did it represent a lack of resolve on our part. Rather, God opened a door for us to gain fuller access to the proceedings of the Ruch trial through the above-mentioned agreement with the Court for the Trial of a Bishop. We are now in a very favorable position with our chancellor Ben Hagood taking the lead in the inquiry.

Because all of this happened on the ground in Tulsa and Bishop Edgar was the only one of us present, he took the lead in the negotiations. The Standing Comittee President was informed of the opportunity on Wednesday night and was an early part of the decision to withdraw the resolutions. The Standing Committee and Bishop regret the lack of process these deadlines prevented as well as the void of information that existed in the aftermath. We wholeheartedly believe that the work of this inquiry and its release to the Standing Committees of the Province represents a large step forward in our quest for transparency.

With the trial of the Archbishop currently set to begin on September 7, we will again redouble our prayers for the health and welfare of the Anglican Church in North America and our Diocese. 

Read it all.

The ACNA has posted a "Potential Timeline" for what may happen procedurally after the trial of Abp Wood, assuming it goes ahead with its currently scheduled starting date of September 7. pic.twitter.com/tJraKclI2i

— Arlie Coles (@ArlieColes) July 15, 2026

Gordon S. Wood, the great historian of the American founding, died at ninety-two on June 7, just weeks shy of the 250th anniversary of American independence. This coincidence does not quite possess the providential aura of Thomas Jefferson’s and John Adams’s deaths on July 4, 1826, the fiftieth anniversary of the Declaration. But Wood’s death offers an important opportunity to reflect on his brilliant contributions to American history, and to lament the passing of a great generation of historians, including Wood, who came of age during and after World War II. We’re not likely to see a generation of scholars like Wood’s again, nor would the elite academy welcome them if we did. 

In the mid-1990s, I was admitted to Brown University to work with Wood for a Ph.D. Alas, Brown had no stipend for an iffy candidate from a southern public school, so I went elsewhere. But Wood’s works, especially The Creation of the American Republic (1969) and The Radicalism of the American Revolution (1992), seeped into my bones anyway. As I have returned to my yellowed copies of his books in the days since his passing, I find myself regularly reminded of ideas about the Revolution and the Founders that I first learned from him. Now I just teach them as historical givens. 

Wood’s professional genealogy helps explain his trajectory as a scholar. His career was connected to three other major figures of American historical scholarship. The first was Bernard Bailyn, Wood’s doctoral adviser and longtime Harvard historian who died in 2020 at age ninety-seven. Then there was Edmund Morgan, Bailyn’s contemporary who taught at Brown for a decade before moving to Yale in the mid-1950s. Bailyn and Morgan both studied at Harvard with the legendary Perry Miller, one of the most influential American historians of the twentieth century. 

In this essay there’s no space to summarize the works of these four titans. But if you pick up a book by any of them, you’ll be treated to an intellectual feast. And Gordon Wood was part of a historiographical tradition that began with Miller.  

Read it all.

"Though America’s ideals were riddled with ironies and inconsistencies, the nation still emerged as a global beacon of ordered liberty. No one better explained the history and significance of that American nation than Gordon Wood." My essay at @PublicDiscourse…

— Thomas S. Kidd (@ThomasSKidd) July 17, 2026

O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church commemorates William White, Bishop, 1836

Philadelphia-born and 1st Bishop of Philadelphia (consecrated at Lambeth Palace in 1787), White was a key architect of the Episcopal Church and its system of government, serving as its 1st & 4th Presiding Bishop pic.twitter.com/knxMwQrBx8

— The Anglican Church in St Petersburg (@anglicanspb) July 17, 2024

Direct us, O Lord, in all our doings, with thy most gracious favour, and further us with thy continual help; that in all our works begun, continued, and ended in thee, we may glorify thy holy Name, and finally, by thy mercy, obtain everlasting life; through Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

It’s a warm sunrise this morning and another beautiful glow across the land. #Shropshire pic.twitter.com/OzAk3hGc0S

— Steven Keating (@Aneedtopaint) July 17, 2026

While the people of Israel were encamped in Gilgal they kept the passover on the fourteenth day of the month at evening in the plains of Jericho. And on the morrow after the passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. And the manna ceased on the morrow, when they ate of the produce of the land; and the people of Israel had manna no more, but ate of the fruit of the land of Canaan that year.

When Joshua was by Jericho, he lifted up his eyes and looked, and behold, a man stood before him with his drawn sword in his hand; and Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but as commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth, and worshiped, and said to him, “What does my lord bid his servant?” And the commander of the Lord’s army said to Joshua, “Put off your shoes from your feet; for the place where you stand is holy.” And Joshua did so.

–Joshua 5:10-15

A hazy Peak District sunset – the low sun lighting the swaying grasses, the barn full of gathered hay and swooping swallows, and the quiet country lane stretching away into the still-warm fields. These are my memories of summer as a child and I love that they're still my present… pic.twitter.com/K2mSWv8gd8

— peaklass (@peaklass1) July 17, 2026

An investigation into why the public have lost confidence in the Church of England is required, the General Synod heard on Monday afternoon.

The Rector of St Bartholomew’s, Smithfield, Fr Marcus Walker (London), speaking during a debate on the report Trust and Trustworthiness in the Church of England, observed that all 16 members of the laity interviewed for the report were involved in the Church’s structures (News, 3 July). They comprised six diocesan secretaries, and ten lay chairs or members of General Synod.

“The elephant in the room — the elephant herd harrumphing around the report — is all of those who are outside, alongside, walking with the household of faith,” he said.

“The people who have not lost faith from within the institution of the Church, but who have lost trust in the institution of the Church. Who have lost trust in the Church and its mission. . .

Read it all.

An investigation into why the public have lost confidence in the Church of England is required, the General #Synod heard on Monday afternoon#trust #churchnews #churchtimeshttps://t.co/mJy7udBTA3

— Church Times (@ChurchTimes) July 14, 2026

When Donald Trump proposed peace with Iran, he could hardly have offered better terms. In return for Iran opening the Strait of Hormuz and forswearing all ambitions for a nuclear bomb, America held out the prospect of hundreds of billions of dollars of income and investment in an economy ravaged by sanctions and war. The horrified reaction of Iran hawks in America and Israel tells you that no other American leader would have surrendered so much.

The bleak message from the upsurge in fighting over the past week is that, for Iran, money alone is not enough. The hardliners are in charge. They want something more, and it cannot be good—be it revenge, control over the strait, regional dominance or a nuclear programme. America must not yield.

The memorandum of understanding (MoU), signed a month ago, allows 60 days to bring peace. Halfway through, it has itself become the focus of conflict. It asks Iran to “make arrangements to ensure the safe passage of commercial vessels free of charge for 60 days”. Iran takes that to imply it is in charge; for America it means that Iran must not restrict sea traffic.

The two sides are exchanging missile and drone strikes, and tankers are wary of sailing even with American offers of protection. Thankfully, these military exchanges have so far stopped short of a return to war. But the oil price is creeping back up. Meanwhile, there has been no progress in talks on tricky matters, including nuclear materials and Iranian efforts to enrich uranium.

Read it all.

America’s president looks bereft of good options for solving the stand-off in the Gulf https://t.co/ZqV1eOixNT

— The Economist (@TheEconomist) July 15, 2026

I’m pre-writing your obituary. I hope it does not have to get published immediately, but I did feel it would be interesting to have you speak to people from beyond the grave, if it does get published. So: Do you have anything you would like to say?

In the past few months, I had to make an interesting choice to go on this clinical trial that’s pretty nasty. And you do a little bit of introspection: What’s the point of extending life a couple of months? My girls are now 24 and 22, so they are launched and are doing well. And my wife is mindful of the truth that death is a wicked thief, but she is not despairing at all through this. So I really think that I made the choice to do this clinical trial and extend the few months of life because my boy’s only 14. I want him to have a dad for a little bit longer and slap him upside the head and love on him.

But it’s really a function of the two great commands, trying to love God with all our heart, soul, mind, and strength and love our neighbor as ourselves.

And what does it look like to live well in this time? For me, these months have been largely about my son, Breck, but they’re also more broadly about the challenge of what it means to raise kids in this time and place. We spend so much time talking about the jobs apocalypse in light of AI and the digital revolution. And that’s an interesting question. I care about it a lot. But much more fundamental than just the paid-vocation piece, the jobs piece, is what does it mean to be human in this time when we’ve got technological tools that are distorting reality in such fundamental ways?

I think we have a big, big collective action problem of what it means to raise kids in a world that will be this disrupted this frequently. People who are 25, 30, 35, 40, 45 years old are going to have their world upended again and again. What are the fundamental truths and roots that give life meaning and place meaning? I’ve been reflecting about that a lot.

America works and thrives to the degree that people have thick local communities and places and small platoons and congregations to assemble for worship on Sunday morning and throughout the week. Right now, I think we’re living through a period of institutional collapse, and we’re going to need to go through a wave of Tocquevillian institution-building. We’ve been mostly harvesting the consumer benefits of a technology revolution without acknowledging the production, vocational, and communal costs of burning all the districts where local community happens.

Read it all.

“I’m better at thanking God for the gifts he gives us. And it makes me more aware of my childlike dependence upon him.”@BenSasse spoke to CT from his hospital room as he underwent cancer treatment, discussing life, death, and our true hope in Christ.https://t.co/YimbwA6InI

— Christianity Today (@CTmagazine) July 14, 2026

As was the case against Switzerland in the quarter-final, Messi’s name was not up in lights. After scoring in nine consecutive World Cup games, he is, by his standards, in the midst of a drought. And yet he continues to leave a mark. In the absence of Angel Di Maria, who is retired from international duty, Messi drifts to the right, the space his old teammate used to occupy, the space Messi first played in as a kid coming through La Masia. He may no longer have the same ability to go at defenders over-and-over again. Not after playing extra-time in two of Argentina’s three knockout games before this. And yet it doesn’t matter. His aura still attracts defenders who, in turn, then leave his teammates wide open just as Fernandez was for his sensationally-hit equaliser.

Fernandez has stepped up just as he did four years ago. He headed in the clincher in Argentina’s comeback against Egypt. Then, in stoppage time, Messi crossed for Lautaro Martinez’s winner against England. Lautaro deserves to be more than an impact sub for the Albiceleste. Nevertheless he has performed the role brilliantly for Argentina since the knockouts began. He was the one who placed the ball on Fernandez’s head against Egypt. He was the one who wrapped things up in extra-time against Switzerland and, after the England game, he could barely get his words out. Each one tripping up over the emotion.

As happened four years ago, Argentina look into the abyss and see what no one else sees. They find light instead of darkness. Qualification rather than elimination. The English fans dressed as knights who threw up their swords when Anthony Gordon gave their team the lead vaporised like those in Raiders of the Lost Ark at full-time. Victoria Beckham comforted Sir David, her husband, the Inter Miami co-owner, the man who brought Messi to America. In the same area, Mick Jagger also looked on as Argentina’s street fighting men moved on.

How do Argentina keep doing it? They continue to go to the well and it is never empty. How long they’ve played this summer never seems to matter. How far they’ve travelled always, inexplicably, counts for little. They draw on reserves most oil-rich countries must envy. Energy is always found in one place deep down inside; it’s derived from giving Messi one more game. Another 90 minutes.

When every game feels like it might be his last the Argentina players make a sacrifice for their football god. They commit bodies to the cause. “We are unique,” Scaloni said. “And it’s not arrogance, it’s heart.”

Read it all.

🫵🏼🇦🇷 Leo Messi: “It’s crazy what this group has been doing: five finals!”.

“We’re coming off winning the World Cup, we’ve been the best team over the last four years, and today we’re among the two best teams in the world, another final”. pic.twitter.com/93xlF7Xg3x

— Fabrizio Romano (@FabrizioRomano) July 16, 2026

Almighty God, by whose grace your servant Saint Bonaventure was raised up to be a bright light for right doctrine and true holiness, give us by your Spirit, like him, a passion for the truth and a deep desire for learning and wisdom whose end may be our flourishing and wholeness, thorugh Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, ever one God. Amen (moved from Tuesday).

Today, July 15, marks the feast day of St. Bonaventure, who is called “The Seraphic Doctor” of the Church. St. Bonaventure is known for his leadership of the Franciscans and his great intellectual contributions to theology and philosophy.

Sources recount that in his youth, St.… pic.twitter.com/4oJy7JSIvV

— EWTN News (@EWTNews) July 15, 2026

O Lord Jesus Christ, into whose death we have been baptized: Grant, we beseech thee, that like as thou wast raised from the dead by the glory of the Father, even so we may walk in newness of life; that having been planted in the likeness of thy death, we may be also in the likeness of thy resurrection; for the glory of thy holy name.

Met de branding spelen. Fijne donderdag😀 #zonsondergang #Terschelling pic.twitter.com/vy8CnQqfFB

— Tjark Dieterman (@DietermanTjark) July 16, 2026

When all the nation had finished passing over the Jordan, the Lord said to Joshua, “Take twelve men from the people, from each tribe a man, and command them, ‘Take twelve stones from here out of the midst of the Jordan, from the very place where the priests’ feet stood, and carry them over with you, and lay them down in the place where you lodge tonight.’” Then Joshua called the twelve men from the people of Israel, whom he had appointed, a man from each tribe; and Joshua said to them, “Pass on before the ark of the Lord your God into the midst of the Jordan, and take up each of you a stone upon his shoulder, according to the number of the tribes of the people of Israel, that this may be a sign among you, when your children ask in time to come, ‘What do those stones mean to you?’ Then you shall tell them that the waters of the Jordan were cut off before the ark of the covenant of the Lord; when it passed over the Jordan, the waters of the Jordan were cut off. So these stones shall be to the people of Israel a memorial for ever.”

–Joshua 4:1-7

Tulips in terracotta pots at York Museum Gardens in the centre of York, North Yorkshire 🏴󠁧󠁢󠁥󠁮󠁧󠁿 pic.twitter.com/11MTbrD0zJ

— Pictures from the United Kingdom (@PicturesfromUK) July 16, 2026

In the report on Trust and Trustworthiness which we will consider as a Synod, Professor Veronica Hope Hailey and Professor David Ford have helped us to discern how trust and trustworthiness might be restored within the life of the church. Relationships of trust are the soil from which hope springs. If hope is the fruit, trust is the root. And roots grow slowly, with patience, listening, and the steady work of walking together.

Across our Church there is no shortage of passion, conviction, or commitment. Indeed, Prof Hope Hailey expresses her amazement in the report at how deeply committed you and your fellow church members are to the Church. Yet many of us would recognise that commitment is not trust, and the trust we do see is fragile. Many in the Church have been wounded. We cannot simply vote trust into existence, as if those wounds will heal with the raising of a few hands. Neither can we create hope through anxiety, fear or urgency.

Christian hope is the confidence that God is still at work, tending the soil, tilling the earth, sending the rain and the snow, planting the seed. These are all acts of hope, built on trust that God is at work even when we don’t see the results just yet. God’s word will not return empty. God is faithful – we need not act from fear; we need not act from anxiety; and we need not imagine that the future of the Church rests solely in our hands.

Read it all.

“Many in the Church have been wounded,” and, to heal, trust must be nurtured, the #ArchbishopofCanterbury said in her sermon at York Minster on Sunday, midway through the meeting of General #Synod#churchnews #churchtimes https://t.co/eMFF3imrDC

— Church Times (@ChurchTimes) July 12, 2026

You may listen directly here:

Or you may download it there.

Or you may watch it there:

Philosopher Marshall McLuhan famously notes the medium is the message. As a result, many evangelical churchgoers are growing weary. The old church buildings and services of our grandparents’ childhood may have appeared boring and irrelevant—designed as they were for prayer and silent reflection, weddings, baptisms, and funerals—but since our present churches have been optimized for entertainment and advertisement, we’re beginning to feel the loss. The message, indeed, must be heard; but man cannot live on truth alone. Without beauty in particular, the soul starves.

Don’t get me wrong. Our megachurch parking lots are still mostly full on Sunday mornings. But the lots remain full of cars in much the same way that our Instagram feeds remain full of content: The people are still coming, but they aren’t exactly thrilled to be there. Exhaustion has set in.

A certain subtle odor, resembling the beginning of mainline decline, can now be sensed in the nondenominational evangelical corner of the world. The growing cracks in the empire appear to be coinciding with a new and widespread interest in more traditional forms of Christianity. I can’t even count the number of conversations I’ve had recently with young evangelicals pondering conversion to Catholicism or the Eastern Orthodox Church.

In my own community, we are in the early stages of developing a new (old) parish model of church, focusing on three key attributes—local, restful, and holy—that act as an antidote to the disembodied, frenetic, and addicted spirit of our helplessly online age.

To me, at least, this is where we must go.

Read it all.

A vision for the future church as local, restful, and holy—as an antidote to our helplessly online age.https://t.co/PgfBuYSaFf

— Christianity Today (@CTmagazine) July 15, 2026

Today is St Swithun’s Day, when the weather-gods obey the saint of Winchester – ‘St Swithun’s day if thou dost rain / For forty days it will remain’, and all that. So let’s look at a few extracts from an Old English homily for St Swithun’s Day, written by Ælfric in the last decade of the tenth century.

Ælfric had a personal connection to Swithun’s story, and in this homily he adds in one or two comments to remind us of it. Swithun was an obscure ninth-century Bishop of Winchester whose fame is almost entirely the work of Æthelwold, his successor at Winchester more than a century later. Winchester was the royal city of Wessex but it was surprisingly short on saints, so Æthelwold did his best to elevate some of his predecessors to that status, including Swithun and St Birinus (a better-attested saint, though his popularity never caught on as Swithun’s did). On 15 July 971, Æthelwold had Swithun’s remains translated to a new shrine inside the Old Minster, Winchester. Ælfric, who was educated at Winchester under Æthelwold and had a great respect for his bishop, would have witnessed much of this, and by the time he wrote about it, around 25 years later, he had come to see Æthelwold’s time – his own youth – as a kind of golden age for the English church, when the king and holy bishops worked together and religion and peace flourished in the land. By the 990s, with the Vikings suddenly once more a pressing threat, this seemed to him like a bright but vanished world.

Read it all.

It's the feast of St Swithun, 9th-century Anglo-Saxon bishop of Winchester. Since the Middle Ages, his day has been linked to weather-lore: it's said that in mid-July weather patterns shift, and if it rains on St Swithun's Day it will rain for 40 days.https://t.co/FfgcvohJU2 pic.twitter.com/ALo8iNupoY

— Eleanor Parker (@ClerkofOxford) July 15, 2026

Almighty God,
by whose grace we celebrate again
the feast of your servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our Christian inheritance,
may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and forever. Amen.

2/2 St Swithin on the village sign at Ashmanhaugh, Norfolk, where the church, which has the narrowest round tower in England, is also dedicated to him, two of the four in the county. More on these two:

Frettenham: https://t.co/C1pJ38sGp8
Ashmanhaugh: https://t.co/4INAxVAHTP pic.twitter.com/lcQAPJayXO

— Simon Knott (@SimoninSuffolk) July 15, 2026

Almighty God, who hast set thy law of love ever before us: Grant us thy grace that we may never harbour any resentment or ill-feeling in our hearts, but seek at all times the way of reconciliation and peace, according to the teaching of thy Son, our Lord and Saviour Jesus Christ.

Good morning. Stunning sunrise over the Liverpool Waterfront. pic.twitter.com/zIjTOQyOLP

— Liverpool Vista (@LiverpoolVista) July 15, 2026

Do not forsake me, O Lord!
O my God, be not far from me!
Make haste to help me,
O Lord, my salvation!

–Psalm 38:21-22

Superbe vue de la Pointe du Van par Ronan Follic #Finistère #Bretagne #MagnifiqueBretagne #BaladeSympa #MagnifiqueFrance pic.twitter.com/Y2HekH7kLY

— Gwénaël Santerre (@Gsterre) July 15, 2026

Finally, I wanted to update you on Provincial Council and Assembly with a particular eye towards the Resolutions our Diocese presented to the Provincial Council.

You likely heard that our two resolutions to Provincial Council that came from a meeting of our Standing Committee and the Executive Committee of the ACNA, were withdrawn without prejudice on the day they were to be debated and voted upon. This withdrawal was not the result of any attempt to thwart the purpose of these resolutions, nor did it represent a lack of resolve on our part. God opened a door for us to gain an even fuller access to the proceedings of the Ruch trial through an agreement with the Court for the Trial of a Bishop. We are now in a very favorable position with our chancellor Ben Hagood taking the lead in an inquiry into those proceedings.

This all happened on the ground in Tulsa. It began with an offer that answered what we had originally requested—a review of the courts process. It became a conversation about the nature of the review and how this inquiry would proceed. I kept Shay Gaillard, President of the Standing Committee, informed of these matters, and he offered his counsel and advice. After Provincial Council, I went on a retreat and haven’t had the opportunity to update you until now. I believe, and the Standing Committee has affirmed this, that the work of this inquiry and its future release to the Standing Committees of the Province represents a large step forward in our quest for transparency.

I wanted to send this letter before I leave town so that you would be up to date on these matters. I also want you to pray for the trial of the Archbishop currently set to begin on September 7, for the health and welfare of the ACNA, and for our Diocese.

Read it all.

ACNA legislative news: Bp Chip Edgar (South Carolina), joined by Bp Chris Warner (Mid-Atlantic), withdrew the diocese's 2 resolutions seeking the release of the Ruch trial transcripts & the eventual third-party report on the Ruch investigation. 🧵 https://t.co/lYhxW83zqL pic.twitter.com/NH7xhk0rsG

— Arlie Coles (@ArlieColes) June 18, 2026

The Court for the Trial of a Bishop is aware of recent commentary within the wider church concerning
the Court’s proceedings and communications. The Court does not intend to respond to every public
statement, nor will it litigate this matter in the public square. The Court does, however, believe it is
right to remind the faithful of the solemn foundation upon which its work rests.

At its commissioning and seating, this Court was constituted in prayer and sworn before Almighty
God by the Acting Ecclesiastical Authority of the Province. Each member of the Court solemnly
declared, in the presence of Almighty God, a willingness to serve to the very best of his or her ability.
Each member promised to support, defend, and be guided by God’s Holy Word and the Constitution
and Canons of the Anglican Church in North America in all deliberations. Each member promised to
approach every matter before the Court with an open heart and mind, without prejudice, malice, or
guile. Each member promised to treat every person who comes before the Court with the respect and
dignity due a Child of God washed in the blood of the Lamb.

These are not ceremonial formalities. They are binding oaths, made before God and His Church, and
the Court will conduct these proceedings accordingly. The Court was commissioned with the prayer
that it be saved from all error, ignorance, prejudice, and pride, and that the order and discipline of
Christ’s Church may be maintained. That prayer governs the Court’s work each day.

Read it all.

The ACNA's Court for the Trial of a Bishop has stated awareness of commentary on its proceedings and communications ahead of the trial of Abp Steve Wood, and requests refraining from "speculation and public contention." pic.twitter.com/yMiClmAm2z

— Arlie Coles (@ArlieColes) July 10, 2026

THIS MATTER is set for trial beginning September 7, 2026 at 8:00 a.m. EDT.
Counsel for all parties shall also appear at a calendar call via Zoom at 1:30 p.m. EDT on
September 4, 2026. The trial will be held in Charleston, South Carolina from September 7-12,

2026. The specific courtroom location will be provided in advance of the calendar call.

Read it all.

The ACNA's Court for the Trial of a Bishop has issued a new scheduling order regulating more discovery ahead of Abp Steve Wood's trial, which is set for September 7. pic.twitter.com/VXY8dGP1Vz

— Arlie Coles (@ArlieColes) July 9, 2026

 Americans’ confidence in U.S. institutions remains historically low, as reflected in their average view of 14 institutions measured each year since 1993. Currently, 27% of Americans express “a great deal” or “quite a lot” of confidence in these core institutions, one percentage point above the record-low average in 2023.

When limited to the nine institutions measured about annually since 1979, average confidence is also 27%, reflecting the broader similarity of the two trends. Both lists include a mix of government and private sector institutions, making either version appropriate for use as a barometer of national confidence.

Americans’ average confidence in institutions has been trending downward since 1979 — not gradually, but rather driven by several steep drops. Confidence fell sharply in the early 1980s and again in the early 1990s, each time quickly followed by partial recoveries. An even sharper decline in the mid-2000s associated with the onset of the Great Recession proved more resistant, with confidence remaining at the 2007 low point and sinking even further over the next nine years. Confidence finally showed significant improvement in 2020, at the start of the COVID-19 pandemic, due to heightened public trust in several institutions most affected by that crisis — particularly the medical system and public schools. However, average confidence quickly reverted and sunk further to 27% in 2022.

Read it all.

Americans’ confidence in U.S. institutions remains historically low, as reflected in their average view of 14 institutions measured each year since 1993.

Currently, 27% of Americans express “a great deal” or “quite a lot” of confidence in these core institutions, one percentage… pic.twitter.com/cTDUcocYoa

— Gallup (@Gallup) July 14, 2026

Almighty God, who didst give to thy servant Argula von Grumbach a spirit of wisdom and power to love thy Word and to boldly draw others unto its truth: Pour out that same spirit upon us, so that we, knowing and loving thy Holy Word, may be unashamed of Christ and may not sin against the Holy Spirit that is within us, Amen.

The Episcopal Church also commemorates Argula von Grumbach, Scholar & Church Reformer, c.1554 https://t.co/BMcyTAJKVO

The 1st known Protestant woman writer, she is best known for her letter to the University of Ingolstadt's faculty challenging the arrest of a Lutheran student pic.twitter.com/cIUkX9TwYn

— The Anglican Church in St Petersburg (@anglicanspb) July 14, 2020

O God, who hast called us out of the bondage of sin into the perfect freedom of thy children: Grant us grace that we may yield ourselves unto thee as alive from the dead, and our bodily members as servants of righteousness; that we may have our fruit unto holiness, and in the end everlasting life; through Jesus Christ our Lord.

Happy #thicktrunktuesday tree lovers from the shores of Lough Owel , Mullingar. pic.twitter.com/eLCCe5XY72

— Sandra Macken (@sandra_nimha) July 14, 2026

“For it will be as when a man going on a journey called his servants and entrusted to them his property; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them; and he made five talents more. So also, he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them.
And he who had received the five talents came forward, bringing five talents more, saying, ”˜Master, you delivered to me five talents; here I have made five talents more.’ His master said to him, ”˜Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ And he also who had the two talents came forward, saying, ”˜Master, you delivered to me two talents; here I have made two talents more.’ His master said to him, ”˜Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ He also who had received the one talent came forward, saying, ”˜Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ”˜You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.’

–Matthew 25:14-30

Clashnessie Falls, Assynt Wilderness, North-Western Highlands, Emily in Scotland!💙 pic.twitter.com/8PTxNr1e0c

— Flor Corte (@Flora86ZN) July 14, 2026

Despite the well-intended efforts of the Church, the prayer was widely mocked on social media. As a result, vicars and lay members of the General Synod raised their concerns in writing, asking: “Is there a requirement for staff writing such prayers to be practising Christians?”

Despite the well-intended efforts of the Church, the prayer was widely mocked on social media. As a result, vicars and lay members of the General Synod raised their concerns in writing, asking: “Is there a requirement for staff writing such prayers to be practising Christians?”

Among those who criticised the prayer, published last month, were commentators such as the Rev Jamie Franklin. On his Irreverend podcast, he described it as poorly written, theologically shallow, embarrassingly unserious and a perfect symbol of the institution’s current woes.

A post on the Anglican Ordinariate Forum on Facebook read: “The Church of England insists on making a mockery of itself and of prayer.”

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A prayer for the World Cup 2026. ⚽ pic.twitter.com/32I2TgC2it

— The Church of England (@churchofengland) June 11, 2026

U.S. Sen. Lindsey Graham — South Carolina’s senior senator who in his decades-long tenure rose to the highest levels of influence on the global stage — died the evening of July 11 in Washington, D.C., after what his office described as a “brief and sudden illness” that the D.C. medical examiner in its preliminary review later ruled to be a torn aorta.

An aortic dissection is a tear in the body’s main artery. The examiner attributed the dissection to underlying cardiovascular disease, though the official cause and manner of death remain pending while toxicology and microscopic testing are completed.

Graham’s death comes as he was seeking reelection to a fifth term this year and also just days after reaching his latest birthday on July 9. He turned 71.

“On the evening of Saturday, July 11, U.S. Sen. Lindsey Graham passed away from a brief and sudden illness,” his office said in a news release shortly before 2 a.m. July 12. “Senator Graham’s family appreciates prayers at this time and asks for privacy during this incredibly difficult period.”

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The shocking sudden death of U.S. Sen. Lindsey Graham, R-S.C., appears to be from an aortic dissection — a rare condition where the main blood vessel tears and ruptures. It is rare and can be treated surgically. https://t.co/ptyfaGemca

— The Post and Courier (@postandcourier) July 13, 2026

American families are increasingly being pushed past their financial limits at the grocery checkout counter, turning to credit card debt just to keep food on the table, according to a new study.

Data released Monday from the Urban Institute found that a cumulative 32% increase in food costs over the last five years has pushed more than one in four working-age Americans into credit card debt just to cover their regular grocery bills.

“Groceries are one of the largest household budget items for families. Over the past five years, food costs have increased substantially,” the report said. “This means that families today face persistently higher prices when they go to the grocery store, and food affordability remains a key concern for many.”

The report also found, “Between 2023 and 2025, the share of working-age adults who paid for groceries with a credit card and did not make the minimum payment increased, signaling worsening financial distress among families.”

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More Americans are relying on credit cards to buy groceries, new study finds https://t.co/QLesWIlwnV

— FOX Business (@FoxBusiness) July 13, 2026