‘There are three ideas currently supported by those in the Church of England who take a liberal approach to marriage and sexual activity (including members of the House of Bishops) and which are being pushed as part of the Prayers of Love and Faith process that cannot rightly be seen as a development of the Church of England’s doctrine…

The first idea is that it would be right to bless same-sex couples who are in a sexually active relationship either in normal church services or in special ‘standalone’ or ‘bespoke’ services.

The reason that this would not be a development of doctrine is that the doctrine of the Church of England, as we have seen, is that all forms of sexual activity outside heterosexual marriage are forms of the sin of fornication which all Christians are called to avoid committing (and for which those Christians who have committed it are called to repent, confess and receive absolution as they would with all other forms of sin). It is not an explanation of the Church’s doctrine on this matter to say that those who continue to be in a relationship involving the sin of fornication should be able to have this relationship blessed by the Church. Rather, saying this would contradict the Church’s doctrine in one of two ways. It would involve saying either (a) that fornication is not a sin or (b) that sin does not need to be met with a call to repentance, confession, absolution and amendment of life but can instead be the object of prayers of blessing.

The second idea is that those who are in same-sex sexual relationships should be admitted to, or allowed to continue to exercise, ordained ministry.

The reason that this would not be a development of doctrine is that the Church of England’s doctrine, as set out in the 1662 Ordinal is that it is an integral part of the calling of those who are ordained to be: ‘diligent to frame and fashion your own selves, and your families, according to the doctrine of Christ; and to make both yourselves and them, as much as in you lieth, wholesome examples and patterns to the flock of Christ.’  It is not an explanation of the Church’s doctrine to say that being in a same-sex sexual relationship is compatible with providing a wholesome example and pattern to the flock of Christ. As in the previous example, it would instead contradict the Church’s doctrine by in this case suggesting either (a) that being in a same-sex sexual relationship is in accordance with ‘the doctrine of Christ’ or (b) that the requirements for ministerial conduct set out in the Ordinal no longer matter.

The third idea is that the Church of England should accept that marriage can rightly be between two people of the same sex as well as two people of the opposite sex. This again would not be an explanation of the Church ‘s doctrine, but rather a contradiction of it. One cannot say both that ‘The Church of England affirms, according to our Lord’s teaching, that marriage is in its nature a union permanent and life-long, for better or worse, till death do them on the part of one man and one woman’ and also say that a relationship between two people of the same-sex is a marriage. The only way one can consistently say that a relationship between two-people of the same-sex is a marriage is if one has a different understanding of the nature of marriage. The idea that a doctrine of marriage that teaches that marriage is between two people of the opposite sex could be ‘spacious’ enough (as the bishops put it) to include same-sex relationships simply does not make sense.

What all this means is that the development of doctrine, rightly understood, rules out rather than permits these innovations which liberals wish to introduce, and which members of the House of Bishops are proposing.

Read it all.

How can we know what God is like and what his will is for our lives? Dr. Martin Davie, author and Anglican theologian, will explain how a careful reading of one of the Thirty-Nine Articles can provide us with answers. Register for this free event at https://t.co/2GO6OL0uPr. pic.twitter.com/Q5GTHbbswA

— Trinity Anglican Seminary (@TASeminary) September 6, 2024

It’s hard to recall a regulator who has done as much damage to medical innovation in as little time as Vinay Prasad. In his latest drive-by shooting, the leader of the Food and Drug Administration’s vaccine division rejected Moderna’s mRNA flu vaccine without even a cursory review. This is arbitrary government at its worst.

The FDA rarely refuses to review a drug or vaccine application. Our sources say the FDA has rejected only about 4% of applications without a review, typically when they are missing important information. That wasn’t the case with Moderna.

Dr. Prasad spiked Moderna’s flu vaccine because its Phase 3 trial was putatively not “adequate and well-controlled.” He quibbled that the control group in Moderna’s late-stage trial didn’t receive the “best-available standard of care.” He decides what is “best.”

Moderna launched a global randomized controlled trial in September 2024 with 41,000 participants, half of whom received its vaccine. The other half received a standard flu vaccine as a control. The FDA blessed its trial design, and agency staffers gave Moderna a thumbs up to apply for approval last August based on the results. Its vaccine was 27% more effective at preventing symptomatic cases of flu and 49% more effective against hospitalization than the standard flu vaccine.

Read it all.

The WSJ Editorial Board weighs in:
“It’s hard to recall a regulator who has done as much damage to medical innovation in as little time as Vinay Prasad. In his latest drive-by shooting, the leader of the Food and Drug Administration’s vaccine division rejected Moderna ’s mRNA flu…

— Amy Siskind 🏳️‍🌈 (@Amy_Siskind) February 13, 2026

…whilst it seems happy to be contending with issues of process, and to devote endless air-time to questions of same-sex marriage and minor issues from special interest groups – for example, a crusade for sustainable flower arranging – there is hardly any intellectual energy or attention devoted to debating the fundamental questions of why it seems so difficult to engage the nation with the Christian message, and what the Church should do in response.

If the Church were serious about dealing with the decline in numbers, it would be straining every sinew to reacquaint the nation with the fundamentals of the Christian story and scripture. It would be attempting to re-propagate an inherited culture of hymns and music, choirs, liturgy, poetry and literature which brought the faith to life, and into people’s lives. It would be working boldly to call for the Bible and Christian culture to be a more prominent part of school education and public life, and to remind people of the central importance of this culture.

In the absence of this, people will simply not have the knowledge of Christianity that will allow them to come to faith, even if they have the urge to do it. When Christ and the disciples preached in Galilee and Jerusalem, they were preaching to a people who, although poor, knew scripture and the idea that a Messiah had been promised.

As it is, the Church simply isn’t doing enough. It is underpowered in spreading public knowledge of the faith.

Read it all.

Yes — the CofE must pour its main resources into parishes and into theological education at every level. Otherwise the Gen Z revival (which is certainly real, significantly, amongst youth of high ability and likely influence) could readily lapse without support. @SaveTheParish https://t.co/DNRUJZ3CRF

— john milbank (@johnmilbank3) February 16, 2026

In Uganda, during the eight years in the 1970’s when Idi Amin and his men slaughtered probably half a million Ugandans, “We live today and are gone tomorrow” was the common phrase.

We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.

As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, “How do you prepare yourself for death?” Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)….
It became clear to us through the Scriptures that our resistance was to be that of overcoming evil with good. This included refusing to cooperate with anything that dehumanizes people, but we reaffirmed that we can never be involved in using force or weapons.

…we knew, of course, that the accusation against our beloved brother, Archbishop Janani Luwum, that he was hiding weapons for an armed rebellion, was untrue, a frame-up to justify his murder.

The archbishop’s arrest, and the news of his death, was a blow from the Enemy calculated to send us reeling. That was on February 16, 1977. The truth of the matter is that it boomeranged on Idi Amin himself. Through it he lost respect in the world and, as we see it now, it was the beginning of the end for him.

For us, the effect can best be expressed in the words of the little lady who came to arrange flowers, as she walked through the cathedral with several despondent bishops who were preparing for Archbishop Luwum’s Memorial Service. She said, “This is going to put us twenty times forward, isn’t it?” And as a matter of fact, it did.

More than four thousand people walked, unintimidated, past Idi Amin’s guards to pack St. Paul’s Cathedral in Kampala on February 20. They repeatedly sang the “Martyr’s Song,” which had been sung by the young Ugandan martyrs in 1885. Those young lads had only recently come to know the Lord, but they loved Him so much that they could refuse the evil thing demanded of them by King Mwanga. They died in the flames singing, “Oh that I had wings such as angels have, I would fly away and be with the Lord.” They were given wings, and the singing of those thousands at the Memorial Service had wings too.

–Festo Kivengere, Revolutionary Love, Chapter Nine

“Archbishop Janani Luwum stood firmly for truth, justice, and the sanctity of human life. At the Uganda Cancer Institute, his courage inspires us to serve our patients with integrity, compassion, and unwavering commitment—no matter the challenges we face.”Dr. Jackson Orem pic.twitter.com/ODfM73Ac1N

— Uganda Cancer Institute (@UgandaCancerIns) February 16, 2026

O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today, February 17, 2026, marks 49 years since the godless regime of Idi Amin charged Ugandan Archbishop Janani Luwum of treason and murdered him. The Archbishop's remains a rare voice in the travesty that is the African nation-state. pic.twitter.com/vqWnfOE3QU

— David *Objection* Ngong (@ProfDNgong) February 16, 2026

Almighty God, who hast shown us in the life and teaching of thy Son that the path of love may lead to the cross, and the reward of faithfulness may be a crown of thorns: Grant us grace to take up our cross and follow Christ in the strength of patience and the constancy of faith, and to have such fellowship with him in his sorrow that we may know the secret of his strength and peace; through the same Jesus Christ our Lord.

#dublin #dublinsunrise pic.twitter.com/ZOsEKeJO2B

— Emma Bullock 🇵🇸🇺🇦🐶🐾 ❤️🏉 (@emmabuk72) February 17, 2026

Finally, my brethren, rejoice in the Lord. To write the same things to you is not irksome to me, and is safe for you.

Look out for the dogs, look out for the evil-workers, look out for those who mutilate the flesh. For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh. Though I myself have reason for confidence in the flesh also. If any other man thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee, as to zeal a persecutor of the church, as to righteousness under the law blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.

Philippians 3:1-11

Good morning from the #WelshMarches. Another cloudless sky. Woodpeckers and goldfinches joining the usual cohorts on the bird feeders. pic.twitter.com/crw4HPRQZx

— Anne O'Brien (@anne_obrien) February 17, 2026

Every February, Americans take a day off of work to celebrate the presidents — the chief executives whose ideas, policies and foibles have helped to shape our history. So it’s only fitting that you take a moment to test your knowledge about these 44 prominent Americans with a 20-question quiz from “Presidential,” the Washington Post podcast that explores the presidents’ lives and legacies.

Read it all.

‘The General is sorry to be informed that the foolish, and wicked practice, of profane cursing and swearing (a Vice heretofore little known in an American Army) is growing into fashion; he hopes the officers will, by example, as well as influence, endeavour to check it, and that both they, and the men will reflect, that we can have little hopes of the blessing of Heaven on our Arms, if we insult it by our impiety, and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense, and character, detests and despises it.’

-From his General Orders, 3 August 1776

Below is a portrait, produced by John Trumbull in 1790, of General George Washington at Verplanck's Point on the North River in New York during the American War of Independence. It is found at the Winterthur Museum, Garden and Library in Winterthur, Delaware. pic.twitter.com/YoSowxlWrr

— Kevin Kempton (@_Kevin_Kempton_) September 10, 2023

-‘The unparalleled perseverance of the armies of the United States through almost every possible suffering and discouragement for the space of eight long years was a little short of a standing miracle.’

This terracotta bust of George Washington was completed in 1785 by Jean-Antoine Houdon. ⁣Eleanor Parke Custis and her husband considered this bust "the best representation of Gen. Washington's face they had ever seen." ⁣

Read more about the bust: https://t.co/oDpn0aYJYC pic.twitter.com/iEzZbLc54P

— Mount Vernon (@MountVernon) April 28, 2024

By the article establishing the executive department it is made the duty of the President “to recommend to your consideration such measures as he shall judge necessary and expedient.” The circumstances under which I now meet you will acquit me from entering into that subject further than to refer to the great constitutional charter under which you are assembled, and which, in defining your powers, designates the objects to which your attention is to be given. It will be more consistent with those circumstances, and far more congenial with the feelings which actuate me, to substitute, in place of a recommendation of particular measures, the tribute that is due to the talents, the rectitude, and the patriotism which adorn the characters selected to devise and adopt them. In these honorable qualifications I behold the surest pledges that as on one side no local prejudices or attachments, no separate views nor party animosities, will misdirect the comprehensive and equal eye which ought to watch over this great assemblage of communities and interests, so, on another, that the foundation of our national policy will be laid in the pure and immutable principles of private morality, and the preeminence of free government be exemplified by all the attributes which can win the affections of its citizens and command the respect of the world. I dwell on this prospect with every satisfaction which an ardent love for my country can inspire, since there is no truth more thoroughly established than that there exists in the economy and course of nature an indissoluble union between virtue and happiness; between duty and advantage; between the genuine maxims of an honest and magnanimous policy and the solid rewards of public prosperity and felicity; since we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained; and since the preservation of the sacred fire of liberty and the destiny of the republican model of government are justly considered, perhaps, as deeply, as finally, staked on the experiment entrusted to the hands of the American people.

Read it all.

The last portrait of George Washington. Drawn by Charles de Saint-Memin, when the ex-president was in Philadelphia in November, 1799, organizing plans for an army to defend the United States from the French. pic.twitter.com/ACcUyW0ied

— Salina B Baker (@SalinaBBaker) January 12, 2025

Washington’s Birthday was celebrated on February 22nd until well into the 20th Century. However, in 1968 Congress passed the Monday Holiday Law to “provide uniform annual observances of certain legal public holidays on Mondays.” By creating more 3-day weekends, Congress hoped to “bring substantial benefits to both the spiritual and economic life of the Nation.”

One of the provisions of this act changed the observance of Washington’s Birthday from February 22nd to the third Monday in February. Ironically, this guaranteed that the holiday would never be celebrated on Washington’s actual birthday, as the third Monday in February cannot fall any later than February 21.

Contrary to popular belief, neither Congress nor the President has ever stipulated that the name of the holiday observed as Washington’s Birthday be changed to “President’s Day.”

Read it all.

The U.S. Embassy and Consulates in Australia are closed today in recognition of George Washington's birthday.
Today, we commemorate a Founding Father and the first President of our country and reflect upon his legacy, which is especially important this year as we mark the 250th… pic.twitter.com/OkGBgaFah2

— U.S. Embassy Australia (@USEmbAustralia) February 15, 2026

Mighty God, we bless thy Name for the example of thy bishop Charles Todd Quintard, who persevered to reconcile the divisions among the people of his time: Grant, we pray, that thy Church may ever be one, that it may be a refuge for all, for the honor of thy Name; through Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Charles Todd Quintard, Bishop of Tennessee, 1898 http://t.co/vTHolNCFxF pic.twitter.com/YBF5moGmuG

— The Anglican Church in St Petersburg (@anglicanspb) February 16, 2015

Grant us, we beseech thee, Almighty God, a steadfast faith in Jesus Christ, a cheerful hope in thy mercy, and a sincere love to thee and to all our fellow men; through the same Jesus Christ our Lord.

Forte de Sao Tiago, Madeira. pic.twitter.com/1tBw4KmJwa

— Jim Scott (@jimscottphoto) February 16, 2026

So if there is any encouragement in Christ, any incentive of love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfishness or conceit, but in humility count others better than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure.

–Philippians 2:1-13

It was a beautiful sunny winter morning in Cotswolds, Lower Slaughter ☀️

Good morning 🌅 pic.twitter.com/rnG0k5c4di

— Zara Handley (@zarahandley) February 16, 2026

Almighty Father,
whose Son was revealed in majesty
before he suffered death upon the cross:
give us grace to perceive his glory,
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Sometimes, just sometimes, if we stand really still, I'm convinced we are offered glimpses into other worlds. These are the thin places where we are drawn along new paths without quite knowing why, where we can hear whispers in the shadows and feel a million eyes looking back at… pic.twitter.com/BBPUHKHM32

— peaklass (@peaklass1) February 14, 2026

Now it happened that as he was praying alone the disciples were with him; and he asked them, “Who do the people say that I am?” And they answered, “John the Baptist; but others say, Eli′jah; and others, that one of the old prophets has risen.” And he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” But he charged and commanded them to tell this to no one, saying, “The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But I tell you truly, there are some standing here who will not taste death before they see the kingdom of God.”

–Luke 9:18-27

'Revelation' by Antony Hollaway, 1996 in Manchester Cathedral. 1/3#StainedGlassSunday pic.twitter.com/2DLjqxm1cO

— Simon Knott (@SimoninSuffolk) February 15, 2026

Almighty and everlasting God, who by the power of the Holy Spirit didst move thy servant Cyril and his brother Methodius to bring the light of the Gospel to a hostile and divided people: Overcome, we pray thee, by the love of Christ, all bitterness and contention among us, and make us one united family under the banner of the Prince of Peace; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Feast of Saint Cyril & St. Methodius, Joint Patrons of Europe pic.twitter.com/XOtd2acwFl

— Benedict Kiely (@benedict_kiely) February 14, 2026

Posted on February 14, 2025 by Kendall Harmon

Blessed Lord, who wast tempted in all things like as we are, have mercy upon our frailty.  Out of weakness give us strength. Support us in time of temptation.  Embolden us in the time of danger.  Help us to do thy work with good courage; and to continue thy faithful soldiers and servants unto our life’s end; for thy name’s sake.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Guten Morgen und einen schönen Samstag 🌸 pic.twitter.com/JUiAKrXzTO

— Renate Umundum (@RUmundum) February 14, 2026

Then Jacob went on his journey, and came to the land of the people of the east. As he looked, he saw a well in the field, and lo, three flocks of sheep lying beside it; for out of that well the flocks were watered. The stone on the well’s mouth was large, and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, and water the sheep, and put the stone back in its place upon the mouth of the well.

Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” He said, “Behold, it is still high day, it is not time for the animals to be gathered together; water the sheep, and go, pasture them.” But they said, “We cannot until all the flocks are gathered together, and the stone is rolled from the mouth of the well; then we water the sheep.”

While he was still speaking with them, Rachel came with her father’s sheep; for she kept them. Now when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob went up and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother. Then Jacob kissed Rachel, and wept aloud. And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son; and she ran and told her father.

When Laban heard the tidings of Jacob his sister’s son, he ran to meet him, and embraced him and kissed him, and brought him to his house. Jacob told Laban all these things, and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.

Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. Leah’s eyes were weak, but Rachel was beautiful and lovely. Jacob loved Rachel; and he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.

–Genesis 29:1-20

Good morning. 🌅🌺
Happy Valentine’s Day pic.twitter.com/XFija4vAUx

— Sharon Welby📷 (@sharonwelby1) February 14, 2026

Anthropic’s artificial-intelligence tool Claude was used in the U.S. military’s operation to capture former Venezuelan President Nicolás Maduro, highlighting how AI models are gaining traction in the Pentagon, according to people familiar with the matter.

The mission to capture Maduro and his wife included bombing several sites in Caracas last month. Anthropic’s usage guidelines prohibit Claude from being used to facilitate violence, develop weapons or conduct surveillance. 

​​”We cannot comment on whether Claude, or any other AI model, was used for any specific operation, classified or otherwise,” said an Anthropic spokesman. “Any use of Claude—whether in the private sector or across government—is required to comply with our Usage Policies, which govern how Claude can be deployed. We work closely with our partners to ensure compliance.”  

The Defense Department declined to comment.

Read it all.

BREAKING: The Pentagon used the Anthropic's Claude tool in its military operation to capture former Venezuelan President Nicolas Maduro, per WSJ pic.twitter.com/1u2r1TfK3E

— Exec Sum (@exec_sum) February 13, 2026

“CEEC’s conviction is that this cannot be done without a differentiated arrangement. We hope and pray that the House of Bishops will welcome such a discussion in order that a way can be found to resolve this ongoing and fractious disagreement.”

Read it all.

https://t.co/c13ohQ33Or

— George Conger (@GeorgeConger8) February 13, 2026

the new Archbishop of Canterbury, the Most Revd Sarah Mullally said,

“I do believe it proposes a sensible way forward that provides us with a structured framework that I believe will take us to the next steps.”

Like them, the vast majority of bishops are committed to change. They too want to move “forward” and “take the next steps”. The ‘letter to the Church’, that accompanies the motion that General Synod passed, made that very clear – as this blog wrote when it was published:

1) The House of Bishops are, above all else, committed to “walking together”.

2) The House of Bishops continue to commend the use of the Prayers of Love and Faith (PLF).

3) The House of Bishops only apologise for the pain caused by them by not moving further, faster.

4) The only discipline proposed by the House of Bishops for those who infringe their guidance is ‘informal’ and possibly ‘optional’.

5) The only criticism is for those who have taken a stand against the use of the Prayers of Love and Faith

6) As the LLF process draws to a close, another process begins.

The Revd Will Pearson Gee used an analogy about a train that had stopped because the tracks ahead were dangerous – “Then,” he said,” it became apparent that the train was going to be repainted, and a new logo painted on the side. The hurt and angry passengers were told the old train had in fact become a new one and would be proceeding with little delay.”

The Church of England has not abandonded proposals for same-sex blessings – they are already commended in churches and cathedrals up and down the land. All they have done is splashed some paint around and changed the logo, in order to try to find a way of moving forward with as little delay as possible.

Read it all.

Contrary to the view of @BBCNews there seems to be little evidence that @synod has "abandoned proposals for same-sex blessing ceremonies". https://t.co/YzIrx6MSV5

— Anglican Futures (@AnglicanFutures) February 13, 2026

A first-of-its-kind inhalable gene therapy for lung cancer that genetically modifies people’s lung cells has been fast-tracked towards potential approval after promising clinical trial results.

“Very encouragingly, the hypothesis was proven – that there was actually shrinkage of the tumours in the lungs,” Wen Wee Ma at Cleveland Clinic in Ohio told a recent meeting of the American Society of Clinical Oncology in Chicago.

Read it all.

A gene therapy that patients breathe in has been found to shrink lung tumours by inserting immune-boosting genes into surrounding cells https://t.co/dFHJ8yFptQ

— New Scientist (@newscientist) February 11, 2026

Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today the Episcopal Church commemorates Absalom Jones, Priest, 1818

Founder of the Free Africa Society & African Episcopal Church of St Thomas, he became the 1st African American Episcopal priest, ordained in 1804

Portrait by Raphaelle Peale (1810), Public Domain via Wikimedia pic.twitter.com/TM99a4R05M

— The Anglican Church in St Petersburg (@anglicanspb) February 13, 2023

O God, who through thy Son Jesus Christ hast promised a blessing to the meek upon earth, take from us all pride and vanity, boasting and forwardness; and give us the true courage that shows itself by gentleness, the true wisdom that shows itself by simplicity, and the true power that shows itself by modesty; for Christ’s sake.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

You might want to sit down for this post…..😂
I actually spotted the shiny golden thing in the sky this morning. It was trying hard to hide behind some stubborn low cloud but we got there in the end.
Photo taken not long after sunrise on Glastonbury Tor. pic.twitter.com/VnUL6f90Ba

— Michelle Cowbourne (@Glastomichelle) February 13, 2026

O Lord, my God, I call for help by day;
I cry out in the night before thee.
Let my prayer come before thee,
incline thy ear to my cry!

–Psalm 88:1-2

Low tide pic.twitter.com/f7nV5PWuGF

— Steven Brown (@NorfolkViking71) February 13, 2026

Laura Oliver (Blackburn) complained that her perspective, as an LGBTQ person who held onto traditional teaching on marriage and sex, had been too often absent from the LLF process. “My efforts to live a life as a treasured child of God, rejoicing in a life of singleness as modelled by Jesus himself, have been undermined and diminished,” she said.

Dr Ros Clarke (Lichfield) attempted to amend the motion to make the House of Bishops apologise for not heeding legal advice. Until there was some “confession and repentance”, she said, the hierarchy could not lead the Church into “forgiveness and reconciliation”.

Others questioned why the Church was about to embark on another round of divisive discussions on sexuality via the new working groups, when this might produce the “same bitter fruit” as the LLF project.

The Revd Mike Smith (Chester) said that LLF had to be stopped before it was reborn under a new acronym which would resume the “interminable escalator” and further poison relationships within the Church.

But the bishops were mostly united in their determination to both turn the page on LLF, and to continue conversations under new auspices.

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Adults age 65 and older who completed five to six weeks of cognitive speed training — in this case, speed of processing training, which helps people quickly find visual information on a computer screen and handle increasingly complex tasks in a shorter time period — and who had follow-up sessions about one to three years later were less likely to be diagnosed with dementia, including Alzheimer’s disease, up to two decades later, according to new findings published today in Alzheimer’s & Dementia: Translational Research and Clinical Interventions.

This National Institutes of Health (NIH)-funded study is the first randomized clinical trial, and only study of its kind, to assess 20-year links with dementia, including Alzheimer’s disease, among adults who participated in the Advanced Cognitive Training for Independent and Vital Elderly (ACTIVE) study. Investigators enrolled 2,802 adults into this study in 1998–99 to assess long-term benefits of participants randomized to three different types of cognitive training — memory, reasoning and speed of processing — in comparison to a control group who received no training. In the three training groups, participants received up to 10 sessions of 60–75 minutes of cognitive training that took place over five to six weeks. Additionally, half of participants were randomized to receive up to four additional cognitive training sessions, or boosters, which took place 11 and 35 months after the initial training.

In this 20-year follow-up study, investigators found that 105 out of 264 (40%) participants in the speed-training group with boosters were diagnosed with dementia, which was a 25% reduced incidence compared to 239 out of 491 (49%) adults in the control arm. This was the only intervention with a statistically significant, or meaningful, difference compared to the control group.

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A type of cognitive training that tests people's quick recall seems to reduce the risk of dementia, including Alzheimer's disease https://t.co/1ntw4Q2cgE

— New Scientist (@newscientist) February 12, 2026

The Liberal Democratic Party (LDP) has dominated Japanese politics since its founding in 1955, ruling with only two brief interruptions. Never has it won as decisively as it did in a snap election on February 8th, when it took almost 70% of the seats in parliament’s powerful lower house. Takaichi Sanae, the triumphant prime minister, now has a historic chance to transform her country. She must not squander it.

To live up to the expectations that her electoral gamble and huge victory have created, Ms Takaichi needs to think bigger and broader. She cannot treat her time in office as routine, focused on short-term relief to ease the pain of today; she must take Japan’s long-term demographic and economic challenges head on. She should also recognise that her country has a crucial role to play as a stabilising force in a turbulent world. And she must be a leader for all of Japan, not only for her right-wing loyalists. She must, in short, gamble all over again.

She has the backing. Support for Ms Takaichi came from across the country. The LDP secured 316 seats in the 465-seat lower house, up from 198, giving it a two-thirds supermajority, which will allow it to override an upper house it does not control. Ms Takaichi tapped into Japanese voters’ desires for both security and change. She offered hard-nosed realism for a hard-edged era. She also personifies a break with the old guard. She is the plain-speaking child of a middle-class family, not the buttoned-up scion of a political dynasty, like many of her predecessors. And she is a woman, the first to lead democratic Japan.

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Japan’s prime minister has earned a once-in-a-generation chance to remake her country. Will she seize it? https://t.co/ywtiNsPrWq

— The Economist (@TheEconomist) February 12, 2026