Grant us, O Lord, so to enter on the service of our Christian warfare, that, putting on the whole armour of God, we may endure hardness and fight against the spiritual powers of darkness, and be more than conquerors through him that loved us, Jesus Christ our Lord.

This is #Arkengarthdale 🧡 It is a sparsely populated, winding valley with a wonderful wild feel.

The narrow road slowly climbs through the Dale, eventually reaching England's highest pub, @tanhillinn. Who's been here?

📸 Wendy McDonnell#PicOfTheDay #YorkshireDales #Sunday pic.twitter.com/kli08P5Kvd

— Yorkshire Dales National Park (@yorkshire_dales) October 20, 2024

I want you to know, brethren, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same supernatural[a] food and all drank the same supernatural[b] drink. For they drank from the supernatural[c] Rock which followed them, and the Rock was Christ. Nevertheless with most of them God was not pleased; for they were overthrown in the wilderness.

Now these things are warnings for us, not to desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to dance.” We must not indulge in immorality as some of them did, and twenty-three thousand fell in a single day. We must not put the Lord[d] to the test, as some of them did and were destroyed by serpents; nor grumble, as some of them did and were destroyed by the Destroyer. Now these things happened to them as a warning, but they were written down for our instruction, upon whom the end of the ages has come. Therefore let any one who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your strength, but with the temptation will also provide the way of escape, that you may be able to endure it.

–1 Corinthians 10:1-13

Morning! 😊

To those of you who are still on here (it's like a ghost town these days), I thought you might like to see this stunning stag having a wee stroll at sunrise. 🦌☀️

Have a great day whatever you are up to. 🤗 pic.twitter.com/9zLgruQQm4

— Scot Down South (@LesleyAM13) October 20, 2024

O God of the nations, who didst give to thy faithful servant Henry Martyn a brilliant mind, a loving heart, and a gift for languages, that he might translate the Scriptures and other holy writings for the peoples of India and Persia: Inspire in us, we beseech thee, a love like his, eager to commit both life and talents to thee who gavest them; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Henry Martyn, 1781 – 1812. Priest and Missionary to India and Persia. One of the founders of the Christian church in India and Iran. While in India he translated the NT into Hindustani, Persian, and Arabic, the Psalms into Persian, and the BCP into Hindustani. pic.twitter.com/C69app75TG

— Saint Barnabas Anglican Church (@Barnabas_FW) October 19, 2024

Lord Jesu Christ, Who hast said that Thou art the Way, the Truth, and the Life: we pray Thee suffer us not at any time to stray from Thee, Who art the Way; nor ever to distrust Thy promises, Who art the Truth; nor to rest in any other thing than Thee, Who art the Life; for Thou hast taught us what to believe, what to do, what to hope, and wherein to rest.     

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

It’s the hush of Autumn that I cherish most. After the rush and flutter of Spring and Summer, it's a season of contemplation, slowness, of mists and dripping trees, as if Nature is reflecting on the days that have passed and settling in for the long sleep ahead. #peakdistrict pic.twitter.com/VKuWbx3gcU

— peaklass (@peaklass1) October 19, 2024

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

–Psalm 20:6-9

Dachre hyfryd i’r penwythnos👌🏼😃
Bore da x

Great start to the weekend👌🏼😃
Bore da x@StormHour @ThePhotoHour @S4Ctywydd @Ruth_ITV pic.twitter.com/oBBrR9otal

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) October 19, 2024

THE Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, said on Friday that some of her episcopal colleagues had chosen to “threaten” her in an “unprofessional and un-Christian manner” by asking her to resign.

“For the avoidance of doubt, there is no prospect that I will allow them to pressure me into quitting a role I cherish,” she said in a statement.

On Thursday, four of the five other bishops in the Scottish Episcopal Church, including the Primus, the Most Revd Mark Strange, made a statement in which they urged Bishop Dyer to “consider whether she is still the right person to lead the diocese” (News, 18 October).

Bishop Dyer, who is currently on holiday, responded on Friday with an extended statement: “I’m at a complete loss to explain what has prompted these four Bishops to take such an ill-considered and inflammatory course of action, just days after the proceedings against me were dismissed,” she began.

Read it all.

The Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, said on Friday that some of her episcopal colleagues had chosen to “threaten” her in an “unprofessional and un-Christian manner” by asking her to resign.https://t.co/MOpJywIXwM

— Church Times (@ChurchTimes) October 18, 2024

1 …most of us, in this brash and hasty culture, are more likely to need forbearance and grace for those we believe to be less spiritual, moral, intelligent, or knowledgeable than ourselves.

2-Forbearance isn’t tolerance. Grace is not condescension.

3-Nor are forbearance and grace indecision and cowardice.

4-Remember 1 John 4:20: “Whoever claims to love God yet hates a brother or sister is a liar.”

5-Lasting political disagreement among Christians is not by itself evidence of sin, unbelief, or any other dysfunction. Reasonable, faithful Christians may in good faith reach different conclusions. They may all have solid biblical support for their views; they may all seek the common good; they may all seek to love their neighbors; they may always disagree.

Read it all.

.@bonniekristian offers 25 precepts on disagreement, faithfulness, forbearance, and voting for this (and every) election season:https://t.co/MlJfCSwgUQ

— Christianity Today (@CTmagazine) September 30, 2024

As US Election Day approaches, inflation is largely tamed and wage gains have lifted incomes. Yet the economy remains the most pressing issue in the presidential race for one big reason: Increasingly, for many Americans, the long-standing building blocks of middle-class life feel frustratingly unattainable.

The standard 20% down payment on a median-priced home now costs 83% of a year’s income for the typical family ready to buy a home, up from 65% on the eve of the 2016 election, according to Bloomberg calculations. Buying a new car takes almost two extra weeks of work for the median household compared to eight years ago. Child care then cost the same family about a quarter of its weekly income. Now it swallows up more than a third.

And while the cost of attending college has gone down as a share of income in recent years, a median household can expect to pay 75% of its annual income for a private college and more than third for a public in-state university. That is up significantly from when many of today’s parents went to college themselves — and, in turn, can make the price tag look unnerving.

Read it all.

The Math Says It’s Getting Harder to Break Into the American Middle Class

Some major milestones are becoming frustratingly unattainable for many families – Bloomberg https://t.co/ncqA4FJ6g4?

— Jose A. Briones (@Brioneja) October 18, 2024

Inflation seems under control. The job market remains healthy. Wages, including at the bottom end of the scale, are rising. But this is just a lull. There is a storm approaching, and Americans are not prepared.

Barreling toward us are three epochal changes poised to reshape the U.S. economy in coming years: an aging population, the rise of artificial intelligence and the rewiring of the global economy.

There should be little surprise in this, since all these are evolving slowly in plain sight. What has not been fully understood is how these changes in combination are likely to transform the lives of working people in ways not seen since the late 1970s, when wage inequality surged and wages at the low end stagnated or even fell.

Together, if handled correctly, these challenges could remake work and deliver much higher productivity, wages and opportunities — something the computer revolution promised and never fulfilled. If we mismanage the moment, they could make good, well-paying jobs scarcer and the economy less dynamic. Our decisions over the next five to 10 years will determine which path we take.

Read it all.

America is sleepwalking into an economic storm.
— Daron Acemoglu

GIFT ARTICLE

Barreling toward us are three epochal changes poised to reshape our economy: an aging population, the rise of artificial intelligence and the rewiring of the global economy.https://t.co/pf82B0DE9N

— Walter Appling (@WalterAppling) October 17, 2024

Almighty God, who didst inspire thy servant Luke the physician to set forth in the Gospel the love and healing power of thy Son: Graciously continue in thy Church the like love and power to heal, to the praise and glory of thy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

Today we celebrate the Feast of Saint Luke#SaintoftheDay pic.twitter.com/RXDocVZiu6

— CatholicNewsIreland (@CatholicNewsIRL) October 18, 2024

O Lord Jesus Christ, Wisdom and Word of God, fill our hearts, we beseech thee, with thy most Holy Spirit, that out of the abundance of our hearts our mouths may speak thy praise in psalms and hymns and spiritual songs; to thy everlasting glory.

Bewolking en wat ruimte voor zonnestralen. Fijne vrijdag😀 #natuur #landschap #herfst #Rhenen #ElstUt #Elsterbuitenwaard #zonsopkomst #mooieluchten pic.twitter.com/is7Q8ZElVn

— Tjark Dieterman (@DietermanTjark) October 18, 2024

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved….Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore.

–Psalm 16:7-8;11

Einen wunderschönen guten Morgen wünsche ich Euch. Habt einen schönen Tag und kommt entspannt ins Wochenende 🙋‍♀️☕️🍀🍂🌞🍁 pic.twitter.com/p3tkgVBcaI

— Eva Rossol (@willi_katze) October 18, 2024

Four of the six diocesan bishops of the Scottish Episcopal Church, including the Primus, have urged the Bishop of Aberdeen & Orkney, the Rt Revd Anne Dyer, to consider whether she is the right person to lead the diocese, in light of the response to her reinstatement.

On Thursday afternoon, the Primus, the Most Revd Mark Strange, and the Bishops of Edinburgh, Brechin, and Argyll & The Isles released a statement to the Church Times saying that they had urged Bishop Dyer to “consider whether she is still the right person to lead the diocese”.

A spokesman for Bishop Dyer told the Church Times that it was a “matter of profound regret” that the bishops had “sought to improperly pressurise her to step down at this time and in this way”.

Bishop Dyer was first suspended more than two years ago, and had been due to face a disciplinary tribunal on allegations including bullying and abuse of her position (News, 12 August 2022).

Read it all.

Exclusive: Four of the six diocesan bishops of the Scottish Episcopal Church, including the Primus, have urged the Bishop of Aberdeen & Orkney to consider whether she is the right person to lead the diocese, in light of the response to her reinstatement https://t.co/7vlmNisRlZ

— Church Times (@ChurchTimes) October 17, 2024

[According to Barclays’ economists…] The economic circumstances facing China have parallels with Japan’s experience after its asset bubble burst in the early 1990s. This created the term ‘Japanification’, which is typically defined as a combination of slow growth, low inflation, and a low policy rate, accompanied by deteriorating demographic trends.

To measure this phenomena, a Japanese economist, Takatoshi Ito, introduced a Japanification Index, which measured the sum of the inflation rate, nominal policy rate, and GDP gap. To apply to China’s economy, we have adjusted this index, replacing the GDP gap with working-age population growth, as the estimation methods of GDP gaps differ across nations and working-age population is by far the most fundamental determinant for long-term growth. Our amended index shows that China’s economy has become more ‘Japanised’ than Japan’s recently, albeit marginally.

This not a surprise to us. A demographic drag, the emergence and collapse of asset bubbles, debt overhang, zombie companies, deflationary pressures from excess capacity/high debt, and high youth unemployment, to name a few, are some of the notable similarities between the economies of China and Japan post their bubbles.

Read it all.

"The “Japanification” of China continues to be a big theme, with a lot of eerie parallels right down to stimulus proving wanting. Here’s the latest symptom" https://t.co/tlxjGqqgnd pic.twitter.com/TnKwearGl0

— Scott Lincicome (@scottlincicome) October 17, 2024

Few sights

have better captured America’s world-beating ingenuity. On October 13th a giant booster rocket built by SpaceX hurtled to the edge of the atmosphere before plunging back to Earth and being neatly caught by the gantry tower from which, only minutes earlier, it had taken off. Thanks to this marvel of engineering, big rockets could become reusable and space exploration cheaper and bolder. Yet, just as the launch was a testimony to American enterprise, so Elon Musk, SpaceX’s founder, captures all that is going wrong with its politics. In his support for Donald Trump, Mr Musk has spread misinformation about voter fraud and hurricane relief and derided his opponents as ill-intentioned idiots.

America, too, continues to rack up a stellar economic performance even as its politics gets more poisonous. As they prepare to go to the polls in fewer than 20 days’ time, Republicans and Democrats have never mistrusted or disagreed with each other more. Against that gloomy backdrop, can America’s breathtaking economy possibly stay aloft?

Over the past three decades America has left the rest of the rich world in the dust. In 1990 it accounted for about two-fifths of the gdp of the g7. Today it makes up half. Output per person is now about 30% higher than in western Europe and Canada, and 60% higher than in Japan—gaps that have roughly doubled since 1990. Mississippi may be America’s poorest state, but its hard-working residents earn, on average, more than Brits, Canadians or Germans. Lately, China too has gone backwards. Having closed in rapidly on America in the years before the pandemic, its nominal gdp has slipped from about three-quarters of America’s in 2021 to two-thirds today….

Read it all.

'Over the past three decades America has left the rest of the rich world in the dust.' https://t.co/YjpRyqcC5v pic.twitter.com/gon4gqDtQm

— Jesse Felder (@jessefelder) October 17, 2024

Heading into an election where the economy is top of mind for many voters, pastors say finances have been difficult at their church this year.

A Lifeway Research study found 66% of U.S. Protestant pastors say the economy is very or somewhat negatively impacting their church. The two in three pastors who report a negative economic impact is the highest since 2011, and the 14% who say the impact has been very negative is the highest ever recorded in the 15-year history of the study.

Around one in 14 (7%) say their church is seeing a positive impact. A quarter (24%) aren’t seeing any impact either way, and 3% aren’t sure.

Last year, 50% said they experienced a negative impact, 40% no impact and 8% a positive impact. In 2022, 52% reported a negative effect, 40% said it was having no effect and 7% saw a positive influence.

“National trends of a favorable stock market along with unfavorable inflation and interest can influence a local congregation’s finances, but so do more local factors that contribute to economic problems or prosperity in the church’s community,” said Scott McConnell, executive director of Lifeway Research. “In general, pastors have turned a little more negative in describing economic forces impacting their church this year.”

Read it all.

66% of U.S. Protestant pastors say the economy is very or somewhat negatively impacting their church, according to @LifewayResearch.
https://t.co/LlAFg38CxC

— The Pathway (@mbcpathway) October 17, 2024

Almighty God, we praise thy name for thy bishop and martyr Ignatius of Antioch, who offered himself as grain to be ground by the teeth of wild beasts that he might present unto thee the pure bread of sacrifice. Accept, we pray thee, the willing tribute of our lives, and give us a share in the pure and spotless offering of thy Son Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O Heavenly Father, who hast taught us to show forth thy praise in psalms and hymns and spiritual songs: So fill us, we pray thee, with thy Spirit that we may make melody to thee both in our hearts and with our lives, evermore giving thee thanks for all things, in the name of Jesus Christ our Lord.

Now it happened that as he was praying alone the disciples were with him; and he asked them, “Who do the people say that I am?” And they answered, “John the Baptist; but others say, Eli′jah; and others, that one of the old prophets has risen.” And he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.” But he charged and commanded them to tell this to no one, saying, “The Son of man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised.”

And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of man be ashamed when he comes in his glory and the glory of the Father and of the holy angels. But I tell you truly, there are some standing here who will not taste death before they see the kingdom of God.”

The Bishop of Newcastle, Dr Helen-Ann Hartley, wrote on X/Twitter: “By all means let’s have the debate. Consideration should also be given to proper investment in pal­liative and social care. And let’s call it what it is: assisted suicide. It’s a slip­pery slope and an absolute de­­grada­tion of the value of human life.”

The Bill was also condemned by leaders of the Church in Wales, who said in a statement on Tuesday that the Christian faith had always been rooted “in the reality of pain and mortality”, as well as “the incalculable value of each human person, irrespective of social standing, access to resources, or physical or mental ability. . . In that spirit, shown to us in the person of Jesus, we give our heartfelt support to the extension of the best possible palliative care to all who require it, so that no limits are put on the compassion which we show as individuals and as a society.”

“This is an extremely difficult issue over which different people, including Christians, will have arrived at differing views with the best of intentions,” said the statement from the Archbishop of Wales, the Rt Revd Andrew John, with the Bishops of Bardsey, Llandaff, Monmouth, St Davids, St Asaph, and Swansea & Brecon.

Read it all.

Bishops warn of ‘duty’ to die if Leadbeater Bill is carried https://t.co/owjUo4W5Xz

— Church Times (@ChurchTimes) October 16, 2024

… legalising assisted suicide would disproportionately impact many millions of vulnerable people, who might perceive themselves as a burden on those around them and the health service. My concern is that once you can ask for assisted suicide, it soon becomes something that you feel that you ought to do. Permission slips into being duty. This does not represent true choice for all, and I worry that no amount of safeguards will ensure everyone’s safety at the most vulnerable point of their lives.

A good death and compassionate care should be available to everyone, but the Bill being introduced today will not achieve that.”

Read it all.

Not half.

Assisted Dying Legislation is 'Dangerous' says Archbishop Welby – BBC News https://t.co/NhK26S8S9c

— Erica Wooff (@ericauk) October 16, 2024

Codi Hamilton and Marina Harrison met in virtual reality (VR) — putting on headsets and entering an arena of infinite possibilities. The couple are part of a growing trend for real-life relationships to begin not just online, but virtually….

Hamilton, 30, said the [new] model would be a game-changer. “This will introduce more people into virtual reality, considering that the biggest issue is the price point,” he said. “A more affordable headset will likely sway a lot of people to try VR for the first time.”

Hamilton and Harrison run a business organising parties in VR, where performers entertain audiences with acrobatics, pole dancing and DJ sets, all in their own homes. People can go on VR “dates” to theme parks, bars and landmarks around the world, or get married in virtual ceremonies. Some even spend the night sleeping with their headsets on, although most said the contraptions were too cumbersome to be comfortable enough to doze off.

Read it all (subscription).

‘His avatar was kind of cute’ — meet the couples who fell in love in VR https://t.co/z6OoJY2kOZ pic.twitter.com/bB7UXPGfk8

— The Times and The Sunday Times (@thetimes) October 15, 2024

Today, almost 700 million people (8.5 percent of the global population) live in extreme poverty – on less than $2.15 per day. Progress has stalled amid low growth, setbacks due to COVID-19, and increased fragility. Poverty rates in low-income countries are higher than before the pandemic.

Around 3.5 billion people (44 percent of the global population) remain poor by a standard that is more relevant for upper middle-income countries ($6.85 per day), and the number or people living on less than this standard has barely changed since the 1990s due to population growth.

In 2024, Sub-Saharan Africa accounted for 16 percent of the world’s population, but 67 percent of the people living in extreme poverty. Two thirds of the world’s population in extreme poverty live in Sub-Saharan Africa, rising to three quarters when including all fragile and conflict-affected countries. About 72 percent of the world’s population in extreme poverty live in countries that are eligible to receive assistance from the International Development Association (IDA).

Based on the current trajectory, 622 million people (7.3 percent of the global population) are projected to live in extreme poverty in 2030. This means, about 69 million people are projected escape extreme poverty between 2024 and 2030 compared to about 150 million who did so between 2013 and 2019. In addition, 3.4 billion people (nearly 40 percent of the world’s population) will likely live on less than $6.85 per day.

If growth does not accelerate and become more inclusive, it will take decades to eradicate extreme poverty and more than a century to lift people above the $6.85 per day poverty line

Read it all.

Global #poverty reduction has slowed to a near standstill. At the current pace of progress, it could take more than a century to eradicate poverty at the $6.85 per day poverty line used for upper-middle-income countries.

More in our new report: https://t.co/62jsHp7rxf | #3PR pic.twitter.com/8PpEhOZ0S9

— World Bank Data (@worldbankdata) October 15, 2024

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

A blessed Oxford Martyrs' Day

'O Lord, we beseech thee, for whom thy martyr Stephen did pray, and whom thine holy Apostle did so truly and earnestly love, that, for their salvation, he wished himself accursed from thee. Remember, O heavenly Father, the prayer of thy dear Son our… pic.twitter.com/b82tsQ9qNI

— Richard Tarsitano ⚓️ (@GodRemembrancer) October 16, 2024

O Blessed Jesus, who hast redeemed us to God by thy blood, and hast consecrated us in baptism to be temples of the Holy Ghost: Make us, we beseech thee, both in body and soul, meet for thy dwelling place; that our hearts may be houses of prayer and praise, of pure desires and holy thoughts of thee, whose we are and whom we serve, and to whom be glory, now and for evermore.

Good morning everyone wishing you a lovely day 😀autumn says hello at wonderful Weston Park this week 💚#Sheffield pic.twitter.com/Ukrbgjtpli

— doristhehat (@doristhehat) October 16, 2024

hen Jonah prayed to the Lord his God from the belly of the fish, saying,

“I called to the Lord, out of my distress,
and he answered me;
out of the belly of Sheol I cried,
and thou didst hear my voice.
For thou didst cast me into the deep,
into the heart of the seas,
and the flood was round about me;
all thy waves and thy billows
passed over me.
Then I said, ‘I am cast out
from thy presence;
how shall I again look
upon thy holy temple?’
The waters closed in over me,
the deep was round about me;
weeds were wrapped about my head
at the roots of the mountains.
I went down to the land
whose bars closed upon me for ever;
yet thou didst bring up my life from the Pit,
O Lord my God.
When my soul fainted within me,
I remembered the Lord;
and my prayer came to thee,
into thy holy temple.
Those who pay regard to vain idols
forsake their true loyalty.
But I with the voice of thanksgiving
will sacrifice to thee;
what I have vowed I will pay.
Deliverance belongs to the Lord!”

And the Lord spoke to the fish, and it vomited out Jonah upon the dry land.

–Jonah 2:1-10

Morning everyone I hope you are well. The ascent to Fleetwith Pike via Warnscale Beck. The view is from below the "infinity pool" which is very popular for wild swimming. Even at this time of the year I met 3 people about to go in the freezing water! Have a great day.… pic.twitter.com/epvO5eNUP9

— Rod Hutchinson (@lakesrhino) October 16, 2024

The Church Commissioners excluded, on ethical grounds, more than 800 companies from potential investment last year, including, they report, 38 companies that failed to engage with them over connections with Russia.

The figures are set out in their latest stewardship report, An Ethical and Responsible Approach, published last week. It is prepared annually to meet the reporting obligations of the UK Financial Reporting Council’s Stewardship Code and the Principles for Responsible Investment.

The total endowment fund was valued at £10.4 billion at the end of 2023 — up from £10.3 billion at the end of 2022 (News, 2 June 2023). The report covers the first year of the 2023-25 triennium, in which the Commissioners have committed themselves to distributing £1.2 billion in support of the Church’s mission — an increase of about 30 per cent on the previous triennium (News, 7 June).

Read it all.

The Church Commissioners disinvested, on ethical grounds, from more than 800 companies last year, including, they report, 133 companies that failed to engage with them over connections with Russia https://t.co/pPbbJCy0N8

— Church Times (@ChurchTimes) October 15, 2024

Imagine if having children came with more than $150,000 in cheap loans, a subsidized minivan and a lifetime exemption from income taxes.

Would people have more kids? The answer, it seems, is no.

These are among the benefits—along with cheap child care, extra vacation and free fertility treatments—that have been doled out to parents in different parts of Europe, a region at the forefront of the worldwide baby shortage. Europe’s overall population shrank during the pandemic and is on track to contract by about 40 million by 2050, according to United Nations statistics.

Birthrates have been falling across the developed world since the 1960s. But the decline hit Europe harder and faster than demographers expected—a foreshadowing of the sudden drop in the U.S. fertility rate in recent years. 

Read it all.

Worldwide Efforts to Reverse the Baby Shortage Are Falling Flat: "Demographers suggest the reluctance to have kids is a fundamental cultural shift rather than a purely financial one" https://t.co/GDF4fuEAA8

— Jim Russell (@ProducerCities) October 14, 2024

In summary, almost everything of substance that the Archbishop says about PLF in the quotation above (apart from “the church is deeply split over this”) is demonstrably either false or misleading unless the previous explanations and commitments offered by him and the bishops to General Synod are false or misleading. 

The Archbishop’s interview gives the impression that the Church of England, with the agreement of the majority of bishops, now teaches that sexual relationships, including same-sex sexual relationships, are acceptable as long as the couple are in a committed relationship, either a civil partnership or a marriage. Furthermore, he claims that the Church of England will provide a service of prayer and blessing in church for couples in such relationships. 

In fact, the theological argument presented by the bishops (and sight of the legal advice to bishops might demonstrate that this is also crucial for PLF’s legality) has been that any sexual relationship other than marriage between a man and a woman is contrary to the Church’s doctrine of marriage. Despite this, it has nevertheless been claimed by the majority of bishops that any committed same-sex couple (with or without a legal status) can be offered PLF as prayers within an existing authorised liturgy. This is even though it is also acknowledged that because their relationship may be sexual, such prayers are indicative of a departure from the church’s doctrine.

The Archbishop’s answer might have been “better” in the sense of probably being more appealing to Alastair Campbell. It is, however, in fact so highly misleading and inaccurate as to suggest a disturbing level of some combination of ignorance, misrepresentation, dishonesty and inaccuracy on the Archbishop’s part in his account of the church’s recent decisions, its doctrine, and its stated rationale for PLF. 

Our dire situation as a church is bad enough as a result of having been so divided because of the direction set by the Archbishops and most of the bishops. The fact that there are such deep theological disagreements on these matters that need to be addressed cannot and must not be avoided. However, such significantly erroneous statements as these from no less than the Archbishop of Canterbury, unless swiftly followed by an apology and correction, can only add further to the widespread erosion of trust and growing sense of disbelief, betrayal, deception, anger and despair now felt across much of the Church of England in relation to both the PLF process and our archiepiscopal leadership.

Read it all.

The Archbishop of Canterbury has now made claims about the debate on sexuality and the Church's teaching which are demonstrably untrue. Why has he done this, and what will be the impact on trust, the unity of the Church, and the future of the debate?https://t.co/Falt0kuP5Q

— Dr Ian Paul (@Psephizo) October 15, 2024