The BBC article also implies that the GAFCON movement is reacting primarily to the appointment of Dame Sarah Mullally as Archbishop of Canterbury. Anyone actually present in Abuja would know otherwise. This council was scheduled long before her appointment. On the second day of the gathering, GAFCON General Secretary, the Rt. Rev. Paul Donison, made the point plainly: the issue is not the archbishop’s gender, but the theological direction of the Church of England and other Western provinces that have departed from historic Anglican teaching.

If the BBC genuinely believes this moment is about the gender of the Archbishop of Canterbury, it suggests either a serious misunderstanding of the situation or a refusal to listen to what leaders here have repeatedly said.

The article also quotes Diarmaid MacCulloch, Emeritus Professor of Church History at Oxford, who describes the gathering as “a set of leaders, all male, going to a conference in Africa to assert an identity which no longer satisfies many Anglican churches.” That claim raises an obvious question: which Anglican churches, exactly?

The reality is that many of the churches represented in Abuja, particularly in Africa, Asia, and the Global South, make up the overwhelming majority of the Anglican Communion’s membership. If anyone is speaking for “many Anglican churches,” it is the bishops gathered here. The recurring Western media portrayal of GAFCON as a fringe movement “coming to Africa” ignores a simple fact: it is in Africa because Africa is where the majority of Anglicans live.

The BBC also notes that GAFCON “says it speaks for the majority of the world’s Anglicans, although that is contested.” By whom, exactly? The demographic numbers are not difficult to examine. The provinces represented in GAFCON, many of which also belong to the Global South Fellowship of Anglicans, account for the clear majority of practicing Anglicans worldwide. Calling this movement “fringe” does not change that reality.

Professor MacCulloch further describes GAFCON’s actions as “very aggressive.” But in some Western circles, any refusal to conform to the theological innovations of Western church leadership is labeled “aggressive.” Those present in Abuja would struggle to recognize that description. The atmosphere here is marked far more by conviction and confidence than by hostility. The leaders gathered believe they are continuing the Anglican faith as they received it, ironically from the very Western churches now dismissing them.

Read it all.

The @BBCNews was reporting on @gafconference but unfortunately, one of the articles was less than accurate, to be charitable. The majority of the @AnglicanWorld is represented here whether they like that or not. https://t.co/DaYrR4qfe0

— American Anglican (@AnglicanCouncil) March 5, 2026

As bishops and church leaders gather in Abuja, Nigeria for the 2026 Gafcon Council, another conversation about the future of the Anglican Communion is unfolding at the same time. The Anglican Consultative Council (ACC) announced that it will consider revised versions of the Nairobi–Cairo proposals later this year, structural reforms intended to rethink how the Communion is organized and how authority is exercised across its global fellowship of provinces.

The timing is striking. While Gafcon leaders meet to reaffirm their vision for Anglican unity and identity, the Communion’s official institutions are considering their own attempt to address the fractures that have defined Anglican life for nearly two decades. Whether these efforts represent parallel responses to the same crisis, or competing visions of Anglicanism’s future, remains an open question, but we suspect a purposeful step to undermine Gafcon’s G26 conference. We’ve seen this before in the Church of England, and that battle is moving onto the world stage.

At the first press briefing of the gathering in Abuja, the Rev. Canon Justin Murff, Communications Director for Gafcon, addressed a question that followed the movement since its founding in 2008: whether it represents a break from the Anglican Communion. “The goal is not to break apart the Communion,” Murff said. “This is a claim to continuum.” Murff emphasized that the movement continues to define itself through the Jerusalem Declaration, the theological statement adopted at the first Gafcon gathering in Jerusalem. Far from being merely a protest against developments in the Western churches, he said, the declaration was intended to articulate what unites Anglicans who believe the Communion must remain rooted in the authority of Scripture. “We will be reaffirming and upholding the Jerusalem Declaration,” Murff said. “It is not designed to show what we oppose but what unites Gafcon.”

For many within the movement, the declaration has increasingly functioned as a theological centre of gravity for Anglicans who believe the Communion has struggled to address doctrinal divisions that have widened in recent decades. “It has become a basis of communion across boundaries,” Murff said, noting that it provides theological grounding for cooperation, and, at times, cross-provincial oversight, among churches that share the same doctrinal commitments. Murff insisted that Gafcon does not see itself as creating a new church. Instead, he suggested that many within the movement believe they are preserving the historic faith of Anglicanism even as the Communion’s institutional structures struggle to respond to theological conflict. “We are the Anglican Communion,” he said, describing the movement as committed to “defending the faith as the Word of God has taught and commanded.”

Read it all.

While we wait for Gafcon to announce a new leader of the Global Anglican Communion, we take a look at the alternatives. https://t.co/T8P6kpxpLQ

— Anglican Futures (@AnglicanFutures) March 5, 2026

O God, who through thy Son Jesus Christ hast promised help to man according to his faith: Grant us the freedom of the children to taste the food of eternal life, and to share with others what we ourselves receive; through the merits of the same thy Son, our Lord.

A beautiful Oak Tree as the sun sets on another day. Love the shape of it, nature certainly know how to paint the best pictures! pic.twitter.com/B8ZkXrlQZV

— MarburyBirds (@MarburyBirds) March 4, 2026

And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. If any man has ears to hear, let him hear.” And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. For to him who has will more be given; and from him who has not, even what he has will be taken away.”

And he said, “The kingdom of God is as if a man should scatter seed upon the ground, and should sleep and rise night and day, and the seed should sprout and grow, he knows not how. The earth produces of itself, first the blade, then the ear, then the full grain in the ear. But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”

And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? It is like a grain of mustard seed, which, when sown upon the ground, is the smallest of all the seeds on earth; yet when it is sown it grows up and becomes the greatest of all shrubs, and puts forth large branches, so that the birds of the air can make nests in its shade.”

With many such parables he spoke the word to them, as they were able to hear it; he did not speak to them without a parable, but privately to his own disciples he explained everything.

–Mark 4:21-34

Sunrise over the misty farmland this morning. #Shropshire #Weather #Sunrise pic.twitter.com/TZJnToGxRp

— Steven Keating (@Aneedtopaint) March 5, 2026

The Rt. Rev. Julian Dobbs, acting archbishop of the Anglican Church in North America, has sued the Rt. Rev. Derek Jones, former head of the denomination’s chaplaincy jurisdiction, in federal court for defamation.

Bishop Dobbs’ lawsuit was filed on February 17 in the United States District Court for the Northern District of Alabama and claims that Bishop Jones repeatedly made false public statements about Dobbs’ previous handling of two financial matters.

Jones and his independent chaplaincy jurisdiction, which announced its departure from the ACNA last September, allegedly “knew or recklessly ignored” that investigations into the two matters had found no wrongdoing by Dobbs, but made the statements anyway, according to the filing.

“Defendants have made these false assertions repeatedly in the public record … in an all-out campaign to make the community, especially the Anglican faithful in North America and abroad, view Bishop Dobbs and other leaders within the ACNA (and, of course, by extension the ACNA) with disdain and disassociate from them,” the filing said.

Read it all.

New for @Livng_Church: Acting ACNA primate Dobbs sues former chaplaincy bishop Derek Jones for defamation, accusing him of making repeated false statements about Dobbs' handling of two financial matters. https://t.co/ZgxWlO73eE

— Arlie Coles (@ArlieColes) March 3, 2026

President Donald Trump’s war with Iran threatens to deal a severe blow to a global economy still grappling with the impact of his historic tariff hike.

For Europe, sustained higher energy prices would take the economy to the brink of recession. For the US, they would place the Federal Reserve in an impossible position — stuck between a war that pushes inflation higher and a president demanding that interest rates come down. For China, the end of discounted Iranian oil imports adds to strain from Trump’s tariffs and a real estate collapse.

In the first days of the fighting, the intensity is high and the endgame uncertain. Bloomberg Economics has modeled scenarios for what lies ahead, and what they mean for oil prices, major economies, and the future of Iran.

It is, of course, possible that Washington and Tehran find an off-ramp, oil settles back at its pre-escalation average of $65 a barrel, and the global economy dodges a blow.

The latest signs, though, suggest there’s worse to come….

Read it all.

The war in Iran threatens to unleash a wave of inflation at a time when economies worldwide are already in a tight spot. Read more in the Canada Daily newsletter. https://t.co/iWX5sR3kZB

— Bloomberg (@business) March 4, 2026

Key Takeaways

1. The combined US-Israeli force has designed its campaign to destroy Iran’s ballistic missile capabilities before the force depletes its interceptor stockpiles. The destruction of missile launchers mitigates the risk that either the United States or Israel will run out of interceptors by limiting Iran’s ability to launch missiles in the first place.  The decrease in Iranian missile attacks against Israel and the UAE strongly suggests that the effort to destroy ballistic missile launchers has had considerable success.
2. The IDF struck key decision-making institutions on March 3, including the Assembly of Experts building in Tehran, as part of an effort to disrupt senior decision-making. The Assembly of Experts is an 88-member clerical body that is responsible for appointing and supervising the Supreme Leader, according to the Iranian constitution. Strikes that disrupt or prevent the Assembly of Experts from fulfilling its constitutional duty to select the next Supreme Leader would undermine the legitimacy of the regime. The regime is based on the principle of Velayat-e Faqih, in which a jurist, the Supreme Leader, controls Iran. 
3. Iranian leaders have devolved powers to lower-level officials in response to the combined force’s strikes targeting senior officials and central decision-making institutions, likely to ensure continued state functions despite disruptions to central Iranian leadership.
4. The IDF continued to strike sites associated with Iran’s nuclear program, including facilities linked to weaponization research conducted by Iranian nuclear scientists.
5. Iran continued to conduct drone and ballistic missile attacks targeting US forces and sites in Gulf countries, which has prompted two US embassies to close.
6. The United States and Israel continued to strike Iranian-backed Iraqi militias on March 2 and 3 to degrade their ability to conduct retaliatory attacks against US forces and Israel.

Read it all.

NEW: The combined US-Israeli force has designed its campaign to destroy Iran’s ballistic missile capabilities before the force depletes its interceptor stockpiles. The destruction of missile launchers mitigates the risk that either the United States or Israel will run out of… pic.twitter.com/btsumD6mAY

— Institute for the Study of War (@TheStudyofWar) March 4, 2026

As bishops, clergy, and delegates processed into the sanctuary in Abuja for the Opening Eucharist of G26, the congregation rose to sing Stand Up for Jesus. The hymn was familiar to many, but in this setting it carried unusual weight. It felt less like routine liturgy and more like a declaration of intent. The Global Anglican Communion has arrived at a moment of decision, and the language of allegiance is no longer theoretical.

This 2026 gathering is not one of the regular five-year GAFCON assemblies. It is a council of bishops and primates convened to consider the future shape of global Anglicanism in light of recent developments within the Church of England and the wider Communion. Structures which have historically centered on the Archbishop of Canterbury. For years, questions of authority, doctrine, and communion have simmered beneath the surface of this global fellowship. With the appointment of Archbishop Sarah Mullally as Archbishop of Canterbury, and with the continuing trajectory of Living in Love and Faith (LLF), those questions are now unavoidable. Though LLF has been re-badged, there are no real illusions that the CoE is ready to backtrack on their revisionist trajectory.

The Scripture readings framed the day with striking clarity. Joshua 24 recounted the faithfulness of God to Israel and Joshua’s decisive words, “As for me and my house, we will serve the Lord.” The Epistle from 2 Corinthians warned against being unequally yoked, and the Gospel from Matthew 6 reminded the congregation that one cannot serve both God and mammon. Together, they set before the assembly a stark contrast between divided allegiance and covenant fidelity.

Archbishop Henry Ndukuba, Primate of the Church of Nigeria, preached from Joshua. He emphasized that the promised land was not an empty inheritance but territory already occupied by rival nations and rival loyalties. Israel’s task was not to blend with surrounding cultures but to remain faithful to the Lord who had redeemed them. Victory, he said, comes through trust in God and obedience to his Word.

Read it all.

Our first report from Abuja.
"For English Anglicans who remain committed to biblical orthodoxy, this is a bittersweet moment. It involves grief over what was lost and uncertainty about what lies ahead. Yet it also brings clarity."https://t.co/HCsEuFBDjx

G26 @gafconference

— Anglican Futures (@AnglicanFutures) March 4, 2026

Almighty God, who dost empower evangelists and preachers: Help us to proclaim thy Word with power, like thy servant Paul Cuffee, that more might come to a deeper life in thee; in the Name of thy Son Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Paul Cuffee, Witness to the Faith among the Shinnecock, 1812https://t.co/E56hlwWPz9 pic.twitter.com/YQA40ivSHA

— The Anglican Church in St Petersburg (@anglicanspb) March 4, 2019

Eternal God, who has made all things for man, and man for thy glory: Sanctify our bodies and souls, our thoughts and our intentions, our words and actions.  Let our body be a servant of our mind, and both body and spirit servants of Jesus Christ; that doing all things for thy glory here, we may be partakers of thy glory hereafter; through the same Jesus Christ our Lord.

Full moon above the Walburgiskerk in Zutphen yesterday evening. Photographed with an 800mm lens from 2.8km distance. pic.twitter.com/itF3sz1PAR

— Albert Dros (@albertdrosphoto) March 4, 2026

Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea; and the whole crowd was beside the sea on the land. And he taught them many things in parables, and in his teaching he said to them: “Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

And when he was alone, those who were about him with the twelve asked him concerning the parables. And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.” And he said to them, “Do you not understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

–Mark 4:1-20

Good morning pic.twitter.com/SyCKWHTwYC

— Historical Chronicles (@HistoriaJack) March 4, 2026

The Bishop of Lichfield, Dr Michael Ipgrave, is to retire in September, he announced in Lichfield Cathedral on Monday, during the St Chad’s Day festal evensong. His announcement was exactly ten years since his nomination.

Dr Ipgrave referred to St Chad as a “constant inspiration” during his episcopate in Lichfield. The 99th Bishop of Lichfield, Dr Ipgrave said that he had been “humbled to be amongst one of the successors of St Chad, our first and greatest Bishop”.

He continued: “Chad was the first to bring to Mercia the life-giving, peacemaking, soul-restoring gospel of Jesus Christ. As we face the challenge of re-evangelising our contemporary Mercia, I am convinced that we can only do that by walking in his steps of kindness, friendliness, and humility in the service of others.”

Read it all.

The Bishop of Lichfield, Dr Michael Ipgrave, is to retire in September, he announced in Lichfield Cathedral on Monday, during the St Chad’s Day festal evensong#bishopsretirement #churchnews #churchtimes https://t.co/oP8mOoslXD

— Church Times (@ChurchTimes) March 3, 2026

Three events, three continents, one week. A parliamentary by-election in Greater Manchester, England; a thunderous war and the death of a tyrant in Iran; and a terrorist attack in Austin, Texas. They seem unrelated. They are not. Together, they tell you where political Islam has got to—and more urgently, where its most committed adherents are heading next.

On February 26, the UK’s Green Party won a parliamentary seat in Gorton and Denton that the Labour Party had held for decades. The Green candidate, Hannah Spencer, secured nearly 15,000 votes. Matt Goodwin, the candidate for the conservative populist Reform party, came in second with about 10,500, while the Labour candidate slipped to third. The obvious question is how a party associated with bike lanes, green energy, and rewilding managed to seize a Labour stronghold in Greater Manchester.

The answer has nothing to do with climate policy.

The Greens ran two entirely separate campaigns. To progressive voters, they offered the standard mix of green and anti-austerity policies. To Muslim voters, who make up 30 percent of the Gorton and Denton electorate, they offered something else. Leaflets in Urdu, Bengali, and Arabic told readers that Labour must be punished for its complicity in the Israeli war in Gaza. The translated material framed the vote as a community act—a way for Muslims to speak with one voice. Spencer appeared in a keffiyeh outside a mosque. Green Party leadership gave interviews to 5Pillars, an Islamist-leaning outlet that has been involved in the circulation of antisemitic and homophobic content. The Green Party pulled LGBT-friendly content from its Muslim-facing literature in the campaign.

Observers of the election found that about 12 percent of ballots were cast by people engaged in “family voting,” with multiple adults present in the same booth. Britain banned the practice in 2023, but its frequency in Groton and Denton may reflect a deep-set patriarchal tendency among local Muslims.

After the victory, Green deputy leader Mothin Ali attended a London rally backing Iran’s regime—the same regime whose rhetoric targets Britain and whose operatives have been linked to terrorist plots on UK soil.

Read it all.

Ayaan Hirsi Ali: Iran Is Collapsing, but Islamism Is Spreading. Where will the baddies go next? To towns with charming names like Gorton and Denton? https://t.co/kjEf7vZCuL

— Ayaan Hirsi Ali (@Ayaan) March 2, 2026

President Donald Trump said the US would keep up its military offensive against Iran for as long as it takes, outlining for the first time a set of four objectives he hopes to accomplish toward reducing the threat he said is posed by Tehran.

“We projected four to five weeks, but we have capability to go far longer than that,” Trump said at a White House event on Monday about the timeline he foresaw for the campaign. “Whatever the time is, it’s OK. Whatever it takes.”

The president has faced mounting pressure to better define the goals of his extraordinary military intervention on Iran, after days of sending mixed signals about what he wanted to achieve.

Trump said that the effort, which launched on Saturday, aims to eliminate Iran’s missile capabilities, destroy the country’s navy, cut off its path to a nuclear weapon and ensure that the government “cannot continue to arm, fund and direct terrorist armies outside of their borders.”

Notably, the president did not mention regime change as one of the campaign’s goals.

Read it all.

President Trump said the US would keep up its military offensive against Iran for as long as it takes, outlining for the first time a set of four objectives he hopes to accomplish towards reducing the threat posed by Tehran. https://t.co/S3SA3Hxjku

— Bloomberg (@business) March 2, 2026

Lord God, who didst inspire thy servants John and Charles Wesley with burning zeal for the sanctification of souls, and didst endow them with eloquence in speech and song: Kindle in thy Church, we beseech thee, such fervor, that those whose faith has cooled may be warmed, and those who have not known thy Christ may turn to him and be saved; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

John and Charles Wesley are commemorated as renewers of the church on 3 March. Charles wrote nearly 6,500 hymns. John’s legacy is a bit more complicated. The best book on John Wesley is Frank Baker’s John Wesley and The Church of England. https://t.co/E039syt95Y pic.twitter.com/xSMzEMe9Fd

— Jeffrey Goodman (@JHGoodman8404) March 2, 2026

Write deeply upon our minds, O Lord God, the lesson of thy holy Word, that only the pure in heart can see thee.  Leave us not in the bondage of any sinful inclination.  May we neither deceive ourselves with the thought that we have no sin, nor acquiesce idly in aught of which our conscience accuses us.  Strengthen us by thy Holy Spirit to fight the good fight of faith, and grant that no day may pass without its victory; through Jesus Christ our Lord.

Ivelet Bridge is a 16th‑century packhorse bridge crossing the River Swale near the hamlet of Ivelet, between Muker and Gunnerside in Swaledale. It is one of the most charming small bridges in the Dales. #YorkshireDales #Swaledale #TuesdayThoughts pic.twitter.com/idkT9dvyDw

— Yorkshire Dales National Park (@yorkshire_dales) March 3, 2026

When Jacob learned that there was grain in Egypt, he said to his sons, “Why do you look at one another?” And he said, “Behold, I have heard that there is grain in Egypt; go down and buy grain for us there, that we may live, and not die.” So ten of Joseph’s brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might befall him. Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.

Now Joseph was governor over the land; he it was who sold to all the people of the land. And Joseph’s brothers came, and bowed themselves before him with their faces to the ground. Joseph saw his brothers, and knew them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” Thus Joseph knew his brothers, but they did not know him. And Joseph remembered the dreams which he had dreamed of them; and he said to them, “You are spies, you have come to see the weakness of the land.” They said to him, “No, my lord, but to buy food have your servants come. We are all sons of one man, we are honest men, your servants are not spies.” He said to them, “No, it is the weakness of the land that you have come to see.” And they said, “We, your servants, are twelve brothers, the sons of one man in the land of Canaan; and behold, the youngest is this day with our father, and one is no more.” But Joseph said to them, “It is as I said to you, you are spies. By this you shall be tested: by the life of Pharaoh, you shall not go from this place unless your youngest brother comes here. Send one of you, and let him bring your brother, while you remain in prison, that your words may be tested, whether there is truth in you; or else, by the life of Pharaoh, surely you are spies.” And he put them all together in prison for three days.

–Genesis 42:1-17

Into the pink – a wonderful sunset sky over Loch Linnhe- have a great week ahead, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #STVSnaps #ThePhotoHour #beautiful pic.twitter.com/KTMniUmhEn

— Mike Wood (@MikeMikwd) March 2, 2026

Professor Helen King has put forward a private members motion for debate at the Church of England’s General Synod that runs as follows:

‘That this Synod affirm that there are no fundamental objections to being in a committed, faithful, intimate same-sex relationship, and that such a relationship can be entirely compatible with Christian discipleship.’[1]

The Church of England website states that this motion had 161 signatures on 18 February, which is the second largest number of signatures of the four motions listed, and if the number of signatures continues to increase there is the possibility that it could be selected for debate at the General Synod in July.

The language of King’s motion deliberately echoes the language of the motion passed by General Synod in 1975 ‘That this Synod considers that there are no fundamental objections to the ordination of women to the priesthood.’ This motion paved the way to General Synod passing legislation allowing women to be ordained as deacons in 1986, as priests in 1992 and as bishops in 2014. The purpose of King’s motion is an attempt to pave the way in similar fashion for those in same-sex relationships to be allowed to be ordained in the Church of England.

The motion would not in itself make such ordination lawful, but it would provide the basis on which a measure to allow those in same-sex relationships to be ordained could then be brought forward for debate. The argument would go that because General Synod had voted for King’s motion it had established the principle that ‘such a relationship can be entirely compatible with Christian discipleship’ and this would in turn mean that it was entirely compatible with the exercise of ordained ministry.

This being the nature of King’s motion, the question that arises is whether it would be right for members of Synod to vote for it should it be put forward for debate in July. In the remainer of this post I shall set out the two reasons why I think members of Synod should not vote for it.

Read it all.

I have just published a new blog post 'Why faithful Christians should reject Helen King's private member's motion.'https://t.co/bXjhSyRYsT

— Martin Davie (@MartinBDavie) March 2, 2026

Here, Lewis is asserting the importance of stories for communicating truths, and the danger of dismissing them as feigned nonsense. The 1300 years that have passed since the reign of the Pevensie children means that they have once again taken on a mythical status among the inhabitants of Old Narnia. The beasts have no evidence of their existence, nor that of Aslan, but nevertheless they have faithfully passed on the stories through the generations and held fast to the truths they communicate.

Trufflehunter’s assertion of his faith is a kind of creed, which summarises the key tenets of his faith: “I believe in the High King Peter and the rest that reigned at Cair Paravel, as firmly as I believe in Aslan himself.” We might compare this statement of belief with the Apostles’ Creed and its opening statement: “I believe in God the Father almighty, maker of heaven and earth.” The tendency for such stories to be dismissed as merely myths or fairy stories, recounting fabulous adventures of fantastical beasts like human beings, is an important reminder of the value of the stories of the Bible for continuing to transmit the Christian faith to new generations in a society where such tales are frequently dismissed.

IT’S not just the stories that are important in passing on the Christian faith: it is also the people. The passage we have considered provides an effective contrast between the transitoriness of humans, and the edifices that they build, and the steadfastness of the badgers.

Where human rulers come and go, badgers remain. 

Read it all.

"Here, Lewis is asserting the importance of stories for communicating truths, and the danger of dismissing them as feigned nonsense."

Our #Lent series continues with a reflection on C. S. Lewis’s Prince Caspian#CSLewis https://t.co/cv1iJSInqG

— Church Times (@ChurchTimes) March 1, 2026

As the United States and Israel pounded Iran from land and sea for a second day, a defiant Iranian regime unleashed deadly retaliatory strikes across the Middle East on Sunday, amid fears of a wider, protracted
conflagration.

Three U.S. troops were killed in Kuwait, the Pentagon said on Sunday, the first Americans to die in President Trump’s high-stakes war with Iran. And at least nine people were killed in a small Israeli city near Jerusalem. Explosions resounded in Bahrain, Kuwait, Qatar, Oman and the United Arab Emirates, killing at least four people, as local air defenses sought to repel Iranian drones.

Read it all.

“U.S. troops killed as blasts jolt Mideast,” The New York Times says on Monday’s front page. “Retaliatory strikes widen war with Iran,” the San Francisco Chronicle says.

Read more of today's newspapers here. https://t.co/LINQxUp88K

— The Week (@TheWeek) March 2, 2026

Almighty God, who didst call thy servant David to be a faithful and wise steward of thy mysteries for the people of Wales: Mercifully grant that, following his purity of life and zeal for the gospel of Christ, we may with him receive the crown of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever (moved from yesterday).

Dydd Gŵyl Dewi Hapus! Happy St David's Day!

The patron saint of Wales/Cymru, you can find depictions of him throughout Wales – like this window from St David's Church in Blaenporth, Ceredigion.

📸 1 © Llywelyn2000 (CC BY-SA 4.0)
📸 2 © Bill Nicholls (CC BY-SA 2.0) pic.twitter.com/PoO7ChzV01

— National Churches Trust (@NatChurchTrust) March 1, 2026

Almighty God, whose servant Chad, for the peace of the Church, relinquished cheerfully the honors that had been thrust upon him, only to be rewarded with equal responsibility: Keep us, we pray thee, from thinking of ourselves more highly than we ought to think, and ready at all times to give place to others, (in honor preferring one another,) that the cause of Christ may be advanced; in the name of him who washed his disciples’ feet, even the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

2 Mar: d.?672, St Chad, bishop of Mercia #otd

He studied at Rathmelsigi in #Ireland

Some of his relics still survive pic.twitter.com/AOhHvifRpE

— John McCafferty (@jdmccafferty) March 2, 2026

O Eternal God, who hast taught us by thy holy Word that our bodies are temples of thy Spirit: Keep us, we most humbly beseech thee, temperate and holy in thought, word and deed, that at the last we, with all the pure in heart, may see thee and be made like unto thee in thy heavenly kingdom; through Christ our Lord.

Beautiful morning here today 😁 pic.twitter.com/CSWsrHeZyJ

— Sister Walburga (@SisterWalburga) March 2, 2026

Already you are filled! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the offscouring of all things.

–1 Corinthians 4:8-13

Hillsborough Castle Gardens. pic.twitter.com/cPP0XhLDD1

— Sharon Welby📷 (@sharonwelby1) March 1, 2026

Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities that may happen to the body, and from all evil thoughts that may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Dydd Gŵyl Dewi Hapus! and… welcome to the start of meteorological spring ⛅

While snowdrops are still out in abundance we're already looking forward to the splashes of Daffodil yellow and some warmer, lighter spring days 🙏 #YorkshireDales #Spring #StDavidsDay pic.twitter.com/2qZBGIwUDs

— Yorkshire Dales National Park (@yorkshire_dales) March 1, 2026

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Let not sin therefore reign in your mortal bodies, to make you obey their passions. Do not yield your members to sin as instruments of wickedness, but yield yourselves to God as men who have been brought from death to life, and your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

–Romans 6:3-14

Vandaag behoorlijk wat ruimte voor de zon. Fijne zondag😀 #zonsondergang pic.twitter.com/NoP6yCk8wV

— Tjark Dieterman (@DietermanTjark) March 1, 2026

The joint attack brings war to the country for the second time in eight months and risks a wider regional conflict in one of the most economically sensitive parts of the world.

🚨 Breaking: USS Abraham Lincoln strike group is now attacking Iran's navy pic.twitter.com/CD9rTMWucv

— Dr. Eli David (@DrEliDavid) February 28, 2026

Almighty and eternal God, who has so made us of body, soul and spirit, that we live not by bread alone, but by every word that proceedeth from thee: Make us to hunger for the spiritual food of thy Word; and as we trust thee for our daily bread, may we also trust thee to give us day by day the inward nourishment of that living truth which thou hast revealed to us in thy Son Jesus Christ our Lord.

Beautiful frosty sunrise across Broadford Bay, Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿 @ThePhotoHour @StormHour @VisitScotland pic.twitter.com/KM3eiiKk9T

— James MacInnes (@Macinnesplant) February 28, 2026

After two whole years, Pharaoh dreamed that he was standing by the Nile, and behold, there came up out of the Nile seven cows sleek and fat, and they fed in the reed grass. And behold, seven other cows, gaunt and thin, came up out of the Nile after them, and stood by the other cows on the bank of the Nile. And the gaunt and thin cows ate up the seven sleek and fat cows. And Pharaoh awoke. And he fell asleep and dreamed a second time; and behold, seven ears of grain, plump and good, were growing on one stalk. And behold, after them sprouted seven ears, thin and blighted by the east wind. And the thin ears swallowed up the seven plump and full ears. And Pharaoh awoke, and behold, it was a dream. So in the morning his spirit was troubled; and he sent and called for all the magicians of Egypt and all its wise men; and Pharaoh told them his dream, but there was none who could interpret it to Pharaoh.

Then the chief butler said to Pharaoh, “I remember my faults today. When Pharaoh was angry with his servants, and put me and the chief baker in custody in the house of the captain of the guard, we dreamed on the same night, he and I, each having a dream with its own meaning. A young Hebrew was there with us, a servant of the captain of the guard; and when we told him, he interpreted our dreams to us, giving an interpretation to each man according to his dream. And as he interpreted to us, so it came to pass; I was restored to my office, and the baker was hanged.”

–Genesis 41:1-13

Voor het bewolkt en regenachtig werd scheen de zon mooi. Fijne zaterdag😀 #zonsopkomst pic.twitter.com/LEasMH4GHb

— Tjark Dieterman (@DietermanTjark) February 28, 2026