Christmas day in 1753 fell on the Tuesday which was but two days after the ordination to the Priesthood just mentioned. The newly ordained priest on the morning of that day, was sent with a note of introduction from the Chaplain of the Bishop of London to the Incumbent of one of the Churches in that city, apparently with the view of assigning to him some duty for the day. The Incumbent gave him but a surly reception, sternly demanding upon his entrance to the vestry-room, who he was, and what he wanted; in silent reply to which demands he presented his note; the comment upon which was, “Hah! Well, if the Bishop has sent you, I suppose I must take you. Give him a surplice, and show him into the desk” (to the Sexton), “and do you, Sir, find your places, and wait there till I come.” A younger clergyman, of more amiable appearance, meanwhile seemed much amused at this splenetic reception. Coming back into the Vestry after the service, the Doctor turning fiercely upon the neophyte, exclaimed, “What is the reason, Sir, that you did not read the Litany?” “Because, Sir, it is not a Litany day.” “And don’t you know that if the Ordinary chooses to have it read on Festival days, it is your duty to read it?” “That may be, Sir, but it is the Ordinary’s business to let me know that.” The old man’s face was black with passion, but before he had time to explode, the younger clergyman came to the rescue, saying: “Doctor, you won’t get much out of this young man; you had better turn him over to me, for I see you don’t want him: come, Mr. Seabury, will you go with me to–Church and preach for me!” “I never preached a sermon in my life.” “Well, of all things I should like to hear a virgin preacher! ” So the young men took themselves off, and after dinner the virgin sermon was preached; though concerning its subject, and the place where it was broached, tradition is silent: as it also is in respect to any further official acts of the preacher during the remainder of his stay in England.
In the year following, 1754, having received his appointment as a missionary of the Society for Propagating the Gospel, he set sail for his native land, and soon after began the regular exercise of his ministry at New Brunswick, in the Province of New Jersey. One of his relatives, writing about this time to another, observed: “Mr. Samuel Seabury has returned to America again; an excellent physician, a learned divine, an accomplished gentleman and a pious Christian;” a record which indicates the reputation which he had in the small circle within which he was then known, and which it was anticipated that his future life would verify.
Not much is known in regard to his work during the short time of his charge at New Brunswick, but the period is interesting, both on account of the evidence of his doctrinal principles afforded by his sermons, and also on account of the evidence of the extension of his influence and reputation in a somewhat wider sphere, afforded by contemporaneous events with which he was associated.
Among his manuscripts are several of the sermons which he preached at New Brunswick….
Samuel Seabury's consecration is remembered on a plaque in Marischal College, Aberdeen, and in Edinburgh the Lady Chapel in Old Saint Paul's is dedicated to Seabury's memory https://t.co/b4KCmAy8Fx #churchhistory #scotland #aberdeen #anglican #samuelseabury
— Kendall Harmon (@KendallHarmon6) November 14, 2024