Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Master of Castelsardo – Saint Vincent on the Gridiron ca. 1510 pic.twitter.com/ZCKWxUcJ0p
— Solas (@solas_na_greine) December 13, 2023
Eternal Father, who alone canst control the days that are gone and the deeds that are done: Remove from our burdened memory the weight of past years, that we may reach forth to those things that are before, and press towards the mark for the prize of the high calling of God in Christ Jesus our Lord.
Aurora over the cliffs and sea-stacks at Sheeps Hole, Howth.https://t.co/HuQaNZWXdk#Auroraborealis #northernlights #howth #ireland @ThePhotoHour @StormHour @ThisIsIreland3 @CanonUKandIE @MetEireann pic.twitter.com/8DSbioDxQY
— Adrian Hendroff (@adrianhendroff) January 21, 2026
Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. Then they said, “Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth.” And the LORD came down to see the city and the tower, which the sons of men had built. And the LORD said, “Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another’s speech.” So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Ba’bel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.
–Genesis 11:1-9
Das Publikum beklatscht ein Feuerwerk, aber keinen Sonnenaufgang.
— Thomas Stiegler (@StieglerThomas) January 22, 2026
(Friedrich Hebbel) pic.twitter.com/wleM1QF5YG
Mr. Trump is a performer, not an orator, and the rambling monologues he delivers bear little resemblance to Pericles’ tightly worded speeches. Still, even as the president repeatedly confused Greenland for Iceland, drifted into irrelevant anecdotes, and scattered inaccurate statistics, he owned the room and everyone in it. But entertaining isn’t persuading, and Mr. Trump won few hearts and minds in Davos….
The West is going through a period of deep and disruptive change, and the political establishments on both sides of the pond have been shaken to the core. More disruption is coming as the accelerating tech revolution transforms our economies and external challengers press ahead with their revisionist projects. Under the circumstances, changes within the Western alliances are unavoidable. But change doesn’t have to mean dissolution.
NATO Secretary-General Mark Rutte seems to grasp this. Mr. Trump emerged from a meeting with Mr. Rutte following the speech to post on Truth Social that they had found the basis for a long-term agreement over Greenland that met key White House demands. For now at least, the trans-Atlantic alliance has survived.
Trump’s speech was the hottest ticket at Davos. And thanks to Mark Rutte, the Western alliance just might survive. https://t.co/OkcyFGqmzh
— Walter Russell Mead (@wrmead) January 21, 2026
Russian Foreign Minister Sergey Lavrov reiterated the Kremlin’s commitment to its original war demands against the background of expected peace talks at the World Economic Forum in Davos, Switzerland on January 20, and falsely accused Ukraine of beginning the war by attacking Russia. Lavrov gave a speech and held a press conference outlining Russia’s foreign policy in 2025 and reiterated Russia’s commitment to addressing the so-called “root causes” of its war in Ukraine.[23] Lavrov and other Kremlin officials have repeatedly defined these “root causes” as NATO expansion and alleged discrimination against Russian people, the Russian language, and the Russian Orthodox Church (a Kremlin-controlled arm of influence) in Ukraine.
Lavrov also reiterated on January 20 the Kremlin’s rejection of any peace deal that does not cede all of “Novorossiya” to Russia and that provides Ukraine with security guarantees from Europe. Novorossiya is an invented region that the Kremlin often claims is “integral” to Russia and includes areas of eastern and southern Ukraine beyond the oblasts that Russia has illegally annexed. Lavrov explicitly rejected the US-Ukrainian-European 20-point peace plan and listed demands inconsistent with terms in the original US-proposed 28-point peace plan, including the demand for territories that go beyond those that Russia has illegally annexed. Lavrov also rejected a possible temporary or permanent ceasefire in Ukraine because Ukraine could “then attack the Russian Federation again” — falsely accusing Ukraine of having attacked Russia in the past, whereas Russia has been the one to initiate all military aggression against Ukraine.
Senior Kremlin officials, including Russian President Vladimir Putin, have repeatedly demonstrated that Russia will not be satisfied with a peace settlement that does not meet Russia’s uncompromising terms or that only pertains to Ukraine and does not radically restructure NATO. Lavrov’s January 20 statements set conditions for Russia to justify to domestic audiences its rejection of any terms that emerge from talks at the Davos Summit.
Russian Foreign Minister Sergey Lavrov reiterated the Kremlin’s commitment to its original war demands against the background of expected peace talks at the World Economic Forum in Davos, Switzerland on January 20, and falsely accused Ukraine of beginning the war by attacking… https://t.co/gmPCvKZMuR pic.twitter.com/RGNWNVcPXS
— Institute for the Study of War (@TheStudyofWar) January 21, 2026
We are grateful to God for the growth of the GSFA since the First Assembly (9th Trumpet) which is increasingly becoming a spiritual home, not just an ecclesial structure, modelling covenanted relationships to defend orthodoxy, promote mission, deepen discipleship and enable economic wellbeing. We lamented the departure from historic Anglican teaching which is now becoming entrenched in the senior leadership of the Church of England. However, we recognise that there are many in the Church of England, united in ‘The Alliance’, who have remained faithful and are offering an increasingly effective resistance to the revisionist agenda. It was a privilege for some of us to be present with over three hundred orthodox leaders in July last year and we assure them of our continued solidarity as they contend for the faith. As GSFA we are working to be truly a home for all orthodox Anglicans in which relationship based mission, mutual service, discipleship and practical action to care for one another are the flesh on the bones of our ecclesial structure. GSFA will also continue to engage for the time being with the IASCUFO Nairobi-Cairo proposals. Two sessions of our meeting were given to considering a comprehensive Strategic Plan which will enable GSFA to be an increasingly effective instrument for the reform of the Communion. We have in the past written about the need for a ‘reset’ of the Communion and it was achieved in principle by the introduction of the Cairo Covenant in 2019. This created a framework for a process of reformation which is the work to which we are now committed.
The most recent GSFA statement. Note: "The Alliance." https://t.co/4evXnL1gD8
— wyclif ⚓ (@wyclif) January 21, 2026
Its advocates cannot be allowed to act as if the Leadbeater Bill is a done deal
“In extreme cases I would be willing to kill a patient to help them escape unbearable suffering, if they had come to that decision after serious consideration,” says a colleague of mine, in the windowless, unventilated cupboard that serves as a doctors’ office, “But there is no way in hell that the NHS can be trusted with such a role.”
Those who deal with life and death each day recognise that giving patients lethal drugs to end their life is active killing, not passive dying. I happen to think that we should not kill ourselves or others. My colleague takes a different view on the principle. But we don’t shy away from what it is we are actually discussing, so our conversation benefits from a lot more clarity than when politicians emotionalised and euphemised to limp Kim Leadbeater’s assisted suicide bill through the Commons.
We discuss the systemic chaos that we see affecting patients every day, and imagine what the effects of introducing a new therapeutic option of being killed would be. US-style privatised medicine has a perverse incentive to keep the patient alive with increasingly extreme and expensive (but ultimately futile) interventions — a quarter of all Americans die in intensive care.
UK-style socialised medicine has an equal and opposite perverse incentive to reduce the number of patients, especially in times of crisis. And the NHS is broken, as everyone from government to general practice states openly.
Facilitating the suicide of privileged elites who are used to having things their way and see their mode of death as a final opportunity for exercising autonomy is one matter, but if that requires suicide to be offered to all of our patients, including the vulnerable, the lonely, and the abused, the real cost appears to outweigh any idealised benefits. How do we tell a homeless patient with a new metastatic cancer diagnosis that they could wait months for a nursing home placement, or they could be scheduled for an assisted suicide in as little as nine days, without it sounding like a tacit recommendation?
Advocates of assisted dying cannot be allowed to act as if the Leadbeater Bill is a done deal, argues @TradSkowronski https://t.co/YPaIjSA0TL
— The Critic (@TheCriticMag) January 21, 2026
Almighty and everlasting God, who dost choose those whom the world deemeth powerless to put the powerful to shame: Grant us so to cherish the memory of thy youthful martyrs Agnes and Cecilia, that we might share their pure and steadfast faith in thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God for ever and ever. Amen.
Today's the feast of St Agnes, 3rd Century Roman virgin martyr. Here she is in 15th Century Norwich School glass at Plumstead, Norfolk, with her conventional symbols of a lamb at her feet and a sword or dagger through her chest. She's the patron saint of girls. pic.twitter.com/N0hU6XZgfL
— Simon Knott (@SimoninSuffolk) January 21, 2026
Almighty God, who hast set in thy Church some with gifts to teach and help and administer, in diversity of operation but of the same Spirit: Grant to all such, we beseech thee, grace to wait on the ministry which they have received in the body of Christ with simplicity, diligence, and cheerfulness; that none may think of himself more highly than he ought to think, and none may seek another man’s calling, but rather to be found faithful in his own work; to the glory of thy name in Christ Jesus our Lord.
–The Rev. H. J. Wotherspoon [1850-1930], Kyrie eleison (“Lord, have mercy”): A Manual of Private Prayers (Philadelphia: Westminster, 1905)
Sleepless Speechless
— Kilian Schönberger (@Schoenberger_K) January 20, 2026
Actually I was looking forward to go to bed early yesterday evening. But of course I couldn't skip this spectacle at the night sky. Dancing Northern Lights at the edge of the Alps once again.#northernlights #polarlichter #nordlicht pic.twitter.com/mY9KlObtZ3
Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, with instruction about ablutions, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits. For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have become partakers of the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, if they then commit apostasy, since they crucify the Son of God on their own account and hold him up to contempt. For land which has drunk the rain that often falls upon it, and brings forth vegetation useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed; its end is to be burned.
Though we speak thus, yet in your case, beloved, we feel sure of better things that belong to salvation. For God is not so unjust as to overlook your work and the love which you showed for his sake in serving the saints, as you still do. And we desire each one of you to show the same earnestness in realizing the full assurance of hope until the end, so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.
–Hebrews 6:1-12
Eisig schöner Wintermorgen pic.twitter.com/vOqlyINWc5
— Maxi M. (@MaxiMusterman1) January 21, 2026
C.S. Lewis said that the universe is at war, a cosmic war, but it is not one of independent powers. It is a civil war, a rebellion, and we are living in a part of the universe occupied by the rebel.
Is the increasing fascination with the supernatural a sign that we are caught between two worlds? Does this growing mainstream appeal of this concept reflect a rise in unseen spiritual activity, a hidden war where unseen entities like angels and demons actually contest for our souls?
Or, in our modern context, does the idea of a literal, unseen struggle between spiritual entities simply sound like a compelling fantasy. Perhaps it’s akin to the epic battles in works like J.R.R. Tolkien’s Lord of the Rings, which serves mainly to satisfy our imagination and feed our collective longing for escapism.
What if this widespread intrigue with the supernatural isn’t just a fantasy, a baseless rumor, or a quirky fringe belief? Could this persistent fascination be a deeper indicator – a spiritual longing for a journey back to re-enchantment, a quest for something genuinely profound and real, yet intangible?
C.S. Lewis said that the universe is at war, a cosmic war, but it is not one of independent powers. It is a civil war, a rebellion, and we are living in a part of the universe occupied by the rebel.
Is the increasing fascination with the supernatural a sign that we are caught between two worlds? Does this growing mainstream appeal of this concept reflect a rise in unseen spiritual activity, a hidden war where unseen entities like angels and demons actually contest for our souls?
Or, in our modern context, does the idea of a literal, unseen struggle between spiritual entities simply sound like a compelling fantasy. Perhaps it’s akin to the epic battles in works like J.R.R. Tolkien’s Lord of the Rings, which serves mainly to satisfy our imagination and feed our collective longing for escapism.
What if this widespread intrigue with the supernatural isn’t just a fantasy, a baseless rumor, or a quirky fringe belief? Could this persistent fascination be a deeper indicator – a spiritual longing for a journey back to re-enchantment, a quest for something genuinely profound and real, yet intangible?
(S+U) Rick Hansen–My father was an exorcist, and the cosmic struggle feels strangely modern https://t.co/Q5IHel540y #religion #supernatural #spiritualwarfare #21stc
— Kendall Harmon (@KendallHarmon6) January 21, 2026
The Anglican Church in North America is advertising for the position of a new director of Safeguarding and Canonical Affairs, according to posting made to its website on January 17, 2026. A spokesman for the ACNA stated the present director of safeguarding was leaving her post. Tiffany Butler “felt increasingly called to pursue a career in research, education, and to explore a calling to monastic orders.”
The ACNA spokesman added: “We anticipate filling the role before she departs.”
The director of safeguarding had been under fire for her handling of the controversies surrounding Bishops Derek Jones and Stewart Ruch, and Archbishop Steve Wood. Supporters of Ms. Butler tell Anglican.Ink she was not properly resourced by the ACNA and her work did not have the support of the church’s top leaders – leading to frustration from victim advocates and from current and former ACNA staff.
— George Conger (@GeorgeConger8) January 19, 2026
Updates from the Court for the Trial of a Bishop
The College received an update on the Court for the Trial of a Bishop, which held an organizational meeting earlier this month to consider all recusals in the disciplinary matters of Archbishop Steve Wood and Bishop Derek Jones. Elizabeth Medley, Esq. of Tallahassee, Florida, has been appointed to serve as the Provincial Prosecutor. Bishop David Bryan, acting Bishop Ordinary of the Diocese of the Carolinas, has recused himself from the Wood matter, and Bishop Ryan Reed has succeeded him as President of the Court. Ms. Katie Grosskopf, Esq., will serve as its Presiding Officer. The Court has indicated it is considering plans to hold proceedings for both cases concurrently. It will host an orientation session for all members of the Court later this month to establish its communications protocols and create a plan for moving forward….
Post Ruch Trial Review
Following the College of Bishops meeting, the Executive Committee met on Friday afternoon and appointed a Subcommittee to oversee a third-party review of the provincial administration of disciplinary matters pertaining to Bishop Stewart Ruch. The committee includes: Bishop Mark Engel, Bishop Ordinary of the Anglican Diocese of the Great Lakes (Chairman), The Rev. Canon Dr. Keith Allen, Rector of Christ Church Vero Beach in the Gulf Atlantic Diocese and member of the Executive Committee, Mrs. Sarah Kwolek, Director of Administration and Diocesan Treasurer for the Diocese of Pittsburgh and member of the Executive Committee, and Mrs. Kellie Moy, lay member at Church of the Good Shepherd in the Diocese of the Mid-Atlantic. This subcommittee will meet soon to determine the final scope of the review and retain a qualified firm or individual to complete it.
ACNA NEWS: A press release has been issued in the wake of the College of Bishops' meeting that features lots of news about disciplinary matters in the church. 🧵to walk through them: pic.twitter.com/wBFqnsZP74
— Arlie Coles (@ArlieColes) January 17, 2026
Almighty God, who didst call Fabian to be a faithful pastor and servant of thy people, and to lay down his life in witness to thy Son: Grant that we, strengthened by his example and aided by his prayers, may in times of trial and persecution remain steadfast in faith and endurance, for the sake of him who laid down his life for us all, Jesus Christ our Savior; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Pope St. Fabian (250)
— Memento Mori (@TempusFugit4016) January 20, 2026
He ruled the Church from the time of Maximian to Decius. He assigned deacons to districts to care for the poor, and appointed subdeacons to collect the Acts of the Martyrs from records of the district notaries. He suffered martyrdom by decapitation. pic.twitter.com/9DtjrsQwN2
O Lord Jesus, who by thy first miracle didst manifest thy glory, so that thy disciples believed on thee: Give us in our measure that faith which dwelt in them. Fill us with the riches of thy good Spirit; change thou our earthly desires into the image of thine own purity and holiness; and finally give us a place at thy heavenly feast; for the glory of thy holy name.
Trains are not running across the Forth Bridge this week, so I had to settle for a boat going under it instead. pic.twitter.com/1duk0kfvkc
— John Pow (@Johnpow1) January 20, 2026
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard for his godly fear. Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him, being designated by God a high priest after the order of Melchizedek.
About this we have much to say which is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you need some one to teach you again the first principles of God’s word. You need milk, not solid food; for every one who lives on milk is unskilled in the word of righteousness, for he is a child. But solid food is for the mature, for those who have their faculties trained by practice to distinguish good from evil.
–Hebrews 5:7-14
This year marks the 150th anniversary of the Settle-Carlisle railway. Tucked away in the stunning landscape of Dentdale, Dent Head Viaduct is one of the line’s most spectacular feats of engineering.
— Yorkshire Dales National Park (@yorkshire_dales) January 20, 2026
📸 Paul Harris | #YorkshireDales #SettleCarlisle #StepIntoNature pic.twitter.com/4iv4dDlbbj
As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.
“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”
Read it all (my emphasis).
It’s a tragedy that 60 years later most American students can’t even understand MLK or why his writing and speaking were so powerful.
— Jeremy Wayne Tate (@JeremyTate41) January 19, 2026
He brought the entire weight of the Western, Christian, classical tradition to make his case. In his Letter from a Birmingham Jail King casually… pic.twitter.com/vrtdMlgEzU
You can find the full text here.
I find it always is really worth the time to listen to and read and ponder it all on this day especially–KSH.
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”
“There comes a time when one must take a position that is neither safe nor politic nor popular, but he must take it because his conscience tells him it is right.” #MartinLutherKingJr #MLK #MLKDay pic.twitter.com/gNKvhjzGBZ
— The Martin Luther King, Jr. Center (@TheKingCenter) January 17, 2026
Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.
Remembering the Life & Legacy of Rev. Dr. Martin Luther King, Jr! Join us on News 2 at 11 this morning for live coverage of the annual YWCA Greater Charleston’s King Day parade in downtown Charleston. Happy MLK Day everyone.. a day of remembrance and service.. not a day off!🇺🇸❤️ pic.twitter.com/ITDn8AjC1K
— Octavia Mitchell (@OctaviaNews) January 19, 2026
Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Today we celebrate the Confession of St Peter! Pictured is "St Peter" by Hans Baldung Grien (1519) pic.twitter.com/W0pVGGilbX
— Lutheran Aesthetics 🏵🦬 (@lutheranaes) January 18, 2026
Almighty God, the giver of strength and joy: Change, we beseech thee, our bondage into liberty, and the poverty of our nature into the riches of thy grace; that by the transformation of our lives thy glory may be revealed; through Jesus Christ our Lord.
Prachtig zonnig weer was het. Fijne maandag😀 #zonsondergang pic.twitter.com/LzW08PDZ9k
— Tjark Dieterman (@DietermanTjark) January 19, 2026
To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.
Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.
–Psalm 25:1-4
The one time you're not frustrated that your bus is late or cancelled. #portmarnock #sunrise pic.twitter.com/HNEXSmEvfy
— Sryan Bruen Photography (@sryanbruenphoto) January 19, 2026
Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshiped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.
Some morning colour over #Brighton Palace Pier. #UsualSeagull. pic.twitter.com/LV7eJ0Vqsy
— Stephen Royle (@Steveontour1) January 18, 2026
Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea and Jerusalem and Idume’a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him. And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him; for he had healed many, so that all who had diseases pressed upon him to touch him. And whenever the unclean spirits beheld him, they fell down before him and cried out, “You are the Son of God.” And he strictly ordered them not to make him known. And he went up on the mountain, and called to him those whom he desired; and they came to him. And he appointed twelve, to be with him, and to be sent out to preach and have authority to cast out demons: Simon whom he surnamed Peter; James the son of Zeb’edee and John the brother of James, whom he surnamed Bo-aner’ges, that is, sons of thunder; Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him. Then he went home….
–Mark 3:7-19
I will never get bored of shooting this beautiful tree at sunrise. #BushyPark pic.twitter.com/SeRQ4Jn4sN
— Lesley Marshall Photography (@LesleyAM13) January 18, 2026
O Blessed Lord, who in the days of thy earthly childhood didst earnestly desire to be about thy Father’s business: Give us the grace of thy Holy Spirit early to seek thee and evermore to follow thee; that being continuously aided by thy grace, we may be exercised in thy service; who livest and reignest with the Holy Spirit, world without end.
Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers. For we who have believed enter that rest, as he has said,
“As I swore in my wrath,
‘They shall never enter my rest,’”
although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way, “And God rested on the seventh day from all his works.” And again in this place he said,
“They shall never enter my rest.”
Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day, “Today,” saying through David so long afterward, in the words already quoted,
“Today, when you hear his voice,
do not harden your hearts.”
For if Joshua had given them rest, God would not speak later of another day. So then, there remains a sabbath rest for the people of God; for whoever enters God’s rest also ceases from his labors as God did from his.
–Hebrews 4:1-10
MV Loch Nevis crossing to Mallaig on the Sound of Sleat with Làdhar Bheinn in the background #Scotland 🏴 @CalMacFerries @CalMac_Updates @VisitScotland @ThePhotoHour @StormHour pic.twitter.com/qncLTr8mK4
— James MacInnes (@Macinnesplant) January 17, 2026
Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.
The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.
Just like a Travelator – once the first step is taken, there is no way off.
Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.
In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.
Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.
The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.
Just like a Travelator – once the first step is taken, there is no way off.
Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.
In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.
A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW
— Dan Leafe (@DanLeafe1) January 16, 2026
