Category : Church History

A Prayer for the Feast Day of Evelyn Underhill

O God, Origin, Sustainer, and End of all creatures: Grant that thy Church, taught by thy servant Evelyn Underhill, guarded evermore by thy power, and guided by thy Spirit into the light of truth, may continually offer to thee all glory and thanksgiving, and attain with thy saints to the blessed hope of everlasting life, which thou hast promised us by our Savior Jesus Christ; who with thee and the same Holy Spirit liveth and reigneth, one God, now and for ever.

Posted in Church History, Spirituality/Prayer

The Ballad of God-Makers for G.K. Chesterton’s Feast Day

A bird flew out at the break of day
From the nest where it had curled,
And ere the eve the bird had set
Fear on the kings of the world.

The first tree it lit upon
Was green with leaves unshed;
The second tree it lit upon
Was red with apples red;

The third tree it lit upon
Was barren and was brown,
Save for a dead man nailed thereon
On a hill above a town.
That night the kings of the earth were gay
And filled the cup and can;
Last night the kings of the earth were chill
For dread of a naked man.

”˜If he speak two more words,’ they said,
”˜The slave is more than the free;
If he speak three more words,’ they said,
”˜The stars are under the sea.’

Said the King of the East to the King of the West,
I wot his frown was set,
”˜Lo, let us slay him and make him as dung,
It is well that the world forget.’

Said the King of the West to the King of the East,
I wot his smile was dread,
”˜Nay, let us slay him and make him a god,
It is well that our god be dead.’

They set the young man on a hill,
They nailed him to a rod;
And there in darkness and in blood
They made themselves a god.

And the mightiest word was left unsaid,
And the world had never a mark,
And the strongest man of the sons of men
Went dumb into the dark.

Then hymns and harps of praise they brought,
Incense and gold and myrrh,
And they thronged above the seraphim,
The poor dead carpenter.

”˜Thou art the prince of all,’ they sang,
”˜Ocean and earth and air.’
Then the bird flew on to the cruel cross,
And hid in the dead man’s hair.

”˜Thou art the son of the world.’ they cried, `
”˜Speak if our prayers be heard.’
And the brown bird stirred in the dead man’s hair
And it seemed that the dead man stirred.

Then a shriek went up like the world’s last cry
From all nations under heaven,
And a master fell before a slave
And begged to be forgiven.

They cowered, for dread in his wakened eyes
The ancient wrath to see;
And a bird flew out of the dead Christ’s hair,
And lit on a lemon tree.

–G. K. Chesterton (1874-1936)

Posted in Church History, Poetry & Literature, Theology

A Prayer for the Feast Day of G. K. Chesterton

O God of earth and altar, who didst give G. K. Chesterton a ready tongue and pen, and inspired him to use them in thy service: Mercifully grant that we may be inspired to witness cheerfully to the hope that is in us; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Apologetics, Church History, Poetry & Literature, Theology

Basil the Great on the Nature of the Holy Spirit for his Feast Day

Let us now investigate what are our common conceptions concerning the Spirit, as well those which have been gathered by us from Holy Scripture concerning It as those which we have received from the unwritten tradition of the Fathers. First of all we ask, who on hearing the titles of the Spirit is not lifted up in soul, who does not raise his conception to the supreme nature? It is called “Spirit of God,” “Spirit of truth which proceedeth from the Father,” “right Spirit,” “a leading Spirit.” Its proper and peculiar title is “Holy Spirit;” which is a name specially appropriate to everything that is incorporeal, purely immaterial, and indivisible. So our Lord, when teaching the woman who thought God to be an object of local worship that the incorporeal is incomprehensible, said “God is a spirit.” On our hearing, then, of a spirit, it is impossible to form the idea of a nature circumscribed, subject to change and variation, or at all like the creature. We are compelled to advance in our conceptions to the highest, and to think of an intelligent essence, in power infinite, in magnitude unlimited, unmeasured by times or ages, generous of Its good gifts, to whom turn all things needing sanctification, after whom reach all things that live in virtue, as being watered by Its inspiration and helped on toward their natural and proper end; perfecting all other things, but Itself in nothing lacking; living not as needing restoration, but as Supplier of life; not growing by additions; but straightway full, self-established, omnipresent, origin of sanctification, light perceptible to the mind, supplying, as it were, through Itself, illumination to every faculty in the search for truth; by nature unapproachable, apprehended by reason of goodness, filling all things with Its power, but communicated only to the worthy; not shared in one measure, but distributing Its energy according to “the proportion of faith;” in essence simple, in powers various, wholly present in each and being wholly everywhere; impassively divided, shared without loss of ceasing to be entire, after the likeness of the sunbeam, whose kindly light falls on him who enjoys it as though it shone for him alone, yet illumines land and sea and mingles with the air. So, too, is the Spirit to every one who receives it, as though given to him alone, and yet It sends forth grace sufficient and full for all mankind, and is enjoyed by all who share It, according to the capacity, not of Its power, but of their nature.

de Spiritu Sancto, Chapter IX (my emphasis)

Posted in Church History, Theology: Holy Spirit (Pneumatology)

A Prayer for the Feast Day of Basil the Great

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Basil of Caesarea, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son, and Holy Spirit; who livest and reignest for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Saint Enmegahbowh

lmighty God, who didst lead thy pilgrim people of old by fire and cloud: Grant that the ministers of thy Church, following the example of thy servant Enmegahbowh, may lead thy people with fiery zeal and gentle humility. This we ask through Jesus Christ, who liveth and reigneth with thee in the unity of the Holy Ghost, one God, now and forever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Saint Barnabas

Bountiful God, giver of all gifts,
who poured your Spirit upon your servant Barnabas
and gave him grace to encourage others:
help us, by his example,
to be generous in our judgements
and unselfish in our service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church History, Spirituality/Prayer

A Hymn from Ephrem of Edessa on his Feast Day–From God Christ’s Deity Came Forth

From there:

From God Christ’s deity came forth,
his manhood from humanity;
his priesthood from Melchizedek,
his royalty from David’s tree:
praised be his Oneness.

He joined with guests at wedding feast,
yet in the wilderness did fast;
he taught within the temple’s gates;
his people saw him die at last:
praised be his teaching.

The dissolute he did not scorn,
nor turn from those who were in sin;
he for the righteous did rejoice
but bade the fallen to come in:
praised be his mercy.

He did not disregard the sick;
to simple ones his word was given;
and he descended to the earth
and, his work done, went up to heaven:
praised be his coming.

Who then, my Lord, compares to you?
The Watcher slept, the Great was small,
the Pure baptized, the Life who died,
the King abased to honor all:
praised be your glory.

by Ephrem of Edessa, translated by John Howard Rhys, adapted and altered by F Bland Tucker, (Episcopal) Hymnbook 1982.

Posted in Church History, Liturgy, Music, Worship

A Prayer for the Feast Day of Ephrem of Edessa

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Roland Allen

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Posted in Church History, Missions, Spirituality/Prayer

(CT) Leonardo De Chirico–Doubting Thomas: Why the Evangelical Crush on Aquinas Needs to Mature

To engage with the medieval Italian priest Thomas Aquinas (1224–74) is to approach one of history’s greatest theological giants. Aquinas is second only to Augustine in his influence on Western Christianity—and his legacy of Thomism is a vast ocean. Academic discussions in theology and philosophy demand Aquinas and Thomism as conversation partners.

Yet evangelicals, in particular, have had an unresolved relationship with Aquinas over the years. The pendulum of 20th-century evangelical scholarship on Aquinas has swung between strongly negative appraisals (from Francis Schaeffer and Cornelius Van Til, for example) and, since the 1980s, more appreciative receptions (such as from Norman Geisler and Arvin Vos). Yet in the last decade or so, there has been a Thomist renaissance within evangelical circles.

Evangelical apologists were first attracted to his epistemology, especially his defense of an evidentialist view of the relationship between faith and reason, which assumes that reason can ascertain the existence of God. Evangelical theologians then began retrieving his “classical” doctrine of God’s oneness in the face of modern Christological and Trinitarian trends, which they perceived as slippery slopes to unorthodox views—which promote a social trinity and a hierarchical subordination of Jesus to the Father, for instance.

In the face of pressures from secularization and the identity crisis felt in some evangelical quarters, Aquinas can be perceived as a bulwark of a “traditional” theology that needs to be urgently recovered—and is thus in danger of being idealized in an uncritically positive retrieval.

Read it all.
Posted in Church History, Theology

A Collect for the 80th Anniversary of D-Day from the Church of England

God our refuge and strength, as we remember those
who faced danger and death in Normandy, eighty years ago,
grant us courage to pursue what is right, the will to work with others,
and strength to overcome tyranny and oppression,
through Jesus Christ, to whom belong dominion and glory,
now and for ever. Amen.

Posted in America/U.S.A., Church History, Death / Burial / Funerals, England / UK, Europe, France, Germany, Globalization, History, Military / Armed Forces, Spirituality/Prayer

A Prayer for the Feast Day of Ini Kopuria

Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Melanesia, Spirituality/Prayer

A Prayer for the Feast Day of Saint Boniface

Almighty God, who didst call thy faithful servant Boniface to be a witness and martyr in the lands of Germany and Friesland, and by his labor and suffering didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever.

Posted in Church History, Germany, Spirituality/Prayer, The Netherlands

(New Vision) Nigeria archbishop celebrates Uganda Martyrs, decries persecution of Christians

Archbishop of the Church of Uganda Dr Stephen Kaziimba invited Ndukuba as the guest preacher at the Anglican site as the Church marks the 2024 Martyrs Day.


He thanked God for the 45 Uganda Martyrs from both Anglicans and Catholics and the opportunity for the Church of Nigeria to take part in this year’s Martyrs Day celebrations. He asked Christians to emulate the martyrs because they did not forsake their faith.


“The Church in Uganda is because of God’s holy word and also on the sacrifices of those who were killed for their faith in God. I have been shocked by the many people who have travelled long distances to come here and worship God. The reward for sin is death, but the strength of God is seen in righteousness,” he said.


He equated the Uganda Martyrs to the Biblical believers Shadrach, Meshach, and Abednego in Daniel 3:8–30 who chose to be thrown in the Lake of Fire rather than denounce God.

Read it all.
Posted in Church History, Church of Uganda

A Prayer for the Feast Day of the Martyrs of Uganda

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Spirituality/Prayer

A Prayer for the Feast Day of Justin Martyr

Almighty and everlasting God, who didst find thy martyr Justin wandering from teacher to teacher, seeking the true God, and didst reveal to him the sublime wisdom of thine eternal Word: Grant that all who seek thee, or a deeper knowledge of thee, may find and be found by thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer

(Church Times) On the 300th anniversary of the death of Henry Sacheverell, Fergus Butler-Gallie revisits the clergyman’s life and pulpit polemics

[Henry] Sacheverell’s analysis was clear: the Church had taken into its bosom, or — worse — given positions of power to, people who were totally inimical to the worship, doctrine, and position of the Church of England itself. It had got into bed with a governing class that, in fact, hated it and sought its destruction. A misplaced attempt to broaden the Church’s appeal meant giving place and precedence to those who in their practice were antithetical to how the Church had always acted.

They were now calling the shots, and were dismantling from the inside all that had, “in living memory” — a reference to the horrors of the Civil War — been fought for so painfully. She had taken “into her bowels” those who “neither believe her faith, own her mission, submit to her discipline, or comply with her liturgy”. As he put it, “if the Church can’t be pulled down, it may be blown up.”

What Sacheverell found particularly repugnant was the dishonesty of those who sought to do this. While there was a certain grim integrity to Roman Catholic or Presbyterian attempts to do down the Church of England, Sacheverell viewed the “religious Trojan Horse” that he discerned at the heart of early-18th-century Anglicanism as wicked first and foremost because of its dishonesty: “What they could not do by open violence, they will not fail by secret treachery to accomplish.” Nobody could accuse him of not being plain-speaking, and it was the verbal dissembling of the powers that were which so riled him.

Read it all.
Posted in Church History, Church of England, Ethics / Moral Theology, History, Ministry of the Ordained, Parish Ministry, Politics in General, Preaching / Homiletics, Theology

A Prayer for the Feast Day of Joan of Arc

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

Posted in Church History, France, Spirituality/Prayer

A Prayer for the Feast Day of the First Book of Common Prayer

Almighty and everliving God, whose servant Thomas Cranmer, with others, did restore the language of the people in the prayers of thy Church: Make us always thankful for this heritage; and help us so to pray in the Spirit and with the understanding, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in --Book of Common Prayer, Church History, Spirituality/Prayer

Food for Thought from John Calvin on his Feast Day—-Do We see The Truth About Ourselves?

For (such is our innate pride) we always seem to ourselves just, and upright, and wise, and holy, until we are convinced, by clear evidence, of our injustice, vileness, folly, and impurity. Convinced, however, we are not, if we look to ourselves only, and not to the Lord also—He being the only standard by the application of which this conviction can be produced. For, since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself….

So long as we do not look beyond the earth, we are quite pleased with our own righteousness, wisdom, and virtue; we address ourselves in the most flattering terms, and seem only less than demigods. But should we once begin to raise our thoughts to God, and reflect what kind of Being he is, and how absolute the perfection of that righteousness, and wisdom, and virtue, to which, as a standard, we are bound to be conformed, what formerly delighted us by its false show of righteousness will become polluted with the greatest iniquity; what strangely imposed upon us under the name of wisdom will disgust by its extreme folly; and what presented the appearance of virtuous energy will be condemned as the most miserable impotence. So far are those qualities in us, which seem most perfect, from corresponding to the divine purity.

–John Calvin, Institutes I.1.2

Posted in Anthropology, Church History, Theology, Uncategorized

A Prayer for the Feast Day of John Calvin

Sovereign and holy God, who didst bring John Calvin from a study of legal systems to understand the godliness of thy divine laws as revealed in Scripture: Fill us with a like zeal to teach and preach thy Word, that the whole world may come to know thy Son Jesus Christ, the true Word and Wisdom; who with thee and the Holy Spirit livest and reignest, ever one God, in glory everlasting. Amen.

Posted in Church History, Spirituality/Prayer, Theology

A Prayer for the Feast Day of Queen Bertha and King Ethelbert

God our ruler and guide, we honor thee for Queen Bertha and King Ethelbert of Kent who, gently persuaded by the truth of thy Gospel, encouraged others by their godly example to follow freely the path of discipleship; and we pray that we, like them, may show the goodness of thy Word not only by our words but in our lives; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory everlasting. Amen.

Posted in Church History, Spirituality/Prayer

(Eleanor Parker) An eyewitness account of the death of Bede

Cuthbert was present at Bede’s deathbed, and this is how he describes his death.

For nearly a fortnight before the Feast of our Lord’s Resurrection he was troubled by weakness and breathed with great difficulty, although he suffered little pain. Thenceforward until Ascension Day he remained cheerful and happy, giving thanks to God each hour day and night. He gave daily lessons to us his students, and spent the rest of the day in singing the psalms so far as his strength allowed. He passed the whole night in joyful prayer and thanksgiving to God, except when slumber overcame him; but directly he awoke, he continued to meditate on spiritual themes, and never failed to thank God with hands outstretched. I can truthfully affirm that I have never seen or heard of anyone who gave thanks so unceasingly to the living God as he.

O truly blessed man! He used to repeat the saying of the holy Apostle Paul, ‘It is a fearful thing to fall into the hands of the living God’, and many other sayings from holy scripture, and in this manner he used to arouse our souls by the consideration of our last hour. Being well-versed in our native songs, he described to us the dread departure of the soul from the body by a verse in our own tongue, which translated means: ‘Before setting forth on that inevitable journey, none is wiser than the man who considers – before his soul departs hence – what good or evil he has done, and what judgement his soul will receive after its passing’.

Read it all.

Posted in Church History, Death / Burial / Funerals

(Monergism) JI Packer–Expository Preaching: Charles Simeon and Ourselves

If we wish to appropriate the wisdom of Charles Simeon as theorist on expository preaching, we must first make clear to ourselves what we mean when we speak of expository preaching. This is necessary because the word expository has often been used in a restricted sense to denote simply a sermon preached from a long text. Thus, Andrew Blackwood wrote: “An expository sermon here means one that grows out of a Bible passage longer than two or three verses . . . an expository sermon means a textual treatment of a fairly long passage.”2 He went on to suggest that young pastors should preach such sermons “perhaps once a month”3 and to give hints on the problems of technique they involve.

Without suggesting that Blackwood’s usage is inadmissible for any purpose, I must discuss it as too narrow for our present purpose—if only because it would exclude all but a handful of Charles Simeon’s sermons (his texts, you see, are far too short!). We shall find it better to define “expository” preaching in terms, not of the length of the text, but of the preacher’s approach to it, and to say something like this: expository preaching is the preaching of the man who knows Holy Scripture to be the living Word of the living God, and who desires only that it should be free to speak its own message to sinful men and women; who therefore preaches from a text, and in preaching labors, as the Puritans would say, to “open” it, or, in Simeon’s phrase, to “bring out of the text what is there”; whose whole aim in preaching is to show his hearers what the text is saying to them about God and about themselves, and to lead them into what Barth called “the strange new world within the Bible” in order that they may be met by him who is the Lord of that world.

The practice of expository preaching thus presupposes the biblical and evangelical account of the relation of the written words of Scripture to the speaking God with whom we have to do. Defining the concept in this way, we may say that every sermon that Simeon preached was an expository sermon; and, surely, we may add that every sermon that we ourselves preach should be an expository sermon. What other sort of sermons, we may ask, is there room for in Christ’s church?

Read it all.
Posted in Church History, Preaching / Homiletics

Greenough White–Jackson Kemper: An Apostle of the Western Church

In the same report a “Catholic feature” of the mission is noted,–classes of adult catechumens, conducted by the brethren; and an intention of having weekly communions, “according to primitive practice,” is recorded. To this end the brothers had sought to secure the services of the good missionary priest, Richard Cadle, and to convert him into the Father Superior of their order,–but the worthy man shied at the novel honor. With funds that Hobart had obtained at the East a beautiful tract of land was bought about Nashotah (signifying “Twin Lakes”), and thither, in August, the mission was moved. The following October, Adams and Breck were advanced to the priesthood, and the latter was made head of the religious house. A few theological students answered to the lay brothers of Vallombrosa; they supported themselves by farm work, etc., according to the primitive method at Gambier. The community rose at five o’clock, had services (lauds or prime) at six and nine in the morning, on Wednesdays and Fridays the litany and on Thursdays Holy Communion at noontide, and services at three and half-past six o’clock in the evening, answering to nones and vespers. Now at length, as Breck wrote home with glee, he began to feel that he was really in a monastery. But within a year from that hopeful start it seemed as if the community would be dissolved. Adams had a severe attack of pneumonia, felt unequal to bearing the business burdens of the house, and returned to the East; Hobart lingered a few months longer, and then followed; and Breck began to think of moving further west.

At this period Kenyon College was in such financial straits that it was in imminent danger of being lost to the church,–but a mighty effort was made, collections were taken for it on a large scale among congregations throughout the eastern dioceses, and it was saved; but the extraordinary exertion resulted in a deficit in the missionary treasury that reduced many a poor minister on the frontier to pinching poverty.

One is startled to hear that in 1843 a medical department was annexed to Kemper College and already boasted of the formidable number of seventy-five students. The attention of the church was called to this Protestant Episcopal University west of the Mississippi, which “promised a rich return for its fostering care,” and seemed destined to “hand down the name of its beloved founder to other ages.” There were but a score of students, however, in the collegiate department, at whose first commencement the bishop presided that summer.

The good example set by his young itinerants in Wisconsin moved him to urge the appointment of two or more missionaries of similar type to operate in Indiana. That diocese now made another attempt to perfect its organization, electing Thomas Atkinson of Virginia as its bishop–but he declined. Its leading presbyter, Roosevelt Johnson, waived a like offer. Missouri diocese had similar aspirations and electoral difficulties, which it solved by throwing the onus upon the general convention, entreating it to choose a bishop. In 1843, Cicero Stephens Hawks accepted a call to the rectorate of Christ Church, St. Louis; and the favor with which he was received determined the choice of the convention. On the 2oth of October, 1844, (the day of Cobbs’ consecration), and in Christ Church, Philadelphia, he was consecrated bishop of Missouri by Philander Chase, now presiding bishop, assisted by Kemper, McCoskry, Polk, and DeLancey.

With this event terminated what is in one way the most interesting period of our hero’s life,–the dawn, or morning of his episcopate, with its wide and long vistas, its freshness and promise. Wonderful indeed was the accomplishment of those nine mystic years, especially when we consider that it was before the days of railroads,–that he had to toil painfully in wagons, on horseback or afoot along wretched roads over boundless tracts that the traveler now crosses smoothly, gliding at the rate of a mile a minute in a palace car.

Read it all.

Posted in Church History

A Prayer for the Feast Day of Jackson Kemper

Lord God, in whose providence Jackson Kemper was chosen first missionary bishop in this land, that by his arduous labor and travel congregations might be established in scattered settlements of the West: Grant that the Church may always be faithful to its mission, and have the vision, courage, and perseverance to make known to all peoples the Good News of Jesus Christ; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer, Uncategorized

A Prayer for the Feast Day of Saint Helena of Constantinople

Most Merciful God, who didst vouchsafe to bless thy servant Helena with such grace and devotion to thee that she didst venerate the very footsteps of our Savior; Grant unto us the same grace that, aided by her prayers and example, we too may evermore behold thy glory in the cross of thy Son. Through the same Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

John Calvin on Pentecost

[At Pentecost Peter] intendeth to prove…that the Church can be repaired by no other means, saving only by the giving of the Holy Spirit. Therefore, forasmuch as they did all hope that the restoring drew near, he accuseth them of sluggishness, because they do not once think upon the way and means thereof. And when the prophet saith, “I will pour out,” it is, without all question, that he meant by this word to note the great abundance of the Spirit….when God will briefly promise salvation to his people, he affirmeth that he will give them his Spirit. Hereupon it followeth that we can obtain no good things until we have the Spirit given us.

–Commentary on the Acts of the Apostles

Posted in Church History, Pentecost, Theology, Theology: Scripture

A Prayer for the Feast Day of Lydia of Thyatira

Eternal God, who gives good gifts to all people, and who teaches us to have the same spirit of generosity: Give unto us, we pray thee, hearts that are always open to hear thy word, that following the example of thy servant Lydia, we may show hospitality to all who are in any need or trouble, through Jesus Christ our Lord who lives and reigns with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Church History, Spirituality/Prayer, Theology: Scripture, Women