Category : Church History

Another Charles Wesley Hymn for the New Year

A Charles Wesley Hymn for New Years Day

1 Wisdom ascribe, and might and praise
To God, who lengthens out our days,
Who spares us yet another year,
And lets us see His goodness here;
Happy, and wise, the time redeem,
And live, my friends, and die to Him.

2 How often when His arm was bared,
Hath He our sinful Israel spared !
Let them alone, His mercy cried,
And turn’d the vengeful bolt aside,
Indulged another kind reprieve,
And strangely suffer’d us to live.

3 Laid to the root with conscious awe,
But now the threatening axe we saw,
We saw when Jesus stepp’d between,
To part the punishment and sin,
He pleaded for the blood-bought race,
And God vouchsafed a longer space!

4 Still in the doubtful balance weigh’d
We trembled, while the remnant pray’d:
The Father heard His Spirit groan,
And answer’d mild, It is My Son |
He let the prayer of faith prevail,
And mercy turn’d the hovering scale.

5 Merciful God, how shall we raise
Our hearts to pay Thee all Thy praise!
Our hearts shall beat for Thee alone,
Our lives shall make Thy goodness known,
Our souls and bodies shall be Thine,
A living sacrifice Divine.

6 I, and my house, will serve the Lord,
Led by the Spirit and the word;
We plight our faith, assembled here,
To serve our God the ensuing year;
And vow, when time shall be no more,
Through all eternity to adore.

–Charles Wesley as found in The Poetical Works Of John And Charles Wesley, Vol. VI,Ed. G. Osborn (London: Wesleyan-Methodist Conference Office, 1870), pp. 9-10

Posted in Church History, Liturgy, Music, Worship

A Charles Wesley Hymn for New Years Day

Found there:

1. All praise to the Lord, Whose trumpet we hear,
Which speaks in his word, The festival year:
The loud proclamation Of freedom from thrall,
And gospel-salvation is publish’d to all.

2. The year of release Even now is begun,
And pardon, and peace, With Jesus sent down;
Eternal redemption Thro’ him we obtain,
And present exemption, From passion and pain.

3 Ye spirits enslav’d Your liberty claim,
Believe, and be sav’d, Thro’ Jesus’s Name;
That infinite Lover Of sinners embrace,
And gladly recover His forfeited grace.

4. With joyfullest news Your prisons resound,
Your fetters are loose, Your souls are unbound:
Resume the possession For which ye were born,
From Satan’s oppression To heaven return.

Posted in Church History, Liturgy, Music, Worship, Theology, Theology: Salvation (Soteriology)

James Allen Francis’ “One solitary Life” for Christmas

Here is a man who was born in an obscure village, the child of a peasant woman. He grew up in another obscure village, where He worked in a carpenter shop until He was thirty, and then for three years He was an itinerant preacher. He never wrote a book. He never held an office. He never owned a home. He never had a family. He never went to college. He never put his foot inside a big city. He never traveled two hundred miles from the place where He was born. He never did one of the things that usually accompany greatness.He had no credentials but Himself. He had nothing to do with this world except the naked power of His divine manhood. While still a young man, the tide of public opinion turned against Him. His friends ran away. One of them denied Him. He was turned over to His enemies. He went through the mockery of a trial. He was nailed to a cross between two thieves. His executioners gambled for the only piece of property He had on earth while He was dying and that was his coat. When he was dead He was taken down and laid in a borrowed grave through the pity of a friend. Nineteen wide centuries have come and gone and today He is the centerpiece of the human race and the leader of the column of progress. I am far within the mark when I say that all the armies that ever marched, and all the navies that ever were built, and all the parliaments that ever sat, all the kings that ever reigned, put together have not affected the life of man upon this earth as powerfully as has that One Solitary Life.

–James Allan Francis (1864–1928) from a sermon preached on July 11, 1926

Posted in Christmas, Christology, Church History

Bernard of Clairvaux on Christmas: ‘gladdening sorrow, fortifying fear, saving passion, vivifying death, empowering weakness’

“short length, narrow breadth, lowly height, shallow depth. . . . unshining light, unspeaking word, thirsting water, hungering bread. . . . might requiring government; wisdom, instruction; power, aid; God suckling, but reinvigorating the angels; God squalling, but comforting the afflicted. . . . gladness [about] to be sorrowful; courage, to be terrified; well-being, to suffer; life, to die; strength, to be enfeebled. . . . gladdening sorrow, fortifying fear, saving passion, vivifying death, empowering weakness”

–St. Bernard of Clairvaux (1090-1153), Homily 2.9 as translated by Steve Perisho

Posted in Christmas, Christology, Church History

Hark the Herald Angels Sing–the Original Lyrics from Charles Wesley

Hark, how all the welkin rings,
“Glory to the King of kings;
Peace on earth, and mercy mild,
God and sinners reconciled!”

Joyful, all ye nations, rise,
Join the triumph of the skies;
Universal nature say,
“Christ the Lord is born to-day!”

Christ, by highest heav’n ador’d,
Christ, the everlasting Lord,
Late in time behold him come,
Offspring of a virgin’s womb.

Veil’d in flesh, the Godhead see,
Hail th’ incarnate deity!
Pleas’d as man with men t’ appear
Jesus, our Immanuel here!

Hail, the heavenly Prince of Peace!
Hail, the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.
Hail, the heavenly Prince of Peace!
Hail, the Sun of Righteousness!
Light and life to all he brings,
Risen with healing in his wings.

Mild He lays his glory by,
Born that man no more may die;
Born to raise the sons of earth;
Born to give them second birth.

Come, Desire of nations, come,
Fix in us thy humble home;
Rise, the woman’s conquering seed,
Bruise in us the serpent’s head.

Now display thy saving power,
Ruined nature now restore;
Now in mystic union join
Thine to ours, and ours to thine.

Adam’s likeness, Lord, efface;
Stamp Thy image in its place.
Second Adam from above,
Reinstate us in thy love.

Let us Thee, though lost, regain,
Thee, the life, the inner Man:
O! to all thyself impart,
Form’d in each believing heart.

Posted in Christmas, Church History, Liturgy, Music, Worship

For his Feast Day (2)–[SWJT] Olayemi O.T. Fatusi–The Retransmission of Evangelical Christianity in Nigeria: The Legacy and Lessons from Bishop Samuel Ajayi Crowther’s Life and Ministry (1810–1891)

In conclusion, this article has attempted to establish the evangelical root and persuasion of Ajayi Crowther that perspicuously points to his missiological praxis. It equally shows that the nineteenth century pioneering evangelical antecedents of Crowther’s ministry was a foundation upon which the twenty-first-century Christian faith expansion and movements in the Anglican Communion in Nigeria was cast. The contemporary manifestation of the evangelical movement in the Church of Nigeria today still points to Crowther’s evangelical convictions on the Scriptures, the need for conversion of sinners in missions, and the need for collaborating efforts in mission driven ecumenism. Indeed, the historic growth and expansion that places the Anglican Church in Nigeria on the pedestal of global leadership within the global Anglican Church today can be traced back to Crowther’s principles and strategies in gospel retransmission.

Read it all.

Posted in Church History, Church of Nigeria

For his Feast Day (1)–(CMS) Samuel Ajayi Crowther: the unsung hero

It is time to tell again the long-neglected story of Samuel Ajayi Crowther, writes Gareth Sturdy.

If you know the name, it probably resounds as that of a hero. Such heroes, unacknowledged in their own time and then ignored by their immediate successors, end up being the Really Important Ones. Their stature is so great that it is missed entirely up-close, gets larger the more distant you are from it, and can only been seen in its true glory from space.

If the name is unknown to you, then you are the victim of a cover-up. How else can you have missed one of the most important Africans of the modern era?

It is an opportune moment to reassess Crowther in the light of new understanding. A light that glares at the cover up and reveals a significance greater than that so far ascribed to him by even his most loyal champions.

Read it all.

Posted in Church History, Church of Nigeria

A Prayer for the Feast Day of Samuel Ajayi Crowther

Almighty God, who didst rescue Samuel Ajayi Crowther from slavery, sent him to preach the Good News of Jesus Christ to his people in Nigeria, and made him the first bishop from the people of West Africa: Grant that those who follow in his steps may reap what he has sown and find abundant help for the harvest; through him who took upon himself the form of a slave that we might be free, the same Jesus Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of Nigeria, Spirituality/Prayer

A Prayer for the Feast Day of Frances Joseph-Gaudet

Merciful God, who didst raise up thy servant Frances Joseph-Gaudet to work for prison reform and the education of her people: Grant that we, encouraged by the example of her life, may work for those who are denied the fullness of life by reasons of incarceration and lack of access to education ; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

He Condescended to Our Corruption

For this purpose, then, the incorporeal and incorruptible and immaterial Word of God comes to our realm, howbeit he was not far from us…before. For no part of Creation is left void of Him: He has filled all things everywhere, remaining present with His own Father. But He comes in condescension to show loving-kindness upon us, and to visit us. And seeing the race of rational creatures in the way to perish, and death reigning over them by corruption; seeing, too, that the threat against transgression gave a firm hold to the corruption which was upon us, and that it was monstrous that before the law was fulfilled it should fall through: seeing, once more, the unseemliness of what was come to pass: that the things whereof He Himself was Artificer were passing away: seeing, further, the exceeding wickedness of men, and how by little and little they had increased it to an intolerable pitch against themselves: and seeing, lastly, how all men were under penalty of death: He took pity on our race, and had mercy on our infirmity, and condescended to our corruption, and, unable to bear that death should have the mastery lest the creature should perish, and His Father’s handiwork in men be spent for nought He takes unto Himself a body, and that of no different sort from ours. For He did not simply will to become embodied, or will merely to appear. For if He willed merely to appear, He was able to effect His divine appearance by some other and higher means as well. But He takes a body of our kind, and not merely so, but from a spotless and stainless virgin, knowing not a man, a body clean and in very truth pure from intercourse of men. For being Himself mighty, and Artificer of everything, He prepares the body in the Virgin as a temple unto Himself, and makes it His very own as an instrument, in it manifested, and in it dwelling. And thus taking from our bodies one of like nature, because all were under penalty of the corruption of death He gave it over to death in the stead of all, and offered it to the Father doing this, moreover, of His loving-kindness, to the end that, firstly, all being held to have died in Him, the law involving the ruin of men might be undone (inasmuch as its power was fully spent in the Lord’s body, and had no longer holding-ground against men, his peers), and that, secondly, whereas men had turned toward corruption, He might turn them again toward incorruption, and quicken them from death by the appropriation of His body and by the grace of the Resurrection, banishing death from them like straw from the fire.

–Athanasius, On the Incarnation of the Word

Posted in Christmas, Christology, Church History, Theology

A Prayer for the Feast Day of Thomas Becket

O God, our strength and our salvation, who didst call thy servant Thomas Becket to be a shepherd of thy people and a defender of thy Church: Keep thy household from all evil and raise up among us faithful pastors and leaders who are wise in the ways of the Gospel; through Jesus Christ the shepherd of our souls, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Archbishop of Canterbury, Church History, Death / Burial / Funerals, Spirituality/Prayer

Dietrich Bonheoffer on Christmas

And then, just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil and dark is really good and light because it comes from God. Our eyes are at fault, that is all. God is in the manger, wealth in poverty, light in darkness, succor in abandonment. No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.”

–Dietrich Bonhoeffer, from a letter he wrote to his fiancée Maria von Wedemeyer from prison, Dec 13, 1943; God Is in the Manger: Reflections on Advent and Christmas (Louisville: John Knox Press, 2010 E.T.), p. 5

Posted in Christmas, Christology, Church History, Theology, Theology: Scripture

A sermon of St Quodvultdeus on the Holy Innocents–Even Before They Learn to Speak, They Proclaim Christ

From here:

A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. When they tell of one who is born a king, Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and for ever in the life to come.
Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage, and to destroy one child whom you seek, you show your cruelty in the death of so many children.
You are not restrained by the love of weeping mothers or fathers mourning the deaths of their sons, nor by the cries and sobs of the children. You destroy those who are tiny in body because fear is destroying your heart. You imagine that if you accomplish your desire you can prolong your own life, though you are seeking to kill Life himself.
Yet your throne is threatened by the source of grace, so small, yet so great, who is lying in the manger. He is using you, all unaware of it, to work out his own purposes freeing souls from captivity to the devil. He has taken up the sons of the enemy into the ranks of God’s adopted children.
The children die for Christ, though they do not know it. The parents mourn for the death of martyrs. The child makes of those as yet unable to speak fit witnesses to himself. See the kind of kingdom that is his, coming as he did in order to be this kind of king. See how the deliverer is already working deliverance, the saviour already working salvation.
But you, Herod, do not know this and are disturbed and furious. While you vent your fury against the child, you are already paying him homage, and do not know it.
How great a gift of grace is here! To what merits of their own do the children owe this kind of victory? They cannot speak, yet they bear witness to Christ. They cannot use their limbs to engage in battle, yet already they bear off the palm of victory.

Posted in Children, Christmas, Church History, Death / Burial / Funerals, Preaching / Homiletics

The Coventry Carol for the Feast of the Holy Innocents

Lyrics:

Lullay, thou little tiny child
Sleep well, lully, lullay
And smile in dreaming, little one
Sleep well, lully, lullay
Oh sisters two, what may we do
To preserve on this day
This poor youngling for whom we sing
Sleep well, lully, lullay
Farewell, lully, lullay
Herod the king in his raging
Set forth upon this day
By his decree, no life spare thee
All children young to slay
All children young to slay
Then woe is me, poor child, for thee
And ever mourn and say
For thy parting, neither say nor sing
Farewell, lully, lullay
Farewell, lully, lullay
And when the stars fill darkened skies
In their far venture, stay
And smile as dreaming, little one
Farewell, lully, lullay
Dream now, lully, lullay

Posted in Christmas, Church History, Liturgy, Music, Worship

Eleanor Parker on Childermas Day, the feast of the Holy Innocents

I wonder if the popularity of the Coventry Carol today indicates that it expresses something people don’t find in the usual run of joyful Christmas carols – this song of grief, of innocence cruelly destroyed. The Feast of the Holy Innocents (Childermas, as it was known in the Middle Ages) is not an easy subject for a modern audience to understand, and the images which often accompany it in medieval manuscripts, of children impaled on spears, are truly horrible. But they are meant to be; they are intended to disgust and horrify, and they’re horrible because they’re not fantasy violence but all too close to the reality of the world we live in. Children do die; the innocent and vulnerable do suffer at the hands of the powerful; and as this carol says, every single form of human love, one way or another, will ultimately end in parting and grief. Every child born into the world – every tiny, innocent, adorable little baby – however loved, however cared for, will grow up to face some kind of sorrow, and the inevitability of death. Of course no one wants to think about such things, especially when they look at a newborn baby; but pretending otherwise, not wanting to think otherwise, doesn’t make it any less true.

Medieval writers were honest and clear-eyed about such uncomfortable truths. The idea that thoughts like these are incongruous with the Christmas season (as you often hear people say about the Holy Innocents) is largely a modern scruple, encouraged by the comparatively recent idea that Christmas is primarily a cheery festival for happy children and families.

Read it all.

Posted in Children, Church History, Death / Burial / Funerals

A Prayer for the Feast Day of the Holy Innocents

We remember this day, O God, the slaughter of the holy innocents of Bethlehem by the order of King Herod. Receive, we beseech thee, into the arms of thy mercy all innocent victims; and by thy great might frustrate the designs of evil tyrants and establish thy rule of justice, love, and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Children, Church History, Death / Burial / Funerals, Spirituality/Prayer

The Christ-child

The Christ-child lay on Mary’s lap,
His hair was like a light.
(O weary, weary is the world,
But here is all aright.)

The Christ-child lay on Mary’s breast,
His hair was like a star.
(O stern and cunning are the kings,
But here the true hearts are.)

The Christ-child lay on Mary’s heart,
His hair was like a fire.
(O weary, weary is the world,
But here the world’s desire.)

The Christ-child stood at Mary’s knee,
His hair was like a crown.
And all the flowers looked up at Him,
And all the stars looked down.

–G.K. Chesterton (1874-1936)

Posted in Christmas, Church History, Poetry & Literature

Flannery O’Connor on the idea of the Need for Redemption being Squashed

My own feeling is that writers who see by the light of their Christian faith will have, in these times, the sharpest eyes for the grotesque, for the perverse, and for the unacceptable. In some cases, these writers may be unconsciously infected with the Manichaean spirit of the times and suffer the much-discussed disjunction between sensibility and belief, but I think that more often the reason for this attention to the perverse is the difference between their beliefs and the beliefs of their audience. Redemption is meaningless unless there is case for it in the actual life we live, and for the last few centuries there has been operating in our culture the secular belief that there is no such cause.

The novelist with Christian concerns will find in modern life distortions which are repugnant to him, and his problem will be to make these appear as distortions to an audience which is used to seeing them as natural; and he may well be forced to take ever more violent means to get his vision across to this hostile audience. When you can assume that your audience holds the same beliefs as you do, you can relax a little and use more normal means of talking to it; when you have to assume that it does not, then you have to make your vision apparent by shock, to the hard of hearing you shout, and for the almost-blind, you draw large and startling figures.

Mystery and Manners: Occasional Prose (New York: Farrar, Straus and Giroux, 1969) pp. 33-34 [my emphasis]

Posted in Books, Christology, Church History, Soteriology, Theology

The Incredible story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Church History, Pastoral Care, Pastoral Theology, Theology: Scripture

A Prayer for the Feast Day of Saint John

Merciful Lord, we beseech thee to cast thy bright beams of light upon thy Church, that we, being illumined by the teaching of thine apostle and evangelist John, may so walk in the light of thy truth, that we may at length attain to the fullness of life everlasting; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

Dorothy Sayers on the Incarnation

..[Jesus of Nazareth] was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be “like God” he was God.

Now, this is not just a pious commonplace: it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is limited and suffering and subject to sorrows and death he [God] had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile.

Creed or Chaos? (New York: Harcourt, Brace and Company,1949), page 4 (with special thanks to blog reader and friend WW)

Posted in Christmas, Christology, Church History

Hippolytus–The Manifestation of the Hidden Mystery

There is only one God, brethren, and we learn about him only from sacred Scripture. It is therefore our duty to become acquainted with what Scripture proclaims and to investigate its teachings thoroughly. We should believe them in the sense that the Father wills, thinking of the Son in the way the Father wills, and accepting the teaching he wills to give us with regard to the Holy Spirit. Sacred Scripture is God’s gift to us and it should be understood in the way that he intends: we should not do violence to it by interpreting it according to our own preconceived ideas.

God was all alone and nothing existed but himself when he determined to create the world. He thought of it, willed it, spoke the word and so made it. It came into being instantaneously, exactly as he had willed. It is enough then for us to be aware of a single fact: nothing is coeternal with God. Apart from God there was simply nothing else. Yet although he was alone, he was manifold because he lacked neither reason, wisdom, power, nor counsel. All things were in him and he himself was all. At a moment of his own choosing and in a manner determined by himself, God manifested his Word, and through him he made the whole universe.
When the Word was hidden within God himself he was invisible to the created world, but God made him visible. First God gave utterance to his voice, engendering light from light, and then he sent his own mind into the world as its Lord. Visible before to God alone and not to the world, God made him visible so that the world could be saved by seeing him. This mind that entered our world was made known as the Son of God. All things came into being through him; but he alone is begotten by the Father.

The Son gave us the law and the prophets, and he filled the prophets with the Holy Spirit to compel them to speak out. Inspired by the Father’s power, they were to proclaim the Father’s purpose and his will.

So the Word was made manifest, as Saint John declares when, summing up all the sayings of the prophets, he announces that this is the Word through whom the whole universe was made. He says: In the beginning was the Word, and the Word was with God, and the Word was God. Through him all things came into being; not one thing was created without him. And further on he adds: The world was made through him, and yet the world did not know him. He entered his own creation, and his own did not receive him.

–from St. Hippolytus’ treatise against the heresy of Noetus

Posted in Christmas, Christology, Church History

A Prayer for the Feast Day of Saint Stephen

We give thee thanks, O Lord of glory, for the example of the first martyr Stephen, who looked up to heaven and prayed for his persecutors to thy Son Jesus Christ, who standeth at thy right hand: where he liveth and reigneth with thee and the Holy Spirit, one God, in glory everlasting.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer

The Book of Homilies on the Nativity–‘What greater love could we seely creatures desire or wish to have at God’s hands?’

But, for the better understanding and consideration of this thing, let us behold the end of his coming: so shall we perceive what great commodity and profit his nativity hath brought unto us miserable and sinful creatures. The end of his coming was to save and deliver his people, to fulfil the law for us, to bear witness to the truth, to teach and preach the words of his Father, to give light unto the world, to call sinners to repentance, to refresh them that labour and be heavy laden, to cast out the prince of this world, to reconcile us in the body of his flesh, to dissolve the works of the devil last of all, to become a propitiation for our sins, and not for ours only but for the sins of the whole world.[48] These were the chief ends wherefore Christ became man, not for any profit that should come to himself thereby, but only for our sakes ; that we might understand the will of God, be partakers of his heavenly light, be delivered out of the devil’s claws, released from the burden of sin, justified through faith in his blood, and finally received up into everlasting glory, there to reign with him for ever. Was not this a great and singular love of Christ towards mankind, that being the express and lively image of God[49]he would notwithstanding humble himself and take upon him the form of a servant and that only to save and redeem us? O how much are we bound to the goodness of God in this behalf! How many thanks and praises do we owe unto him for this our salvation, wrought by his dear and only Son Christ: who became a pilgrim in earth, to make us citizens in heaven; who became the Son of man, to make us the sons of God; who became obedient to the law, to deliver us from the curse of the law; who became poor to make us rich;[50] vile to make us precious; subject to death to make us live for ever. What greater love could we seely creatures desire or wish to have at God’s hands?

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Posted in Christmas, Christology, Church History, Soteriology

A Prayer for the Feast Day of Henry Budd

Creator of light, we offer thanks for thy priest Henry Budd, who carried the great treasure of Scripture to his people the Cree nation, earning their trust and love. Grant that his example may call us to reverence, orderliness and love, that we may give thee glory in word and action; through Jesus Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Saint Thomas

Almighty and everliving God, who didst strengthen thine apostle Thomas with sure and certain faith in thy Son’s resurrection: Grant us so perfectly and without doubt to believe in Jesus Christ, our Lord and our God, that our faith may never be found wanting in thy sight; through him who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Church History, Spirituality/Prayer

(Wordwise Hymns) Robert Cottrill on the Hymn ‘Lo, He Comes with Clouds Descending’

The connection with my earlier comments lies in the concept of mementos and individuals and past events. Though we expect our resurrection bodies will be perfected, and not carry the disabilities or scars of the past, the Lord Jesus Christ seems to be the exception to that. When He appeared to His disciples after His resurrection, He pointed to the wounds in His hands and feet as evidence that it was indeed He (Lk. 24:40).

And later, when Thomas, who’d been absent at Christ’s first meeting with them, doubted their word, the Lord appeared and said to him, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing” (Jn. 20:27).

In his prophetic vision of the heavenly city, the Apostle John saw Jesus as “a Lamb as though it had been slain,” and he heard a huge assembly praising Him “saying with a loud voice: ‘“Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!’” (Rev. 5:6, 12).

It appears from this that our Saviour will bear in His body for all eternity the marks of His passion. In a real sense they’re mementos of Calvary, reminders of what He did for us there. These tokens of His sacrifice will continue to fill us with gratitude and be reflected in our songs of praise, as we join in “the song of the Lamb” (Rev. 15:3). A stanza of Cennick’s revised hymn (not often used today) speaks of this. (See stanza six below.)

CH-6) The dear tokens of His passion
Still His dazzling body bears;
Cause of endless exultation
To His ransomed worshipers;
With what rapture, with what rapture,
Gaze we on those glorious scars!

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Posted in Advent, Church History, Liturgy, Music, Worship, Theology

A Prayer for the Feast Day of John of the Cross

Judge eternal, throned in splendor, who gavest Juan de la Cruz strength of purpose and mystical faith that sustained him even through the dark night of the soul: Shed thy light on all who love thee, in unity with Jesus Christ our Savior; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer for the Feast Day of Francis de Sales and Jane de Chantal

Most Gracious God, who hast bidden us to do justly, love mercy, and walk humbly before thee; Teach us, like thy servants Francis and Jane, to see and to serve Christ in all people; that we may know him to be the giver of all good things, through the same, Jesus Christ our Lord. Amen.

Posted in Church History, Spirituality/Prayer

Thomas Merton on Trusting in God on his Feast Day

“But the man who is not afraid to admit everything that he sees to be wrong with himself, and yet recognizes that he may be the object of God’s love precisely because of his shortcomings, can begin to be sincere. His sincerity is based on confidence, not in his own illusions about himself, but in the endless, unfailing mercy of God.”

No Man Is an Island (New York: Houghton Mifflin 2002 paper ed. of 1953 original), p.202

Posted in Anthropology, Church History, Theology