Almighty Father,
look with mercy on this your family
for which our Lord Jesus Christ was content to be betrayed
and given up into the hands of sinners
and to suffer death upon the cross;
who is alive and glorified with you and the Holy Spirit,
one God, now and for ever.
Amen.

Good Friday: "he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him…" (Phil 2:8-9, KJV). The #Crucifixion, miniature c1250, bound into the 9thC MacDurnan Gospels [MS 1370] #GoodFriday #EasterWeekend #HolyWeek pic.twitter.com/E3tEwJktx8

— LambethPalaceLibrary (@lampallib) April 19, 2019

As a former group treasurer for an oil company, Justin is aware of numbers – and those in the Church of England pews had been declining for decades before he became Archbishop. Now the finances of many dioceses are visibly failing, hastened by the pandemic. A national Vision and Strategy has now been brought in, with Strategic Development Funding specifically to redirect resources to fresh ideas. Some have seen this as a threat to the parish system, and the priest and polemicist, Giles Fraser recently reflected he was ‘sick of ten years of managerialism’ describing how he felt morale had plummeted.

Some bishops may feel similarly demoralised – the leaked ‘Bishops and their ministries’ paper last year noted the importance of creating a culture where ‘all bishops feel free to express their views in meetings… rather than deferring to those perceived as more senior in the ‘hierarchy’’. If the bishops feel voiceless, or perhaps powerless, it is difficult to see where the next Archbishop might come from. In Justin’s book on reconciliation he says ‘the use of power almost always leads to the abuse of power’, and he think he has ‘influence, but not power’. Who has the power at present in our Church, and who will have it next? That leaked bishops paper commented that the selection and formation process for bishops was ‘not robust or transparent and is therefore open to ‘political’ manoeuvring’ adding that it ‘may not produce the candidates best equipped for visionary national leadership if such candidates are chosen based on local needs’. Our bench of bishops has changed dramatically over the last decade, as they tend to; what will the next generation of bishops to lead us be like?

With plans to create a centralised body that will concentrate power further, will the bishops have the power to lead like they have in the past? A Church of England National Services (CENS) is planned to support the strategic vision of the national church, support national policy development and engagement, via a single governance board structure. When you centralise governance, you centralise power. In a Church of England that has a devolved and non-centralised ecclesiology, this will be interesting. How will checks and balances be built in, where will thorough scrutiny be seen? Few would doubt that a nettle of needed grasping, to bring efficiency and greater transparency, but will these internal reforms get it right?

As we count down the weeks until the coronation, the Makin review into allegations of abuse carried out by the late John Smyth is now 147 weeks overdue….

Read it all.

What has changed in @churchofengland over the last decade? And what next?

A whistlestop reflection (if that's not an oxymoron!) for @churchnewspaper https://t.co/Kwcn320XBR

— Rebecca (Bex) Chapman (@bexchapman3boys) April 4, 2023

Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good Morning pic.twitter.com/Kz62cxrbSB

— philip jackson (@pajacksonartist) April 1, 2023

A group of ten clerics in the the City deanery of the diocese of London have announced their decision to establish an alternative “deanery chapter”, in protest at the decision to allow church blessings for same-sex couples.

In a video released on YouTube on Thursday, the Senior Minister of St Nicholas’s Cole Abbey, the Revd Chris Fishlock, and the Guild Vicar of St Botolph’s without Aldersgate, the Revd Phil Martin, outline plans for a new “City Deanery Chapter”.

“We hope that what we’re doing is, among other things, a helpful demonstration of the kind of structural differentiation which will be needed for many of us within the Church of England,” Mr Martin says on the video.

A statement from the diocese on Thursday afternoon described the initiative as a “unilateral move” with “no legal substance”.

Read it all (registration or subscription).

(Church Times) Ten London clergy launch differentiated deanery chapter over the recent controversial+schismatic decision to bless same-sex unions https://t.co/FIKm6TlKFP #anglican #parishministry #marriage #religion #ethics #scripture #uk

— Kendall Harmon (@KendallHarmon6) March 31, 2023

These poems speak, as [Philip] Yancey says, to “the guilt and fear and helpless faith that marked [Donne’s] darkest days.” They also answer one of the toughest questions we can face, “In the midst of plague times, how can we give thanks?”

Here are the three poems excerpted by Yancey, with his clarifying revisions of Donne’s eighteenth-century language…

Read it all.

31 Mar 1631: d. John Donne, #poet & cleric in the deanery of St Paul’s London #otd having earlier posed in his own shroud (BM/NPG)

A striking man in his day. Among other things. pic.twitter.com/v1mX30Fy6N

— John McCafferty (@jdmccafferty) March 31, 2023

Almighty God, the root and fountain of all being: Open our eyes to see, with thy servant John Donne, that whatsoever hath any being is a mirror in which we may behold thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Church of England Evangelical Council (CEEC), a group comprising 14 organisations, has released a “declaration” outlining why they feel “compelled to resist” moves to bless same-sex couples.

A statement published on a new website, declaration.ceec.info, includes an apology for “the times we have failed and continue to fail to love [LGBTQ+ people] as God loves them”.

The statement continues: “Sadly, however, we cannot accept central features of the bishops’ proposed way forward.” The move to bless same-sex couples, and to allow priests to be in same-sex marriages, “represents a departure from the faith which is revealed in the Holy Scriptures and set forth in the catholic creeds and to which the historic formularies of the Church of England bear witness”.

The CEEC is inviting those who agree with the declaration to register their support on the website, which also includes a range of “supporting resources” about the CEEC’s position.

Read it all.

Evangelical group calls for declarations of resistance to same-sex blessings https://t.co/jsDBNWW21z

— Church Times (@ChurchTimes) March 29, 2023

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

New mercies, each returning day,
hover around us while we pray;
new perils past, new sins forgiven,
new thoughts of God, new hopes of heaven.

If on our daily course our mind
be set to hallow all we find,
new treasures still, of countless price,
God will provide for sacrifice.

Old friends, old scenes, will lovelier be,
as more of heaven in each we see;
some softening gleam of love and prayer
shall dawn on every cross and care.

The trivial round, the common task,
will furnish all we ought to ask:
room to deny ourselves; a road
to bring us daily nearer God.

Only, O Lord, in thy dear love,
fit us for perfect rest above;
and help us, this and every day,
to live more nearly as we pray

Grant, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant John Keble, we may accomplish with integrity and courage that which thou givest us to do, and endure that which thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church celebrates John Keble, Priest and Poet, 1866 https://t.co/BmTmViXUHn

Image: Photo by Robert Hawker Peniel Preston, mid 1860s, in the National Portrait Gallery, CC BY-NC-ND, via https://t.co/s2j8rIY9UC pic.twitter.com/I8lSBbbf4o

— The Anglican Church in St Petersburg (@anglicanspb) March 29, 2023

The head of the Evangelical Alliance, Gavin Calver, believes the organisation may see a growth in membership as the Church of England moves ahead with divisive plans to bless same-sex couples.

In an interview for the Religion and Media Centre’s Big Interview podcast, Calver said it was “too early” for the EA to tell Anglican evangelical congregations what to do because the Church of England is still in the process of formulating new pastoral guidance on the blessings.

However, he said that the EA was ready to be a place of support and a “port in a storm” for evangelical congregations dismayed over the Church of England’s direction of travel.

“We’ll probably find that a number of Anglican churches join the Evangelical Alliance, because it’s actually a time where they want to be in unity with wider evangelicals, as well as continuing in their space, which is challenging,” he said

Read it all.

Increased in-person attendance, which had been severely impacted in 2020, reflected the vaccine rollout, and the easing of Covid-19 restrictions throughout the year, though it also showed that many people chose to stay away from public indoor spaces especially during those periods when restrictions remained in place, and during the late autumn that saw the emergence of the Omicron variant.

Despite the challenges brought on by the pandemic, the data showed a weekly total of 15,800 people were reported at cathedral services in 2021. This is a 22 per cent more than the equivalent figure from 2020, although still 58 per cent below the 2019 figure.

Meanwhile, the number of cathedrals offering online worship in addition to, or augmenting in-person services remained high, with 94 per cent of cathedrals continuing to offer this.

Weddings showed the closest return to pre-pandemic numbers with 230 marriages conducted in cathedrals during 2021, 93 per cent of the figure from 2019, and an increase of 250 per cent from the 2020 total.

During 2021, there were a total of 320 baptisms conducted in all Church of England cathedrals. This was 43 per cent of the equivalent figure in 2019, but a 242 per cent increase on the total number of baptisms that took place in cathedrals in 2020.

Read it all.

"The data from 2021 demonstrates the resilience of the cathedrals and their importance to local communities in the face of adversity."

– Dean of Canterbury, @davidrmmonteith reflects on the latest data from Church of England cathedrals.

Read more at https://t.co/UOHpwt09sM.

— The Church of England (@churchofengland) March 24, 2023

A vicar undergoing treatment for stage four skin cancer has made a song from the sounds of an MRI scanning machine.

The Reverend Matthew Simpkins, of Lexden in Colchester, was first diagnosed with the disease in 2019.

In 2021, the cancer returned and the 44-year-old, who is the priest-in-charge of Lexden, has had months of treatment and various scans.

“I thought the way I am going to get through this is by writing a song during this scan,” he said.

Read it all.

An Essex vicar found the best way to cope with MRI scans – was to turn the noises into a pop song 🎸
Matt has stage 4 cancer & says making music is therapy to him
This weird and wonderful story is on Look East at 6:30pm! 🎥 #essex #colchetser #suffolk https://t.co/JgMdMh85v6

— Zoie O'Brien (@ZoieOBrien_) March 22, 2023

Viewing figures for the Church of England’s national online services show that the services continue to receive about 150,000 views per week. They accrued more than eight million views in 2022.

The Church of England is marking the three-year anniversary of its online services this week, introduced in March 2020, when gathering for public worship was restricted as part of measures to prevent the spread of Covid-19. One year later, it was able to report that clips and content from the services had been seen 40 million times on social-media channels.

The current figures are acknowledged to be a conservative estimate. “Our analysis in May 2022 showed that 20 per cent of viewers watch with at least one other person; so this would add at least another 30,000 views to the above,” a Church House spokeswoman said on Wednesday.

“This is without including listeners to the Daily Hope phone line, and also instances where the service is put out on hospital radio or in prisons or old people’s homes, which we don’t currently track but which we hear anecdotally is happening. Our New Year’s Day 2023 service gained 800,000 views.”

Read it all.

Viewing figures for the Church of England’s national online services show that the services continue to receive about 150,000 views per week. They accrued more than eight million views in 2022 https://t.co/SH3v3crH07

— Church Times (@ChurchTimes) March 22, 2023

“Music has the great capacity to draw in people who are not necessarily committed Christians at this moment, but who are talented musicians, and who may find, if they are allowed to put their gifts into church music, that faith emerges.”

Church and cathedral choirs were masterful at enabling personal and spiritual growth, Dr Hance said, referring to a transformation at St Leonard’s, Streatham, “in an unglamorous bit of South London . . . a thoroughly ordinary inner urban church, a little bit catholic but not really, a little bit evangelical but not that much, a building with beautiful bits” and a diverse congregation.

“This church has doubled in attendance over the five years the present Rector has been in post, and not from doing anything very left-field or wacky, but by investing in doing what we do as well as we can do it, and most especially the music and the liturgy. The present music director has built a wonderful choir through hard work and skilful networking and the music on a Sunday morning is always excellent, sometimes glorious. We now have a children’s choir who are taking their first steps and they will become excellent over time too.

“It’s all about the right level of investment in the people, helping them to discover and develop their skills and talents, to become more than they thought they could be. . . We call it discipleship.”

Read it all.

Music shapes the mission of the Church: who it attracts and who it repels, the Revd Dr Stephen Hance, who is the Church of England’s national lead for evangelism, told the annual Royal School of Church Music (RSCM) online conference on Saturday https://t.co/j3PZT4dNW3

— Church Times (@ChurchTimes) March 21, 2023

A spokesman for the diocese of York said this week: “The sender has taken some trouble both with identifying their chosen pseudo-sender and the intended victim. In many cases the sender has used an untraceable Gmail address, or texted from an equally untraceable pay-as-you-go or ‘burner’ mobile phone.”

At least one person is believed to have lost £1000 in the con and another only narrowly avoided losing a similar sum when they became suspicious after being asked to supply the voucher codes.

The diocesan spokesman continued: “It seems this is a national trend with similar reports from other Church of England dioceses. We have reported one specimen case to North Yorkshire police who have passed it over to Action Fraud, a national police scheme. Incumbents may like to consider advising their church officers and PCC members that: ‘I will never ask you by email to spend your own money for the church’.”

A joint unit of Northumbria, Cleveland, and Durham police has issued an alert over similar issues in the northeast, saying: “Clergy will never ask you to give them money, vouchers, or personal banking details directly, even to help someone in need . . . Even if they’re saying you’ll be refunded, it is a scam.”

Read it all.

Scammers have for a second time impersonated the Archbishop of York and other clergy to ask priests and church staff to buy them Amazon vouchers and online gift cards https://t.co/uHDbKQn5Ez

— Church Times (@ChurchTimes) March 21, 2023

And here is my real beef with Welby’s Church: managerialism. The backdrop to Welby’s appointment was the banking crisis and the subsequent Occupy camp at St Paul’s Cathedral. The Church needed to get a bit more this worldly, many thought. It needed to understand finance and business. When it came to capitalism, Welby was a grown-up, having worked for Elf Aquitaine in a previous life. And 11 years in the oil industry clearly shaped his thinking about organisational structures. The old, slightly bumbling high-table, soft-power understanding of Lambeth Palace was not for him. Welby wanted to change things and have access to levers of real executive power.

But the Church of England is not set up like this. It never has been. The parish system is the very model of subsidiarity. If anything, the Church is a bottom-up institution rather than top-down. You bow to your bishop, but you don’t necessarily do everything he asks. Under Welby, however, the centre has grown ever stronger, the parishes increasingly weaker. Max Weber famously divided power into the charismatic, the traditional and the legal/rational. Welby is the first archbishop who has tried to govern through the latter.

The “Save the Parish” movement was established as a fightback. Too many bishops became middle managers, hidden behind their laptops. Directives and new initiatives came down from head office, which many of the clergy, myself included, received with an inner groan. In the face of declining attendance, we all had to learn that evangelical up-speak, and get on with the paperwork. Morale has plummeted.

The Church’s reaction to Covid was the depressing conclusion of Welby’s legal/rational approach to power.

Read it all.

This is first rate: serious but not unsympathetic. It aligns with my thoughts: there is much to like about JW. He has been unfailingly kind towards me despite my implicit criticisms on Safeguarding. All the more reason to be “Father in God” rather than CEO https://t.co/qeiCvC9rIm

— MartinSewell (@SewellMartin) March 21, 2023

A village’s church bells will be ready to ring out for King Charles III’s coronation in May, bell ringers say.

The eight bells at St Peter’s in Alton, Staffordshire, were removed in October under a £100,000 restoration project.

Work has begun to put them back along with two new bells, and tower captain Alan Walters says he hopes to have them ready for Easter.

“The main thing is the Coronation, we want to be able to ring for that,” he said.

“If we miss Easter then we will be fine for the Coronation.”

Read it all.

Staffordshire News: Coronation target for Alton village bells to ring again https://t.co/LqlezZEvb2

— StaffordshireUK (@UKStaffordshire) March 14, 2023

The City of York Council and the Cathedrals Fabric Commission for England have given the go-ahead to install photovoltaic panels on the roof of York Minster.

The cathedral of York, North Yorkshire, is considered one of the largest of its kind in Northern Europe.

The installation of 199 solar panels on the South Quire Aisle, dating back to 1361, will generate 75,000kWh of power annually and surplus power will be stored in underground batteries to power evening services and events.

Additionally, a panel inside the Minster will display power production and carbon savings, promoting the importance of decarbonisation to visitors.

Authorities say that the decarbonisation project can play a significant role in helping Minster achieve its commitments to sustainability.

Read it all.

Will this be the UK’s first net zero cathedral?

Nearly 200 solar panels will be installed on the roof of York Minster while excess power will be stored in underground batteries@CityofYork@churchofengland

#energycrisis #climatechange #ClimateCrisis https://t.co/ygjaM1rEW7

— Energy Live News (@EnergyLiveNews) March 14, 2023

Were there any particularly transformative moments for you while listening?

I think that, first of all, the depth of Scripture and theology was amazing. There were times that I would stop and say, “Boy, this church had decades of teaching at this level.” This immersion just comes up in his preaching all the time. He gets the big picture.

He sees how things go together at a level of depth that you would go, “That’s not profound.” But the profoundness is that he puts the pieces together. There was a sense that he wasn’t preaching at but … was standing alongside and that we are together learning under the authority of Scripture.

In one sermon, he said, “I think the great difficulty any Christian communicator or preacher has today is to have the courage to face the applications of Scripture in their own lives.” He applied Scripture to himself before he came to anyone else.

Then, in another sermon, he talks about the hallmark of authentic evangelicalism. And I’d be curious to know how John would deal with that today, given what’s happened to the term. But back then, it was the high view of Scripture and Scripture being applied to the realities of the current world.

He would say, “The hallmark of authentic evangelicalism is not that we maintain the traditions of the evangelical elders. It is rather that we are prepared to reexamine even the most long-standing evangelical traditions in the light of Scripture, in order to allow Scripture, if necessary, to judge and reform our traditions. Evangelical traditions are not infallible; they need to be reexamined. They need to be judged. They need to be reformed.” Well, that’s a statement that I think rings true today.

Read it all.

John Stott: ‘Evangelical Traditions Are Not Infallible’

The late theologian’s sermons are going digital, thanks to one of his family friends.

The public will soon have access to a digital collection of hundreds of John Stott’s recorded sermons and transcripts spanning five… pic.twitter.com/O6j2id2afC

— Lagrimas DeMadonna (@lagrimasshop) March 14, 2023

Parishes across England and Wales can now register to participate in Churches Count on Nature, an annual scheme where people visit churchyards and record the plant and animal species they encounter.

An adult and child taking part in the Churches Count on Nature, using a magnifying glass to look at wildlifeCaring for God’s Acre
The biodiversity survey, supported by environmental charities A Rocha UK and Caring for God’s Acre, as well as the Church of England and the Church in Wales, will take place from June 3 to 11, 2023.

In the last two years, 900 counting events took place across churches in England and Wales, and over 27,000 wildlife records were submitted to Caring for God’s Acre. Churches across all denominations take part in the count each year.

The data will be used to determine where rare and endangered species are located in the country and to aid churches of all denominations to increase biodiversity on their land for the enrichment of the environment and local communities. This year, species on some of the 17,500 acres of churchyards in England alone will be mapped, with a further 1,282 acres of churchyards in Wales.

As graveyards and church land are usually undisturbed and not used for farming, they can be host to a great variety of wildlife not seen in other green spaces, particularly in urban areas. Old churchyards often have fantastic flowery and species-rich grasslands as they have been so little disturbed over the centuries.

Read it all.

Parishes across England and Wales can now register to participate in Churches Count on Nature. 🌳

Read more at https://t.co/wrywVybO6C.

— The Church of England (@churchofengland) March 8, 2023

A table made from a 5,000-year-old fossilised oak tree has gone on display at Rochester Cathedral.

The table, which is 13m (43ft) long, went on show on Friday after being transported from Ely Cathedral and will stay in Rochester for a year.

The black oak tree from which it was made was found buried and preserved in a field in Norfolk in 2012.

A cathedral spokesperson described the table as “an amazing piece of craftsmanship”.

Read it all.

The 50-seater table made from an ancient oak tree will be on show at Rochester Cathedral for a year.https://t.co/un0O6mLm1p

— BBC South East (@bbcsoutheast) March 3, 2023

John and Charles Wesley are among the most notable evangelists who ever lived. As young men, they formed a party which came to be derisively called Methodists, because they methodically set about fulfilling the commands of scripture. In due course they learned that works cannot save, and discovered salvation by faith in Christ. Afterward, they carried that message to all England in sermon and in song. John Wesley is credited with staving off a bloody revolution in England such as occurred in France.

Although the brothers did not set out to establish a church, the Wesleyans and the Methodists are their offspring.

Both preached, both wrote hymns. But John is more noted for his sermons and Charles for his hymns. Here we present two hymns by Charles and a sermon by John.

Read it all.

George Orwell coined the term ‘doublethink’ to describe the flexibility of mind required to live and survive in the society described in the novel 1984. Amongst its many traits, doublethink required the ability “To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic …” The book frequently quotes these examples: War is Peace, Freedom is Slavery, Ignorance is Strength, and 2 + 2 = 5.

The Anglican world has just received its own example of doublethink (and doublespeak) in the Archbishop of Canterbury’s opening address to the Anglican Consultative Council. Speaking in Ghana less than a week after General Synod’s decision to approve prayers of blessing on sexual relationships outside marriage, Archbishop Justin Welby stated, “When I speak of the impact that actions by the Church of England will have on those abroad in the Anglican Communion, those concerns are dismissed by many. Not all, but by many in the General Synod.”

Read it all.

The Archbishops’ Commission for Racial Justice has released the second of its biannual Racial Justice reports.

Mandated to drive ‘significant cultural and structural change on issues of racial justice within the Church of England’, the Archbishops’ Commission for Racial Justice (“ACRJ”), headed by The Rt Hon Lord Paul Boateng, is charged with monitoring, holding to account and supporting the implementation of the forty-seven recommendations of the Archbishops’ Anti-Racism Taskforce which were laid out in the Taskforce’s comprehensive 2021 report From Lament to Action.

In his foreword letter to the Second Report, Lord Boateng singles out for praise the Church Commissioners for their “ground-breaking work” in the forensic audit undertaken on Queen Anne’s Bounty and its links with transatlantic chattel slavery. The Commission welcomes the £100 million of funding to deliver a programme of investment, research and engagement over the next nine years, but caveats that there is much further work to be done as this is “not the end of the story” [Slavery, p 23].

Lord Boateng welcomes the arrival in December 2022 of the Director of the Racial Justice Unit, but expresses continued disappointment at the time it has taken to establish the Unit and comments: “This has inevitably impacted negatively upon our own work and on the progress made across the Church of England in delivering on the recommendations of From Lament to Action”.

The Second Report draws particular attention to the witness heard from representatives of the Gypsy, Roma and Traveller Christians about the “indifference, neglect and outright hostility” at the hands of both church and state. General Synod in 2019 urged dioceses to establish a chaplain to the communities. The Commission heard that twelve such chaplains have been appointed and calls for the remaining dioceses to do likewise in ensuring the GRT community receives pastoral, advocacy and educational activities. On the latter, the Church of England’s “Leaders like us” programme will have a part to play and the programme will be scrutinized by the Commission over the course of its work…

Read it all.

CoE Archbishops’ Commission on Racial Justice releases Second Biannual Reporthttps://t.co/lyT8Ngw1ha pic.twitter.com/xDOn5angEG

— Anglican Ink (@anglicanink) February 24, 2023

A huge wooden cross has been suspended from York Minster’s Central Tower, to mark the start of Lent.

The cross which is 19ft (6m) tall and 10ft (3m) wide, has been made from wooden scaffold boards in the Minster’s workshop.

The Lent Cross arrived at the cathedral on Tuesday ahead of Ash Wednesday.

Read it all.

York Minster installs giant wooden cross for Lent https://t.co/l3KAiWkyYw

— BBC Yorkshire (@BBCLookNorth) February 22, 2023

The Secretary General of the Anglican Communion, the Right Reverend Anthony Poggo, said today:

“I have read today’s statement by primates of the Global South Fellowship of Anglicans with sadness, but am also grateful for its frankness and candour. The statement raises important questions for our collective consideration.

“The Primates who signed the statement have been consistently clear in upholding the traditional Christian doctrine that the proper place for sexual intimacy is within marriage, and that marriage is a lifelong union between a man and a woman. These doctrines are held by the vast majority of Anglicans around the world.

“It is necessary to correct two parts of the GSFA statement. The leadership of the Church of England has assured us that they have not changed their doctrine of marriage, nor have they introduced liturgy to bless same-sex relationships. To do so would require a different synodical process than that followed so far. Rather, the Church of England’s General Synod, meeting earlier this month, has endorsed the proposal that prayers can be used to invoke God’s blessings on people. The Synod also passed an amendment to the bishop’s proposals, stipulating that such prayers, when they are published prior to the next Synod meeting in July ‘should not be contrary to or indicative of a departure from the doctrine of the Church of England.’ Of course, this does not resolve other questions that have been raised about the clarity and wisdom of the proposals, upon which I will not comment.

“The other correction that I feel should be made is to the sixth resolution in the GSFA statement. The commitment of Anglicans to walking together was not, and is not, ‘prescribed by the Anglican Communion Office’. The Anglican Communion Office is the secretariat of the Instruments of Communion and has no power to prescribe anything.

Read it all.

A Lambeth Palace spokesperson has said:

“At last week’s meeting of the Anglican Consultative Council (ACC) in Ghana, there was widespread support for working together patiently and constructively to review the Instruments of Communion, so that our differences and disagreements can be held together in unity and fellowship. The Archbishop is in regular contact with his fellow Primates and looks forward to discussing this and other matters with them over the coming period.

“The Archbishop of Canterbury commented last week at the ACC in Ghana that these structures are always able to change with the times.

“We note the statement issued today by some Anglican Primates and we fully appreciate their position. As was reaffirmed in multiple discussions at the ACC in Ghana however, no changes to the formal structures of the Anglican Communion can be made unless they are agreed upon by the Instruments of Communion….

Read it all.

PRESS STATEMENT
February 20, 2023

With great sorrow at the recent decision of the Church of England’s General Synod to legitimise and incorporate into the Church’s liturgy the blessing of same sex unions, ten Primates of the Global South Fellowship of Anglican Churches (GSFA) met virtually on 13 Feb 2023 under the chairmanship of Archbishop Justin Badi (Chairman of GSFA & Primate of South Sudan) to discuss our response.

The panel of Primates agreed on the following resolutions which it now commends to the orthodox provinces and dioceses who are part of her Fellowship for the respective Primate & Province to consider and deliberate on.

1. As the Church of England has departed from the historic faith passed down from the Apostles by this innovation in the liturgies of the Church and her pastoral practice (contravening her own Canon A5), she has disqualified herself from leading the Communion as the historic “Mother” Church. Indeed, the Church of England has chosen to break communion with those provinces who remain faithful to the historic biblical faith expressed in the Anglican formularies (the 39 Articles, the Book of Common Prayer, the Ordinal and the Book of Homilies) and applied to the matter of marriage and sexuality in Lambeth Resolution 1.10 of the 1998 Lambeth Conference.

2. As much as the GSFA Primates also want to keep the unity of the visible Church and the fabric of the Anglican Communion, our calling to be ‘a holy remnant’ does not allow us be “in communion” with those provinces that have departed from the historic faith and taken the path of false teaching. This breaks our hearts and we pray for the revisionist provinces to return to ‘the faith once delivered’ (Jude 3) and to us.

3. The GSFA is no longer able to recognise the present Archbishop of Canterbury, the Rt Hon & Most Revd Justin Welby, as the “first among equals” Leader of the global Communion. He has sadly led his House of Bishops to make the recommendations that undergirded the General Synod Motion on ‘Living in Love & Faith,’ knowing that they run contrary to the faith & order of the orthodox provinces in the Communion whose people constitute the majority in the global flock. We pray that our withdrawal of support for him to lead the whole Communion is received by him as an admonishment in love.

4. With the Church of England and the Archbishop of Canterbury forfeiting their leadership role of the global Communion, GSFA Primates will expeditiously meet, consult and work with other orthodox Primates in the Anglican Church across the nations to re-set the Communion on its biblical foundation. We look forward to collaborating with Primates and bishops in the GAFCON movement and other orthodox Anglican groupings to work out the shape and nature of our common life together and how we are to keep the priority of proclaiming and witnessing to the gospel of Jesus Christ in the world foremost in our life as God’s people. Together with other orthodox Primates, we will seek to address the leadership crisis that has arisen because for us, and perhaps by his own reported self-exclusion, the present Archbishop of Canterbury is no longer the ‘leader’ of the Communion and no longer the Chair of the Primates’ Meeting by virtue of his position.

5. GSFA Primates will carefully work with other orthodox Primates to provide Primatial and episcopal oversight to orthodox dioceses and networks of Anglican churches who indicate their need and who consult with us. This is to ensure that the faithful all across the worldwide Anglican Church but who find themselves in revisionistvii Provinces receive the pastoral oversight, guidance and care of a global, connectional Church which the Anglican Communion is meant to be.

6. Given this action by the Church of England’s General Synod, we believe it is no longer possible to continue in the way the Communion is. We do not accept the view that we can still “walk together” with the revisionist provinces as prescribed by the Anglican Communion Office and in the exploratory way proposed by IASCUFO (Inter-Anglican Standing Commission on Unity, Faith & Order) at the recent Anglican Consultative Council (ACC)-18 meeting.

7. GSFA Primates are joint-stewards together with other orthodox Primates of the Anglican Communion, defined by its Formularies and that has been birthed and sustained by God through the centuries. We are accountable to the whole and to each other for the historic Christian faith and its practice in our autonomous Churches. The Church of England is the “historic first” province, but now that it has departed from the historic faith the responsibility falls to the remaining orthodox Primates. We will not walk away from the Communion that has so richly blessed us and for whose faithfulness to God and His word our forebears have paid a costly price. What has happened in the Church of England has only served to strengthen our resolve to work together to re-set the Communion, and to ensure that the re-set Communion is marked by reform and renewal. Only then will the Anglican Church as a whole be able to be God’s channel of light and transformation in a dark and broken world. Only then will we be able to live out our witness as part of God’s one, holy, catholic and apostolic Church.

To this end, GSFA will work humbly, boldly and charitably with other orthodox parts of the global Anglican Church. In our own Provinces, we will repent of the ways in which we ourselves fail to keep the covenant God has given us in Christ Jesus. We will ask God to purify and build up our churches so that we can authentically and passionately take the Gospel out to our respective nations and assigned fields.

i The GSFA is currently composed of 14 Provinces from a larger grouping of 25 Global South provinces. These 14 provinces plus one diocese have either signed on to be members of GSFA via assent to its Covenantal Structure (Cairo, 2019) or given written indication that a process to pursue GSFA membership has begun in their province. (See www.thegsfa.org)

ii ‘Orthodox’ provinces are those which hold to the plain and authoritative teaching of holy Scripture as historically understood, and correspondingly their ‘Faith & Order’ is consistent with what the Scriptures as a whole teach.

iii ‘The Church of England’s General Synod has welcomed proposals which would enable same-sex couples to come to church after a civil marriage or civil partnership to give thanks, dedicate their relationship to God and receive God’s blessing.’ (https://www.churchofengland.org/media-and-news/press-releases/prayers-gods-blessing-same-sex-couples-take-step-forward-after-synod)

iv Canon A5 : ‘The doctrine of the Church of England is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures. In particular such doctrine is to be found in the Thirty-Nine Articles of Religion, The Book of Common Prayer, and the Ordinal.’

v Lambeth Conference 1998 Resolution 1.10 on Human Sexuality states that “while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation …” The Resolution also states that the Lambeth Conference “cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions.”

vi The ‘holy remnant’ in Scripture refers to that segment among God’s people who remain faithful to God’s covenant against wind and tide by trusting and obeying God’s word and keeping to God’s standard of right and wrong. They do so in spite of sections of the wider community they belong to conforming to the world around them and disobeying the revealed word of God.

vii ‘Revisionist’ provinces are those who take a liberal view on the interpretation of holy Scripture and introduce new and innovative doctrines that do not agree with the plain teaching of Scripture as historically understood by the Church. In their ‘faith & order,’ revisionist provinces and dioceses move increasingly away from the bounds of Scripture .

And with a renewed and reset Communion, we will be able to join hands in mission and ministry across the nations to be a bright, collective light in the midst of the major challenges of our time. This is what we in GSFA are looking forward to as we prepare for our first GSFA Assembly under our Covenantal Structure (Cairo, 2019) , which will be from 28th-31st May 2024 in Cairo.

To God be the glory as a new light mercifully dawns on His Church in the midst of the growing darkness. Isaiah 60:1-3.

__________________________________________________________________

This Statement is endorsed by the following GSFA Primates

1. Archbishop Justin Badi ( Primate of South Sudan & Chair of GSFA )

2. Archbishop Hector (Tito) Zavala ( Primate of Chile & Vice-Chair of GSFA )

3. Archbishop James Wong ( Primate of Indian Ocean , GSFA Steering Committee member )

4. Archbishop Titre Ande ( Primate of Congo , GSFA Steering Committee member)

5. Archbishop Stephen Than ( Primate of Myanmar , GSFA Steering Committee member)

6. Archbishop Foley Beach ( Primate of North America, GSFA Steering Committee member )

7. Archbishop Samuel Mankhin ( Primate of Bangladesh , GSFA Steering Committee member )

8. Archbishop Stephen Kaziimba ( Primate of Uganda )

9. Archbishop Ezekiel Kondo ( Primate of Sudan )

10. Archbishop Samy Shehata ( Primate of Alexandria )

11. Archbishop Miguel Uchoa Cavalcanti ( Primate of Anglican Church in Brazil )

12. Archbishop Leonard Dawea ( Primate of Melanesia )

The pressure on time as a result of the extended debate on Living in Love and Faith provisions was never going to allow this group of sessions to complete the scheduled debate on simplifying the governance of the national church institutions (NCIs). An interim report presented to the General Synod for debate contained 22 recommendations in relation to creating a single governance body: Church of England National Services (CENS).

Prudence Dailey (Oxford) tried to intervene at the outset to adjourn the debate, but procedure meant that the motion — to welcome the report and encourage the National Church Governance Project Board (NCGPB) to continue developing a legislative framework — had first to be moved by the Bishop of Guildford, the Rt Revd Andrew Watson.

He was keen to do this, he said, given how many staff had been working on it. Many people would be affected by the changes, he said, referring to a “them-and-us” trust deficit in the Church at many levels, compounded by a national governance structure that meant that people were unclear how decisions were made. The “convoluted structures” were liable to be bypassed to get something done, he suggested.

The positive aim of CENS was clarity, Bishop Watson said. There would be a full overview at the July sessions.

Miss Dailey tried again for adjournment on a “matter of exceptional significance and importance” that, through no one’s fault, had been “shoved in at the tag end of Synod”. It needed proper scrutiny, she said.

Bishop Watson urged members to resist adjournment at this stage, which they did.

Read it all.

General Synod digest: Governance plan sidelined by same-sex debate https://t.co/JCK55RGOci

— Church Times (@ChurchTimes) February 17, 2023

But is the ABC really surrendering to GAFCON and the GSFA?

Don’t count on it.  Consider what he said in the context of his apparent surrender:

• He will not be dictated to by GAFCON and the GSFA: “I will not cling to place or position. I hold it very lightly, provided that the other Instruments of Communion choose the new shape, that we are not dictated to by people, blackmailed, bribed to do what others want us to do.” In other words, he will reject any solution that is not endorsed by the other failed Instruments of Communion, the most recent of which (The Lambeth Conference of Bishops 2022) he “re-set” to never again express the mind of the Church and its teaching.

• He continues to embrace “pluriform truth” based on interpreting the Bible through the lens of culture: “…we are deeply in disagreement, not through lack of integrity, corruption, lying, or surrendering to the culture, but because we do interpret Scripture differently, we understand the work of the Spirit differently, and we look at these things with different cultural lenses. And are therefore all always wrong to some degree.”
• He continues to champion a process of “good disagreement” and postponement of decision on doctrinal disagreements through the same endless and failed processes employed over the last 25 years.  This is shown through the report of the Inter-Anglican Standing Committee on Unity, Faith, and Order (IASCUFO) to ACC-18 this week which questions whether there is “a single faith and order shared by Anglicans” anymore and instead “affirms the importance of seeking to walk together to the highest degree possible, and learning from our ecumenical conversations how to accommodate disagreement patiently and respectfully.”[https://acc18.org/wp-content/uploads/2023/Reports/en/en_dept_IASCUFO_Good-Differentiation.pdf ]

The American Anglican Council will continue to support the leaders of GAFCON and the Global South Fellowship of Anglicans (GSFA) as they seek to “re-set” the Anglican Communion in keeping with the GSFA ‘Communique’ following the 2022 Lambeth Conference and the ongoing work of GAFCON.  We will have more to report as details unfold.  Please join us in praying for these faithful, courageous, and resilient leaders!

Read it all.

"The American Anglican Council will continue to support the leaders of GAFCON and the Global South Fellowship of Anglicans (GSFA)… Please join us in praying for these faithful, courageous, and resilient leaders!"https://t.co/9FmBIIGKdW

— M M (@FrMickM) February 15, 2023