In her letter to the Primates, the Presiding Bishop of The Episcopal Church (TEC) Bishop Katharine Jefferts Schori, confirmed that the consecration of the openly gay Mary Glasspool is not a random event but comes from the settled mind of her church. Sadly, this shows that TEC has now explicitly decided to walk apart from most of the rest of the Communion.

Since that decision by TEC has to be respected, it should result in three consequences. First, TEC withdrawing, or being excluded from the Anglican Communion’s representative bodies. Second, a way must be found to enable those orthodox Anglicans who remain within TEC to continue in fellowship with the Churches of the worldwide Communion. Third, the Anglican Church of North America (ACNA) should now be recognized an authentic Anglican Church within the Communion.

Dr Philip Giddings, Convenor,

Canon Dr Chris Sugden Executive Secretary, Anglican Mainstream

Integrity celebrates with the Diocese of Los Angeles and the whole church today at the ordinations of Bishop Diane Jardine Bruce and Bishop Mary Douglas Glasspool. This history making day is another important step forward toward the full inclusion of all the baptized in the work and witness of the Episcopal Church, and Integrity is honored to have been part of it.

“As we celebrate these ordinations today, we also celebrate the hard work and persistent activism of Integrity over the last 35 years,” said President David Norgard. “Here in Long Beach today we are not only reaping the fruit of the work of those who have gone before us–we are planting the seeds for fuller inclusion throughout the whole church.”

Also present at the festive ordination service were past-presidents of Integrity, including Bruce Garner (Atlanta), Kim Byham (Newark), and Susan Russell (Los Angeles). “As a daughter of this diocese [I] could not be more proud that Los Angeles has responded to the call to be a headlight instead of taillight on full inclusion,” said Russell. “Today the first woman Presiding Bishop in the history of the Anglican Communion ordained the first two women bishops in the history of the Diocese of Los Angeles…and the fact that one of them is a lesbian is not an ‘issue’ but an opportunity for us to better incarnate the wholeness of God’s abundant and inclusive love.”

Today is a day for celebration. And tomorrow Integrity will get back to work toward the day when the gender, orientation, identity or race of a bishop for the Church of God is no longer an “issue.” For anybody. And for the time when all the sacraments will be fully available to all the baptized. For everybody

The Rev Mary Glasspool will become Assistant Bishop of Los Angeles in a “grand event” taking place at a 13,500-seat arena on the Californian coast.

Her appointment is being made despite warnings from the Archbishop of Canterbury, Dr Rowan Williams, about the “serious questions” it will raise for the 80 million-strong Anglican Communion.

It is being viewed by traditionalists as another “provocative” move by the ultra-liberal Episcopal Church of the USA in “defiance” of pleas not to go against tradition and Scripture by ordaining homosexual bishops.

Read the whole piece.

The election of Mary Glasspool – who has been with her partner Becki for 22 years – represented a snub by the liberal Episcopal Church to other Anglican Churches around the world.

Archbishop of Canterbury Rowan Williams had urged the American Church not to proceed with the ordination, warning that it would further alienate traditionalists who believe active homosexuality to be a sin.

It is likely to accelerate the gradual marginalisation of the Episcopal Church within a two-tier Communion and increase tensions between Anglicans elsewhere.

Read it all.

The national Episcopal Church has more than 2.2 million members in 16 countries. It is under the jurisdiction of the Anglican Communion, which has more than 70 million members worldwide. While many churches in the United States and Western Europe have accepted gay clergy, most in Asia and Africa condemn homosexuality.

The issue intensified when the first gay bishop, V. Gene Robinson, was consecrated in the Diocese of New Hampshire in 2003. As a result, many parishes broke from the church, including All Saints Episcopal Church of Long Beach.

This time around, [Canon Robert ] Williams said he hasn’t heard of any local parishes threatening to leave the dioceses. He said the church is overjoyed for today’s event and is committed to moving forward.

“The Episcopal Church continues its long tradition of members of diverse points of view yet who are united in common prayer,” Williams said. “While a small percentage have chosen to disaffiliate in recent years, there remains a strong and vibrant core membership.”

Read it all.

From here:

Today Bishops of the Episcopal Church of the United States of America (ECUSA) pray episcopal consecration prayers over the Revd Mary Glasspool, who lives in an openly same-sex relationship.

Today, St Lawrence Morden, in the Diocese of Southwark, together with other congregation members from the team parish, keeps a day of prayer on Leith Hill, Surrey. As well as confessing individual sin, they will mourn the passing of the Anglican Communion as it has been. They will celebrate the emergence of a renewed communion, led by the large majority of Anglicans in the Global South, and intercede over the response to ECUSA’s action, by Archbishop Rowan Williams and other Church of England Bishops. We will give thanks for the unity of our Diocese maintained by recently retired Bishop, Tom Butler. We call on Anglican churches around the world to pray with us, over the appointment of the next Bishop of Southwark.

All seems oddly quiet on this day when Canon Mary Glasspool will be ordained and consecrated at a Suffragan Bishop of Los Angeles. Yet the consequences may well be graver than ensued after the Bishop of New Hampshire was consecrated in 2003. Then it could be said with some plausibility that no one in TEC realized what a fuss would emerge. No one is in any doubt this time. The Archbishop of Canterbury has made it clear that there will be consequences for TEC in its relationship with the Communion and there will be consequences within the Communion.

I read this morning an interview in the Baltimore Sun with Canon Glasspool which includes a short video. http://www.baltimoresun.com/news/maryland/anne-arundel/bs-md-glasspool-bishop-consecration-20100507,0,73

A number of points were raised which invite comment….

Read it all.

The Maryland priest at the center of a seismic tumult in the worldwide international Anglican Communion is slim and stands just over five feet, wears her gray hair cut short and greets visitors with a strong two-handed grasp. She’s known to former parishioners and colleagues for emotional and insightful sermons, administrative skill, high energy ”” and for occasionally wearing a giant foam wedge of cheese on her head to honor her favorite NFL team.

The Rev. Canon Mary Douglas Glasspool, due to be consecrated Saturday as bishop in the Episcopal Diocese of Los Angeles, is known to the rest of the world by a phrase that would fit on a bumper sticker: “First openly lesbian bishop.”

If the label seems handy, Glasspool said she hopes it soon outlives its usefulness.

“People who know me, the label will disappear. All I’m asking is an opportunity to get to know me,” Glasspool, 56, said last week in an interview at the Baltimore headquarters of the Episcopal Diocese of Maryland. As canon to the bishops for the last nine years, she has served there as principal adviser to the leaders of the church.

Read it all.

We are now less than six days from ECUSA’s “consecration” of a partnered lesbian to the (ECUSAn, at any rate) episcopacy. As I wrote in this earlier post, in so consecrating Canon Mary Glasspool, ECUSA will shoot itself in the foot. Even so, the silence from Lambeth Palace over the past weeks has been deafening.

Contrast to the present scenario the weeks following the confirmation of the election of V. Gene Robinson as bishop by both Houses at General Convention 2003….

Read it all.

A breakaway parish that has fought a long-running legal battle to retain control of its seaside church is once again hoping to take its fight to the California Supreme Court.

St. James Anglican Church, a self-described “biblically orthodox” congregation that sought to distance itself from the national Episcopal Church due to disagreements over scriptural teachings and the ordination of a gay bishop, filed a petition to the California Supreme Court on Tuesday as part of an effort to be declared the owner of the church property.

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He went on to say that the Anglican Communion had been reflecting on the need for a covenant “in the light of confusion, brokenness and tension within our Anglican family ”“ brokenness and a tension that has been made still more acute by recent decisions in some of our Provinces.?

“In all your minds there will be questions around the election and consecration of Mary Glasspool in Los Angeles. All of us share the concern that in this decision and action the Episcopal Church has deepened the divide between itself and the rest of the Anglican family. And as I speak to you now, I am in discussion with a number of people around the world about what consequences might follow from that decision, and how we express the sense that most Anglicans will want to express, that this decision cannot speak for our common mind.

“But I hope also in your thinking about this and in your reacting to it, you’ll bear in mind that there are no quick solutions for the wounds of the Body of Christ. It is the work of the Spirit that heals the Body of Christ, not the plans or the statements of any group, or any person, or any instrument of communion. Naturally we seek to minimize the damage, to heal the hurts, to strengthen our mission, to make sure that it goes forward with integrity and conviction.? Naturally, there are decisions that have to be taken.? But at the same time we must all…share in a sense of repentance and willingness to be renewed by the Spirit.

Read it carefully and read it all and note if you desire to you can watch the full address on video there.

From here:

The Standing Committee of the Diocese of Virginia has declined to consent to the election of the Rev. Canon Mary Douglas Glasspool as bishop suffragan of the Diocese of Los Angeles because, in the view of a majority of the Committee, her election is inconsistent with the moratorium agreed to by the General Convention of the Episcopal Church. That majority believes that, at this time, failure by individual dioceses to respect the Church’s agreement to the moratorium would be detrimental to the good order of our Church and bring into question its reliability as an institution. The committee found no other reason to withhold its consent to the election of Canon Glasspool.

The Rev. Canon Mary Douglas Glasspool, a priest of the Diocese of Maryland and a partnered gay woman, was elected to serve as a bishop suffragan in the Diocese of Los Angeles in December 2009. The consent process, a 120-day period, requires the receipt of consents from majorities of the Standing Committees throughout the Episcopal Church and from the Church’s bishops with jurisdiction. On March 17, just before the opening of the House of Bishops meeting at Camp Allen, Texas, the presiding bishop’s office announced that Canon Glasspool had received the number of consents required to proceed with her ordination and consecration as a bishop.

Along with several other bishops, I had been delaying my vote until the House of Bishops meeting so that we might confer with one another as to the implications of this episcopal election. As consent is a responsibility upon all diocesan bishops, I then sent in my ballot even though the process had already been decided. Understandably, the diocesan offices have received numerous inquiries as to how I voted. I write this to announce my decision for this particular process and to say something about what this means (and doesn’t mean) for my leadership in the Diocese of Virginia.

Bishop-elect Glasspool’s election has been both a source of celebration and of alarm for many in our diocese, just as in the Episcopal Church and our wider Anglican Communion. In my judgment, both “sides” make compelling arguments and have quite legitimate concerns. Personally, I am more torn by this decision than by any other decision I’ve yet faced, whether as priest or bishop. After deep prayer and thought, I voted to decline consent to the ordination of Bishop-elect Glasspool. This is not to reflect on Bishop-elect Glasspool herself (who, by all accounts, is indeed highly qualified and well suited for the ministry of bishop) but rather is about the circumstances of this case.

Read it all.

My dear brothers in Christ:

I write you because of developments in The Episcopal Church, about which you will soon hear and read. As you all know, the Diocese of Los Angeles elected two suffragan bishops in December, and the consent process for those bishops has been ongoing since then. One of those bishops-elect is a woman in a partnered same-sex relationship.

At this point, she has received consent from a majority of the bishops with jurisdiction, and a majority of the standing committees of this Church. According to our canons, I must now take order for her consecration. I will do so, and anticipate that both bishops-elect will be consecrated at the same service on 15 May. It has been my practice, since I took office, to preside at the consecration of new bishops, and I intend to do so in this case as well.
It may help you to know that our House of Bishops will continue to discuss these issues at our meeting later this month. The papers we discuss will be available publicly following that meeting, and we will endeavor to see that you receive copies. I would encourage you to engage in conversation any bishops whom you know in this Church, particularly those you came to know at Lambeth, whether in Bible study or Indaba groups.

Know that this is not the decision of one person, or a small group of people. It represents the mind of a majority of elected leaders in The Episcopal Church, lay, clergy, and bishops, who have carefully considered the opinions and feelings of other members of the Anglican Communion as well as the decades-long conversations within this Church. It represents a prayerful and thoughtful decision, made in good faith that this Church is ”˜working out its salvation in fear and trembling, believing that God is at work in us’ (Philippians 2:12-13).

I ask your prayers for this Church, for the Diocese of Los Angeles, and for the members of the Anglican Communion. This part of the Body of Christ has abundant work to do, and God’s mission needs us all.

If you have questions about this decision or process, I would encourage you to contact me. I would be glad to talk with you.

I pray that your ministry may continue to be a transformative blessing to many. I remain

Your servant in Christ,

–(The Rt. Rev.) Katharine Jefferts Schori is Presiding Bishop of TEC

The Windsor Report of 2004 recommended “that the Episcopal Church (USA) be invited to effect a moratorium on the election and consent to the consecration of any candidate to the episcopate who is living in a same gender union until some new consensus in the Anglican Communion emerges” [Section D subsection 134, bullet point no 3].

That request was reiterated at the Primates’ Meeting in Dar es Salaam and followed at the Primates’ Meeting in Alexandria with a request for ”˜gracious restraint’. The decision of The Episcopal Church in respect of the confirmation of an election and subsequent consecration of a partnered gay person to the episcopate has clearly signalled the end of ”˜gracious restraint’. This is a development which I deeply regret. Whatever may be ”˜the mind of a majority of the elected leaders in The Episcopal Church’, it does not reflect the mind of a majority of those in positions of leadership in the Anglican Communion and it is bound to create even greater stresses within the Communion at a time when consultations on an Anglican Covenant are at an advanced stage.

The action of The Episcopal Church also has implications for another serious issue that has strained the bonds of affection within the Communion, namely extraterritorial interventions by other provinces in the life of The Episcopal Church and the Anglican Church of Canada. A moratorium on such interventions and also on the authorization of public rites of blessing for same-sex unions was requested by the Primates at Dar es Salaam. In neither of these cases has “gracious restraint” been wholly exercised.

Read it all.

One running theme in recent comments here, but also for a long time now on many blogs, is the plea to see some real discipline of TEC. Something which did not occur with any substance after 2003 (the closest was the suspension of TEC for one ACC meeting at which its suspended members were observers), and something which should now happen with the Glasspool confirmation. So the argument goes, and it is an argument with merit because the Glasspool confirmation has a deeper significance than being the confirmation of a partnered lesbian person to be a bishop. That deeper significance is this: following Gene Robinson’s consecration a series of restrained decisions on the part of TEC’s GC meant that there was plausible argument in response to calls to discipline TEC that TEC might not actually be walking apart from the Communion, the Robinson consecration being a temporary diversion from the one path of Anglican polity; now however TEC has effectively announced that no temporary diversion has taken place, it is walking apart from the Communion.

Actually I want to suggest it is walking apart from the Communion in two ways. The first is walking apart from the common direction in the Communion, that Anglican bishops who are neither single nor married are living contradictory to Scripture and tradition. The second is walking apart from an emerging direction that the Anglican Communion cannot remain as it is, essentially a meeting point of Anglicans, but must move forward to becoming a worldwide church. To me it is inescapable that a consequence of the Glasspool confirmation is confirmation that TEC under no circumstances will be beholden to any authority larger than itself and thus is deeply opposed to any movement of the Communion towards becoming a worldwide church.

Read it all.

Read it all.

This was an accident waiting to happen. In a way it is almost surprising that it took seven years from the ordination of Gene Robinson, a partnered gay man, as bishop of New Hampshire, for a second such incident to occur. That event has been seen as tearing the fabric of the Anglican Communion, which has been held together in little more than name ever since. Is this the final nail in the coffin? Will the Anglican Communion be torn apart by intractable divisions?

The fourth Anglican Global South to South Encounter is set to take place in Singapore, April 19-23. The current situation in the Episcopal Church is not their principal focus. Yet they represent the large and growing majority of Anglicans in the world, and the primates (archbishops) and others who will be present are unequivocally committed to Resolution 1.10 of the 1998 Lambeth conference of bishops, which remains the official position of the Anglican Communion….

Many of the provinces (national church bodies) represented at this Global South encounter are already out of communion with the Episcopal Church or in “impaired communion”. Please pray for these godly brothers and sisters as they prepare for this important gathering.

Pray also for the Archbishop of Canterbury, and also for the godly bishops who still remain in the Episcopal Church, such as our own Visitor Bishop, Russell Jacobus of the Diocese of Fond du Lac. And let us believe that the God who raised Jesus Christ from the dead is more than able to bring light into this dark turn of events, to bring good out of evil, and breathe life into a culture of death.

Read it all.

From here:

This is a clear rejection of the authority of the Archbishop of Canterbury, the Lambeth Conference, the Primates’ Meeting and the Anglican Consultative Council.

We believe that it is vitally important for the Primates’ Meeting planned for January 2011 to go ahead, and that for this to happen the Presiding Bishop of The Episcopal Church should not be invited to attend. Actions have consequences.

The Archbishop of Canterbury’s office yesterday described the election of an openly lesbian bishop in the United States as “regrettable” and warned that it could further threaten the unity of the Anglican Communion.

The London office of Dr Rowan Williams responded to the election of Canon Mary Glasspool to a suffragan see in Los Angeles by warning of “important implications”. The statement from Lambeth Palace said that further consultations would now take place and regretted that calls for restraint had not been heeded.

The Episcopal News Service reported that Canon Glasspool, who held from the start that her sexuality was not an issue, had received the necessary consents from bishops and standing committees in the US for her consecration by Presiding Bishop Katharine Jefferts Schori to go ahead in May.

Read it all.

Last night it was confirmed that the Rev Mary Glasspool, who has been with her partner, Becki Sander, for 22 years, had received the required number of votes from bishops and standing committees. Her consecration will take place on 15 Mayin Los Angeles.

Glasspool, from Baltimore, welcomed the news but admitted that not everybody would share in her happiness.

“Not everyone rejoices in this election and consent, and [I] will work, pray, and continue to extend my own hands and heart to bridge those gaps, and strengthen the bonds of affection among all people.”

The archbishop of Sydney said the US church had “committed itself to a life contrary to scripture” and that the communion had reached “another decisive moment”.

Read it all.

Read it all.

[At the present time]… the communion’s 38 national provinces are also debating a “covenant” aimed at settling disputes between liberals and conservatives. But Williams is seen as “increasingly irrelevant” for the future of the Episcopal Church, said the Rev. Jo Bailey Wells, who directs the Anglican/Episcopal House of Studies at Duke Divinity School.

“The Episcopal Church, by its actions, is demonstrating that it no longer values its place under the historic headship of the Archbishop of Canterbury, and therefore the Anglican Communion,” Wells said.

The confirmation of a second openly gay bishop is even more significant than the first, Wells said, since the consequences””widespread dissent in the communion and persecution of Anglicans in countries where homosexuality is reviled””are clear.

But gay and lesbian Episcopalians celebrated on Wednesday, and hinted that more traditional barriers may soon fall, as gay rectors, bishops and weddings become more common.

“We are past the turning point and the forecast for full inclusion in the Episcopal Church is brighter than ever before,” said the Rev. David Norgard, president of the pro-gay group Integrity.

Read it all.

The Episcopal Church has confirmed the election of an Annapolis priest as the first openly lesbian bishop in the worldwide Anglican Communion.

The Rev. Mary Douglas Glasspool, who has served in the Episcopal Diocese of Maryland since 1992, said Wednesday that she was “overjoyed and overwhelmed” by news that a majority of bishops and diocesan committees had approved her election as assistant bishop in the Diocese of Los Angeles.

“And grateful,” she added. “I’m grateful to so many people, and to God.”

When she is consecrated in May, Glasspool will become the first openly gay bishop in the 77 million-member Anglican Communion since the 2003 election of V. Gene Robinson in New Hampshire brought a decades-long divide over homosexuality within the church out into the open.

Read it all.

“Glasspool’s election is unfortunate because she has unapologetically taken sexual expression outside of the God-ordained boundary of Holy Matrimony. In the view of the wider Anglican Communion, this practice makes her unqualified to serve in the role of a bishop.

“Glasspool’s election is the next step in the Episcopal Church’s liberalizing trajectory. After revoking a moratorium on the consecration of non-celibate homosexual bishops during its July General Convention, the denomination made clear that it was going to proceed on this route, despite protests from other Anglicans.

“Consent to Glasspool’s election by the Episcopal Church shows how little the U.S.-based denomination cares about what other parts of the global Anglican Communion believe.

Read it all.

From here:

Today is a great day for the cause of justice and the ministry of reconciliation in The Episcopal Church. We have received word from the Presiding Bishop’s Office that the consent process has been completed for the election of the Rev. Canon Mary Douglas Glasspool as Bishop Suffragan in the Diocese of Los Angeles.

I rejoice that a majority of Bishops and Standing Committees have seen in Canon Glasspool what we have experienced in the Diocese of Maryland: that she is an exceptionally gifted pastor, administrator and spiritually-centered leader who will prove to be an outstanding member of the House of Bishops. While I know that many of our brothers and sisters cannot rejoice at the news of her election as a matter of conscience ”“ seeing it as a moral issue and not a ”˜rights’ issue ”“ I do pray that the whole Church will be open to the Spirit’s guidance as we all move forward together in light of this historic event. I believe that the time is now for us to remove old barriers and recommit ourselves to welcoming all of our brothers and sisters in Christ.

Faithfully yours,
The Rt. Rev. Eugene Taylor Sutton
Bishop of Maryland

Los Angeles Bishop J. Jon Bruno said he, too, was overjoyed, and called the election of the two women “historic.” He said the consenting votes by U.S. bishops and diocesan standing committees demonstrated “that the Episcopal Church, by canon, creates no barrier for ministry on the basis of gender and sexual orientation, among other factors.”

That decision by the church has led dozens of congregations to split off, some affiliating with more conservative Anglican churches overseas. The Episcopal Church remains part of the worldwide Communion but that body’s spiritual leader, Rowan Williams, the archbishop of Canterbury, issued a warning to the U.S. church in December, saying that Glasspool’s election “raised very serious questions not just for the Episcopal Church and its place in the Anglican Communion, but for the Communion as a whole.”

David C. Anderson, president of the breakaway American Anglican Council, said the bishop’s election was a sign that the Episcopal Church “will not abide by traditional Christian and Anglican Communion teaching on marriage and sexuality.”

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A majority of bishops and dioceses of the Episcopal Church have approved the election of the church’s second openly gay bishop, the Rev. Mary D. Glasspool, a decision likely to increase the tension with fellow Anglican churches around the world that do not approve of homosexuality.

The worldwide Anglican Communion, the network of churches connected to the Church of England, has been in turmoil since the Americans elected their first openly gay bishop, V. Gene Robinson, in New Hampshire in 2003. Theological conservatives in the Communion say that the Bible condemns homosexuality, while liberals say the Scripture is open to interpretation.

Ms. Glasspool is to be consecrated as one of two new assistant bishops, known as suffragan bishops, in Los Angeles on May 15. Both of those elected suffragan bishops are women ”” the first ever to serve in the Los Angeles diocese.

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The Episcopal Church has approved the election of a lesbian assistant bishop in the Diocese of Los Angeles, making her the second openly gay bishop in the Anglican global fellowship, diocese officials said Wednesday.

Episcopal conservatives were quick to criticize the approval of the Rev. Mary Glasspool of Baltimore, who was elected last December, and said the move was “grieving the heart of God.”

Still, Glasspool’s victory underscored a continued Episcopal commitment to accepting same-sex relationships despite enormous pressure from other Anglicans to change their stand.

“I am … aware that not everyone rejoices in this election and consent, and will work, pray and continue to extend my own hands and heart to bridge those gaps, and strengthen the bonds of affection among all people, in the name of Jesus Christ,” Glasspool said in a printed statement.

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The Chicago Consultation rejoices with friends across the Anglican Communion in the news that a majority of Standing Committees within the Episcopal Church has consented to the election of the Rev. Canon Mary D. Glasspool as suffragan bishop of the Diocese of Los Angeles.

Canon Glasspool will become the first partnered lesbian bishop in the Church if she receives the consent of a majority of the diocesan bishops in the Church before the May 5 deadline.

“This is a happy day, and one that lay people, clergy and bishops across the Church have worked and prayed for,” said the Very Rev. Dr. Brian Baker, Dean of Trinity Episcopal Cathedral in Sacramento, a co-convener of the Chicago Consultation. “For too long, religion has been used to justify cultural prejudices against gay, lesbian, bisexual and transgender Christians. Slowly, but I hope surely, the Church is stepping out of that shadow and into God’s light. We urge bishops with jurisdiction to follow the lead of the church’s standing committees and consent to Canon Glasspool’s election without delay.”

Read it all.