The time ahead
All this points to a time ahead of stress and uncertainty for Anglicanism in the United States. ACI believes that the following elements, however, must be recognized and acted upon if this time ahead is to prove fruitful rather than simply destructive.
First, we must acknowledge that TEC as a national body is no longer recognizably “Anglican” in an Anglican-Communion sense. A broad range of commonly defining features of Anglican Communion churches ”“ e.g. the Lambeth Quadrilateral, which makes Scripture the “rule and ultimate standard of faith”; the definition of Anglicanism specified in TEC’s own constitution and in 1930 Lambeth Conference Resolution 49 (i.e., “upholding and propagating the historic Faith and Order as set forth in the Book of Common Prayer”); other Lambeth resolutions including 1998 I.10; the Windsor Report and its moratoria that were subsequently adopted by all the Instruments of Communion; the framework of an Anglican Communion “Common Law” (as N. Doe and others have identified it), etc. ”” no longer exists in TEC.
Second, dioceses, bishops, priests, and laity who are currently members of TEC, but who do”‹ continue to hold their identity within the common Anglican elements noted above, need to set about, corporately and in a coordinated way, to work with the larger Anglican Communion for a way forward. That kind of work has, in the past, been subverted by a range of local and larger factors, including personal ones. Something different has to happen at this point, and both the American and Communion leadership concerned with this must work with a new consultative forthrightness and clarity.
Third, we believe that American Communion-minded Anglicans must formally call on Canterbury, and the Primates to respond to the need expressed above expeditiously and constructively. Past reticence, foot-dragging, deference to local politics, and simple failures to follow through are no longer viable ways forward.
Fourth, we urge friends and ecumenical partners to play a consultative, constructive and creative role in this process.
Insofar as TEC has claimed it has a life in the Anglican Communion it cares about, just to that degree it is necessary for the Anglican Communion to clarify what that might be, in the light of General Convention actions and the new self-understanding in NEC. General Convention has acted and declared its mind. What will the response of the Anglican Communion be?
Read it all, carefully