General Synod felt like it reached the watershed this last long weekend.
Superficially we did the usual things: passing obscure legal provisions – for example, giving official permission not to have to wear robes at main services (which I realise you all have done faithfully up until now); the valiant effort to put something to do with mission on the agenda – this time with workshops on various National Church Initiatives like Thy Kingdom Come and the soon-to-be-revamped National Website. We even had the obligatory “current affairs” motion, this time from the Archbishops following the surprises at the General Election, generally calling for more prayer and appropriate lobbying – although the Archbishop of York tried to bring a last minute radical suggestion that Christians voluntarily paid more tax to the government to fund health and education, which flew for as long as most lead balloons. There were signs that something was amiss early on, when rather non-controversial amendments to the Archbishops’ proposal, which aimed to strengthen statements with regard to biblical and gospel priorities, were lost – but unless the Archbishop had backed them, which he didn’t for reasons of ‘simplicity’, it is hard to get them passed.
However, the watershed came apparent from the other seemingly obligatory controversial agenda items. This time, on conversion therapy and transsexual liturgy. The motions themselves were both subtle – we are all against abusive therapies, and we are all for welcoming all people including transsexuals; but the innocuous additions to the proposals were clearly designed to do more. The subtlety is that “conversion therapy” is an ill-defined term – it can mean just specific professional counselling therapies, and it is legitimately debateable how effective they are in actually changing a person’s sexual orientation, but it could include merely praying with someone at their request to diminish an unwanted same-sex attraction. There was an excellent amendment put in by Sean Doherty of Living Out that achieved what the original motion seemed to ask for, but it was lost – the radical held sway over the Christian. Similarly in the debate about welcoming transsexuals in church, the Trojan horse there was in a request for liturgy to mark a person’s transition, because, as was said repeatedly framing the debate, “The Church does the work of God through liturgy!” Again, a reasonable amendment, giving clarity to the nuances, was rejected; and although the final motion only actually asks the House of Bishops to consider a new liturgy, and the Archbishop of York implied they probably wouldn’t do it, he ended the debate asking for a strong support for the motion, which they received – including the significant milestone of a more than 2/3 majority in each house, which is the bar that has to be met to change doctrine in future.
Read it all.