Take the time to watch and listen to it all.

A task group has been appointed to “maintain conversation” among the Primates of the Anglican Communion as requested during the Primates’ Gathering and Meeting in Canterbury Cathedral in January. The Primates asked the Archbishop of Canterbury to establish the group as part of their commitment to “walk together” despite “deep differences”….

The members of the Archbishop of Canterbury’s task group are:

Archbishop Richard Clarke from the Church of Ireland; Presiding Bishop Michael Curry from the US-based Episcopal Church; Bishop Govada Dyvasirvadam, Moderator of Church of South India;Archbishop Ian Ernest, from the Church of the Province of the Indian Ocean; Archbishop Philip Freier, from the Anglican Church of Australia; Archbishop Ng Moon Hing, from the Province of South East Asia; Canon Rosemary Mbogo, the Provincial Secretary of the Anglican Church of Kenya; the Rt Revd Linda Nicholls, co-adjutor bishop of the diocese of Huron in the Anglican Church of Canada; the former vice chair of the ACC, Canon Elizabeth Paver, from the Church of England; and Bishop Paul Sarker, the Moderator of the Church of Bangladesh.

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Back in the 1980s and early 1990s, when Dante Barksdale was playing the game in Baltimore—dealing drugs, toting guns, making some money—there was a process to killing people. “You couldn’t shoot someone without asking permission from a certain somebody,” muses the former gangster, on a tour of the abandoned row-houses and broken roads of West Baltimore, the most dangerous streets in America. “It’s become like, “I’m going to kill whoever’s got a fucking problem with it.”

Mr Barksdale, who spent almost a decade in prison for selling drugs, speaks with authority. His uncle, Nathan “Bodie” Barksdale, was a big shot in the more hierarchical Baltimore gangland he recalls. Avon Barksdale, a fictional villain in “The Wire”, a TV crime drama set in Baltimore, was partly inspired by him. The younger Mr Barksdale was himself fleetingly portrayed in it. (“‘The Wire’ was a bunch of bullshit,” he sniffs. “I got shot in the fourth episode and I didn’t get paid.”) Now employed by the Baltimore health department, in a team of gangsters-turned-social workers known as Safe Streets, he uses his street smarts to try to pre-empt murders by mediating among the local hoodlums. This also gives him a rare vantage onto the city’s latest upwelling of violence, which is concentrated in poor, overwhelmingly black West Baltimore—and is horrific.

Hours after Mr Barksdale conducted his tour of some of Baltimore’s most troubled streets on June 12th, they witnessed another six murders. That raised the number of killings in the city to 159, the highest recorded so early in the year at least since 1990, even though the city’s population was much bigger then than it is now. If weighted to reflect the fact that the murder rate always climbs in the hot, fractious summer months, this suggests Baltimore may see more than 400 murders this year. That would smash the existing record of 344 killings, which was set in 2015, fuelled by violent rioting over the death in police custody of a drug peddler called Freddie Gray.

This is catastrophic. A 50-minute drive from Washington, DC, black men aged 15 to 29 are as likely to die violently as American soldiers were in Iraq at the height of its Baathist insurgency.

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You will have received correspondence from Archbishop Glenn Davies and Bishop Richard Condie advising of their intention to participate in the consecration of a bishop for Europe in the Anglican Church in North America (ACNA), a church that is not a member of the Anglican Communion and is not in communion with the Anglican Church of Australia. That ordination will by now have taken place. Each of our colleagues, according to their conscience, declares their intended participation to be an act of solidarity ‘with those who will act to protect the gospel of Christ’ or ‘who contend for the faith once for all delivered to the saints’ – an issue as to the Fundamental Declarations and Ruling Principles of our National Constitution (ss 1- 6).

As you will have seen from that correspondence, I advised both bishops against this course of action. I take the view that communion – koinonia, is a gift of our Lord to his Church and that in our context it is the Anglican Church of Australia, through its constitution and the framework it establishes, that determines how this is expressed in practical terms. As s5 of our National Constitution provides:

Subject to the Fundamental Declarations and the provisions of this chapter [Chapter 2] this Church has plenary authority and power to make canons, ordinances and rules for the order and good government of the Church, and to administer the affairs thereof. Such authority and power may be exercised by the several synods and tribunals in accordance with the provisions of this Constitution.

For reasons explained below, I do not think that it is for us individually, acting independently, to determine with whom we are in communion or to act unilaterally to that end.

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Be unto me, O Lord, alway Thy mighty hand for defense: Thy mercy in Christ for salvation: Thy all-true word for instruction: the grace of Thy life-bringing Spirit for comfort, until the end and in the end.

–Frederick B.Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

–Psalm 106:1-3